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1st Kharaji/Rafdi/Munafiq Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid Maula Ali (as) in religious & political gathering sahih Muslim 6220 Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family. sahih Muslim 6229 Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
@@mojo9692 1st Kharaji/Rafdi/Munafiq Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid Maula Ali (as) in religious & political gathering sahih Muslim 6220 Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family. sahih Muslim 6229 Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
Quran says:”Allah:there is no deity worthy of worship except he”:The Neccessary life/consciousness,sustainer of life/consciousness.” Wire like neuronal structures that conduct electricity via ions/neurotransmitters in the CNS/PNS possess no attribute of thinking/life and yet that has “randomly” led to life. Consciousness/thinking is an innate idea(“Fitra”)that is distinct from carbon skeleton and yet the materialist scientist believes that chemistry turned into biology(abiogenesis) via “god of randomness”/”Emergent property”/”law of nature”. Limited/Imperfect Consciousness can only stem from Necessary Consciousness (Allah-one/indivisible/loving/self-sufficient Infinite perfection)…..
1st Kharaji/Rafdi/Munafiq Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid Maula Ali (as) in religious & political gathering sahih Muslim 6220 Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family. sahih Muslim 6229 Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
@@MMobasshirAli 1st Kharaji/Rafdi/Munafiq Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid Maula Ali (as) in religious & political gathering sahih Muslim 6220 Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family. sahih Muslim 6229 Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
In a manuscript of the Hanbali ‘alim, Shaikh Yusuf bin ‘Abd al-Hadi (d. 909H), entitled Bad’ al-‘ula bi labs al-Khirqa [found in Princeton, Sorbonne, and Damascus, Ibn Taymiyya is found in a Sufi spiritual genealogy with other well-known Hanbali scholars, all except one (Say. Jilani) heretofore unknown as Sufis. The links in this genealogy are, in descending order: Abdul Qadir Jilani (d. 561 H.) Abu ‘Umar bin Qudama (d. 607 H.) Muwaffaq ad-Din bin Qudama (d. 620 H.) Ibn Abi ‘Umar bin Qudama (d. 682 H.) Ibn Taymiyyah (d. 728 H.) Ibn Qayyim al-Jawziyya (d. 751 H.) Ibn Rajab (d. 795 H.)
There’s a piece of writing that’s attributed to him but denied by his followers. However, Ibn-Qayyim defended the position in Hadi Al-arwah ila bilad Al-afrah. The latter didn’t necessarily HOLD that view, but highlighted how it COULD be possible, if true. Taqi Al-Din Al-Subki attempted a refutation of Ibn-Taymiyya in his Al-I’tibar in 1348 ce. Al-Subki also indirectly takfird Ibn-Taymiyyah and Ibn-Qayyim for this view.
Even if is true, it is just affirming that he was a normal human being who make mistakes. A person who wrote so many books are bound to have errors. But not an excuse to reject his contribution to Islam completely
1st Kharaji/Rafdi/Munafiq Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid Maula Ali (as) in religious & political gathering sahih Muslim 6220 Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family. sahih Muslim 6229 Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
@@jetli6959 I agree. Infact, modern Hanbali scholars such as Sulaiman al-Ashqar (student of Al-Albani), who cited Ibn Hazm's view of the eternality of the hellfire in disagreeing with Ibn Taymiyyah/Ibn Qayyim, doesn't disregard the latter as unbelievers as Al-Subki had hinted at. He simply believed they had made a mistake in their ijtihad.
Anas bin Malik related that the Messenger of Allah (s.a.w) said: "Indeed Messenger-ship and Prophethood have been terminated, so there shall be no Messenger after me, nor a Prophet.'" He(Anas) said:"The people were concerned about that, so he (s.a.w) said: 'But there will be Mubash-shirat.' So they said: 'O Messenger of Allah! What is Mubash-shirat?' He said: 'The Muslim's dreams, for it is a portion of the portions of Prophethood." Hadith Tirmidh 2272 (Sahih)
This is not evidence against people having knowledge of the unseen, stop misguding people. There is consensus of all the salaf that kashf, which is knowledge of unseen given to people that are not Prophets, is true. Everyone, including Ibn Taymmiah believed in it and its evidences are overwhelming. Allah says in Surah Qasas that He gave inspiration to Musa Alayhi salam's mother, letting her know that Musa Alayhi Salaam wil return to her after being picked up by the enemy. She was not a Prophet. Allah says in Surah Nahl that He gave inspiration to a honey bee. There are tons of hadith of regular humans meeting and talking to angels, which also counts as recieving knowledge of the Unseen because angels are from the unseen. If we take the hadith you have quoted to mean that dreams are the only powers a believer has, that would mean you deny that saints can have miracles, even though the evidence for saints doing miracles is undeniable from Quran and from sahih bukhar and Sahih Muslim, and no one in the history of sunni Islam has denied that miracles can be done by non-Prophets. But we do of course make a distinction between the miracles of saints and the miracles of Prophets. So don't try to teach people stuff that goes against Ijmah of sunnah. No one has denied kashf and karamat throughout the history of sunni Islam.
@@vol94 I don't hink he is trying to refute them tho. He is providing hadiths which prove Allah can -if He wills- give knowledge of the unseen to a human being through dreams.
Ibn al-Qayyim narrates that Ibn Taymiyyah swore over 70 times that the Tatar will be defeated (before it happened), and that it is written on al-Lawh al-Mahfūdh! Madārij al-Sālikīn, 2/458
I heard when he was in prison jinns would impersonate him and carry on his work. People would approach him and say I saw you there advising us or so and so witnessed you over there. Ibn taymiyyah would reply it wasn’t me I was in prison.
@@kishikishin9810these are claims without credible or sound references which means nothing brother. Please bring sources or reference if this has any truth to it
1st Kharaji/Rafdi/Munafiq Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid Maula Ali (as) in religious & political gathering sahih Muslim 6220 Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family. sahih Muslim 6229 Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
@@7625e In a manuscript of the Hanbali ‘alim, Shaikh Yusuf bin ‘Abd al-Hadi (d. 909H), entitled Bad’ al-‘ula bi labs al-Khirqa [found in Princeton, Sorbonne, and Damascus, Ibn Taymiyya is found in a Sufi spiritual genealogy with other well-known Hanbali scholars, all except one (Say. Jilani) heretofore unknown as Sufis. The links in this genealogy are, in descending order: Abdul Qadir Jilani (d. 561 H.) Abu ‘Umar bin Qudama (d. 607 H.) Muwaffaq ad-Din bin Qudama (d. 620 H.) Ibn Abi ‘Umar bin Qudama (d. 682 H.) Ibn Taymiyyah (d. 728 H.) Ibn Qayyim al-Jawziyya (d. 751 H.) Ibn Rajab (d. 795 H.)
I want to know whether the holy prophet saw had all the knowledge of unseen included that of the content of the tablet of lawhe mahfuz contained and more in minute detail?
Assalamualaikum warahmatullahi wabarakatuh wamagfiratuhu, from what I heard, Lawhe mahfuz is not a tablet. ua-cam.com/users/shortsK0EkknubF5Q?si=uDEel9M0tGt6Vkkb
1st Kharaji/Rafdi/Munafiq Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid Maula Ali (as) in religious & political gathering sahih Muslim 6220 Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family. sahih Muslim 6229 Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
No he did not have all the knowledge of the unseen, as this is an attribute of Allah. He was given portions of knowledge (such as events that would happen in the future) in revelation
1st Kharaji/Rafdi/Munafiq Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid Maula Ali (as) in religious & political gathering sahih Muslim 6220 Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family. sahih Muslim 6229 Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
After Ibn Taymiyyah رَحِمَهُ ٱللَّٰهُ passed, Ibn ul Qayyim رَحِمَهُ ٱللَّٰهُ saw him in a dream, in which the student asked the teacher about his position/status. Ibn Taymiyyah said that Ibn ul Qayyim was the same status as Ibn Khuzaymah رَحِمَهُ ٱللَّٰهُ (student of Imam Bukhari, Imam Ishaq bin Rahwayh, and Imam Muslim). Ibn ul Qayyim asked about his teacher, and Ibn Taymiyyah was placed above him. Some details of this might be off since I don’t have the story on hand, such as the words for status and position
1st Kharaji/Rafdi/Munafiq Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid Maula Ali (as) in religious & political gathering sahih Muslim 6220 Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family. sahih Muslim 6229 Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
@@الامينابنعبداللطيفEating was more important to mawiyah bin sufiyan rather than obey Allah Messenger pbuh till Allah Messenger pbuh prayed against that Maloon sahih muslim 6628 Ibn Abbas reported: I was playing with children that Allah's Messenger ( صلی اللہ علیہ وسلم ) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means he patted my shoulders.
@@الامينابنعبداللطيفMaloon Marwan bin hakkam governor of The Firoon Mawiyah bin Hinda lanati ordered that son of the 1st Khalifa of Islam Imam Abu Bakar (ra) be arrested till he ran inside Ammi Ayesha(as) hujra to save his life on that Maloon Marwanbin hakkam put a lie on the familyof Abu Bakkar as follows 😂😂 Sahih Bukhari Hadith No. 4827 Narrated Yusuf bin Mahak: Marwan had been appointed as the governor of Hijaz by Muawiya. He delivered a sermon and mentioned Yazid bin Muawiya so that the people might take the oath of allegiance to him as the successor of his father (Muawiya). Then `Abdur Rahman bin Abu Bakr told him something whereupon Marwan ordered that he be arrested. But `Abdur-Rahman entered `Aisha's house and they could not arrest him. Marwan said, It is he (`AbdurRahman) about whom Allah revealed this Verse:-- 'And the one who says to his parents: 'Fie on you! Do you hold out the promise to me..?' On that, `Aisha said from behind a screen, Allah did not reveal anything from the Qur'an about us except what was connected with the declaration of my innocence (of the slander).
@@الامينابنعبداللطيفMawiyah bin Hinda lanati had no respect for Omer (ra) cuz Mawiyah was sooo drunk he announced he is more worthy to be Khalifa than 2nd Khalifa Rashid (ra) by keeping quite son of omer was safe & secure exactly like nowadays in Saudia Arabia 😂 Sahih al-Bukhari 4108 Narrated `Ikrima bin Khalid: Ibn `Umar said, "I went to Hafsa while water was dribbling from her twined braids. I said, 'The condition of the people is as you see, and no authority has been given to me.' Hafsa said, (to me), 'Go to them, and as they (i.e. the people) are waiting for you, and I am afraid your absence from them will produce division amongst them.' " So Hafsa did not leave Ibn `Umar till we went to them. When the people differed. Muawiya addressed the people saying, "'If anybody wants to say anything in this matter of the Caliphate, he should show up and not conceal himself, for we are more rightful to be a Caliph than he and his father." On that, Habib bin Masalama said (to Ibn `Umar), "Why don't you reply to him (i.e. Muawiya)?" `Abdullah bin `Umar said, "I untied my garment that was going round my back and legs while I was sitting and was about to say, 'He who fought against you and against your father for the sake of Islam, is more rightful to be a Caliph,' but I was afraid that my statement might produce differences amongst the people and cause bloodshed, and my statement might be interpreted not as I intended. (So I kept quiet) remembering what Allah has prepared in the Gardens of Paradise (for those who are patient and prefer the Hereafter to this worldly life)." Habib said, "You did what kept you safe and secure (i.e. you were wise in doing so).
1st Kharaji/Rafdi/Munafiq Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid Maula Ali (as) in religious & political gathering sahih Muslim 6220 Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family. sahih Muslim 6229 Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
@@Al-Azdi 1st Kharaji/Rafdi/Munafiq Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid Maula Ali (as) in religious & political gathering sahih Muslim 6220 Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family. sahih Muslim 6229 Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
@SamKhan-rd4rs My brother, we believe Prophet Muhammad Peace be upon him did have ilm ulghaib which Allah revealed to him but not all of it. No one has all of it except Allah. I assume this is tour position too?
There are individuals who are often regarded as international-level scholars, but their views do not align entirely with the teachings of Ahlus Sunnah Wal Jama'ah. I am explicitly referring to Hamza Yusuf and, by extension, individuals like Abdul Hakim Murad. For instance, Hamza Yusuf once stated, “My teachers taught me that Ibn Taymiyyah رحمه الله is ظال (one who has gone astray) and مظل (one who leads others astray). However, I no longer believe that statement to be correct.” This raises a critical question: how can such a person be referred to as a Sunni scholar, let alone a Sufi scholar, by some? This is especially concerning given that Hamza Yusuf’s own teachers characterized Ibn Taymiyyah as someone who is പിഴച്ചവനും പിഴപ്പിക്കുന്നവനും (one who has erred and leads others astray). Moreover, the esteemed scholar Ibn Hajar Al-Haytami (رحمه الله) remarked about Ibn Taymiyyah: "He is an individual whom Allah has humiliated. Allah enabled him to persist in error." Such statements by authoritative scholars highlight the gravity of misrepresenting someone like Hamza Yusuf as a Sunni or Sufi scholar.
@@SK_Vidz Brother rather than looking at his beard which in there is a difference of opinion why don't you look at the work he doing for deen. Stop looking down at others and maybe just have a look at the deficiencies in yourself. Stop judging people please MashaAllah this sheikh is a beautiful person and Allah is taking a lot of work from him. May Allah guide us all. Ameen
So we are definitely wrong when we slander the shia about this matter when they say the all their imams had limited 3alm AL Ghab with the permission of Allah, SWT Wow, may ALLAH SWT forgive us
They don’t say “limited” they say complete knowledge of ilm ul ghaib. Check Ziyarah E Rajabiyya which was something that At-Tusi (their third biggest Muhaditheen) said they should recite. So rejecting what they say is easy and saying other than Allah has complete knowledge of Ilm Ul Ghaib is Kufrun Akbar, since you’ve attributed an attribute of Allah to an other person, something that even the anbiya never had.
@@delavagavaga7540 It's not. I have heard shia zakireen themselves claim that they are infallible and have all knowledge of unseen. If a specific shia or shia sect does not have such claims, and only claims limited knowledge of the unseen for the Imams, then those beliefs are fine. As a matter of fact, many sunni scholars have stated from the fadail of Imam Ali 'alayhissalam that he had some knowledge of the unseen by the grant of Allah SWT.
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1st Kharaji/Rafdi/Munafiq Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid Maula Ali (as) in religious & political gathering
sahih Muslim 6220
Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family.
sahih Muslim 6229
Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
Could you do a Video on how to do Salatut tasbeeh.
Especially w Nisf shabaan coming up
@@mojo9692 1st Kharaji/Rafdi/Munafiq Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid Maula Ali (as) in religious & political gathering
sahih Muslim 6220
Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family.
sahih Muslim 6229
Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
Quran says:”Allah:there is no deity worthy of worship except he”:The Neccessary life/consciousness,sustainer of life/consciousness.” Wire like neuronal structures that conduct electricity via ions/neurotransmitters in the CNS/PNS possess no attribute of thinking/life and yet that has “randomly” led to life. Consciousness/thinking is an innate idea(“Fitra”)that is distinct from carbon skeleton and yet the materialist scientist believes that chemistry turned into biology(abiogenesis) via “god of randomness”/”Emergent property”/”law of nature”. Limited/Imperfect Consciousness can only stem from Necessary Consciousness (Allah-one/indivisible/loving/self-sufficient Infinite perfection)…..
Jazakallah, you really are a true emblem of the Ahl-us-Sunnah-Wa'l-Jama'ah with how simply you explain things for laymen such as myself.
1st Kharaji/Rafdi/Munafiq Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid Maula Ali (as) in religious & political gathering
sahih Muslim 6220
Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family.
sahih Muslim 6229
Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
Captain of the Ark! May Allah make us worthy
@@MMobasshirAli 1st Kharaji/Rafdi/Munafiq Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid Maula Ali (as) in religious & political gathering
sahih Muslim 6220
Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family.
sahih Muslim 6229
Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
In a manuscript of the Hanbali ‘alim, Shaikh Yusuf bin ‘Abd al-Hadi (d. 909H), entitled Bad’ al-‘ula bi labs al-Khirqa [found in Princeton, Sorbonne, and Damascus, Ibn Taymiyya is found in a Sufi spiritual genealogy with other well-known Hanbali scholars, all except one (Say. Jilani) heretofore unknown as Sufis. The links in this genealogy are, in descending order:
Abdul Qadir Jilani (d. 561 H.)
Abu ‘Umar bin Qudama (d. 607 H.)
Muwaffaq ad-Din bin Qudama (d. 620 H.)
Ibn Abi ‘Umar bin Qudama (d. 682 H.)
Ibn Taymiyyah (d. 728 H.)
Ibn Qayyim al-Jawziyya (d. 751 H.)
Ibn Rajab (d. 795 H.)
Please speak about ibn Taymīyyāh speaking about hellfire not being eternal
There’s a piece of writing that’s attributed to him but denied by his followers. However, Ibn-Qayyim defended the position in Hadi Al-arwah ila bilad Al-afrah. The latter didn’t necessarily HOLD that view, but highlighted how it COULD be possible, if true. Taqi Al-Din Al-Subki attempted a refutation of Ibn-Taymiyya in his Al-I’tibar in 1348 ce. Al-Subki also indirectly takfird Ibn-Taymiyyah and Ibn-Qayyim for this view.
@@sammu
I think this is a fair portrayal.
Even if is true, it is just affirming that he was a normal human being who make mistakes. A person who wrote so many books are bound to have errors. But not an excuse to reject his contribution to Islam completely
1st Kharaji/Rafdi/Munafiq Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid Maula Ali (as) in religious & political gathering
sahih Muslim 6220
Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family.
sahih Muslim 6229
Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
@@jetli6959
I agree. Infact, modern Hanbali scholars such as Sulaiman al-Ashqar (student of Al-Albani), who cited Ibn Hazm's view of the eternality of the hellfire in disagreeing with Ibn Taymiyyah/Ibn Qayyim, doesn't disregard the latter as unbelievers as Al-Subki had hinted at. He simply believed they had made a mistake in their ijtihad.
May Allāh bestow his never ending mercy onto Shaykh al-Islām Ibn Taymīyyah and his student Imām Ibn al-Qayyim.
K, did he see اللوح المحفوظ (the preserved tablet) or not??
or is “Imam Ibn al-Qayyim” a liar??
@@Al-Azdi
I wont say hes lying but i don’t believe it
Probably a delusion
Ameen
Alright, so where is your chain before him? You don't 😂😂😂😂😂
@@nafayrehman3016 Chain to what? I just asked Allāh to have mercy on him.
Anas bin Malik related that the Messenger of Allah (s.a.w) said: "Indeed Messenger-ship and Prophethood have been terminated, so there shall be no Messenger after me, nor a Prophet.'" He(Anas) said:"The people were concerned about that, so he (s.a.w) said: 'But there will be Mubash-shirat.' So they said: 'O Messenger of Allah! What is Mubash-shirat?' He said: 'The Muslim's dreams, for it is a portion of the portions of Prophethood."
Hadith Tirmidh 2272 (Sahih)
This is not evidence against people having knowledge of the unseen, stop misguding people. There is consensus of all the salaf that kashf, which is knowledge of unseen given to people that are not Prophets, is true. Everyone, including Ibn Taymmiah believed in it and its evidences are overwhelming. Allah says in Surah Qasas that He gave inspiration to Musa Alayhi salam's mother, letting her know that Musa Alayhi Salaam wil return to her after being picked up by the enemy. She was not a Prophet. Allah says in Surah Nahl that He gave inspiration to a honey bee. There are tons of hadith of regular humans meeting and talking to angels, which also counts as recieving knowledge of the Unseen because angels are from the unseen. If we take the hadith you have quoted to mean that dreams are the only powers a believer has, that would mean you deny that saints can have miracles, even though the evidence for saints doing miracles is undeniable from Quran and from sahih bukhar and Sahih Muslim, and no one in the history of sunni Islam has denied that miracles can be done by non-Prophets. But we do of course make a distinction between the miracles of saints and the miracles of Prophets. So don't try to teach people stuff that goes against Ijmah of sunnah. No one has denied kashf and karamat throughout the history of sunni Islam.
@@vol94 I don't hink he is trying to refute them tho. He is providing hadiths which prove Allah can -if He wills- give knowledge of the unseen to a human being through dreams.
Could you do a Video on how to do Salatut tasbeeh.
Especially w Nisf shabaan coming up
Ibn al-Qayyim narrates that Ibn Taymiyyah swore over 70 times that the Tatar will be defeated (before it happened), and that it is written on al-Lawh al-Mahfūdh!
Madārij al-Sālikīn, 2/458
I heard when he was in prison jinns would impersonate him and carry on his work. People would approach him and say I saw you there advising us or so and so witnessed you over there. Ibn taymiyyah would reply it wasn’t me I was in prison.
Can you confirm or deny the claim that ibn taymiyyah ra had a Sufi background or was involved in a tariqah. I’ve been wondering about it for a while
His tomb in Sufi Cemetery, Damascus.
I can't give you reference but I heard he had syekh Abdul Qadir al-Jailani's robe and he was in qadiri tareqah.
@@kishikishin9810these are claims without credible or sound references which means nothing brother. Please bring sources or reference if this has any truth to it
1st Kharaji/Rafdi/Munafiq Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid Maula Ali (as) in religious & political gathering
sahih Muslim 6220
Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family.
sahih Muslim 6229
Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
@@7625e In a manuscript of the Hanbali ‘alim, Shaikh Yusuf bin ‘Abd al-Hadi (d. 909H), entitled Bad’ al-‘ula bi labs al-Khirqa [found in Princeton, Sorbonne, and Damascus, Ibn Taymiyya is found in a Sufi spiritual genealogy with other well-known Hanbali scholars, all except one (Say. Jilani) heretofore unknown as Sufis. The links in this genealogy are, in descending order:
Abdul Qadir Jilani (d. 561 H.)
Abu ‘Umar bin Qudama (d. 607 H.)
Muwaffaq ad-Din bin Qudama (d. 620 H.)
Ibn Abi ‘Umar bin Qudama (d. 682 H.)
Ibn Taymiyyah (d. 728 H.)
Ibn Qayyim al-Jawziyya (d. 751 H.)
Ibn Rajab (d. 795 H.)
He wasn't don't lie
Isnt this whatt we call Mubashiraat as the hadith mention the true good dream of the believer being a portion of prophethood?
How can we ask questions to the shaykh?
what’s the book being used here.?
What language would it be written in?
I want to know whether the holy prophet saw had all the knowledge of unseen included that of the content of the tablet of lawhe mahfuz contained and more in minute detail?
Assalamualaikum warahmatullahi wabarakatuh wamagfiratuhu, from what I heard,
Lawhe mahfuz is not a tablet.
ua-cam.com/users/shortsK0EkknubF5Q?si=uDEel9M0tGt6Vkkb
1st Kharaji/Rafdi/Munafiq Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid Maula Ali (as) in religious & political gathering
sahih Muslim 6220
Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family.
sahih Muslim 6229
Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
ua-cam.com/video/Q05cIlQ7CVA/v-deo.htmlsi=7uCM0EskXrmu1Dlt
ua-cam.com/video/fl50e0uHJWU/v-deo.htmlsi=PrNhR4Yv4J6xRoLI
Surah about Luh Mahfuz
No he did not have all the knowledge of the unseen, as this is an attribute of Allah. He was given portions of knowledge (such as events that would happen in the future) in revelation
Allahumma barik
1st Kharaji/Rafdi/Munafiq Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid Maula Ali (as) in religious & political gathering
sahih Muslim 6220
Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family.
sahih Muslim 6229
Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
Allahuma barik
God bless you
After Ibn Taymiyyah رَحِمَهُ ٱللَّٰهُ passed, Ibn ul Qayyim رَحِمَهُ ٱللَّٰهُ saw him in a dream, in which the student asked the teacher about his position/status. Ibn Taymiyyah said that Ibn ul Qayyim was the same status as Ibn Khuzaymah رَحِمَهُ ٱللَّٰهُ (student of Imam Bukhari, Imam Ishaq bin Rahwayh, and Imam Muslim). Ibn ul Qayyim asked about his teacher, and Ibn Taymiyyah was placed above him. Some details of this might be off since I don’t have the story on hand, such as the words for status and position
1st Kharaji/Rafdi/Munafiq Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid Maula Ali (as) in religious & political gathering
sahih Muslim 6220
Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family.
sahih Muslim 6229
Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
@@tmffjShia Rafidhi spotted😂
@@الامينابنعبداللطيفEating was more important to mawiyah bin sufiyan rather than obey Allah Messenger pbuh till Allah Messenger pbuh prayed against that Maloon
sahih muslim 6628
Ibn Abbas reported: I was playing with children that Allah's Messenger ( صلی اللہ علیہ وسلم ) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means he patted my shoulders.
@@الامينابنعبداللطيفMaloon Marwan bin hakkam governor of The Firoon Mawiyah bin Hinda lanati ordered that son of the 1st Khalifa of Islam Imam Abu Bakar (ra) be arrested till he ran inside Ammi Ayesha(as) hujra to save his life on that Maloon Marwanbin hakkam put a lie on the familyof Abu Bakkar as follows 😂😂
Sahih Bukhari Hadith No. 4827
Narrated Yusuf bin Mahak: Marwan had been appointed as the governor of Hijaz by Muawiya. He delivered a sermon and mentioned Yazid bin Muawiya so that the people might take the oath of allegiance to him as the successor of his father (Muawiya). Then `Abdur Rahman bin Abu Bakr told him something whereupon Marwan ordered that he be arrested. But `Abdur-Rahman entered `Aisha's house and they could not arrest him. Marwan said, It is he (`AbdurRahman) about whom Allah revealed this Verse:-- 'And the one who says to his parents: 'Fie on you! Do you hold out the promise to me..?' On that, `Aisha said from behind a screen, Allah did not reveal anything from the Qur'an about us except what was connected with the declaration of my innocence (of the slander).
@@الامينابنعبداللطيفMawiyah bin Hinda lanati had no respect for Omer (ra) cuz Mawiyah was sooo drunk he announced he is more worthy to be Khalifa than 2nd Khalifa Rashid (ra) by keeping quite son of omer was safe & secure exactly like nowadays in Saudia Arabia 😂
Sahih al-Bukhari 4108
Narrated `Ikrima bin Khalid:
Ibn `Umar said, "I went to Hafsa while water was dribbling from her twined braids. I said, 'The condition of the people is as you see, and no authority has been given to me.' Hafsa said, (to me), 'Go to them, and as they (i.e. the people) are waiting for you, and I am afraid your absence from them will produce division amongst them.' " So Hafsa did not leave Ibn `Umar till we went to them. When the people differed. Muawiya addressed the people saying, "'If anybody wants to say anything in this matter of the Caliphate, he should show up and not conceal himself, for we are more rightful to be a Caliph than he and his father." On that, Habib bin Masalama said (to Ibn `Umar), "Why don't you reply to him (i.e. Muawiya)?" `Abdullah bin `Umar said, "I untied my garment that was going round my back and legs while I was sitting and was about to say, 'He who fought against you and against your father for the sake of Islam, is more rightful to be a Caliph,' but I was afraid that my statement might produce differences amongst the people and cause bloodshed, and my statement might be interpreted not as I intended. (So I kept quiet) remembering what Allah has prepared in the Gardens of Paradise (for those who are patient and prefer the Hereafter to this worldly life)." Habib said, "You did what kept you safe and secure (i.e. you were wise in doing so).
Is my man rocking with a shisha pipe on his shoulder or am I bugging out? 🤣
It’s a stick
It's a staff also known as a walking stick/crutch/cane
1st Kharaji/Rafdi/Munafiq Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid Maula Ali (as) in religious & political gathering
sahih Muslim 6220
Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family.
sahih Muslim 6229
Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
Yo I just saw it😂😂, it’s a stick
@@Al-Azdi 1st Kharaji/Rafdi/Munafiq Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid Maula Ali (as) in religious & political gathering
sahih Muslim 6220
Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family.
sahih Muslim 6229
Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
so having de ja vu is ilm al gaib
If ibn tammiyah had knowledge of the unseen (ghaib) then why his followers of today refute the ilm ul ghaib of Rasull Allah S. A. W
@SamKhan-rd4rs My brother, we believe Prophet Muhammad Peace be upon him did have ilm ulghaib which Allah revealed to him but not all of it. No one has all of it except Allah. I assume this is tour position too?
@@abdullasaif3494 muhammad pbuh is a prophet while ibn taymiyyah is not
@@abdullasaif3494 This guy is probably a brelvi (extremist sufi) so that explains his comment...
There are individuals who are often regarded as international-level scholars, but their views do not align entirely with the teachings of Ahlus Sunnah Wal Jama'ah. I am explicitly referring to Hamza Yusuf and, by extension, individuals like Abdul Hakim Murad.
For instance, Hamza Yusuf once stated, “My teachers taught me that Ibn Taymiyyah رحمه الله is ظال (one who has gone astray) and مظل (one who leads others astray). However, I no longer believe that statement to be correct.” This raises a critical question: how can such a person be referred to as a Sunni scholar, let alone a Sufi scholar, by some? This is especially concerning given that Hamza Yusuf’s own teachers characterized Ibn Taymiyyah as someone who is പിഴച്ചവനും പിഴപ്പിക്കുന്നവനും (one who has erred and leads others astray).
Moreover, the esteemed scholar Ibn Hajar Al-Haytami (رحمه الله) remarked about Ibn Taymiyyah:
"He is an individual whom Allah has humiliated. Allah enabled him to persist in error."
Such statements by authoritative scholars highlight the gravity of misrepresenting someone like Hamza Yusuf as a Sunni or Sufi scholar.
You are really want him to be your prophet.
اتقوا الله
Why do you not have a proper beard? Why does this guy not have a proper beard?
@@SK_Vidz 😭
In maliki fiqh u don't require to have
@@uwaishmalik1266 Really?! Evidence? Reference?
Leave people alone please!!
@@SK_Vidz
Brother rather than looking at his beard which in there is a difference of opinion why don't you look at the work he doing for deen. Stop looking down at others and maybe just have a look at the deficiencies in yourself. Stop judging people please MashaAllah this sheikh is a beautiful person and Allah is taking a lot of work from him. May Allah guide us all. Ameen
Ibn taymiyyah died in jail because he was a deviant 🫤
He made tauba and renounced his heretical positions!
@@ooc4436 no he didn’t. Let it go Ahkiy
@@ooc4436 any Wahhabi will tell you that
@@Gog3453 We have good Dhann about Muslims that have passed away and did not make open Kufr. Ibn Taymiyyah made tauba, this is what we know.
@@ooc4436 so what did he refute about his kufr
So we are definitely wrong when we slander the shia about this matter when they say the all their imams had limited 3alm AL Ghab with the permission of Allah, SWT
Wow, may ALLAH SWT forgive us
They don’t say “limited” they say complete knowledge of ilm ul ghaib. Check Ziyarah E Rajabiyya which was something that At-Tusi (their third biggest Muhaditheen) said they should recite. So rejecting what they say is easy and saying other than Allah has complete knowledge of Ilm Ul Ghaib is Kufrun Akbar, since you’ve attributed an attribute of Allah to an other person, something that even the anbiya never had.
The shia claim they had it all
@@Hmm-p9t you lie... this is Exaggerated
@@delavagavaga7540 It's not. I have heard shia zakireen themselves claim that they are infallible and have all knowledge of unseen. If a specific shia or shia sect does not have such claims, and only claims limited knowledge of the unseen for the Imams, then those beliefs are fine.
As a matter of fact, many sunni scholars have stated from the fadail of Imam Ali 'alayhissalam that he had some knowledge of the unseen by the grant of Allah SWT.