Is Compulsory for Man to offer Salaah in Congregation salah. Dr. Zakir Naik
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- Опубліковано 23 вер 2021
- Is Compulsory for Man to offer Salaah in Congregation salah. Dr. Zakir Naik
#DrZakirNaik #Zakir #Naik #DrZakir #DrNaik #Dr_Zakir_Naik
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May Allah grant us the ability to offer every prayer at Mosque with more Imaan in our heart. May Allah make every job easy for those Muslims who join the congregational prayer. I know it’s a tough deed to do. But we pray to Allah so that He makes it easy for us.
Ameem bro
Masha Allah ❤❤❤❤❤❤❤❤
Love you zakir Naik from Kashmir❤❤❤❤❤❤❤❤❤
I like the way he explains with logic and reasoning
Mashallah subhanallah subhanallah subhanallah subhanallah subhanallah subhanallah subhanallah subhanallah subhanallah subhanallah subhanallah subhanallah subhanallah subhanallah subhanallah subhanallah Allah tala aapko salamat rahe 🤲🕋🤲🕋🤲🕋🤲
I love you Zakir bhai!
The Hadiths whuch Dr. Jakir naik mentioned are for the specific situation . Not for all
Whoever hears the call and does not come, his prayer is not valid, except for those who have an excuse." Sunan Ibn Majah (793)
Dr is misinterpreting, if a man hear the azaan by oral sound who has to attend the mosque is Sunnah muakkada, but now a days azaan is called by digital loudspeaker reaching 2 to 4 km but a person having not possible to attend by walk or vehicle such distance, he can pray at home. Congregation is not compulsory but most preferable
Ameen
Aameen
Allah give good health for all Muslims insha allah
As Salamu Alaykum
Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said, “When one of you calls upon Allah, let him be determined in the supplication and he should not say, ‘O Allah, give me if You will,’ for there is no one to coerce Allah.”
Source: Ṣaḥīḥ al-Bukhārī 6338, Ṣaḥīḥ Muslim 2678
Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim
عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَعَا أَحَدُكُمْ فَلْيَعْزِمْ فِي الدُّعَاءِ وَلاَ يَقُلِ اللَّهُمَّ إِنْ شِئْتَ فَأَعْطِنِي فَإِنَّ اللَّهَ لاَ مُسْتَكْرِهَ لَه
6338 صحيح البخاري كتاب الدعوات باب ليعزم المسألة فإنه لا مكره له
2678 صحيح مسلم كتاب الذكر والدعاء والتوبة والاستغفار باب العزم بالدعاء ولا يقل إن شئت
Remember Sunnah of dua that you should do for it to be accepted
Praise Allah Azzawajal (99 names etc)
Send salawat upon Prophet Muhammed (peace and blessings be upon him)
Ask for whatever u want
When I took my shahada at the mosque they specifically gave me a prayer rug so that I can pray salah wherever. Am I misunderstanding something or...?
I think jummah is basically 100% mandatory to pray in the mosque. However it seems like it’s also a sin by many scholars opinion to not also pray all your fard prayers at the mosque, though, this one is more debated since, as far as I know, only Hanbali’s consider this a obligatory act. Also in this opinion, your prayers are valid if you don’t go to the mosque, just you would be sinning. If anyone has more insight please let us know. In my opinion, do as much as you can, if you can’t go to the mosque, then don’t, just make sure to pray your fard prayers. But it’s much more rewarding to go to the mosque. If it’s hard for you, and you still try to do it, then you’d be rewarded accordingly!
@@aubry980 that's interesting because my mosque is hanbali. i already knew that friday jummah is mandatory and that's when i go. they gave me a prayer mat and guide books and said i can come to mosque whenever i want. i just started going the start of this ramadan.
Dar al Ifta Egypt explains below that congregational salah is recommended not obligatory
*Is missing congregational prayer a sin?*
Question:Someone said that Missing Salah/prayers in Jama'ah/congregation would mean "It is something that genuinely makes his (muslim) blood lawful. It makes sense that the Prophet (saws) would feel the need to ambush them"
Did the Prophet (saws) make hukm/judgment or enact a law that whoever would miss the prayer/salah in Jama'ah would be killed or would need to be ambushed?
Can you please clarify this and also the hadith about burning house?
Answer
This method followed in interpreting the texts of shari'ah (Islamic law) that allows shedding the blood of Muslims is erroneous. Rather, it is the method followed by the Kharijites. The Kharijites are the only ones who deviate from this established ruling and work on deluding Muslims and taking them out of Islam. Abdullah ibn 'Umar (may Allah be pleased with them) said: "They [Kharijites] took verses which were revealed about the unbelievers and then applied them on the believers." [Bukhari)
The majority of scholars maintain that congregational prayer is a confirmed Sunnah based on the words of the Prophet (peace and blessings be upon him and his family) who said, "Praying in congregation is twenty-seven times more meritorious than praying individually". When comparing the congregational prayer to an individual prayer, we find that a person who prays either is rewarded and this proves that whoever prays alone will also partake of the reward. If congregational prayer were an obligation, then a Muslim who prays alone would be considered disobedient, and a disobedient person is not rewarded.
Scholars have mentioned that the hadith in question refers to the hypocrites who used to attend the Dhuhr and 'Asr prayers in congregation to be seen by people. However, they abstained from attending the 'Isha and Fajr prayers in congregation when people did not notice their absence. Therefore, the Prophet (peace and blessings be upon him and his family) considered killing them for refraining from attending prayers (regularly). This is the preponderant opinion maintained by the hadith scholar Ibn Hajar al-'Asqalani who commented saying, "What is apparent to me is that this hadith was addressed to the hypocrites based on the Prophet's words, “No prayer is harder for the hypocrites than the 'Isha and Fajr prayers" [Recorded by Imams Muslim, Bukhari, At-Tirmdhi, Abu Dawud, An-Nasa'i, Ibn Majah and by Ahmed in his Musnad in a different wording).
Imam Ibn Hajar continued that in another narration of the hadith, the Prophet (pbuh) swore that if any of those hypocrites (who abstain from prayers) had known that he would get a bone covered with meat or two fleshy sheep hooves, he would have immediately responded. These are not the characteristics of the believers (who willingly respond to the call to prayer).
I am in a university lecture during Salah time and attendance is compulsory or else it’ll affect my grade and cgpa. Is this a valid reason to miss congregational prayer but pray with my friends or pray alone?
Bro listen the talk carefully, ur answer is there
Is it compulsory that Muslim pray in congregation in masjid even if masjid is full and people pray outside masjid in very hot sun places like Middle East where sun is extreme for jummah
People are sweating in hot sun still they continue praying such hot sun
I doubt anybody could concentrate on prayer in such heat
It is still compulsory. Do u think at the time of prophet Muhammad PBUH , there was no heat ? Ofcourse there was and They use to pray in hot places . The companion use to put cloths so that there faces dont burn while in sujud it was that much hot . According to this it is compulsory and Inshah Allah u will get more reward for this
Why u changed ur opinion that its recommended and not obligatory
Is it under pressure from Malay
Who is this question directed to?
In one of his other videos 10 years ago, he had said that it's recommended.
@@mohammedhizbulislam3380almost as if someone could expand his knowledge
Sri Sri ravi sankar dibet
*Praying is masjid/congregation is better and recommended but not obligatory*
Question
Assalaamu alaykum. The majority of the scholars say that praying in congregation is a highly-regarded action of the Sunnah, but that it is not obligatory. This means that though one misses the reward for attending the congregation, one is not sinful. Please mention the evidence based on which the majority based their opinion.
Answer
All perfect praise be to Allah, the Lord of the worlds. I testify that there is none worthy of worship except Allah and that Muhammad, sallallahu ‘alayhi wa sallam, is His slave and Messenger.
Many scholars held that praying in congregation is an act of the Sunnah and not an obligation. This view was held preponderant by Ash-Shawkaani in his book Sharh Al-Muntaqa. One of their strongest pieces of evidence is the statement of the Prophet "Prayer in congregation is more virtuous than the prayer of an individual by twenty-seven degrees." [Al-Bukhaari and Muslim] The hadeeth assigns a virtue to the prayer of an individual, so it indicates that the one who prays individually is not sinful, though he misses the greater virtue of praying in congregation.
Al-Majmooʻ Sharh Al-Muhaththab maʻa Takmilat As-Subki wa Al-Muteeʻi reads:
"Our companions and the majority of the scholars held that performing the prayer in congregation is not an obligation required of each and every Muslim (man), as proven by the hadeeth reported on the authority of Ibn ʻUmar, who related that the Prophet said, 'Prayer in congregation is better than the prayer of a man by himself by twenty-seven degrees.' [Al-Bukhaari and Muslim] They (Al-Bukhaari and Muslim) also cited the version reported on the authority of Abu Hurayrah which reads 'by twenty-five degrees.' Al-Bukhaari also cited the hadeeth on the authority of Abu Saʻeed. The scholars underlined that such a comparison (between the reward of praying individually and in congregation) indicates that both actions are permissible and rewardable. Ash-Shawkaani said, '...and among their evidence that it is not obligatory is the following hadeeth: ‘If you have already prayed in your lodgings and then you come to a masjid in which there is a congregation, then pray with them, and it will be counted as a voluntary prayer for you.’ We have previously cited this hadeeth in the chapter on the legal concession of repeating the congregational prayer. They also brought forth as evidence the hadeeth reported on the authority of Abu Moosa in which the Messenger of Allah said, ‘The person who will receive the highest reward for the prayer is the one who comes from the farthest distance to perform it, then the one less distant, and the one
who waits for the prayer to perform it with the imaam will have a greater reward than the one who performs it and then goes to sleep.’ [Al-Bukhaari and Muslim] In the narration of Abu Kurayb (the wording is), ‘The one who waits for the prayer until he prays it with the imaam in congregation.’ In addition, they relied on the fact that the Prophet, sallallahu ‘alayhi wa sallam, once commanded a delegation of new Muslims to observe the prayers, and he did not order them to perform it in congregation. It is established that it is not permissible (for the Prophet, sallallahu ‘alayhi wa sallam) to delay explanation past the time of need.'"
I agree with you I think Dr Zakir Naik is just confues by the Hadith of Blind man.He should read the Hadith about Hazrat Aitebaan Bin Malik(R.A) whom Holy Prophet SAWW allowed to pray at home with smaller reasons than Blind man(Abdullah Ibne e Umme Maktoom)R.A who asked when it was a time of hypocrites
@@AliRaza-cp6rsBut I have heard about one hadith on which our prophet told blind man to offer namaz in mosque but,I think one's don't need(compulsory) to come mosque when a person doesn't hear azan.If one's hear azan he have to come in mosque
@@washimalilaskar4110 Prophet SAWW didn't let a blind man to pray at home because the blind man asked permission in the last years of Holy Prophet SAWW before the battle of Tabuk.It was the final battle of Prophet SAWW to separate hypocrites from True Muslims Look at the Hadith about blind man Sahih Muslim 653.
The Hadith narrator is Hazrat Abu Hurairah R.A and Hazrat Abu Hurairah accepted Islam in 7th Hijri (2531sahih Bukhari) Hazrat Abu Hurairah met Holy Prophet SAWW in 7th Hijri then he starting listening ahadith from Prophet SAWW.Hazrat Abu Hurairah lived only 4 years with prohet so the Hadith about blind man came in 7,8or in ,9 Hijri just before the time of last separation of hypocrites from Sahaba R.A.
Go to Sahih Bukhari Hadith 640 Prophet SAWW allowed Hazrat Aitban bin Malik R.A to pray at home he was also blind or some where it is written that he had weak eyesight.
Go to Sahih Bukhari 670 a fat man asked permission from Prophet SAWW to pray at home.The Prophet SAWW gave him permission.He used to offer prayers in Masjid e Nabvi with Prophet SAWW.
Think why the prophet Muhammad SAWW didn't allow a blind man to pray at home while the others were allowed
Go to Quran Surah Al tauba 42,43,44,45 Allah has described that the battle of tabuk was organised just to show you hypocrites and true blelivers.Hypocrited wanted to kill prophet SAWW and Muslims.So the ahadith about burn the houses over them were about hypocrites not for Sahaba (True Muslims)
Hypocrites were the worst enemies of Holy Prophet SAWW,Muslims and Allah.
Go to Surah Al munafiqon and Sahih Bukhari 4901
@@AliRaza-cp6rs Brother fastfall I am not so kuch religioud now.Can you give me reasons of those man which you told me that to them our Prophet allowed to offer namaz in house
@@washimalilaskar4110
Hadith No: 417
Narrated/Authority of Itban bin Malik
Listed in: Prayers (Salat)
who was one of the companions of Allah's Apostle and one of the Ansar's who took part in the battle of Badr: I came to Allah's Apostle and said, "O Allah's Apostle I have weak eyesight and I lead my people in prayers. When it rains the water flows in the valley between me and my people so I cannot go to their mosque to lead them in prayer. O Allah's Apostle! I wish you would come to my house and pray in it so that I could take that place as a Musalla. Allah's Apostle said. "Allah willing, I will do so." Next day after the sun rose high, Allah's Apostle and Abu Bakr came and Allah's Apostle asked for permission to enter. I gave him permission and he did not sit on entering the house but said to me, "Where do you like me to pray?" I pointed to a place in my house. So Allah's Apostle stood there and said, 'Allahu Akbar', and we all got up and aligned behind him and offered a two-Rak'at prayer and ended it with Taslim. We requested him to stay for a meal called "Khazira" which we had prepared for him. Many members of our family gathered in the house and one of them said, "Where is Malik bin Al-Dukhaishin or Ibn Al-Dukhshun?" One of them replied, "He is a hypocrite and does not love Allah and His Apostle." Hearing that, Allah's Apostle said, "Do not say so. Haven't you seen that he said, 'None has the right to be worshipped but Allah' for Allah's sake only?" He said, "Allah and His Apostle know better. We have seen him helping and advising hypocrites." Allah's Apostle said, "Allah has forbidden the (Hell) fire for those who say, 'None has the right to be worshipped but Allah' for Allah's sake only."
Sahih Bukhari volume 1 Hadith 417
Very sad to see some brothers bringing up Fataawa in response to clear cut Ahadith where Prophet (PBUH) made it necessary for every Muslim man to come to the Mosque. Are your Muftis more reliable than the Prophet (PBUH) himself, and Imam Bukhari and Imam Muslim who brought forth the Ahadith?
Brothers please don't let go of an eternal ease for temporary ease in Dunya.
Brother, It's hard for some people to attend the mosque during every salah. People have full time jobs and school. It wouldn't make sense to say it's obligatory.
@@dwsir2448If one's don't he or she will be punished. It is upon Allah ,if Allah wants to forgive one or punish
@@washimalilaskar4110you can immediately say one would be punished. Every person may have a certain or different situation as compared to another person and Allah Knows Best
Prophet Muhammad PBUH cannot say that he will burn the houses who don't come to masques to pray, this is a totally fake Hadith like many other . Prophet is Rehmat AL IL Alameen and he cannot say such cruel and brutal thing
Please, when you don't have knowledge about these things don't say things like this. These are very delicate matters which are supposed to be taken care with delicacy. It is a request, please don't say things like this. If a scholar like Dr. Zakir Naik is saying it then it must be true. So please, treat these matters with delicacy. It is a polite request.
so your saying all those chain of narrations is false ... May Allah help you
@@cesaadia1737 yes these are false .. many Hadiths are just fabricated and are not in line with Quran. Caliph omer also put a ban on anyone narrating Hadith and was afraid that these will become fitna , he buried all narrations of Prophet Muhammad pbuh which were found into a grave and prohibited people for quoting anything except Quran
Human error is also a thing. That's why we have authentic and not authentic hadith.
I read one person say that it was said during the times of hypocrites who did not come for example for the Isha Namaz in congregation and the hypocrites are the worst enemies as they are the enemies of Islam and Muslims and the Holy Prophet (PBUH), so maybe thats why it was said this. Another reason is maybe to emphasize the importance of congregational prayer.
The Holy Prophet (PBUH) is indeed Rahmat AL IL Alameen but please do check the reference and hadith before saying such thing
Whoever hears the call and does not come, his prayer is not valid, except for those who have an excuse." Sunan Ibn Majah (793)
Whoever hears the call and does not come, his prayer is not valid, except for those who have an excuse." Sunan Ibn Majah (793)
Whoever hears the call and does not come, his prayer is not valid, except for those who have an excuse." Sunan Ibn Majah (793)