Ki sach aa,faltu bakvas kar reha aa,Guru sahib ji ne baber varge nu muh te Jaber kah dita se,Guru nanak dev ji jis tha te gai sab nu sach da rasta das ke side rastee paiyaa,par soch ke vekhoo kio lok Ona de parbav vich aa jandee se,is parcharak nu kahoo taksaal vich Jaa ke ehe Ona nu opdesh deve je Naa isdi siter parad Hove manu nive thaa bithaa laana,Guru nanak dev ji naal istar da kug kio ne hoiaa,kio log onna de opdes sunn ke parbavit hoo jandee se,koi adutti sakhti se oo
JarnailsinghsojageerkourwoLalsinghVpoNall and mohindersingh NachhatersinghVpoNall surinderkourdoKarmsinghVpoSandhhanwalShahkot and kulwantkourwoSurjeetsingh and Harpreetdavgun y byHarjeetkourLohiankhass
Sir sardar ji you are realy scholar and you have scientific knowledge your speech should spread and should be read in cbse book icse book and up board now days people are commercial in name dharma Sikh dharam should maintain purity I salute to you such videoshould also shown in school and big Gurudwara wahe Guru
PART 8/10 Caretaker’s devotion-filled words left a mark on Rukan-ud-din’s soul. The Guru’s blissful words to Caretaker “May you remember Allah” had cut through his ignorance and had washed his mind clean. Words coming from Caretaker’s hallowed mind were affecting Rukan-ud-din. Rukan-ud-din asked Caretaker politely, “When you beheld the Creator, was he in a human form? Would I be able to see him and recognize him with my own eyes?” Caretaker became emotional and said with tear-filled eyes. “Sire, it’s beyond my abilities to describe the majesty and glory of the Master. You have to see it to believe it. But, go there with love and respect. This mob, which is rushing there armed with ignorance, please don’t take them with you.” Rukan-ud-din agreed and said, “I am the authority here. I will order this mob disbanded. My good man Caretaker, I will take just a few pious men with me.” Taajudin wrote that Rukan-ud-din limited the group to one hundred fifty towns people and set out to Kaaba. Zain-Ul-Abidin, the author of Twarikhe Arab (Arab History), wrote that when the group was walking towards Kaaba, somebody said, “The fakir at Kaaba should be crushed in an oil press.” A Qazi named ‘Syed Ibne Walid’ quoted from the great book and said, “A person like that should be stoned to death.” Another Qazi added, “It would be appropriate to get him ripped apart by dogs after stoning.” Rukan-ud-din kept listening to these men quietly. Taajudin, the author of Sihayto Nanak Shah Fakir wrote, “I was there, I witnessed everything, and I heard everything.” When the group was roughly a hundred steps from Kaaba, they stopped for further discussion. When they tried to walk again towards Kaaba, only Rukan-ud-din proceeded, the other could not, as if the ground had grabbed hold of their feet. Janamsakhi Bhai Bala also writes that earth had frozen the group’s feet lest they do something in disrespect and that only Rukan-ud-din got to Kaaba. Caretaker’s enlivening words were not lost on Rukan-ud-din his soul had started to soften up. Rukan-ud-din was not yet fully convinced, but definitely, some respect had taken hold in his heart. Dialog between Rukan-ud-din and Guruji Siyatho Baba Nanak Shah Fakhir - By Haaji Taajudin Naqshbandhi: Rukan-ud-din, without his companions, approached Guruji, who was singing kirtan. With respect he said, “Assalam Alaikum” (Muslim greeting meaning: Peace/blessing be upon you). In reply the Guru promptly gestured towards the sky and said in a loud greeting “Sat Shri Akal, Gurbar Akal“ (The Lord immortal is the sole truth; the all powerful timeless God). Rukan-ud-din was surprised by this unusual greeting. Rukan-ud-din promptly asked, “ تنتمي؟ مذهب فألي Fala Alla Mazahbu,” meaning, “which religion do you belong to?” The response was, “لي مذهب ال، هللا عبد إني .Abdulla Allah La Mazahabu,” meaning, “I am Allah’s man; I have no religion.” Qazi said, “Alabdohu Ilal Mazhab” meaning, “Sir, If you are a man, then you must belong to some religion, as Allah has made all the religions in the world for men. Please tell me the truth. Who are you? What is your religion? Where do you belong? What is your real purpose in coming here? Why are you singing in violation of sharia? I heard that you made Kaaba do your circumambulation. Everything you have done is against our religion. No wonder Muslims of Makkah are bewildered. One hundred and twenty-four thousand prophets have acknowledged that Kaaba is Allah’s abode. Imam and the Prophet have told us that music and singing are sacrilegious. But you did all this, and why?” Guruji listened to the qazi patiently, and then with rebab sang the following in Arabic: لي كن دي اخي قمر الزمان فال تحشي واكتنب االماني Rukan-ud-din Akheen Kamaruzaman || Fala Tehshi Wa Aktabulamaani || مجاورمكه يا نور عيني فال تحشي واكتنب Mujavar Makkah To Ya Noor Anee || Faa Tehshi Le Arasha Tilasaani || ان ملك الشرلضه اذنرها باعيننا ميفاتيح Eena Mulko Aashri Fato Azina Raha || Ba Aanana Meefa Teeh Al Janaani || و اخالق كروض المزن تحكي مباسمها شفورال قخوان Wa Iikhla Ko Karuzal Mazne The Ki || Maba Samha SaguRula Kehvani || اذن طقو فدي او عقيق قوا فهيم مرتبه المعاني Aaz Natakoo Fidran O Akeekan || Kawan Fee Hum Marutebatulmuaani || بروهي ساده ملكوفودي مواظبهم علي هام الزماني Baruhi Saad To Malkoo Fahudi || Mawazi Huam Alla Hamuzamaani || Meaning: Rukan-ud-din, you are the senior qazi of Makkah and one of the administrators of Kaaba. You shine like a moon in the Islamic world. The entire Islamic nation honors your fatwa. Congratulations! But sadly, when it comes to truth and wisdom, you are a blank. Your ego will keep you and your brethren away from the destination. Dear Qazi, your quest for worship and obedience from your people will turn you into fuel for hell. Become a servant of Allah, and worship only Allah. That alone is the path to your salvation. The purpose of my arrival is to meet people here so that together we can understand the truth that is Allah. Success is not in shouting ‘Allah Allah’ from minarets but in our accomplishments. One’s first responsibility is to recognize oneself. Once we have realized our true selves, then we should think about others, because we are all his creation. Taajudin writes that most of the day passed in questions and answers between the Guru and Rukan-ud-din. He said that there were 360 questions and answers in total. The Qazi, in every subject, was stressing complete mental obedience to the religious law saying that’s what is commanded in sharia by our Imams and the Prophet. The Guru was trying to convince the Qazi that there is nothing to be gained in becoming a slave to religious rules created by mortals (“Reliance on mortals is in vain; know this well - SGGS 281”). The Guru said that Islamic religion lays claim to the Creator yet when it comes to partnering with his creation your religion is a major offender. What you say and do, even your Quran Majid (Quran the glorious) does not condone. Take the question of music and singing, the ban is an invention of mullahs. Your Prophet was very fond of music and singing. He used to seek out and enjoy these gatherings. There is a famous story, in this regard, related to Prophet Sahib, which is mentioned in Hadees (Islamic religious book). Once the Prophet was invited to a wedding within the Quraysh tribe, when the prophet reached there, girls were singing folk songs. Seeing the Prophet they quickly switched to hymns. The Prophet interrupted them and said, “I enjoyed what you were singing before, please sing those songs again, and may Allah bestow honor upon you.” The Guru said, “Now dear Qazi! The Prophet is asking for a blessing of honor from Allah for girls singing folk songs. My songs, which have nothing but the praise of the Creator, you call them blasphemous. What kind of justice is this? Dear Qazi, why not first learn from your own Prophet?” Hearing this reference from Islam, the Qazi bowed his head, he joined his hands in humility and prayed, “Ya Rabi Inal Tahrahoo Fil Kaluboil Rab”,meaning, “Your Majesty, I have heard that you are Allah Himself, please grant me the ability to recognize you.” Saying this Rukan-ud-din’s voice choked, and his eyes welled up, and he placed his head at the Guru’s feet. The Guru lifted Qazi’s head with his hands and said the blessing “Sat Kartar, Sat Kartar, Kartar Chit Aaway” meaning, “True is the Creator! True is the Creator! May you be reminded of the Creator always.” Then, the Guru said, “Dear Qazi, your bowing has been accepted in his court. But mind your companions who came with you, they had suggested punishments for me. They didn’t doubt that you will execute those punishments. Now seeing your actions to the contrary, they are plotting against you. It’s possible that they will attack you before you return to the city. You had decreed a fatwa of blasphemy against me. Instead of punishing my blasphemy, you bowed your head on my feet. I accept your bowed head, but you should prepare to save yourself from these people.”
@@talvindersinghkhalsa1970 shi gll aa bai… Eh bahli tark vidhaya chakki firde aa …. Akhri arth tan jvaak vi krlu… Jdon Bhav arth di gll aoundi othe tan eh v halka e lgda… Hun eh dssu vi saakhi’yan nu kive smjna…. Eh shrda te tark nu bhaaru krde aa….scientific khatavachak
PART 9/10 The Guru was testing the Qazi with the above words like somebody strikes a vessel to hear its sound before purchasing. But exalted are the blessed feet of the Guru whose mere touch had cleansed the mind of the Qazi. The blessed Qazi got up and took a look at his companions. Indeed, they were biting their fingers in disbelief and were red with rage; they would have loved to get their hands on the Qazi and would have ripped him to pieces. Hail to the Satguru, the true warrior whose arrow of love when it strikes, even the worst of the egoists’ crumble in surrender. And in surrender, the Qazi’s whole nature transformed: ‘One who does not frighten anyone, and who is not afraid of anyone else - SGGS 1427’. The fearless Qazi who was now aware of the inner thoughts of his companions turned towards the Guru and requested with folded hands, “Your Majesty, to remove my companions’ delusion and false pride I beg your forgiveness to trouble you with two more questions. Please oblige me with an answer. Reference to Uncut Hair from the Quran Qazi Rukan-ud-din was no longer afraid of his companions. Instead, his query stemmed from his new spiritual state which sought the welfare of his companions so that their doubts could be removed. The Guru answered, “I have taken the trouble to travel a thousand miles. I have come here for the sole purpose of offering true direction and answering any questions you may have. Please ask without hesitation and remove any doubts you may have.” Question: Our prophet has instructed that men trim the mustache which extends past the length of three fingers. The length of one’s beard shouldn’t be allowed to grow more than a closed fist. Similarly, he has advised removing underarm and pubic hair, and head hair at a length where it touches the neck. Why do you keep your hair uncut? Answer: The Guru smiled and said, “I have been telling you for a while now that following another human being will turn you into fuel for hell. Live how Allah has wished for us, and worship only Him. Salvation lies only in following Allah. Worship of Allah is our objective, worshiping anybody else will trap us in delusion.” Rukan-ud-din said with folded hands, “Oh Prophet from India, I know not what Allah truly wishes from us. Please explain.” Guruji laughed and said, “Good man! Allah’s word in the Quran provides you the direction.” Rukan-ud-din: “Does the Quran solve this issue?” Guruji: “Quite well, in fact very clearly.” Rukan-ud-din: “I know the Quran by heart. I read it daily, but I do not yet understand it. Please explain, so that Arabs can also receive instructions for the true path to salvation.” Guruji: “Refer to Sipara 2, Surat Baqarah, Ruku 24, Ayat 19519. Read it yourself, and also read it to your friends.” Rukan-ud-din rose up and addressed his companions, “Brothers! You were wondering why these Indians have grown their hair uncut and are not following sunnat-e-nabvi (the way of life prescribed by the Prophet). Listen! The decision imparted by the Quran, the word of و أتموا الحج و العمرة هلل فإن أحصرتم فما استيسر من الهدي و ال تحلقوا :pure the Allah رؤوسكمWaatimmoo alhajja waalAAumrata lillahi fain ohsirtum fama istaysara mina alhadyi wala tahliqoo ruoosakum. Meaning: It’s essential for Muslims proceeding towards the house of Allah for Hajj to keep their hair uncut.” Hajj is a foundation of Islam; it’s the beginning of a spiritual journey for Muslims. Hajj is like Baptism for Christians, Janeu (sacred thread) for Hindus and Amrit for Sikhs. For Hajj, the instruction from the Quran is: ”Keep hair uncut for completing the Hajj, during this period cutting hair is strictly prohibited.” Muslims who pay only lip service to Islam may not follow it, but Muslims who are true to Islam, the ones who have surrendered their self to Allah, becomes their duty to maintain uncut hair. This principle is consistent with “swbq sUrq dsqwr isrw. Consider the maintenance of God-given unaltered appearance as a sign of your respect (i.e. turban on your head) - SGGS 1084” and “Mukheshamsharni naha kasha na sharish- Yajurveda saruti 119). The crowd of clergy was impressed by Guru’s explanation. Rukan-uddin was comforted by this change in attitude in the crowd, and requested the Guru, “Your Eminence, we are beginning to understand. There is one more clarification which will help remove our doubts. I, therefore, have one more question: from the time of Prophet Ibrahim to Prophet Muhammad, all the prophets have acknowledged that the building of Kaaba is Allah’s abode. You have shown disrespect, and have slept with your feet touching Kaaba, but why?” Clarification about Kaaba from the Quran Rukan-ud-din saw that the Guru had courageously and wisely dismissed old stories propped up in the name of religion and had exploded superstitions created by the clergy. He also noticed that the crowd had softened to the Guru, so he took this opportunity to understand the matter of Kaaba. It was now afternoon, and everybody was paying attention to what Guru is going to say about Kaaba. The Guru sitting steady like a mountain replied affectionately to the Qazi, “Same as before, your Quran does not allow that this building be called Allah’s home. Quran, the most aqrabu nahnu نحن أقرب اليه من حبل الوريد:belief your contradicts, gracious ilaihi min hablil warid20” Meaning: Allah had made it clear to Prophet Muhammad Sahib that I don’t reside in buildings and homes. Instead, I am closer to every human being than his jugular vein. As in Gurbani: “puhp mD ijau bws bsq hY muk`rr mwih jYsy CweI[[qYsy hI hir bsY inrMqr Git hI Kojo BweI[[ - As fragrance is in flower and image in a mirror, so does God dwell inseparably inside; Oh my brother seek him in your own heart - SGGS 684” Upon hearing this ayat of the Quran, not just Rukan-ud-din but all in presence bowed and cried out “ تعالى هللا جزاكم، مرحبا Marhaba, Labaak, Jazakahmulahetaala,” meaning, “Welcome.” Soon the word spread in Makkah that the chief Qazi along with his companions has accepted Nanak Shah Fakir as their spiritual guide, and this became the talk of the town among the faithful. 20 Surat Qaf (50:16): I [God] am closer to him [man] than [his] jugular vein. 54 The news reached the Amir (Ruler) of Makkah that Nanak Shah Qalandar, the Indian saint has descended with his powers in Makkah and that Amir’s chief Qazi himself had become Nanak’s disciple. The Account of Rukan-ud-din from Twarikhe Arab Khawaja Zayn Al-Abedin wrote that, after bidding farewell to the Guru, Rukan-ud-din didn’t go home. Instead, he went to a nearby cave in the mountains and started meditating. Meanwhile, mullahs in Makkah had complained to the Amir that Rukan-ud-din had turned into a kafir. They told the Amir that Rukanud-din has taken spiritual guidance from Nanak, the Indian saint, and has turned his back on Islam. The mullahs complained that Rukan-uddin has forsaken the rules of sharia and is sitting in caverns of Umra reciting false kalma. The Amir sent a legal complaint to the Qazis, and the mullahs started issuing fatwas against Rukan-ud-din, which included: Rukan-ud-din is a kafir (infidel) as he followed Nanak Shah, a kafir whose teachings are blasphemous Confiscate all of his property Order his kin to leave the country Give him thirty lashes and then lock him in a dark box without food for eleven days Paint his face black and parade him through the streets of Makkah mounted on a camel Hang him upside down Bury him in hot sand. The historian writes, “When Rukan-uddin was dug out of hot burning sand, he was calm, and one could hear Allah’s name from every pore of his body.” Sant Prithipal Singh claimed that Rukn-ud-din’s descendants lived around the Tirah Mountains in Afghanistan. According to the last fatwa, Rukan-ud-din was to be buried up to his chest in sand and then stoned to death. The masses of Makkah stood around Rukan-ud-din with the skirts of their robes full of stones ready to rain death to please the Amir. Rukan-ud-din, buried in sand up to his chest, was absorbed in simran and had his eyes closed. Instead of sadness, his face glowed in peace. As per the tradition, the Amir asked two qazis to document Rukan-uddin’s last testament. The two men approached him and shouted, “By the sharia law, you are about to be put to death. Give us your last statement.” Rukan-ud-din opened his eyes looked at the two men and smiled. He remembered his Guru’s last words, “Whatever you saw just now, share that with your countrymen. You must bear the unbearable. Kartar will remain with you always.” The time to share with his countrymen had arrived. In front of everybody, he stated his last testament: hazrat imame el khatiba Rubanian ربي اإلمام حضرة ناناك، اكلمه ان فيها مسلم ” Nanak ma, akallamehu ina feehay musle mun.” This meant that “my religion and my god is Guru Nanak. He brings the greatest sacred message and the book. I believe in him. If you wish for redemption, then seek Nanak’s shelter. Whoever reflects on this, will go to heaven.” Upon saying this, his neck slumped, and he left his body . This would make Bhai Rukan-ud-din the first Sikh martyr, his martyrdom preceded that of Bhai Tara Popat (generally listed as the first shahid in Sikh literature). Bhai Tara was martyred by Babur’s soldiers in 1526.
PART 10/10 Babur was angered by resistance to his invasion of Lahore and ordered the city burned. Bhai Tara from a nearby village came to the rescue and refused to relent even when people told him that Babur had ordered that nobody is allowed to put out the fires. Bhai Tara sacrificed his life to stand up to tyranny. Sadness fell all around, stones fell on people’s own feet, and the guilt ridden crowd went home. Half of the people in the crowd turned their faith to Nanak, started simran and absorbed themselves in Kartar. Even to this day, the people of the Badh tribe, who are lion-hearted, and who are descendants of Nanak’s devotees, still live in Makkah and Baitul Muqaddas. They still are Guru Nanak’s Sikhs. On the west side of Makkah, there are three memorial dwellings named after: Hazrat Sultan Bahu, Sheikh Farid Sahib, and Nanak Shah. In the Nanak Shah dwelling, Guru’s Kharav (wooden sandal) is kept as a memento. Another beautiful Guru’s memorial building which has a dome is in the middle of the town, houses Guru’s aasa (walking staff). I (Mushtaq Hussein) visited these places during my visit to Makkah . Rukan-ud-din and his companions had offered to the Guru a silk robe which had the Quran ayats (verses) inscribed on it. Karoon Hamid, an Egyptian ruler, also offered a robe to the guru, this robe too was adorned with inscriptions from the Quran. According to Taajudin, the Makkah robe had Surat Fatihah inscribed on it, and at the end, there was the inscription: “La Ilaha Illa Aamta Subhanka Inni Kun Te Minzalemin.” Surat Fatihah, which occurs in the beginning of the Quran and is read daily as part of Namaz, is: “Alhamde Lilahe Rabul Alamin, Arahma Nighime, Maale Keyo Mideen, Iiya Kanahbudo Wa Iiya Ka Nastain, Eh Hado Nasira Talmusatkim, Wa Sira Taujeena, Anamta ale Him Geril Magdoo Be Alehim Wa ladawa Leen. Aameen.” I do not know which of these two robes is kept in Gurudwara Dera Baba Nanak. The chola (robe) at Gurudwara Chola Sahib, Dera Baba Nanak, India is believed to have been presented by an Arab king to Guru Nanak. The chola has 30 pages of the Quran Ayats inscribed on it. Below Map is the traditional one depicting the probable route of Guru Nanak’s Travel before the discovery of Tajjiuddin Manuscript. Scholars Keep on updating the Map based on the latest Findings.
Veer sikh ainy bholy innocent so unaware of fact amazing yar kadi redearch fi taklif v kr lia kro dear Muslim believe there is no God but allah and muhammad is last prophet of God .
PART 2 /10 From Baghdad, the Guru departed for the city of Khorram. At this point, Taajudin separated from the Guru. After receiving blessings from the Guru, Taajudin came to Medina and sat by the tomb of Hazrat Muhammad Sahib and completed his manuscript. For the benefit of future generations, he then entrusted this manuscript to the library in Medina around 917 Hijri. Author Taajudin said that it was in a mountainous forest in Iran where he first met the Lord Nanak and received the blessing of the touch of his feet. He described that he was passing through the forest, and suddenly he saw Indian fakirs sitting in a serene spot. One of them was playing a rebab (musical instrument), and before him sat a venerable man whose forehead was illuminating with a spiritual glow. They were singing something in a very sweet and poignant way in a spiritual bliss which was both touching and mesmerizing. Taajudin writes, “I approached them and wished Assalam Alaikum (Muslim greeting meaning ‘peace/blessing be upon you’). The man with the rebab responded, “Wa Alaikum Assalam.” I wanted to sit in their company, but I was getting late for my namaz , and I proceeded onwards. The man with the spiritual aura with a face glowing like a moon in the middle of stars, said softly in Pashto “كنهان1 kinhan” meaning, “sit.” I sat down, but a few moments later I got up to leave. This time, the master said in a mildly scolding voice, “ كنهان، زاهو تا وال Wale ta zaho, kinhan” meaning, “Sit, why are you leaving?” I answered in Persian namaz waqte mara Hazratآب نشات -ي-هزرت مرة وقت نماز اسات، اينجا ششما” asat, eenja chashma-e-aab neshat” meaning, “Hazrat (Your Holiness), it’s time for my namaz, I am looking for some water for ablution, as soon as I find some, I will perform my namaz.” He said, “هللا رحمة من تقنطوا الLa taknatu miramahtilla” meaning, “O man of Allah! Don’t doubt Allah’s mercy.” He then said, “ اسات باسيار آب شيشما اينجا Eenja chashmae aab basiar asat” meaning, “Have faith, you will get plenty of water here.”
Tere ton jyadan Gyan tan pasu nu hona tu Kenda na makka ghumia ni ohe gall sun meri jine guru sahib de Charan ghumaye c ohnu desh riha c makka ghumda vadda Gianni dhan baba nanak
@@BEANTPANDORI nhi bro Hanuman ji na ta bandar c na udh sakde c oh van vich rehnde c ta huna nu vanar keha gya va jis trha Hanuman ji udh nhi shak de us trha guru nanak ji v maka ghuma nhi sakde
Sir sardarji you are very intelligent you are practical you have scientific knowledge such knowledge should spread and read in today history book wahe guru
PART 4/10 The master said, “O saintly man, the whole world is mistaken. It’s due to these mistakes the world is wandering on unfamiliar paths. The truth is that I will perform this namaz at Makkah in Arabia.” Hearing the master, I was flabbergasted, and couldn’t help but say, “Oh Hazrat! This is deegar namaz; not much time is left, the sun is about to set. Makkah is a thousand miles from here. I don’t understand when you say that you will perform this namaz in Makkah.” I was looking at the master’s face waiting for an answer. All of a sudden, the master’s eyes, face, and forehead lit up with the intensity of a thousand flashes of lightning. Unable to bear the brightness my eyelids closed. The next moment, somebody touched me, and as I opened my eyes, I found myself standing next to the arcade of the Aqsa Mosque in the city of Baitul Muqaddas, the largest city in Arabia. The master standing to the right of me smiled. I realized that the smile was in answer to my statement where I had implied that Arabia was too far. Aqsa is the Mosque where the Muslims believe that Jesus will appear to kill Dajjal (the false Messiah or the Anti-Christ). Baitul Muqaddas is the city established by Hazrat David, the prophet. This place holds special eminence in the Islamic world. From Aqsa, the Guru proceeded to the great cemetery outside the city and started singing just as he did in the Suleman Shah Mountains of Iran. Soon men and women started gathering around the master. As people arrived, they reverently greeted the master with a familiarity as if they had known him for a long time. The master blessed everybody: “May Kartar (Creator) reside in your heart.” Taajudin writes, “It was later that I came to know the word ‘Kartar’ and its philosophy; in reality, this word is the great name of Allah. The Guru stayed in the cemetery for only three days, and in a mere three days, everybody in the city was echoing the word ‘Kartar’. I was surprised that everybody in the city knew Guruji. On the last day, the Guru held the hand of Ibne Wahid, a Sufi man who had become increasingly devoted to the Guru and instructed him, “This place has heard the echo of the divine; this place will exist until the end of the time. You be the caretaker here. What you have seen here, preach to others.” Prithipal Singh writes: Readers! A great Mandir built in the shape of a Masjid stands at this place today. Ibne Wahid’s descendant is a priest here. This place is called “Hujra Nanak Shah Qalandar.” The two tribes in this town, the ‘Sibi’ and the ‘Badhu’, are devotees of the Guru. They recite Japuji Sahib. The author of Sihayto Baba Nanak Fakir writes, “after bestowing the limitless flow of Naam in Baitul Muqaddas for three days, the master handed the preaching responsibility to Ibne Wahid (mentioned earlier), the respected member of the Sibi tribe.
My dear friend i have read your comments on gaga video you wrote all fake information no 1 in islam non muslim is not allowed to enter if some one enter he must be punished death penality this order has been given in quran (sura tuba you can read ) no 2 quran is last message of GOD we dont believe other message if some one believe he is nomore muslim this order also given in quran no 3 rukindin is not arabic name if gurunanak appear before wsxi as accused he will not ask hindu acha ya muslim he must ask how dare you to enter macca he must order like jahangir and auranzeb and their qazi did in india because it is islamic law no 4 my all muslim all over the world considered guru nanak as kafir not muslim but same time considered him good man they were right man but not on right path we respect them because they presch against idol worship that is our goal to clean world from idol worship and established the rule of God accross the world no 5 we dont believe in avtar we believe in prophets our first prophet was adam and last was muhammad we dont bdlieve any other concept no 6 you even dont know what is hajj for going to hajj we wear a special dress unstitch cloth called ehram without ehram you can not enter macca how can guru enter no 7 not a single sikh in the world can go into macca and dont know what is kabba where is kabba what people do there and claim guru ki jutti rakhi hy wahan ay jutti apny sir ch maro so that apka vrain work kary no 8 this is a joke my dear that guru nanak moved kabaa and people complaint this to qazi no intellectual man can believe this kid story my dear in muslim rule across the world that time the seat of qszi were at capital city thst time Islamic capitsl was turky city istumbol and ruler was ottoman empire saudia was a province of ottoman empire no 9 qazi is appointed in the base of talent and learnrd person who know quran and sunnah and islamic law with full protocol and security No 10 if guru moved kaba why people become sikh in arab And thousand of sikh become muslim in india aftet guru death in pakistsn 12 coror are punjabi half must be sikh convert No 11 Who was witness of this story weather he become sikh No 12 there were many fake story of muslim sufi in india this story is fabricated to counter these story there is no reality If you dont yet believe you can debate with me any where i will prove you gurunak never went to macca and decision would decided by third party if you prove that gurunanak went to mecca i believe with my family on you if you could not prove you and your family would have to become muslim if dare accept my challenge i am muhammad javed akram chuhan rajput hon pirthivy raj chuhan was our grand forefather Rajput mar sakta hy apny promis mukr ni skta ok dear
PART 3/10 Taajudin writes fondly: “This exchange in a mix of Pashto and Persian deeply touched my heart and I sat near the Guru’s feet on my two knees. I became so carefree that I forgot namaz. “ After a few moments, I felt as if he himself is the one to whom I should be offering namaz, and I forgot everything. But the focus of all namazes got worried about my namaz. The master interrupted his singing, pointed towards me, and addressed his rebab-playing companion: “Mardana ji, this saintly soul has to perform his namaz, please look for some water for him.” Mardana respectfully replied, “My kind guru! I too have been thinking of water and am suffering from thirst. Out of respect I have been sitting still, but my sight has been wandering in search of water all over these hills, I have not spotted it anywhere. Please, get us some water, I am suffering from thirst.” Listening to Mardana, the Sahib’s celestial lips uttered with a smile, “O Mardana, you are Lord’s bard. This land has heard his praises from you. Don’t worry. Undoubtedly this land will yield water for you. Here, take my walking stick, and dislodge that stone over there, and God will be merciful.” Hearing this, Mardana bowed and took the walking stick and using it as a lever dug out the stone. Oh, my wondrous, wondrous Hazrat Nanak! Hazrat’s blessed glance started a spring out of rocks. The water started flowing towards us. In ignorance, we leaped to get our belongings out of the way lest they get wet. The blessed master just stretched his feet towards the oncoming water. Oh, the sight! The water ran to kiss the master’s feet, and then it retreated to form a pool around the spot where it had erupted. Taajudin writes “This unique miracle cemented my faith. I cried: The most lovable! The most lovable!.” Hazrat Nanak said, “Do the ablution and say your namaz.” Hazrat’s words reminded me again of the namaz. I did ablution in the celestial pool and performed my namaz. Then I turned to my master and requested “Please, would you perform the namaz also.” The master said, “Bar Juban Tasbihe Dard Dar Dile O Gao Khar. Een Chanin Tazbihe Dard Cheh Asar.” I folded my hands and pleaded “Hazrat! If I have made a mistake in my namaz, then won’t you please set me right?”
My dear this is kid story there is no reality no proof you dont know about islam even you dont have read your own book plz first read your own book completely then compare it with quran then understand your statement We believe prophet muhammad is last massenger and islam is last message till the end of universe
@@m.javedakram2572 I think u didn't write full.proof is given. For ur kind information,I am not FORCING you to believe. It's ok,thats ur ideology. Thanks.
@@msingh4454 my dear friend i am not against guru nanak nor his teaching but there is broblem you miss understood the islamic ideology stop this discussion would you like me friend i am from shahkot near nankana sahab my cost rajput would you like exchange whatsApp no
Panja sahib da gurudwara de history real hai ya fake ? Ladakh wich gurudwara hai pathar sahib ode ve history fake hai ya real ya kisi ne pathar te app he bnaya ?
ਇਹਨਾਂ ਸਾਰੀਆਂ ਦਰਸਾਈਆਂ ਗੱਲਾਂ ਠੀਕ ਨਹੀਂ । ਕੁਝ ਗੱਲਾਂ ਸਮਝਣ ਵਾਲੀਆਂ ਜਰੂਰ ਹਨ । ਪਰ ਸਾਰੀਆਂ ਨਾਲ ਮੈਂ ਸਹਿਮਤ ਨਹੀਂ ਹਾਂ । ਕਿਉਂਕਿ ਇਹ ਗੱਲਾਂ ਆਮ ਲੋਕਾਈ ਨੂੰ ਭਰਮਾਂ ਵਿੱਚ/ ਜਾਂ ਭੰਬੜ ਭੂਸੇ ਵਿੱਚ ਪਾ ਰਹੀਆਂ ਹਨ 🙏🏻🙏🏻
ਬਹੁਤ ਹੀ ਖੂਬਸੂਰਤ ਵਿਚਾਰ ਪੇਸ਼ ਕੀਤੇ ਨੇ ਘੱਗਾ ਸਾਹਿਬ ਜੀ ਪਰ ਪਤਾ ਨਹੀਂ ਕਦੋਂ ਸੁਧਨਗੇ ਸਾਡੇ ਲੋਕ ਗੁਰਬਾਣੀ ਆਪ ਪੜੋ ਸਭ ਭਲੇਖੇ ਦੂਰ ਹੋ ਜਾਣਗੇ ਤੇ ਜ਼ਿੰਦਗੀ ਬਹੁਤ ਹੀ ਖੂਬਸੂਰਤ ਬਣ ਜਾਵੇਗੀ
ਬਾਬਾ ਨਾਨਕ ਸਾਹਿਬ ਤੋਂ ਲੈਕੇ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਤੱਕ ਸਭ ਵਿੱਚ ਬਹੁਤ ਸ਼ਕਤੀ ਸੀ ਪਰ ਗੂਰੁ ਸਾਹਿਬਾਨਾਂ ਨੇ ਕਰਾਮਾਤਾਂ ਵਿੱਚ ਵਿਸ਼ਵਾਸ ਨਹੀਂ ਰੱਖਿਆ ਬੱਸ ਤੇਰਾ ਭਾਣਾ ਮੀਠਾ ਲਾਗੈ ਹਰਿ ਨਾਮੁ ਪਦਾਰਥ ਨਾਨਕ ਮਾਂਗੇ ਵਿੱਚ ਵਿਸ਼ਵਾਸ ਰੱਖਿਆ
ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਆਖਦੇ ਹਨ ਰਿਧਿ ਸਿਧਿ ਦਿਖਾਉਣੀ ਹੈ ਤਾਂ ਨਾਮੁ ਨਹੀ ਮਿਲਦਾ ਬਾਬਾ ਨਾਨਕ ਕੇਵਲ ਨਾਮੁ ਦੀਓ ਗਲ ਕਰਦੇ ਹਨ।
ਤੁਹਾਡੀਆਂ ਗੱਲਾਂ ਸੱਚ ਨੇ ਬਾਪੂ ਜੀ 🙏
ਸਹੀ ਤੇ ਸੱਚੇ ਵਿਚਾਰ ਪੇਸ਼ ਕਰਨ ਲਈ ਤੁਹਾਡਾ ਬਹੁਤ ਬਹੁਤ ਧੰਨਵਾਦ ਕੀ ਤੁਹਾਡੇ ਅਨਮੋਲ ਬਚਨ ਸੁਣ ਕੇ ਸਿੱਖ ਕੌਮ ਗੁਰੂ ਘਰਾਂ ਵਿਚ ਵਿਚੋਂ ਸਾਰੇ ਹੀ ਗੋਲਕਾਂ ਲੁੱਟਣ ਵਾਲਿਆਂ ਨੂੰ ਕੱਢਣ ਦਾ ਉਪਰਾਲਾ ਕਰੇਗੀ
ਗੁਰੂ ਨਾਨਕ ਦੇਵ ਜੀ ਵਾਹਿਗੁਰੂ ਰੂਪ ਸਨ ਸਮਰਥ ਗੁਰੂ ਸਭ ਕੁਝ ਕਰ ਸਕਦੇ ਹਨ ਸੀ੍ ਗੁਰੂ ਤੇਗ ਬਹਾਦੁਰ ਸਾਹਿਬ ਜੀ ਨੇ ਮੱਖਣ ਸ਼ਾਹ ਲੁਬਾਣਾ ਦਾ ਬੇੜਾ ਬਰੇਤੀ ਚੋ ਕੱਢਿਆ,,,,,,,,, ਹੋਰਕੀ ਕੀ ਕੀ,,,,,,,,,
ਬਾਪੂ ਜੀ ਸੱਚ ਸਾਡੇ ਸਾਹਮਣੇ ਰੱਖਦੇ ਹਨ ਜੀ ਧੰਨਵਾਦ ਬਾਪੂ ਜੀ ਗੁਰੂ ਨਾਨਕ ਸਾਹਿਬ ਜੀ ਦੀਆਂ ਲਤਾ ਚੱਕ ਕੇ ਘੁਮਾ ਦਿੱਤੀਆਂ ਪਰ ਅੱਜ ਵੀ ਸਾਡੇ ਗੁਰਦੁਵਾਰੇ ਵੱਲ ਲਤਾ ਕਰ ਲਵੇ ਤਾਂ ਸਾਡੇ ਤਾਂ ਲਤਾ ਬਡ ਦੇਣਗੇ 🙏
ਜੁਤੀ ਨਹੀਂ ਖੜਾਵ ਸੀ, ਅੱਜ ਵੀ ਲੰਗਰ ਵਿਚ ਵਰਤੀ ਜਾਂਦੀ ਹੈ
ਅਜਿਹੀਆਂ ਗੱਲਾਂ ਸੁਣ ਕੇ ਡੇਰੇ ਦਾਰਾਂ ਨੂੰ ਅਗਲੀਆਂ ਗੱਪ ਕਹਾਣੀਆਂ ਯਾਦ ਆ ਜਾਂਦੀਆਂ ਨੇ ❓❓ਬਹੁਤ ਵਧੀਆ ਵੀਚਾਰ ਧਾਰਾ ਕੀਤੀ
ਵਾਹਿਗੁਰੂ ਜੀ ਵਾਹਿਗੁਰੂ ਜੀ ਵਾਹਿਗੁਰੂ ਜੀ ਵਾਹਿਗੁਰੂ ਜੀ ਵਾਹਿਗੁਰੂ ਜੀ
Aaj pehli war kise Sikh vidwaan de mukh ton Sach sun rahe han tuhadian àssal te sachian vicharan lai dhanwad
Ki sach aa,faltu bakvas kar reha aa,Guru sahib ji ne baber varge nu muh te Jaber kah dita se,Guru nanak dev ji jis tha te gai sab nu sach da rasta das ke side rastee paiyaa,par soch ke vekhoo kio lok Ona de parbav vich aa jandee se,is parcharak nu kahoo taksaal vich Jaa ke ehe Ona nu opdesh deve je Naa isdi siter parad Hove manu nive thaa bithaa laana,Guru nanak dev ji naal istar da kug kio ne hoiaa,kio log onna de opdes sunn ke parbavit hoo jandee se,koi adutti sakhti se oo
@@HardeepSingh-zd8lu Bhai tu gurdas te vada
ਕਿਸ ਕਿਸ ਵੀਰ ਨੂੰ ਵੀਚਾਰ ਧਾਰਾ ਵਧੀਆ ਲੱਗੀ ਜੀ 🙏🙏🙏
Gugga koi ejent japdha sikhi wali gal koi nahi
ਘ ਅਨਪੜ ਆ 5 ਪਾਸ ਹੈ
@@darvindersingh4068❤
ਸਚਾਈ ਨੂੰ ਕਈ ਮਿਥਿਹਾਸ ਮੰਨਦੇ ਹਨ
ਕਰਾਮਾਤਾਂ ਦੇ ਖਿਲਾਫ਼ ਸੀ ਗੁਰੂ ਨਾਨਕ ਦੇਵ ਜੀ ਮਤਲਬ ਪੁਜਾਰੀਆਂ ਦੇ (ਠੱਗ) ਲਾਣੇ ਦੇ
JarnailsinghsojageerkourwoLalsinghVpoNall and mohindersingh NachhatersinghVpoNall surinderkourdoKarmsinghVpoSandhhanwalShahkot and kulwantkourwoSurjeetsingh and Harpreetdavgun y byHarjeetkourLohiankhass
ਵਾਹਿਗੁਰੂ ਜੀ, ਇਹ ਸ਼ਬਦ ਭਾਈ ਗੁਰਦਾਸ ਜੀ ਦੇ ਨੇ, ਗੁਰੂ ਨਾਨਕ ਸਾਹਿਬ ਬਾਰੇ, ਆਪਣੇ ਗੁਰੂ ਦੀ ਵਡਿਆਈ ਵਿਚ।
ਤਹਾਡੇ ਵਿਚਾਰ ਠੀਕ ਹਨ ਪਰ ਇਹਨਾਂ ਡੇਰੇਦਾਰਾ ਨੇ ਜੋ ਟੀਕੇ ਅੰਧਵਿਸ਼ਵਾਸ ਦੇ ਲੋਕਾਂ ਦੇ ਲਾਏ ਹੋਏ ਹਨ ਉਹਨਾਂ ਦਾ ਅਸਰ ਖਤਮ ਹੋਵੇਗਾ ਤਾਂ ਹੀ ਸੱਚ ਨੂੰ ਸਮਝ ਸਕਦੇ ਹਨ
ਕਿਸੇ ਡੇਰੇਦਾਰ ਦਾ ਜਿਕਰ ??????
ਘੱਘਾ ਸਾਹਿਬ you are great with knowledge. Thanks.
ਝੋਟੇ ਭਗਤੀ ਕਰਦੇ ਬਹੁਤ ਦੇਖੇ ਨੇ,,, ਢਿੱਡ ਬਹੁਤ ਵੱਡੇ ਵੱਡੇ ਨੇ ਇਹਨਾਂ ਝੋਟਿਆ ਦੇ ਬਸ ਮਾਲਾ ਫੇਰੀ ਜਾਦੇ ਆ ਭੋਰੇ ਪੱਟੇ ਹੋਏ ਆ ਕੋਠੀਆ ਬਣਾਈਆ ਹੋਇਆ ,,, AC ਤੇ ਹੀਟਰ ਲਾਏ ਹੋਏ ਆ । ਗੁਰੂ ਨਾਨਕ ਪਾਤਸ਼ਾਹ ਜੀ ਇਹਨਾਂ ਨੂੰ ਦਰਸਨ ਦੇ ਕੇ ਹੁਣੇ ਹੁਣੇ ਗਏ ਆ ,,,, ਬਾਦਲੂ ਵੀ ਆਉਂਦਾ ਹੋਣਾ ਰਾਹ ਵਿੱਚ ਕਿਤੇ, ਦਰਸਨ ਦੇਣ ਇਹਨਾਂ ਨੂੰ,,,, ਜੋ ਬੋਲੇ ਸੋ ਨਾਲ,,,, ਸਾਸਰੀ ਕਾਲ ਅ ,,,,
so. nal ni hunda murkha so nihal. hunda
@@gurjeetsidhu2574 ਵੀਰ ਜੀ ਮੈਨੂੰ ਵੀ ਪਤਾ,,ਕਿ ,,ਜੋ ਬੋਲੇ ਸੋ ਨਿਹਾਲ ਸਤਿ ਸ੍ਰੀ ਅਕਾਲ,, ਹੁੰਦਾ ਪਰ ਇਹ ਗੱਲ ਮੋਟੇ ਢਿੱਡਲ ਝੋਟਿਆ ਨੂੰ ਥੋੜਾ ਪਤਾ ,,,ਉਹਨਾਂ ਨੂੰ ਤਾ ਸੋ ਨਾਲ ਮਤਲਬ ਹੁੰਦਾ । ਭਾਵ ਸੋ ਸੋ ਕਰਕੇ ਕਿੰਨੇ ਸੋ ਆ ਰਿਹਾ ,,,ਉਹਨਾਂ ਦਾ ਕੰਮ ਤਾ ਸੋ ਸੋ ਨਾਲ ਬਣਦਾ 🤔
@@aoopss ji bilkul veer eh ta aapji di gal sahi aa
ਵਾਹ ਓ ਸਾਸਰੀ ਕਾਲ, ਜੰਮਿਆ ਸੀ ਤੂੰ ਵੀ
ਬਾਬਾ ਬੰਦਾ ਸਿੰਘ ਬਹਾਦਰ ਜੀ ਨੇ ਸਹਾਦਤ ਦਿੱਤੀ , ਭਾਈ ਮਨੀ ਸਿੰਘ ਜੀ ਨੇ ਖੋਪੜੀ ਲਹਾਈ ਤੇ 20 ਤੋ 25 ਦਿਨ ਬਾਅਦ ਸਹਾਦਤ ਦਿੱਤੀ , ਆਦਿ ਗੁਰੂ ਸਿੱਖਾਂ ਨੇ ਸਹਾਦਤ ਦਿੱਤੀ ,,, ਉਹਨਾਂ ਨੂੰ ਤਾਂ ਗੁਰੂ ਸਾਹਿਬ ਜੀ ਨੇ ਦਰਸਨ ਨਹੀ ਦਿੱਤੇ ਇਹਨਾਂ ਢਿਡਲ ਬਾਬਿਆ ਨੂੰ ਗੁਰੂ ਸਾਹਿਬ ਜੀ ਨੇ ਆਪ ਆ ਕੇ ਸਪੈਸਲ ਦਰਸਨ ਦਿੱਤੇ । ,,,,ਇਹਨਾਂ ਨੂੰ ਪੁੱਛੋ ਕੀ ਗੁਰੂ ਗਰੰਥ ਸਾਹਿਬ ਜੀ ਸਾਡੇ ਗੁਰੂ ਨਹੀ ਹਨ ।।। ਹੋਰ ਕਿਹੜੇ ਦਰਸਨਾ ਦੀ ਜਰੂਰਤ ਹੈ।
ਮੱਕੇ ਦੇ ਲੋਕ ਘੁੰਮੇ ਸਨ ਵੀ ਨਾਨਕ ਦੇਵ ਜੀ ਸੱਚ ਆਖਦੇ ਆ ਪਰਮਾਤਮਾ ਹਰ ਥਾਂ ਤੇ ਸਹਾਈ ਆ
Jd bachia de rep hunda kithe hunda printmaking
@@tttggg2306har insan nu jindgi jivan de ajaadi hundi ha,jis vich paap punn insan khud karda ha,rabb te guru di Shakti da ki rool aa is vich
ਬਹੁਤ ਵਧੀਆ ਵਿਚਾਰ ਬਾਬਾ ਜੀ 🙏🙏
Sir sardar ji you are realy scholar and you have scientific knowledge your speech should spread and should be read in cbse book icse book and up board now days people are commercial in name dharma Sikh dharam should maintain purity I salute to you such videoshould also shown in school and big Gurudwara wahe Guru
ਧੰਨ ਧੰਨ ਸ਼੍ਰੀ ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ ਜੀ ਨੇ ਪੰਜ ਪਿਆਰੇ ਨੂੰ ਸਹੀਦ ਕਰਕੇ ਸਿੰਘ ਸਾਜੇ ਕੀ
ਇਹ ਤਾ ਠੀਕ ਐ ਕੇ ਗੁਰੂ ਨਾਨਕ ਜੀ ਉਡਾਰੀ ਮਾਰ ਕੇ ਮਕੇ ਨਹੀ ਗੲਏ ਪਰ ਜੇ ਮਕਾ ਨਾ ਫੇਰਦੇ ਤਾ ਉਥੇ ਦਾ ਮੇਨ ਕਾਜੀ ਕਦੇ ਗੁਰੂ ਨਾਨਕ ਦੀ ਸ਼ਰਨ ਵਿਚ ਨਾ ਪੈਂਦਾ ।
PART 8/10
Caretaker’s devotion-filled words left a mark on Rukan-ud-din’s soul. The Guru’s blissful words to Caretaker “May you remember Allah” had cut through his ignorance and had washed his mind clean. Words coming from Caretaker’s hallowed mind were affecting Rukan-ud-din.
Rukan-ud-din asked Caretaker politely, “When you beheld the Creator, was he in a human form? Would I be able to see him and recognize him with my own eyes?”
Caretaker became emotional and said with tear-filled eyes.
“Sire, it’s beyond my abilities to describe the majesty and glory of the Master. You have to see it to believe it. But, go there with love and respect. This mob, which is rushing there armed with ignorance, please don’t take them with you.”
Rukan-ud-din agreed and said, “I am the authority here. I will order this mob disbanded. My good man Caretaker, I will take just a few pious men with me.”
Taajudin wrote that Rukan-ud-din limited the group to one hundred fifty towns people and set out to Kaaba.
Zain-Ul-Abidin, the author of Twarikhe Arab (Arab History), wrote that when the group was walking towards Kaaba, somebody said,
“The fakir at Kaaba should be crushed in an oil press.”
A Qazi named ‘Syed Ibne Walid’ quoted from the great book and said, “A person like that should be stoned to death.”
Another Qazi added, “It would be appropriate to get him ripped apart by dogs after stoning.”
Rukan-ud-din kept listening to these men quietly.
Taajudin, the author of Sihayto Nanak Shah Fakir wrote,
“I was there, I witnessed everything, and I heard everything.”
When the group was roughly a hundred steps from Kaaba, they stopped for further discussion. When they tried to walk again towards Kaaba, only Rukan-ud-din proceeded, the other could not, as if the ground had grabbed hold of their feet.
Janamsakhi Bhai Bala also writes that earth had frozen the group’s feet lest they do something in disrespect and that only Rukan-ud-din got to Kaaba. Caretaker’s enlivening words were not lost on Rukan-ud-din his soul had started to soften up. Rukan-ud-din was not yet fully convinced, but definitely, some respect had taken hold in his heart.
Dialog between Rukan-ud-din and Guruji
Siyatho Baba Nanak Shah Fakhir - By Haaji Taajudin Naqshbandhi:
Rukan-ud-din, without his companions, approached Guruji, who was singing kirtan. With respect he said, “Assalam Alaikum” (Muslim greeting meaning: Peace/blessing be upon you). In reply the Guru promptly gestured towards the sky and said in a loud greeting “Sat Shri Akal, Gurbar Akal“ (The Lord immortal is the sole truth; the all powerful timeless God). Rukan-ud-din was surprised by this unusual greeting.
Rukan-ud-din promptly asked, “ تنتمي؟ مذهب فألي Fala Alla Mazahbu,” meaning, “which religion do you belong to?”
The response was, “لي مذهب ال، هللا عبد إني .Abdulla Allah La Mazahabu,” meaning, “I am Allah’s man; I have no religion.”
Qazi said, “Alabdohu Ilal Mazhab” meaning, “Sir, If you are a man, then you must belong to some religion, as Allah has made all the religions in the world for men. Please tell me the truth. Who are you? What is your religion? Where do you belong? What is your real purpose in coming here? Why are you singing in violation of sharia? I heard that you made Kaaba do your circumambulation. Everything you have done is against our religion.
No wonder Muslims of Makkah are bewildered. One hundred and twenty-four thousand prophets have acknowledged that Kaaba is Allah’s abode. Imam and the Prophet have told us that music and singing are sacrilegious. But you did all this, and why?”
Guruji listened to the qazi patiently, and then with rebab sang the following in Arabic:
لي كن دي اخي قمر الزمان فال تحشي واكتنب االماني
Rukan-ud-din Akheen Kamaruzaman || Fala Tehshi Wa Aktabulamaani ||
مجاورمكه يا نور عيني فال تحشي واكتنب
Mujavar Makkah To Ya Noor Anee || Faa Tehshi Le Arasha Tilasaani ||
ان ملك الشرلضه اذنرها باعيننا ميفاتيح
Eena Mulko Aashri Fato Azina Raha || Ba Aanana Meefa Teeh Al Janaani ||
و اخالق كروض المزن تحكي مباسمها شفورال قخوان
Wa Iikhla Ko Karuzal Mazne The Ki || Maba Samha SaguRula Kehvani ||
اذن طقو فدي او عقيق قوا فهيم مرتبه المعاني
Aaz Natakoo Fidran O Akeekan || Kawan Fee Hum Marutebatulmuaani ||
بروهي ساده ملكوفودي مواظبهم علي هام الزماني
Baruhi Saad To Malkoo Fahudi || Mawazi Huam Alla Hamuzamaani ||
Meaning: Rukan-ud-din, you are the senior qazi of Makkah and one of the administrators of Kaaba. You shine like a moon in the Islamic world. The entire Islamic nation honors your fatwa.
Congratulations! But sadly, when it comes to truth and wisdom, you are a blank. Your ego will keep you and your brethren away from the destination. Dear Qazi, your quest for worship and obedience from your people will turn you into fuel for hell. Become a servant of Allah, and worship only Allah. That alone is the path to your salvation.
The purpose of my arrival is to meet people here so that together we can understand the truth that is Allah. Success is not in shouting ‘Allah Allah’ from minarets but in our accomplishments. One’s first responsibility is to recognize oneself. Once we have realized our true selves, then we should think about others, because we are all his creation.
Taajudin writes that most of the day passed in questions and answers between the Guru and Rukan-ud-din. He said that there were 360 questions and answers in total. The Qazi, in every subject, was stressing complete mental obedience to the religious law saying that’s what is commanded in sharia by our Imams and the Prophet. The Guru was trying to convince the Qazi that there is nothing to be gained in becoming a slave to religious rules created by mortals (“Reliance on mortals is in vain; know this well - SGGS 281”).
The Guru said that Islamic religion lays claim to the Creator yet when it comes to partnering with his creation your religion is a major offender. What you say and do, even your Quran Majid (Quran the glorious) does not condone. Take the question of music and singing, the ban is an invention of mullahs. Your Prophet was very fond of music and singing. He used to seek out and enjoy these gatherings. There is a famous story, in this regard, related to Prophet Sahib, which is mentioned in Hadees (Islamic religious book). Once the Prophet was invited to a wedding within the Quraysh tribe, when the prophet reached there, girls were singing folk songs. Seeing the Prophet they quickly switched to hymns.
The Prophet interrupted them and said, “I enjoyed what you were singing before, please sing those songs again, and may Allah bestow honor upon you.” The Guru said, “Now dear Qazi! The Prophet is asking for a blessing of honor from Allah for girls singing folk songs. My songs, which have nothing but the praise of the Creator, you call them blasphemous. What kind of justice is this? Dear Qazi, why not first learn from your own Prophet?”
Hearing this reference from Islam, the Qazi bowed his head, he joined his hands in humility and prayed, “Ya Rabi Inal Tahrahoo Fil Kaluboil Rab”,meaning, “Your Majesty, I have heard that you are Allah Himself, please grant me the ability to recognize you.” Saying this Rukan-ud-din’s voice choked, and his eyes welled up, and he placed his head at the Guru’s feet. The Guru lifted Qazi’s head with his hands and said the blessing “Sat Kartar, Sat Kartar, Kartar Chit Aaway” meaning, “True is the Creator! True is the Creator! May you be reminded of the Creator always.”
Then, the Guru said, “Dear Qazi, your bowing has been accepted in his court. But mind your companions who came with you, they had suggested punishments for me. They didn’t doubt that you will execute those punishments. Now seeing your actions to the contrary, they are plotting against you. It’s possible that they will attack you before you return to the city. You had decreed a fatwa of blasphemy against me. Instead of punishing my blasphemy, you bowed your head on my feet. I accept your bowed head, but you should prepare to save yourself from these people.”
Thanks for this video.
Ghagga sahib you are GREAT very very thanks for your interpretation.
ਜੀਓ ਬਾਪੂ ਜੀ ਜੀਓ। ਵਾਹਿਗੁਰੂ ਕਿਰਪਾ ਕਰੇ। ਮੂਰਖਾਂ ਦੇ ਦਿਮਾਗ ਖੁੱਲ ਜਾਣ। ਇਹ ਸਭ ਮਾਇਆ ਦੇ ਕਾਰੇ ਨੇ।❤❤
ये नाचीज सलाम करता है, गुरू नानक जी को और आपको।
Kay app punjabi samjty ho
@@gurmukhsingh2188 हाँ जी सर. मैं अखबार पढ लेता हूँ
ਜਿਨਾ ਗੱਲਾ ਤੋ ਗੁਰੂ ਨਾਨਕ ਸਾਹਿਬ ਨੇ ਰੋਕਿਆ ਸੀ ਇਹ ਲੋਕ ਉਹੀ ਕੰਮ ਉਹੀ ਗੱਲ ਕਰਦੇ ਨੇ ਗੁਰੂ ਨਾਨਕ ਦੇਵ ਜੀ ਨੂੰ ਜਾਦੂਗਰ ਬਣਾਕੇ ਰਿਖ ਤਾ ਤੇ ਗੁਰੂ ਸਹਿਬ ਦੀ ਬੇਆਦਵੀ ਕਰ ਰਹੇ ਨੇ ।।
ਘੱਗਾ ਜੀ ਸਤਿ ਸ੍ਰੀ ਅਕਾਲ ਸੁਭ ਕਾਮਨਾਵਾਂ ਜੀ , ਆਪਣਾ ਮਬਾਇਲ ਨੰਬਰ ਦੇਣਾ ਜੀ , ਅਸੀਂ ਸੈਮੀਨਾਰ ਕਰਵਾਉਣਾ ਹੈ । ਵਿਸ਼ਾ --- ਮਾਤਾ ਪਿਤਾ ਅਤੇ ਬਚਿਆਂ ਚ' ਵਧ ਰਹੀਆਂ ਦੂਰੀਆਂ ਦੇ ਕਾਰਨ ਅਤੇ ਉਹਨਾਂ ਦੇ ਹੱਲ । HR DIN RAAT MILEN KHUSHIA By Nigraan sewa sanstha (regdZ) mukh sewadar Jaswant Singh Dhanjal 83600 79819 , 94784 28019 please back call me
ਵਾਹਿਗੁਰੂ ਜੀ
ਭਾਈ ਸਾਹਿਬ ਘੱਗਾ ਜੀ ਆਪ ਜੀ ਨੂੰ ਬੁਢਲਾਡਾ ਤੋਂ ਸੁਣ ਰਹੇ ਹਾਂ ਜੀ ਆਪ ਦੇ ਵੀਚਾਰ ਬਹੁਤ ਵਧੀਆ ਹੁੰਦੇ ਨੇ ਜੀ
Good shand alankar in poetry
ਪੁਜਾਰੀਆਂ ਨੂੰ ਇਹ ਗੱਲ ਪੱਚਣੀ ਨਹੀਂ, ਗੁਰੂ ਸਾਹਿਬ ਖੁਦ ਪਖੰਡ ਦਾ ਖੰਡਨ ਕਰਦੇ ਰਹੇ ਹਨ। ਪੁਜਾਰੀਆਂ ਨੇ ਪਖੰਡ ਨੂੰ ਕਿੱਤਾ ਬਣਾ ਲਿਆ।
ਮੈਨੂੰ ਤਾਂ ਲਗਦਾ ਇਹ ਘੱਗਾ ਕਮਲਾ ਹੋ ਗਿਆ ਜੋ ਆਪਣੇ ਹੀ ਧਰਮ ਨੂੰ ਨਿੰਦਾ ਕਰਦਾ ਲਾਹਨਤ ਐਹੋ ਜੇ ਲੋਕਾਂ ਦੇ ਜੋ ਸਿੱਖਾਂ ਦਾ ਰੂਪ ਧਾਰ ਕੇ ਸਿੰਘਾਂ ਨੂੰ ਨਿੰਦਦੇ ਨੇ ਮਰਨਗੇ ਕੀੜੇ ਪੈ ਕੇ
True true true true true true
Vahiguru ji ka kalsa vahguru ji ki fateh
ਬਹੁਤ ਵਧੀਆ ਵਿਚਾਰ ਨੇ ਜੀ
तेरी सोच दे मुताबिक गुरु नानक जी कोण संन
ਪ੍ਰੋਫੈਸਰ ਇੰਦਰਜੀਤ ਸਿੰਘ ਜੀ ਕੀ ਤੁਸੀ ਗੁਰੂਆਂ ਦੀ ਜਨਮ ਸਾਖੀ ਲਿਖੀ ਹੈ । ਸੂਰਜ ਪ੍ਰਕਾਸ਼ ਵਿੱਚ ਬਹੁਤ ਗਲਤ ਤਰੀਕੇ ਨਾਲ ਜਨਮ ਸਾਖੀਆਂ ਲਿਖਿਆ ਨੇ । ਕੀ ਤੁਸੀ ਗੁਰੂ ਗੋਵਿੰਦ ਸਿੰਘ ਜੀ ਬਾਰੇ ੳਨਾ ਦਾ ਜੀਵਨ ਇਤਿਹਾਸ ਲਿਖਿਆ ਹੈ , ਮੈ ਆਪ ਜੀ ਦੀ ਲਿਖਿਆ ਕਿਤਾਬਾਂ ਪੜਨਾ ਚੌਦੀ ਆ । ਪਲੀਸ ਜ਼ਰੂਰ ਦਸਨਾ ।
ਬੀਬੀ ਜੀ ਪੰਜਾਬੀ ਸ਼ੁੱਧ ਲਿਖਿਆ ਕਰੋ
ਚੌਦੀ ਦੀ ਜਗਾ ਚਾਉਂਦੀ ਆਉਣਾ ਸੀ
@@talvindersinghkhalsa1970 ਤਲਵਿੰਦਰ ਮੈ ਪੰਜਾਬੀ ਪੜੀ ਨਹੀ , ਅਪਨੇ ਆਪ ਅਪਨੇ ਨੂ ਪੜਾਇਆ ਹੈ । ਮੈ ਯੂ ਪੀ ਵਿੱਚ ਜੱਮੀ ਪੱਲੀ , ਫੇਰ ਅਮਰੀਕਾ ਆ ਗਈ । ਪੰਜਾਬ ਕਦੀ ਨਹੀ ਰਹੀ । ਇਸ ਕਰਕੇ ਅਗਰ ਕੋਈ ਗਲਤੀ ਹੋ ਜਾਏ ਤਾ ਪਲੀਸ ignore ਕਰ ਦੇਨਾ ।
@@KuldeepKaur-vy1hp ਤੁਸੀਂ ਕੋਈ ਵੀ ਸ਼ਬਦ ਗਲਤ ਨੀ ਲਿਖਿਆ ਪਤਾ ਨੀ ਤਲਵਿੰਦਰ ਸਿੰਘ ਨੂੰ ਕੀ ਗਲਤ ਲੱਗਾ
ਵਾਹਿਗੁਰੂ ਜੀ ਮਿਹਰ ਕਰੋ
Bapu ji jindabad hai jindabad Rehna
Tohadi kitab kehdi aa sir ? Te kitho milu?
ਘੱਗਾ ਸਾਹਬ ਜੀ ਤੁਸੀ ਮੇਰਾ ਸਿਰ ਘੁਮਾ ਦਿੱਤਾ । ਮੈ ਹਮੇਸ਼ਾ ਸੋਚਿਆ ਕਰਦੀ ਸੀ ਕਿ ਮੱਕਾ ਘੁਮਾ ਦਿੱਤਾ ਇਸਦਾ ਮਤਲਬ ਕੀ ਹੋ ਸਕਦਾ ਵੇ ਇਹ ਸਾਖੀ ਸਹੀ ਨਹੀ ਲਗਦੀ । ਪਰ ਮੈਨੂ ਸਹੀ ਜਵਾਬ ਨਹੀ ਸੀ ਲਬ ਰਿਹਾ । ਤੁਸੀ ਮੈਨੂ ਸਹੀ ਰਸਤਾ ਦਿਖਾ ਦਿੱਤਾ । ਵਾਹੇਗੁਰੂ ਅੱਗੇ ਅਰਦਾਸ ਹੈ ਕਿ ਆਪ ਜੀ ਵਰਗੇ ਸਬ ਪ੍ਰਚਾਰਕ ਹੋਨ ਜੋ ਸਹੀ ਰਸਤਾ ਦਿਖਾ ਸਕੱਨ ।ਵਾਹੇਗੁਰੂ ਤੁਹਾਨੂ ਹਮੇਸ਼ਾ ਚੜਦੀ ਕਲਾ ਵਿੱਚ ਰਖੱਨ ।
Tusi bhai ranjit Singh dandria wala nu vi suno. Hor vi clear ho ju.ohna de Pichle deewan suno 2_3saal purane
ਬੀਬੀ ਜੀ ਇਹ ਪੰਜ ਜਮਾਤਾਂ ਪੜ੍ਹ ਕੇ ਪ੍ਰੋਫ਼ੈਸਰ ਬਣਿਆ ਹੋਇਆ ਹੈ ਆਪ ਜੀ ਦਾ ਸਿਰ ਘੁਮਾਂ ਸਕਦਾ ਤੇ ਗੁਰੂ ਨਾਨਕ ਦੇਵ ਜੀ ਮੱਕਾ ਨੀ ਘੁਮਾਂ ਸਕਦੇ
@@talvindersinghkhalsa1970 shi gll aa bai…
Eh bahli tark vidhaya chakki firde aa ….
Akhri arth tan jvaak vi krlu…
Jdon Bhav arth di gll aoundi othe tan eh v halka e lgda…
Hun eh dssu vi saakhi’yan nu kive smjna….
Eh shrda te tark nu bhaaru krde aa….scientific khatavachak
@@talvindersinghkhalsa1970 gurunanak kitnay jamat perya si e bi das
हां हां हां हां हां
God has no name.
One energy same for everyone.
Thanks for sharing your thoughts to me, bhapaji.
ਮੇਰੀ ਕਵਿਤਾ ਬਾਬਾ ਬੋਲਿਆ 'ਚੋਂ
ਮੱਕੇ ਦੀ ਵੀ ਕਹਾਂ ਕਹਾਣੀ
ਅੱਲ੍ਹਾ ਇਸ਼ਵਰ ਇੱਕੋ ਬਾਣੀ
ਨਾ ਸਮਝਾਂ ਨੂੰ ਸਮਝ ਜਦ ਆਇਆ
ਗ਼ਾਫ਼ਿਲ ਆਖਣ ਮੱਕਾ ਘੁਮਾਇਆ ।
Baba g 3.5 year dyniya wich rab de nam da hoka dita guru nanak sahib g nai ta krke udari nhi Mari simple g gal a waheguru
ਵਾਹਿਗੁਰੂ ਜੀ ਗੁਰੂ ਸਾਹਿਬ ਜੀ ਇਸ ਕਰਕੇ ਉਡ ਕੇ ਨਹੀਂ ਗਏ ਕਿਉਂ ਕੇ ਗੁਰੂ ਸਾਹਿਬ ਜੀ ਅਕਾਲ ਪੁਰਖ ਜੀ ਦਾ ਪਰਚਾਰ ਕਰਦੇ ਜਾ ਰਹੇ ਸਨ ਸਤਿਨਾਮ ਦਾ ਚਕ੍ਰਰ ਫਰਇਆ ਦਾ ਅਰਥ ਹੈ ਕਿ ਗੁਰੂ ਜੀ ਸਤਿ ਜਾਣੀ ਕੇ ਸਚ ਪਰਮਾਤਮਾ ਨਾਮ ਪਰਮਾਤਮਾ ਦੇ ਮੁੱਖ ਦੀ ਅਵਾਜ਼ ਦੋਨਾਂ ਨੂੰ ਕਹਿ ਦਿੱਤਾ ਸਤਿਨਾਮ ਇਸ ਦਾ ਗੁਰੂ ਸਾਹਿਬ ਜੀ ਨੈ ਭੇਦ ਦਿਤਾ ਸਤਿਨਾਮ ਨੂੰ ਹੀ ਪਰਮਾਤਮਾ ਵਾਹਿਗੁਰੂ ਕਹਿੰਦੇ ਹਾਂ ਗੁਰਮੁਖ ਪਿਆਰੇਓ ਵਾਹਿਗੁਰੂ ਜੀ ਕਾ ਖਾਲਸਾ ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫਤਿਹ
ਸਿਰੀ ਗੁਰੂਨਾਨਕ ਦੇਵ ਜੀ ਨੂੰ ਤਾਂ ਛੱਡ ਦਿਉ ਵਾਲੇ ਪੜੇ ਲਿਖੇ ਵਿਦਵਾਨੋ ਲੱਖਲਾਹਨਤ ਐ ਸੋਡੇ ਤੇ ਅਸੀਂ ਗੁਰੂ ਨੂੰ ਛੱਡ ਕੇ ਅਸੀਂ ਸੋਡੇ ਤੇ ਵਿਸ਼ਵਾਸ ਕਰਾਂਗੇ
ਬਹੁਤ ਗਿਆਨ ਦੀ ਗੱਲ ਦੱਸੀ ਜੀ !
ਅੰਨਿਆਂ ਨੂੰ ਅੱਗ ਦਾ ਸੇਕ ਵੀ ਸੂਰਜ ਦਾ ਚਾਨਣ ਹੀ ਲੱਗਿਆ ਕਰਦਾ ਹੈ ਜੀ। 🙏
ਇਹ, ਰਟੀ ਰਟਾਈ ਕਥਾ ਵਾਚਕ ਹੈ, ਜੋ ਸੱਚਾਈ ਦੇ ਬਿਲਕੁਲ ਨੇੜਿਓਂ ਦੀ ਹੋਰ ਪਾਸੇ ਲੰਘ ਜਾਂਦਾ ਹੈ ਜੀ।🙏
Prof saab good
Meriyaan akhan khul rahiya ne mere andr hil jul hoi hai aap ji di vichar nal dhanwad ji
Good and nice
ਇਹ ਵੀ ਕਿਸ ਕੰਮ ਦੇ ਵਿਦਵਾਨ ਹਨ ਮੱਕਾ ਘੁਮਾਇਆ ਨਾ ਘੁਮਾਇਆ ਇਹ ਵਿਵਾਦ ਉਠਾ ਕੇ ਮਿਲੇਗਾ ਵੀ ਕੀ ਮਾਨਵਤਾ ਦੇ ਭਲੇ ਨਾਲ ਕੀ ਮੇਲ ਇਸ ਗੱਲ ਦਾ ਉਸਾਰੂ ਵਿਸ਼ਾ ਚੁਣਨ ਵਿੱਚ ਅਸਮਰਥ ਹੈ ਹਰ ਵਿਦਵਾਨ ਵੀ ਭਕਾਈ ਮਾਰਨ ਨਾਲ ਕੁੱਝ ਹਾਸਲ ਹੋਣ ਵਾਲਾ ਨਹੀ ਘੱਗਾ ਸਾਹਬ ਸਮਝਦਾਰੀ ਤੋਂ ਕੰਮ ਲਿਆ ਕਰਨ ਉਸਾਰੂ ਤੇ ਸਾਰਥਿਕ ਵਿਚੇ ਤੇ ਹੀ ਬੋਲਿਆ ਕਰਨ
Fer tusi Gurdwara panja sahib te Reetha sahib bare ki kehnde ho ? Bhail laalo te malik bhago bare ki kehnde o dsso eh v thora ?
😷
PART 9/10
The Guru was testing the Qazi with the above words like somebody strikes a vessel to hear its sound before purchasing. But exalted are the blessed feet of the Guru whose mere touch had cleansed the mind of the Qazi. The blessed Qazi got up and took a look at his companions. Indeed, they were biting their fingers in disbelief and were red with rage; they would have loved to get their hands on the Qazi and would have ripped him to pieces. Hail to the Satguru, the true warrior whose arrow of love when it strikes, even the worst of the egoists’ crumble in surrender. And in surrender, the Qazi’s whole nature transformed: ‘One who does not frighten anyone, and who is not afraid of anyone else - SGGS 1427’. The fearless Qazi who was now aware of the inner thoughts of his companions turned towards the Guru and requested with folded hands, “Your Majesty, to remove my companions’ delusion and false pride I beg your forgiveness to trouble you with two more questions. Please oblige me with an answer.
Reference to Uncut Hair from the Quran
Qazi Rukan-ud-din was no longer afraid of his companions. Instead, his query stemmed from his new spiritual state which sought the welfare of his companions so that their doubts could be removed. The Guru answered, “I have taken the trouble to travel a thousand miles. I have come here for the sole purpose of offering true direction and answering any questions you may have. Please ask without hesitation and remove any doubts you may have.” Question: Our prophet has instructed that men trim the mustache which extends past the length of three fingers. The length of one’s beard shouldn’t be allowed to grow more than a closed fist. Similarly, he has advised removing underarm and pubic hair, and head hair at a length where it touches the neck. Why do you keep your hair uncut? Answer: The Guru smiled and said, “I have been telling you for a while now that following another human being will turn you into fuel for hell. Live how Allah has wished for us, and worship only Him. Salvation lies only in following Allah. Worship of Allah is our objective, worshiping anybody else will trap us in delusion.” Rukan-ud-din said with folded hands, “Oh Prophet from India, I know not what Allah truly wishes from us. Please explain.” Guruji laughed and said, “Good man! Allah’s word in the Quran provides you the direction.” Rukan-ud-din: “Does the Quran solve this issue?” Guruji: “Quite well, in fact very clearly.”
Rukan-ud-din: “I know the Quran by heart. I read it daily, but I do not yet understand it. Please explain, so that Arabs can also receive instructions for the true path to salvation.” Guruji: “Refer to Sipara 2, Surat Baqarah, Ruku 24, Ayat 19519. Read it yourself, and also read it to your friends.” Rukan-ud-din rose up and addressed his companions, “Brothers! You were wondering why these Indians have grown their hair uncut and are not following sunnat-e-nabvi (the way of life prescribed by the Prophet). Listen! The decision imparted by the Quran, the word of و أتموا الحج و العمرة هلل فإن أحصرتم فما استيسر من الهدي و ال تحلقوا :pure the Allah رؤوسكمWaatimmoo alhajja waalAAumrata lillahi fain ohsirtum fama istaysara mina alhadyi wala tahliqoo ruoosakum. Meaning: It’s essential for Muslims proceeding towards the house of Allah for Hajj to keep their hair uncut.”
Hajj is a foundation of Islam; it’s the beginning of a spiritual journey for Muslims. Hajj is like Baptism for Christians, Janeu (sacred thread) for Hindus and Amrit for Sikhs. For Hajj, the instruction from the Quran is: ”Keep hair uncut for completing the Hajj, during this period cutting hair is strictly prohibited.” Muslims who pay only lip service to Islam may not follow it, but Muslims who are true to Islam, the ones who have surrendered their self to Allah, becomes their duty to maintain uncut hair. This principle is consistent with “swbq sUrq dsqwr isrw. Consider the maintenance of God-given unaltered appearance as a sign of your respect (i.e. turban on your head) - SGGS 1084” and “Mukheshamsharni naha kasha na sharish- Yajurveda saruti 119). The crowd of clergy was impressed by Guru’s explanation. Rukan-uddin was comforted by this change in attitude in the crowd, and requested the Guru, “Your Eminence, we are beginning to understand. There is one more clarification which will help remove our doubts. I, therefore, have one more question: from the time of Prophet Ibrahim to Prophet Muhammad, all the prophets have acknowledged that the building of Kaaba is Allah’s abode. You have shown disrespect, and have slept with your feet touching Kaaba, but why?”
Clarification about Kaaba from the Quran
Rukan-ud-din saw that the Guru had courageously and wisely dismissed old stories propped up in the name of religion and had exploded superstitions created by the clergy. He also noticed that the crowd had softened to the Guru, so he took this opportunity to understand the matter of Kaaba. It was now afternoon, and everybody was paying attention to what Guru is going to say about Kaaba. The Guru sitting steady like a mountain replied affectionately to the Qazi, “Same as before, your Quran does not allow that this building be called Allah’s home. Quran, the most aqrabu nahnu نحن أقرب اليه من حبل الوريد:belief your contradicts, gracious ilaihi min hablil warid20” Meaning: Allah had made it clear to Prophet Muhammad Sahib that I don’t reside in buildings and homes. Instead, I am closer to every human being than his jugular vein. As in Gurbani: “puhp mD ijau bws bsq hY muk`rr mwih jYsy CweI[[qYsy hI hir bsY inrMqr Git hI Kojo BweI[[ - As fragrance is in flower and image in a mirror, so does God dwell inseparably inside; Oh my brother seek him in your own heart - SGGS 684” Upon hearing this ayat of the Quran, not just Rukan-ud-din but all in presence bowed and cried out “ تعالى هللا جزاكم، مرحبا Marhaba, Labaak, Jazakahmulahetaala,” meaning, “Welcome.” Soon the word spread in Makkah that the chief Qazi along with his companions has accepted Nanak Shah Fakir as their spiritual guide, and this became the talk of the town among the faithful. 20 Surat Qaf (50:16): I [God] am closer to him [man] than [his] jugular vein. 54 The news reached the Amir (Ruler) of Makkah that Nanak Shah Qalandar, the Indian saint has descended with his powers in Makkah and that Amir’s chief Qazi himself had become Nanak’s disciple.
The Account of Rukan-ud-din from Twarikhe Arab
Khawaja Zayn Al-Abedin wrote that, after bidding farewell to the Guru, Rukan-ud-din didn’t go home. Instead, he went to a nearby cave in the mountains and started meditating.
Meanwhile, mullahs in Makkah had complained to the Amir that Rukan-ud-din had turned into a kafir. They told the Amir that Rukanud-din has taken spiritual guidance from Nanak, the Indian saint, and has turned his back on Islam. The mullahs complained that Rukan-uddin has forsaken the rules of sharia and is sitting in caverns of Umra reciting false kalma. The Amir sent a legal complaint to the Qazis, and the mullahs started issuing fatwas against Rukan-ud-din, which included:
Rukan-ud-din is a kafir (infidel) as he followed Nanak Shah, a kafir whose teachings are blasphemous
Confiscate all of his property
Order his kin to leave the country
Give him thirty lashes and then lock him in a dark box without food for eleven days
Paint his face black and parade him through the streets of Makkah mounted on a camel
Hang him upside down
Bury him in hot sand.
The historian writes, “When Rukan-uddin was dug out of hot burning sand, he was calm, and one could hear Allah’s name from every pore of his body.”
Sant Prithipal Singh claimed that Rukn-ud-din’s descendants lived around the Tirah Mountains in Afghanistan.
According to the last fatwa, Rukan-ud-din was to be buried up to his chest in sand and then stoned to death. The masses of Makkah stood around Rukan-ud-din with the skirts of their robes full of stones ready to rain death to please the Amir.
Rukan-ud-din, buried in sand up to his chest, was absorbed in simran and had his eyes closed. Instead of sadness, his face glowed in peace.
As per the tradition, the Amir asked two qazis to document Rukan-uddin’s last testament. The two men approached him and shouted,
“By the sharia law, you are about to be put to death. Give us your last statement.” Rukan-ud-din opened his eyes looked at the two men and smiled. He remembered his Guru’s last words, “Whatever you saw just now, share that with your countrymen. You must bear the unbearable. Kartar will remain with you always.” The time to share with his countrymen had arrived.
In front of everybody, he stated his last testament: hazrat imame el khatiba Rubanian ربي اإلمام حضرة ناناك، اكلمه ان فيها مسلم ” Nanak ma, akallamehu ina feehay musle mun.”
This meant that “my religion and my god is Guru Nanak. He brings the greatest sacred message and the book. I believe in him. If you wish for redemption, then seek Nanak’s shelter. Whoever reflects on this, will go to heaven.”
Upon saying this, his neck slumped, and he left his body . This would make Bhai Rukan-ud-din the first Sikh martyr, his martyrdom preceded that of Bhai Tara Popat (generally listed as the first shahid in Sikh literature). Bhai Tara was martyred by Babur’s soldiers in 1526.
PART 10/10
Babur was angered by resistance to his invasion of Lahore and ordered the city burned. Bhai Tara from a nearby village came to the rescue and refused to relent even when people told him that Babur had ordered that nobody is allowed to put out the fires. Bhai Tara sacrificed his life to stand up to tyranny.
Sadness fell all around, stones fell on people’s own feet, and the guilt ridden crowd went home. Half of the people in the crowd turned their faith to Nanak, started simran and absorbed themselves in Kartar.
Even to this day, the people of the Badh tribe, who are lion-hearted, and who are descendants of Nanak’s devotees, still live in Makkah and Baitul Muqaddas. They still are Guru Nanak’s Sikhs.
On the west side of Makkah, there are three memorial dwellings named after: Hazrat Sultan Bahu, Sheikh Farid Sahib, and Nanak Shah. In the Nanak Shah dwelling, Guru’s Kharav (wooden sandal) is kept as a memento.
Another beautiful Guru’s memorial building which has a dome is in the middle of the town, houses Guru’s aasa (walking staff). I (Mushtaq Hussein) visited these places during my visit to Makkah .
Rukan-ud-din and his companions had offered to the Guru a silk robe which had the Quran ayats (verses) inscribed on it.
Karoon Hamid, an Egyptian ruler, also offered a robe to the guru, this robe too was adorned with inscriptions from the Quran. According to Taajudin, the Makkah robe had Surat Fatihah inscribed on it, and at the end, there was the inscription: “La Ilaha Illa Aamta Subhanka Inni Kun Te Minzalemin.” Surat Fatihah, which occurs in the beginning of the Quran and is read daily as part of Namaz, is:
“Alhamde Lilahe Rabul Alamin, Arahma Nighime, Maale Keyo Mideen, Iiya Kanahbudo Wa Iiya Ka Nastain, Eh Hado Nasira Talmusatkim, Wa Sira Taujeena, Anamta ale Him Geril Magdoo Be Alehim Wa ladawa Leen. Aameen.”
I do not know which of these two robes is kept in Gurudwara Dera Baba Nanak.
The chola (robe) at Gurudwara Chola Sahib, Dera Baba Nanak, India is believed to have been presented by an Arab king to Guru Nanak. The chola has 30 pages of the Quran Ayats inscribed on it.
Below Map is the traditional one depicting the probable route of Guru Nanak’s Travel before the discovery of Tajjiuddin Manuscript.
Scholars Keep on updating the Map based on the latest Findings.
Veer sikh ainy bholy innocent so unaware of fact amazing yar kadi redearch fi taklif v kr lia kro dear
Muslim believe there is no God but allah and muhammad is last prophet of God .
Bohat wadhiya ji , akha khol ditiya
PART 2 /10
From Baghdad, the Guru departed for the city of Khorram. At this point, Taajudin separated from the Guru. After receiving blessings from the Guru, Taajudin came to Medina and sat by the tomb of Hazrat Muhammad Sahib and completed his manuscript. For the benefit of future generations, he then entrusted this manuscript to the library in Medina around 917 Hijri.
Author Taajudin said that it was in a mountainous forest in Iran where he first met the Lord Nanak and received the blessing of the touch of his feet. He described that he was passing through the forest, and suddenly he saw Indian fakirs sitting in a serene spot. One of them was playing a rebab (musical instrument), and before him sat a venerable man whose forehead was illuminating with a spiritual glow.
They were singing something in a very sweet and poignant way in a spiritual bliss which was both touching and mesmerizing. Taajudin writes, “I approached them and wished Assalam Alaikum (Muslim greeting meaning ‘peace/blessing be upon you’). The man with the rebab responded, “Wa Alaikum Assalam.” I wanted to sit in their company, but I was getting late for my namaz , and I proceeded onwards. The man with the spiritual aura with a face glowing like a moon in the middle of stars, said softly in Pashto “كنهان1 kinhan” meaning, “sit.”
I sat down, but a few moments later I got up to leave. This time, the master said in a mildly scolding voice, “ كنهان، زاهو تا وال Wale ta zaho, kinhan” meaning, “Sit, why are you leaving?”
I answered in Persian namaz waqte mara Hazratآب نشات -ي-هزرت مرة وقت نماز اسات، اينجا ششما” asat, eenja chashma-e-aab neshat” meaning, “Hazrat (Your Holiness), it’s time for my namaz, I am looking for some water for ablution, as soon as I find some, I will perform my namaz.”
He said, “هللا رحمة من تقنطوا الLa taknatu miramahtilla” meaning, “O man of Allah! Don’t doubt Allah’s mercy.”
He then said, “ اسات باسيار آب شيشما اينجا Eenja chashmae aab basiar asat” meaning, “Have faith, you will get plenty of water here.”
ਮੁਰਦਾ ਬੋਲੇ ਕਫ਼ਨ ਪਾੜੇ
Very good
ਸੱਚ ਦਾ ਹਮਾਇਤੀ ਘੱਗਾ ਜੀ ਬਿਲਕੁਲ ਸਹੀ
Good work 22 ji
Ryt
❤❤❤❤❤
ਜਿਆਦਾ ਨਹੀਂ ਪਤਾ ਮੈਨੂੰ,,, ਪਰ ਜੋਂ ਜਾਦੂ ਸ਼ੋ ਹੁੰਦਾ ਓ ਕੀ ਹੈ??
Good 👍👍👍👍❤❤❤❤
ਸਾਢੇ ਬਾਬੇ ਦੇ ਸਿਰ ਵੱਡੇ ਨੇ
Bss kro ghagga sabib....kewal sara giaan aap ji nu hi hae
ਉਹ ਕਿਤਾਬੀ ਕੀੜਿਆ ਓਸ਼ੋ ਤੋ ਸੁਣਕੇ ਜੱਬਲੀਆਂ ਮਾਰੀ ਜਾਨੈ। ਇਹੋ ਜਿਹੇ ਮੂਰਖ ਤੈਨੂੰ ਫੌਰਨ ਵਿਚ ਬੁਲਾਉਣ ਵਾਲੇ ਨੇ
ਢੱਡਰੀ ਦਾ ਭਾਪਾ, ਇਹ ਗਧਾ ਵੀ ਕਿਤਾਬਾਂ ਲਿਖਦਾ । ਜੇ ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ ਬੰਦਾ ਬਹਾਦਰ ਨੂੰ ਪੰਜ ਤੀਰ ਤੇ ਪੰਜ ਸਿੰਘ ਨਾਲ ਮੁਗਲ ਹਕੂਮਤ ਦੀਆਂ ਜੜਾ ਪੱਟਣ ਲਈ ਭੇਜਿਆ ਉਹ ਪੰਜ ਤੀਰ ਗੁਰੂ ਸਾਹਿਬ ਆਪ ਈ ਚਲਾ ਕੇ ਕੰਮ ਨਬੇੜ ਦਿੰਦੇ
Correct vission .
Tere ton jyadan Gyan tan pasu nu hona tu Kenda na makka ghumia ni ohe gall sun meri jine guru sahib de Charan ghumaye c ohnu desh riha c makka ghumda vadda Gianni dhan baba nanak
ਲਗਦਾ ਭਰਾ ਤੇਰਾ ਵੀ ਦਿਮਾਗ ਘੁੰਮ ਗਿਅਾ ....ਕੁਝ ਨਹੀਂ ਹੋ ਸਕਦਾ ਭਰਾ ਤੁਹਾਡਾ ਵੀ
fer hanuman ne vi pahad chuk lia hona.te suraj vi mooh vich pa lia hona.je ehe gapp kahania ne ta es bare vi sochna paina
@@BEANTPANDORI nhi bro Hanuman ji na ta bandar c na udh sakde c oh van vich rehnde c ta huna nu vanar keha gya va jis trha Hanuman ji udh nhi shak de us trha guru nanak ji v maka ghuma nhi sakde
ਸਹੀ ਕਿਹਾ ਕਮਲ ਜੋਤ ਜੀ.ਇਹ ਤਾਂ ਕਾਮਰੇਡੀ ਘੋਟਦਾ ਹੈ! ਕੁੱਤੇ ਦਾ ਪੁੱਤ ਕੁੱਤਾ.
5 ਜਮਾਤਾਂ ਪੜਿਆ ਹੈ ਇਹ ਨਾਂ ਦੇ ਅੱਗੇ ਪ੍ਰੋਫੈਸਰ ਲਾਉਂਦਾ ਹੈ.
Bhut vdia ji good
Wah ji wah tusi ta sach much ghaghe hi ho.....prophessera waali ta gll hi koi ni
Bht vdyiaa sir... I really appreciate your spirit.... I igre with your literature📚📚📚📚
ਗੁਰੂ ਸ਼ਬਦ ਨਾਲ ਜੋੜਿਆ ਗਿਆ ਹੈ ਭਾਈ ਸਾਹਿਬ ਜੀ ਵਲੋਂ
Hello sir Am interested very nice video sir
Salute aa tuhanu professor sahib gagga ji
Gagga sahib tohanu dill to pyar krde aa kunki tuc hmesha sach bolde ho
ਬਹੁਤ ਹੀਵਧੀਆ ਜੀ
ਬਜ਼ੁਰਗਾਂ ਨੇ ਤਾਂ ਅੰਧਭਗਤ ਮੂਰਖਾਂ ਦੀ ਪੂੱਛ ਨੂੰ ਅੱਗ ਲਾ ਤੀ
Sir sardarji you are very intelligent you are practical you have scientific knowledge such knowledge should spread and read in today history book wahe guru
ਰੀਠਾ ਮਿਠਾ ਕੀਤਾ,,,,,,,, ਸ਼ਰਧਾ ਨੂੰ ਸੱਟ ਮਾਰ ਰੂ ਤੂੰ
PART 4/10
The master said, “O saintly man, the whole world is mistaken. It’s due to these mistakes the world is wandering on unfamiliar paths. The truth is that I will perform this namaz at Makkah in Arabia.”
Hearing the master, I was flabbergasted, and couldn’t help but say, “Oh Hazrat! This is deegar namaz; not much time is left, the sun is about to set. Makkah is a thousand miles from here. I don’t understand when you say that you will perform this namaz in Makkah.”
I was looking at the master’s face waiting for an answer. All of a sudden, the master’s eyes, face, and forehead lit up with the intensity of a thousand flashes of lightning. Unable to bear the brightness my eyelids closed. The next moment, somebody touched me, and as I opened my eyes, I found myself standing next to the arcade of the Aqsa Mosque in the city of Baitul Muqaddas, the largest city in Arabia.
The master standing to the right of me smiled. I realized that the smile was in answer to my statement where I had implied that Arabia was too far.
Aqsa is the Mosque where the Muslims believe that Jesus will appear to kill Dajjal (the false Messiah or the Anti-Christ). Baitul Muqaddas is the city established by Hazrat David, the prophet. This place holds special eminence in the Islamic world.
From Aqsa, the Guru proceeded to the great cemetery outside the city and started singing just as he did in the Suleman Shah Mountains of Iran. Soon men and women started gathering around the master. As people arrived, they reverently greeted the master with a familiarity as if they had known him for a long time. The master blessed everybody:
“May Kartar (Creator) reside in your heart.”
Taajudin writes, “It was later that I came to know the word ‘Kartar’ and its philosophy; in reality, this word is the great name of Allah. The Guru stayed in the cemetery for only three days, and in a mere three days, everybody in the city was echoing the word ‘Kartar’. I was surprised that everybody in the city knew Guruji.
On the last day, the Guru held the hand of Ibne Wahid, a Sufi man who had become increasingly devoted to the Guru and instructed him,
“This place has heard the echo of the divine; this place will exist until the end of the time. You be the caretaker here. What you have seen here, preach to others.”
Prithipal Singh writes: Readers! A great Mandir built in the shape of a Masjid stands at this place today. Ibne Wahid’s descendant is a priest here. This place is called “Hujra Nanak Shah Qalandar.” The two tribes in this town, the ‘Sibi’ and the ‘Badhu’, are devotees of the Guru. They recite Japuji Sahib.
The author of Sihayto Baba Nanak Fakir writes, “after bestowing the limitless flow of Naam in Baitul Muqaddas for three days, the master handed the preaching responsibility to Ibne Wahid (mentioned earlier), the respected member of the Sibi tribe.
My dear friend i have read your comments on gaga video you wrote all fake information no 1 in islam non muslim is not allowed to enter if some one enter he must be punished death penality this order has been given in quran (sura tuba you can read ) no 2 quran is last message of GOD we dont believe other message if some one believe he is nomore muslim this order also given in quran no 3 rukindin is not arabic name if gurunanak appear before wsxi as accused he will not ask hindu acha ya muslim he must ask how dare you to enter macca he must order like jahangir and auranzeb and their qazi did in india because it is islamic law no 4 my all muslim all over the world considered guru nanak as kafir not muslim but same time considered him good man they were right man but not on right path we respect them because they presch against idol worship that is our goal to clean world from idol worship and established the rule of God accross the world no 5 we dont believe in avtar we believe in prophets our first prophet was adam and last was muhammad we dont bdlieve any other concept no 6 you even dont know what is hajj for going to hajj we wear a special dress unstitch cloth called ehram without ehram you can not enter macca how can guru enter no 7 not a single sikh in the world can go into macca and dont know what is kabba where is kabba what people do there and claim guru ki jutti rakhi hy wahan ay jutti apny sir ch maro so that apka vrain work kary no 8 this is a joke my dear that guru nanak moved kabaa and people complaint this to qazi no intellectual man can believe this kid story my dear in muslim rule across the world that time the seat of qszi were at capital city thst time
Islamic capitsl was turky city istumbol and ruler was ottoman empire saudia was a province of ottoman empire no 9 qazi is appointed in the base of talent and learnrd person who know quran and sunnah and islamic law with full protocol and security
No 10 if guru moved kaba why people become sikh in arab
And thousand of sikh become muslim in india aftet guru death in pakistsn 12 coror are punjabi half must be sikh convert
No 11
Who was witness of this story weather he become sikh
No 12 there were many fake story of muslim sufi in india this story is fabricated to counter these story there is no reality
If you dont yet believe you can debate with me any where i will prove you gurunak never went to macca and decision would decided by third party if you prove that gurunanak went to mecca i believe with my family on you if you could not prove you and your family would have to become muslim if dare accept my challenge i am muhammad javed akram chuhan rajput hon pirthivy raj chuhan was our grand forefather
Rajput mar sakta hy apny promis mukr ni skta ok dear
Great 👍
ਇਹ ਅੰਨ੍ਹਿਆਂ ਦਾ ਰਾਜਾ ਹੈ।
ਸਾਰੇ ਇਸਦੇ ਹੱਕ ਵਿਚ ਸੋਚਣ ਵਾळे ਕਦੀ ਵੀ ਪੁਰਾਤਨ ਜਨਮਸਾਖੀਆਂ ਨਹੀਂ ਪੜ੍ਹਦੇ।
ਨਾਸਤਿਕ ਬੰਦਾ ਧਰਮੀ ਗੱਲਾਂ ਕਰਦਾ ਹੋਇਆ, ਘੱਟ ਧਰਮਾਂ ਅਤੇ ਬੇਧਰਮੀਆਂ ਵਿੱਚੋਂ- ਨਵੇਂ ਨਾਸਤਕ ਤਿਆਰ ਕਰ ਰਿਹਾ ਹੈ।
ਇਸਦੀ ਸਾਰੀਆਂ ਬਕਵਾਸਾਂ ਦੇ ਮੂੰਹਿਤੋੜ ਜਵਾਬ ਹਿਨੁ।
ਪਰ ਗੁਰਬਾਣੀ ਕਹਿੰਦੀ ਹੈ- "ਜਿਉ ਨਿਗੁਰਾ ਬਹੁ ਬਾਤਾ ਜਾਣੇ..." ਇਸ ਦੇ ਮੂੰਹਿ ਲੱਗਣਾ ਵੀ ਸਾਰੇ ਧਰਮਾਂ ਅਤੇ ਧਰਮੀਆਂ ਦੀ ਤੌਹੀਨ ਹੈ ਜੀ।🙏
ਮੁਸਲਿਮ ਵੀਰਾਂ ਨੂੰ ਮੱਕਾ ਘੁੰਮਣ ਦੀ ਗੱਲ ਸਮਝ ਆਉਂਦੀ ਹੈ, ਪਰ ਇਸ ਚਤੁਰੇ ਨਿਗੁਰੇ ਨੂੰ ਨਹੀਂ।
ਇਹ ਇਕ ਪੰਥਦੋਖੀ ਅਜੰਸੀ ਦਾ ਮੁੱਲ ਖਰੀਦਿਆ ਖਿਡਾਉਣਾ ਹੈ ਜੀ।
🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏
ਜਿਹੜਾ ਸਬਦ ਦੇਵ,,,,ਸਤਿਗੁਰ ਨਾਨਕ ਪਾਤਸ਼ਾਹ ਜੀ ਦੇ ਨਾਮ ਨਾਲ ਕਦੋਂ ਜੋੜਿਆਂ ਗਿਆ ਤੇ ਗੁਰੂ ਨਾਨਕ ਯੂਨੀਵਰਸਿਟੀ ਦਾ ਇਤਿਹਾਸ ਕੀ ਹੈ ।ਔਖਤੀ ਗਿਆਨੀ ਰਸਟਰ ਪਤੀ ਦਾ ਕੀ ਲੈਣਾ ਦੇਣਾ ਸੀ ਯੂਨੀਵਰਸਿਟੀ ਨਾਲ ਇਹ ਵੀ ਜਰੂਰ ਦੱਸਣਾ ,,, ਧੰਨਵਾਦ 🙏
Good vichar
PART 3/10
Taajudin writes fondly: “This exchange in a mix of Pashto and Persian deeply touched my heart and I sat near the Guru’s feet on my two knees. I became so carefree that I forgot namaz. “
After a few moments, I felt as if he himself is the one to whom I should be offering namaz, and I forgot everything. But the focus of all namazes got worried about my namaz. The master interrupted his singing, pointed towards me, and addressed his rebab-playing companion:
“Mardana ji, this saintly soul has to perform his namaz, please look for some water for him.”
Mardana respectfully replied, “My kind guru! I too have been thinking of water and am suffering from thirst. Out of respect I have been sitting still, but my sight has been wandering in search of water all over these hills, I have not spotted it anywhere. Please, get us some water, I am suffering from thirst.”
Listening to Mardana, the Sahib’s celestial lips uttered with a smile, “O Mardana, you are Lord’s bard. This land has heard his praises from you. Don’t worry. Undoubtedly this land will yield water for you. Here, take my walking stick, and dislodge that stone over there, and God will be merciful.”
Hearing this, Mardana bowed and took the walking stick and using it as a lever dug out the stone. Oh, my wondrous, wondrous Hazrat Nanak! Hazrat’s blessed glance started a spring out of rocks. The water started flowing towards us.
In ignorance, we leaped to get our belongings out of the way lest they get wet. The blessed master just stretched his feet towards the oncoming water. Oh, the sight! The water ran to kiss the master’s feet, and then it retreated to form a pool around the spot where it had erupted.
Taajudin writes “This unique miracle cemented my faith. I cried: The most lovable! The most lovable!.” Hazrat Nanak said, “Do the ablution and say your namaz.” Hazrat’s words reminded me again of the namaz. I did ablution in the celestial pool and performed my namaz. Then I turned to my master and requested “Please, would you perform the namaz also.”
The master said, “Bar Juban Tasbihe Dard Dar Dile O Gao Khar. Een Chanin Tazbihe Dard Cheh Asar.”
I folded my hands and pleaded “Hazrat! If I have made a mistake in my namaz, then won’t you please set me right?”
My dear this is kid story there is no reality no proof you dont know about islam even you dont have read your own book plz first read your own book completely then compare it with quran then understand your statement
We believe prophet muhammad is last massenger and islam is last message till the end of universe
@@m.javedakram2572 I think u didn't write full.proof is given.
For ur kind information,I am not FORCING you to believe.
It's ok,thats ur ideology.
Thanks.
@@msingh4454 my dear friend i am not against guru nanak nor his teaching but there is broblem you miss understood the islamic ideology stop this discussion would you like me friend i am from shahkot near nankana sahab my cost rajput would you like exchange whatsApp no
20 persent sehmat han ji
Panjah sahib gurdwara sahib ware v daso je Makke di gal sahi ni??
Panja sahib da gurudwara de history real hai ya fake ? Ladakh wich gurudwara hai pathar sahib ode ve history fake hai ya real ya kisi ne pathar te app he bnaya ?
ਜਦੋਂ ਚਮਕੌਰ ਸਾਹਿਬ ਦੀ ਗੜ੍ਹੀ ਵਿੱਚ 40 ਸਿੰਘ ਦੱਸ ਲੱਖ ਨਾਲ ਲੜਾਏ ਸੀ ਉਹ ਕੀ ਦੱਸ ਫੇਰ ਜਦੋਂ ਕੈਂਸਰ ਤੱਕ ਦੇ ਮਰੀਜ਼ਾਂ ਦਰਬਾਰ ਸਾਹਿਬ ਵਿੱਚ ਠੀਕ ਹੋਏ ਉਸ ਬਾਰੇ ਕਹਿਣਾ ਕੁਝ ਇਸ ਬਾਬੇ ਨੇ
Excellent
Very accurate 👍👍👍
Tuhadi book da ki name aa ji
Very nice vichar
Siri Waheguru ji
ਇਹ ਅੰਨ੍ਹਿਆਂ ਦਾ ਰਾਜਾ ਹੈ।
ਸਾਰੇ ਇਸਦੇ ਹੱਕ ਵਿਚ ਸੋਚਣ ਵਾळे ਕਦੀ ਵੀ ਪੁਰਾਤਨ ਜਨਮਸਾਖੀਆਂ ਨਹੀਂ ਪੜ੍ਹਦੇ।
ਨਾਸਤਿਕ ਬੰਦਾ ਧਰਮੀ ਗੱਲਾਂ ਕਰਦਾ ਹੋਇਆ, ਘੱਟ ਧਰਮਾਂ ਅਤੇ ਬੇਧਰਮੀਆਂ ਵਿੱਚੋਂ- ਨਵੇਂ ਨਾਸਤਕ ਤਿਆਰ ਕਰ ਰਿਹਾ ਹੈ।
ਇਸਦੀ ਸਾਰੀਆਂ ਬਕਵਾਸਾਂ ਦੇ ਮੂੰਹਿਤੋੜ ਜਵਾਬ ਹਿਨੁ।
ਪਰ ਗੁਰਬਾਣੀ ਕਹਿੰਦੀ ਹੈ- "ਜਿਉ ਨਿਗੁਰਾ ਬਹੁ ਬਾਤਾ ਜਾਣੇ..." ਇਸ ਦੇ ਮੂੰਹਿ ਲੱਗਣਾ ਵੀ ਸਾਰੇ ਧਰਮਾਂ ਅਤੇ ਧਰਮੀਆਂ ਦੀ ਤੌਹੀਨ ਹੈ ਜੀ।🙏
ਮੁਸਲਿਮ ਵੀਰਾਂ ਨੂੰ ਮੱਕਾ ਘੁੰਮਣ ਦੀ ਗੱਲ ਸਮਝ ਆਉਂਦੀ ਹੈ, ਪਰ ਇਸ ਚਤੁਰੇ ਨਿਗੁਰੇ ਨੂੰ ਨਹੀਂ।
ਇਹ ਇਕ ਪੰਥਦੋਖੀ ਅਜੰਸੀ ਦਾ ਮੁੱਲ ਖਰੀਦਿਆ ਖਿਡਾਉਣਾ ਹੈ ਜੀ।
🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏
Nice
Absolutely right
V nice.practical n logical🙏💐
ਘੱਗਾ ਘੁੰਮ ਗਿਆ ਲਗਦਾ
ਗੁਰੂ ਨਾਨਕ ਦੇਵ ਜੀ ਰੱਬ ਦਾ ਰੂਪ ਸਨ ਓਹ jo ਮਰਜੀ ਕਰ ਸਕਦੇ ਸਨ ਇਹ ਘ ਵਰਗੇ ਲੋਕ ਨਾਸਤਿਕ ਆ ਇਹ ਨਾ ਨੂੰ ਇਹ ਨੀ ਪਤਾ ਕੇ ਏਨੇ ਅਕਟੜ ਥਾਵਾਂ ਤੇ ਕੋਈ ਦਲੀਲ ਨੀ ਸੁਣਦਾ ਇਹਨੂੰ ਇਹ ਕਹਿਨਾ ਕੇ je ਮਕਾ ਘੁੰਮਿਆਂ ਨੀ ਤਾਂ ਇਹ ਓਧਰ ਨੂੰ ਪੈਰ ਕਰਕੇ ਪਵੇ ਫਿਰ ਦੇਖਾਂ ਗੇ ਕੇ ਓਹ ਇਹਦੀ ਆਂ ਦਲੀਲਾਂ ਸੁਣਦੇ ਆ ਕੇ ਨਹੀਂ ਨਾਲੇ ਓਸ ਸਮੇ ਦਾ ਤੇ ਅੱਜ ਦੇ ਟਾਇਮ ਦਾ ਬਹੁਤ ਹੀ ਫਰਕ ਆ
ਵਧੀਆ ਵਿਚਾਰ ਭਾਈ ਜੀ ਸਾਹਿਬ ਦੇ
Good