The 70-week time prophecy begins with a decree to restore and rebuild Jerusalem. Timings for topics covered in this lesson: - 1:35 Daniel's Prayer - 13:18 70 weeks of Daniel explained - 19:15 the decree to restore and rebuild Jerusalem, starting point of the Mareh - 31:33 27 A.D. - Christ is anointed, fulfillment of the 70 week prophecy For more on Daniel chapter 9 and to get the resources, visit: www.angelsintheglen.org/daniel9
I have a doubt if Jesus is baptized after 70 week prophesy . How is it possible that Jesus is Crusified after 62+7 = 69 week prophesy ? Can you give me the starting point of both the 70 week and 69week prophesy
have to object here you did not prove that the word "decreed" means to cut off from the chazon. decreed, "to cut " is referring to covenant making not amputation. he is saying you are being guaranteed another 70 weeks. please prove you point.
@@icedragon1000 please watch our Daniel 8 video. This will demonstrate the distinction between the two visions and the cutting off of the first vision. One must understand that there are two visions in Daniel 8 to fully appreciate the Daniel 9 prophecy. If you have any further questions, please reach out to us at our website. thanks.
Love that, “no merits on our part,” only His grace and mercy. Too much judging and condemnation from churches (holier than thou); no gospel or Jesus whatsoever. So thankful you put the Mareh, the Mighty Man as center. Love this study. Yes, am one of those who ship the prayer. Very grateful that you are going over it, to help new folks like myself learn how to pray.
Well there is a thing about truth and error. What do you think Jeremiah and all the other prophets rebuking Israel’s people and priests when they were apostatizing?
Hallelujah, we serve an on time God. When situations don't make sense to us, it makes senses to God. God is always working behind the scenes. Trust and and obey 🙌🏽🙏🏽
I agree, all scripture leads to christ. This is the point of what was written down so then comes the understanding of things to come and christ is that fulfillment of all things so we as believers can share in what christ has to offer....Life eternal
I agree, Jesus Christ is everything. Please consider this: In life, I routinely have to make sense of problems that arise to which there are no clearly defined solutions. To be able to do this is a gift I’ve received from God. I think this approach is needed in attempting to solve what appears to be the biggest riddle of Christian eschatology. I do believe the timing of the Time of Trouble and the 70th Week of Daniel is the number one cause of deception we are warned of so many times in the New Testament. Daniel 7:25, is the only place that the phrase, “a time and times and the dividing of time” actually can be translated to literally mean 3 1/2 years. And, it is describing the length of time the beast that ascends out of the earth will have to overcome the saints. It is describing a future event from today. The other two places this phrase occurs, describing the time of trouble, Dan 12 and Rev 12, it does not translate as 3 1/2 years. Look it up. I have written a paper entitled “The Great Tribulation - How Long?” In it, I show the Bible verses that describe events of the Great Tribulation. It started at the resurrection of Jesus Christ and will be finished at the 7th Trump. Furthermore, consider the following concerning the 70th Week of Daniel: The word, ‘week’, is not ‘seven’. ‘Seven’ is ‘seba’. ‘Seventy’ is ‘sib im’. ‘Week’ is ‘sabua’. I believe ’cycle’ would be a better translation of the word ‘sabua’. Sometimes the cycle is 7 days. Sometimes it describes a woman’s cycle. Sometimes, as in the first 69 weeks of Daniel’s prophecy, it describes 7 year cycles. How long is the Sabbatical cycle of Jesus Christ? Well, it started at His resurrection and continues until the sounding of the 7th trumpet. So one might ask, what difference does that make? A lot. It takes away the silly notion that a prophecy given with regard to days equals years. If God would have meant years, the Word would say years. In Daniel 12:11 ”And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.” The daily sacrifice was taken away in 70AD. 1290 days after that the abomination was set up. And guess what, Jesus said the abomination of desolation, spoken of by Daniel the prophet, would be in Jerusalem and if they were there they better get out. Christians did and were spared. Pharisees made their last stand at The Siege of Masada, and that “head of the beast” was wounded to death by the sword. Now, they are coming back today. That wound will be fully healed, and the whole world will be watching and wondering when the second beast comes up out of the earth, performs fire coming down from heaven, and demands everyone worship the Pharisee’s ways. It’s called Noahide Laws. If you would like a copy of my work on “The 70th Week of Daniel” and, “The Great Tribulation - How Long?” I would be happy to share them with you.
I’m enjoying the Daniel series thank you, I have a quick question for you. Did you say in one of your lessons that the explanation of the Chazon and the Mareh was 9yrs after chapter 8, and now there’s 3yrs left in the 70 year prophecy , meaning that 67 yrs had expired?
Yes. There is roughly 9 years between Daniel 8 and Daniel 9. And Daniel 10 is about 3 years later (535 B.C.) Daniel 10 is the completion of the 70 years of Babylonian captivity when Daniel and his friends were taken captive in the summer of 605 B.C.
@@AngelsintheGlen The 70th Week of Daniel There has been so much deception built upon the false foundation that the 70th Week of Daniel is a 7 year long time period and, that ‘a time, and times, and a half time’ is somehow a 3 ½ year period. Words have meanings. We have to stay true to them. From Strong’s definitions, understand the word ‘week’ is - sebua, sevened, not 7 - I think ‘completed cycle’ would be more accurate. The sabbatical cycle of the first 69 ‘weeks’ of Daniel actually were 7 year periods. The sabbatical cycle we are now in started when Jesus resurrected and will be finished at the 7th trumpet. At this time, it is close to 2000 years long. Please, do your research! Look at these verses: Daniel 9:24-27 “70 weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy..…(then) shall Messiah be cut off, but not for himself (69 weeks complete): and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week (70th week): and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.” After the Crucifixion of Jesus Christ, the daily animal sacrifices were blasphemous because Jesus was the sacrifice for all, doing away with the blood ordinances. The Romans, “by reason of transgression” of the Jews, took the daily sacrifice away in 70 AD and cleansed the sanctuary. They burned the sanctuary with fire and dismantled it, cleansing it. It took them 2300 days. (Daniel 8:12-14) Daniel 12:11 states, “And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.” Stop and think about this: 1290 days from the day the of the last daily sacrifice, the abomination that maketh desolate was set up. God’s Word says it. Believe it! It happened. Revelation 17:5 “And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.” It has been ‘set up’ since 74AD. One day, Satan will be on Earth, along with his 10 kings and other minions, disguised as angels of light, blaspheming God and the souls in Heaven. Satan and his will be destroyed by The Word at the “consummation, and that determined shall be poured upon the desolate” as the closing of Daniel 9 states. Revelation 16:17 “And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.” Take note: The prophecy of the 70 Weeks included the destruction of Jerusalem AND the consummation, the pouring out of that determined upon the desolate. Time’s Up - Mystery of God Finished - 7th trumpet: The 7th trumpet is when all remaining Believers will be changed, as Paul wrote to the Corinthians, “In the twinkle of an eye, at the last trump.” Revelation 10:1-7 “And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow [was] upon his head, and his face [was] as it were the sun, and his feet as pillars of fire…And sware by him that liveth for ever and ever… that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants (Daniel and John) the prophets.” Obviously, there still is time recorded after the 7th trumpet. I believe this reference of “time no longer”, speaks of the end of the Sabbatical cycle of Jesus Christ. Remember in Daniel 9:24-27, “70 weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy …even until the consummation, and that determined shall be poured upon the desolate.” These Vial Judgements will be poured out after the 7th trumpet. Revelation 16:1, “And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.” I have written a paper entitled “The Great Tribulation - How Long?” In it, I show the Bible verses that describe events of the Great Tribulation. It started at the resurrection of Jesus Christ and will be finished at the 7th trumpet. The 70th Week of Daniel is the time of the Great Tribulation. revision 12-21-23
Most of the history books we have (Christian and secular) agree with Tiberius Caesar Augustus' reign to begin August 19, A.D. 14, which if correct would put the 15th year of his reign at year 29, and not year 27. But I did find one timeline that shows Christ's anointing baptism to take place in 27AD the first year of his ministry. I am trying to reconcile this issue as I want to show the timeline of the end of the 69 weeks must be the anointing of Christ by the Holy Spirit, the day he was baptized by his cousin John the Baptist in the river Jordan. Could you share details on how you got to 27 and not 29 for Luke 3:1 please?
Let’s start with Luke 3:1. Luke 3:1 (NASB) 1 Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, In A.D. 12 Tiberius served as co-emperor or co-princeps with Augustus until his death in A.D. 14 (August 19) after which the Roman senate conferred on Tiberius the full honors of emperor without the title itself. The Fall of 14 A.D. would be the completion of the first year of his reign. The Fall of 15 A.D. would be the completion of his second year of his reign. Let’s count to be sure. 14 A.D. = 1st year of Tiberius (Fall of 14 A.D. is the close of his 1st year of reign) 15 A.D. = 2nd year of Tiberius’ reign closes in Fall of 15 A.D 16 A.D. = 3rd year 17 A.D. = 4th year 18 A.D. = 5th year 19 A.D. = 6th year 20 A.D. = 7th year 21 A.D. = 8th year 22 A.D. = 9th year 23 A.D. = 10th year 24 A.D. = 11th year 25 A.D. = 12th year 26 A.D. = 13th year 27 A.D. = 14th year of Tiberius’ reign closes in the Fall of 27 A.D. If the 1st year of his reign was 14 A.D., then the 15th year of his reign would begin in the Fall of 27 A.D. and would extend to the Fall of 28 A.D. The Fall of 27 A.D. would mark the beginning of the ministry of Christ (the 15th year of the reign of Tiberius). Three and a half years later Christ would be crucified in the Spring of 31 A.D. and the Fall of 34 A.D. would mark the end of the 70 weeks time prophecy.
Hi. I’m struggling to understand this video because there are 103 occurrences of the word mar-‘eh in the old testament, Ezekiel use it 36 times all in separate context. Please help me understand.
Thanks for your question. Please watch our Daniel 8 videos (3 parts). We explain the relationship between the mareh and the chazown. www.angelsintheglen.org/daniel8
Only 69 Weeks prophecies are fulfilled by the death of Jesus Christ now. The last 1 week (7 years) prophecy will start at the revealing of Anti-Christ at the end of this Church age.
Everything in finding on Tiberius says that he ruled from 14 A.D. to 37 A.D. That would put the start of Jesus' ministry somewhere between 28 A.D. and 30 A.D. depending on how you interpret the beginning of his rule (whether his first year that he took power was considered his first actual year or not). Are all the sources I'm finding mistaken or reporting dates differently based on some A.D. to B.C. adjustment?
Luke 3:1 (NASB) 1 Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, In A.D. 12 Tiberius served as co-emperor or co-princeps with Augustus until his death in A.D. 14 (August 19) after which the Roman senate conferred on Tiberius the full honors of emperor without the title itself. The Fall of 14 A.D. would be the completion of the first year of his reign. The Fall of 15 A.D. would be the completion of his second year of his reign. Let’s count to be sure. 14 A.D. = 1st year of Tiberius (Fall of 14 A.D. is the close of his 1st year of reign) 15 A.D. = 2nd year of Tiberius’ reign closes in Fall of 15 A.D 16 A.D. = 3rd year 17 A.D. = 4th year 18 A.D. = 5th year 19 A.D. = 6th year 20 A.D. = 7th year 21 A.D. = 8th year 22 A.D. = 9th year 23 A.D. = 10th year 24 A.D. = 11th year 25 A.D. = 12th year 26 A.D. = 13th year 27 A.D. = 14th year of Tiberius’ reign closes in the Fall of 27 A.D. If the 1st year of his reign was 14 A.D., then the 15th year of his reign would begin in the Fall of 27 A.D. and would extend to the Fall of 28 A.D. The Fall of 27 A.D. would mark the beginning of the ministry of Christ (the 15th year of the reign of Tiberius). Three and a half years later Christ would be crucified in the Spring of 31 A.D. and the Fall of 34 A.D. would mark the end of the 70 weeks time prophecy.
@@AngelsintheGlen Sorry, this is going to be kind of a long string of questions. I'm trying to figure out how the Roman rules for counting years of reign worked. I believe you on the dates, but I just didn't know if the dates I was finding from research were wrong or if I was just misunderstanding how the time of rule was reported. Anyway, I'd like to learn how it works for myself; Otherwise, I wouldn't know exactly how to properly place myself in the timeline. So he actually started ruling in 12 A.D. with Augustus? So it must not have been a full year of ruling from fall 12 A.D. to fall 13 A.D.. So he must have started co-ruling at the very last part of 12 A.D.? Like December or something? So fall of 13 A.D. to fall off 14 A.D. was his first full year of ruling? (Half the year as co-emperor with Augustus?) And since the majority of that year was in 14 A.D., his first ruling year is listed as 14 A.D.? So if my previous questions/assumptions are correct, the years would be counted: Fall 13 - Fall 14= 1 year Fall 14 - Fall 15= 2 years Fall 15 - Fall 16= 3 years Fall 16 - Fall 17= 4 years Fall 17 - Fall 18= 5 years Fall 18 - Fall 19= 6 years Fall 19 - Fall 20= 7years Fall 20 - Fall 21= 8 years Fall 21 - Fall 22= 9 years Fall 22 - Fall 23= 10 years Fall 23 - Fall 24= 11 years Fall 24 - Fall 25= 12 years Fall 25 - Fall 26= 13 years Fall 26 - Fall 27= 14 years Fall 27 - Fall 28= 15 years (start of 15th year in fall off 27 A.D.) That makes sense if these are correct assumptions. The other thing about 31 A.D. doesn't make sense to me yet. Because I thought Jesus was crucified on a Friday and raised on a Sunday? And the only years that have that particular Sabbath falling on a Friday are in 30 A.D. and 33 A.D., again I'm probably just missing something but I don't quite understand yet. Thank you for taking so much time with me. I will understand if you can't continue to do that, but I appreciate your communications so far. I'm an engineer, so I'm naturally inclined to ask questions and want to internally understand things, especially those relating to numbers. And I'm definitely used to people getting sick of my pursuit of more information and more detail 😂
@@calebstroup6917 We’ll try to be as helpful as we can. Here are a several things to consider. First, there has been much investigation and calculation regarding this topic. Much can be said and much more has been written across the centuries. We can only encourage you to dig deep and evaluate to your satisfaction as many sources as you possibly can discover and critically evaluate. There are no absolutes on this topic, however, the way regnal years were/are counted, and calendars were/are reckoned, give us sufficient information to come to some well-reasoned conclusions. We agree with your counting BTW.
Second, we believe that there are three possible lunar months that Friday the 14th (of the first Jewish month) could have occurred. They are 30, 31, and 33 A.D. Third. What was the first year of Tiberius’ rule? Historians have accurate records of Augustus’ death on Aug 19th in 14 A.D. If the Jews counted his rule immediately following his succession, then they would consider his first year of rule in 14 A.D. If they considered that an ascension year, then they would have counted his first year of rule at the beginning of the Jewish New Year with the new moon in October. Fourth. As you conduct your research into the various sources and methods of counting regnal years and calendar years and months, keep the framework of the seventy weeks as your Biblical guide. We suspect you already know this! So we're just going to review it. For example, the seventh year of Artaxerxes can be accurately calculated to the Fall of 457 B.C. Counting 483 years forward (and recognizing there is no year zero), one will mathematically come to 27 A.D. If the seventy weeks predicted the coming of the Messiah after 7 and 62 weeks (i.e. 483 literal years), and that Luke 3:15 records that the people were in a state of expectation wondering if John (the Baptists) was the Christ, we have very strong evidence from the text alone that this year is the predicted year. The Jews were expecting the Messiah to come that year. They knew the prophecy of Daniel and faithfully and accurately counted the years. They were anticipating the Messiah that year, but didn’t know who it was specifically. John’s testimony, integrity, and dedication to God was sufficiently obvious to them that they wondered if John might be the Messiah. So then, what year did Christ appear and begin His ministry? Well, one could argue it's simply 483 years from the seventh year of Artaxerxes. One could also argue from the Biblical text that it was the fifteenth year of Tiberius. After all, that’s how Luke starts chapter 3. Chapter 3 is the chapter that records that Jesus is baptized and begins His ministry. Another way is to mathematically calculate that it is 27 A.D. (even though the A.D. system wasn’t recognized until centuries later). That is, “27 A.D.” is how us moderns think. In one broad way, they are all correct. That is, the Bible can’t be wrong about the 7 weeks and 62 weeks. It can’t be wrong about the decree to restore and rebuild Jerusalem as the starting point. It also can’t be wrong that the fifteenth year of Tiberius is the year Jesus is baptized. You get the point. The idea is to use the seventy-week framework as the guide. We should also note that we’re going to be publishing a short addendum video on 34 A.D. We can demonstrate from the Biblical text and other historical records that 34 A.D. is the most probably year that ends the seventy weeks time prophecy. If that’s the case (and you be the judge when we publish it), then the case for 27 A.D. becomes a bit stronger. Good luck in your research!
@@AngelsintheGlen thank you! I appreciate your hard work and willingness to interact with someone like me; who is in the first stages of seeking to have a deeper understanding of scripture and prophecy. May the Lord bless you greatly! 🙂
1. The entire prophecy of Daniel 9:24-27 covers a period of “seventy weeks.” This period applies to one complete, sequential block of time. This prophecy would start during the Persian period and would end during the time of the Messiah. 2. Logic requires that the 70th week follow immediately after the 69th week. If it does not, then it cannot properly be called the 70th week! 3. It is illogical to insert a 2,000-year gap between the 69th and the 70th week. No hint of this gap is found in the prophecy itself. There is no gap between the first 7 weeks and the following 62 weeks. Why insert one between the 69th and the 70th week? 4. Daniel 9:27 says nothing about a seven-year period of tribulation, or about any Antichrist 5. The focus of this prophecy is the Messiah, not the Antichrist. Modern interpreters have applied “the people of the prince” who would come to “destroy the city and the sanctuary” (verse 26) to the Antichrist. Yet the text does not say this. In the past, that sentence has been applied to the Romans, who under Prince Titus did “destroy the city and the sanctuary” in'‘A.D. 70 6. “He shall confirm the covenant.” Jesus Christ came “to confirm the promises made unto the fathers.” Romans 15:8. Nowhere in the Bible is Antichrist ever said to make or confirm a covenant with anyone! The word “covenant” always applies to the Messiah, never to the Antichrist! 7. “He shall confirm the covenant with many.” Jesus said, “This is my blood of the new testament, which is shed for many.” Matthew 26:28. Jesus used the same words, because He knew that He was fulfilling Daniel 9:27! 8. “In the midst of the week he shall cause the sacrifice and the oblation to cease.” The 70th week was from A.D. 27 to 34. After three and a half years of ministry, Christ died in A.D. 31, “in the midst [middle] of the week.” At the moment of His death, “the veil of the temple was rent [torn] in twain from the top to the bottom.” Matthew 27. The Great Sacrifice had been offered! 9. “For the overspreading of abominations he shall make it desolate.” Jesus plainly applied this “abomination of desolation, spoken of by Daniel the prophet” (Matthew 24:15) to the time when His followers were to flee from Jerusalem before the destruction of the second temple in A.D. 70. Jesus told His 12 disciples, “When ye shall see Jerusalem compassed with armies [the Roman armies led by Prince Titus], then know that its desolation is near.” Luke 21:20, emphasis added. Those disciples did “see” those very events. Christ’s very last words to the Pharisees from inside the second temple were, “Behold, (Your house is left unto you desolate.” Matthew 23:38. Thus Daniel’s prophecy about Jerusalem becoming “desolate” was exactly fulfilled in A.D. 70! Jesus understood this perfectly. 10. Gabriel said that the 70'week prophecy specifically applied to the Jewish people (see Daniel 9:24). During the period of Christ’s public ministry of 3 1/2 years, the Master’s focus was largely upon “the lost sheep of the house of Israel” (Matthew 10:6). After His resurrection and then for another 3 1/2 years, His disciples preached mostly to Jews (see Acts 1-6). After that second 3 1/2-year period, in 34 A.D., the bold Stephen was stoned by the Jewish Sanhedrin (see Acts 7). This infamous deed marked the then-ruling Jewish leaders’ final, official rejection of the gospel of our Savior. Then the gospel went to the Gentiles. In Acts 9, Saul became Paul, the “apostle to the Gentiles” (Romans 11:13). In Acts 10, God gave Peter a vision revealing it was now time to preach to the Gentiles(see Acts l0:1-28). Read also Acts (l3:46) Thus approximately 3 1/2 years after the crucifixion-and at the end of the 70-week prophecy given for the Jewish people-the gospel shifted to the Gentiles exactly as predicted in Bible prophecy.
Bro u said that last one week ends in 34 ad now where it has happen that the enemy of christ comes & makes 7 years covenant & when he stopped the daily offering etc.... I m asking this as some says the last one week that could b 7 years yet to come....
Correct. The last week (i.e. 7 years) has already occurred. The firm (strong, great) covenant is the new covenant in Jesus Christ. That is, Jesus Himself, through His sacrificial death, brings an end to the old covenant era. No longer are literal lambs and bulls needed for sacrifice. No longer are grain offerings necessary. Christ put an end to that old system of sacrifices through His own perfect sacrifice for all eternity. He does this in the middle of the last week of the prophecy. This is the greatest prophecy in the Bible because He/Christ puts an end to sin and brings in everlasting righteousness. We were forgiven and justified with His death on the cross and resurrection. This is an important distinction because many (innocent and sincere Christians) place this one week in the far distant future and apply it to an antichrist. This is simply incorrect. It violates all the principles of the patterns given in Daniel 2, 7, 8, and 11. History is continuous and prophecy builds off the patterns of the past, so we can be comforted in the present and prepared for the future. Please reach out to us directly at our website if you have any questions.
Thank you very much for this excellent presentation. May God bless you richly and provide for you to continue in his most urgent and important work. This is information that everyone needs to know, and very important - - no wonder that the so-called "scholars" (I. E. demon possessed tools of Satan) always try to discredit the Book of Daniel, and call it "literary fiction", or misleadingly "pseudigraphical" (denying its real date and authorship). The devil really hates the Book of Daniel because it is such a precise foretelling of Jesus Christ and his ministry on earth - - Old Testament confirmation that Jesus is the Messiah and saviour. People must also take heed of other evil influences who want to try and confuse people about Daniel and its prophecies by suggesting many different interpretations, so that ordinary people don't know what to believe.
We're so glad you have been blessed by this study. We pray that God continues to bless you as you study His word. If you haven't already, check out the complete series here: www.angelsintheglen.org/prophecyseries
Shalum Shalum, Once again I find the Daniel series quite compelling, Now do you believe it's unconceivable that the Moreh/ Mareh began with the immersion of Mashiyach as did the Chazown 27ad. Now we know that Mashiyach came during the 4000th year cycle and if we were to add 4000 yrs with 2300 yrs ( evenings and Mornings) that would give us roughly 6300 yrs roughly 700 yrs left before the 7th thousand year of Rest. It is often reported that Mashiyach came about 2000 yrs ago. This was just food for thought, I don't do date settings for the return of Mashiyach but I do go out of my way to prove the Preterism doctrine is false as some are claiming that EVERYTHING CAME TO A CLIMAX AT 70 AD. That doctrine was picked up by the Jesuit Priest Louis De Alcarzar. Once again I respect your work.
They finished the building process in 52 days. So how is the first 7 weeks 49 years? Please explain the 1st 7 weeks in detail because everything I find makes no sense. They say from the decree until the finish of the rebuilding is 49 years but this doesn't correlate with Nehemiah's mission.... Please correct me and explain what is this first 7 weeks? And what is the evidence that the decree-rebuilt is 49 years? Thank you :))
We're not exactly sure we understand your question. First, there is no evidence that the temple was rebuilt in 49 years. However, the 49 years is the equivalent of 7 prophetic weeks. In Bible prophecy, every day is equal to one literal year. 7 (prophetic) days would be 7 (literal) years. If there are 7 (prophetic) weeks, then that's the equivalent of 7weeks x 7days=49 (prophetic) days which is 49 (literal) years. Second, the decree to restore and rebuild Jerusalem was given in 457 B.C. (as explained in the lesson). The prophecy states that from the issuing of a decree to restore and build Jerusalem (i.e. 457 B.C.) until Messiah the Prince, seven weeks and sixty-two weeks. That is the Messiah (i.e. Jesus the Christ) would come after the seven and sixty-two prophetic weeks. The seven (prophetic) weeks represents (7 x 7 = 49) literal years and the sixty-two (prophetic) weeks represent (62x7=434) literal years. Putting them together is 49 + 434 = 483 years. If the decree was given in 457 B.C., then adding 483 years would mean 27 A.D. This means that the Messiah came in 27 A.D. This is the year that Christ began His ministry as attested to in Luke 3. The significance of the first 49 years is that of a Jubilee. We explain the significance in the lesson. Thanks.
@@AngelsintheGlen thank you for the response and I have watched the video in full. I'm just still confused on the purpose of the 49 years aka first 7 weeks of years. Does this mean from the time of the decree to the completion of the rebuild and restoration of the walls etc is a jubilee? You're saying the significance of the 7 weeks of years is just a jubilee?
@@mroberg8364 The significance is that the first 49 years allows us to understand the larger embedded Jubilee pattern associated with the 490 year time prophecy. Notice that 490 years is 10 times a jubilee cycle. As the video explains, the 70-week time prophecy (490 literal years) is about the Messiah. Just as there was freedom and liberation in a single Jubilee cycle, a much larger Jubilee is ushered in by Jesus Christ through the fulfillment of the prophecy in Daniel 9:23-27. Jesus Himself ushers in everlasting righteousness and pays the debt of the sin of the world. The demarcation of the first 49 years is not a milestone for the rebuilding of the temple, but rather to point out the Jubilee pattern associated with the 70 week time prophecy.
According to historians, Tiberius’s reign was from 18 September 14AD - 16 March 37AD. Thus, 14AD plus the 15 years from Luke is 29AD not 27AD. How did you come up with 27AD? Am I missing something?
In A.D. 12 Tiberius served as co-emperor or co-princeps with Augustus until his death in A.D. 14 (August 19) after which the Roman senate conferred on Tiberius the full honors of emperor without the title itself. The fall of 14 A.D. would be the completion of the first year of his reign. The fall of 15 A.D. would be the completion of his second year of his reign. Continue counting to the fall of 27 A.D. This would be the completion of 14 years of his reign. Therefore, Tiberius’ 15th year would start the fall of 27 A.D. and be complete in the fall of 28 A.D.
Excellent, thank you for taking the time to explain all of this so thoroughly and to be kind enough to offer such comprehensive replies to someone you have never even met! It shows you are genuine in your desire to teach and help others with this information. I am really enjoying your channel.
@@eaglessj You're welcome and thanks for the feedback. We truly believe that Christ is returning soon so our mission is urgent! While we work full time, we will do our best to answer as timely as we can any question you may have in the future. You can also contact us here: www.angelsintheglen.org/contact
@@AngelsintheGlen but you have incorrectly rendered your math. The Romans did not start the time till after the first year of succession so you have to start in 15 ad and count forward 15 years and the answer is 30 ad when Christ was baptized
Great question. Unfortunately, it was the hardness of their hearts that prevented them from seeing the truth. Their downfall is a lesson for the Christian Church today. In the same way that they had a clear time prophecy of the first coming of Christ and missed it, the collective Christian church today, must be very careful not to miss the clear signs, events, and time prophecies that must take place prior to the second coming of Christ. God made the seventy week time prophecy clear for ancient Israel just as end time prophecies (i.e. 2300, 1290, and 1335, etc) are clear for us today. However, many will misapply and misinterpret end-time events and the time prophecies and they will be unprepared for the second coming. This will be tragic because God wants His people ready for Christ's soon return. This is the purpose of our ministry: To enable God's people to properly understand end-time prophecies and be ready for the second coming. We need not make the same mistakes that ancient Israel made.
The primary meaning of the Hebrew word מַרְאֶה, marʼeh, is sight, appearance, vision. It is the thing that is seen. Following your line of reasoning, the marʼeh that Daniel saw in Daniel 8, would be the marʼeh of a man. When the voice instructed Gabriel to let Daniel understand, the interpretation that should then follow would have to be regarding the marʼeh of the man. A better way to understand this is to note that in the vision of Daniel 8, there are two components, visual and auditory. The voice told Gabriel to let Daniel understand the visual components, the marʼeh, the things that were shown to him, i.e. the ram, he-goat, little horn. These are the things Daniel saw. The auditory components, the conversation between the two heavenly beings were later explained in Daniel 9.
The mareh is indeed about a man. Please watch all three parts of our Daniel 8 video. The mareh and the chazown are related. The mareh is the beginning part of the longer chazown vision. This relationship is fundamental and necessary to accurately understand Daniel 9, 10, 11, and 12. Notice in Daniel 8:16 that Gabriel is commanded to give Daniel an understanding of the mareh. Gabriel does so beginning in Daniel 8:20. While this might seem odd to explain the mareh beginning with Media and Persia, it does indeed conclude with the Prince of princes in Daniel 8:25. We address all these details and reasonings in our Daniel 8 videos. However, we recommend going back to our Daniel 1 video where the entire theme of Daniel is found in the first two verses. This theme is expounded upon in Daniel 8:9-12. Essentially, King Nebuchadnezzar attacks literal Israel and takes her captive to Babylon. In the same way, the little horn of Daniel 7 and 8 (same horn, same power) does the same thing to God's church (spiritual Israel) and takes them captive to spiritual Babylon. We explain what spiritual Babylon is in our Daniel 7 and 8 videos.
Shalum Shalum, I personally agree with all is said regarding Daniel 8th Chapter, However what came into question was the 9th verse, some are arguing that the little horn from the 4 generals should be understood as not a change to the Roman Empire, but should be understood as a continuation of the Greek Regime. Can you explain why you believe it moves into the Roman Era in a little more detail? TODAH RABAH
In our Daniel 8 video we believe we provided a thorough explanation. We addressed the gender/grammar of the text as well as the repeat pattern of Daniel 2 and Daniel 7. We also provided the framework between the two visions in Daniel 8. Can you provide a specific question related to anything that we did not cover? We're happy to answer, but not sure what additional information you need regarding Rome. Thanks. Also, you can reach out directly to us at our website.
@@shimanediseko2790 It's not a matter of a source, but one of counting. Let’s start with Luke 3:1. Luke 3:1 (NASB) 1 Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, In A.D. 12 Tiberius served as co-emperor or co-princeps with Augustus until his death in A.D. 14 after which the Roman senate conferred on Tiberius the full honors of emperor without the title itself. Like Augustus he was called Princeps and he left it at that, giving the façade of humility as his predecessor had likewise done. Notice how Luke begins the chapter. It is the fifteenth year of the reign of Tiberius Caesar. What year is that on a timescale we can relate to? From historic records, Tiberius’ first year of reign was 14 A.D. We can simply count from there to calculate the year of his 15th year of reign. See below. 14 A.D. = 1st year of Tiberius (Fall of 14 A.D. is the close of his 1st year of reign) 15 A.D. = 2nd year of Tiberius’ reign closes in Fall of 15 A.D 16 A.D. = 3rd year 17 A.D. = 4th year 18 A.D. = 5th year 19 A.D. = 6th year 20 A.D. = 7th year 21 A.D. = 8th year 22 A.D. = 9th year 23 A.D. = 10th year 24 A.D. = 11th year 25 A.D. = 12th year 26 A.D. = 13th year 27 A.D. = 14th year of Tiberius’ reign closes in the Fall of 27 A.D. If the 1st year of his reign was 14 A.D., then the 15th year of his reign would begin in the Fall of 27 A.D. and would extend to the Fall of 28 A.D.
There’s four Darius: Darius, Darius Hystaspes, Darius II Nothus, Darius III Cordomannus and there’s three Artaxerxes... Artaxerxes Longimanus is the obvious King ruled 465-424 BC. 😳
Thanks for your comment. The three decrees are listed below. Decree #1 - Ezra 1:1-4: Cyrus the Persian (536 B.C.) Decree #2 - Ezra 6: 7-12: Darius Hystaspes of Persia (519 B.C.) Decree #3 - Ezra 7:11-23: Artaxerxes I Longiminus (Autumn of 457 B.C.) According to Ezra 6:14 (below), their three combined decrees constituted a single decree that was the outworking of the divine command of the great God of heaven. By the divine decree issued at the beginning of Daniel’s prayer, they were empowered to act as one to facilitate events larger than any one of the three king’s actions. Ezra 6:14 (NASB) 14 And the elders of the Jews were successful in building through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they finished building according to the command of the God of Israel and the decree of Cyrus, Darius, and Artaxerxes king of Persia.
Daniel 9. The writer here sets out from the spring equinox, for Darius, being a Mede (middle), is the Savior, or Sun, of spring. This is the meaning of the name. He is also king of the Chaldeans (the days between winter and summer). Thus, in the first year of Darius' reign, Daniel (the Ram is my judge) learned by, or from, the books the number of years whereby the word of the Lord (Jahveh) came to Jeremiah (exalted Sun) the prophet; that he (Jeremiah) should fill out, or accomplish, 70 years (7 months) in the dryness and desolations of Jerusalem, i.e., that Jeremiah, or the summer Sun, should pass over the summer portion of the Sun's ecliptic. Whence it was that Daniel set his face toward the Lord (Adoni) of the Gods (ha-Elohim), i.e., he went into the winter hemisphere. Daniel sought Adoni (the winter Sun) by prayer (falling down), fasting, sackcloth and ashes, i.e., by going into the winter half of the year. Thus, having confessed, or kept company with the Lord of his Gods (Jahveh-Elohi) during summer, he addressed the great and dreadful God (El), and said: We have sinned and committed iniquity, in getting down here (vs. 5). We didn't hearken to thy servants, the prophets (the pleasant days of spring); we gave them the slip, and, therefore, we are here. O Lord (O Adonic O Sun), to thee is the brightness, * but unto us is shame of the faces, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, wherever thou (O Adoni) hast driven them because of their trespass against thee (vs. 7). O Lord (Adoni), to us belongs shame of the faces, to our kings, to our princes, and to our fathers, because we have sinned on thy account (v. 8). Just look at our situation: the earth bare and frozen, and the summer constellations, including me, Daniel, or Aries, in the night hemisphere, or away down in Egypt. Our position is one of shame. But the Lord (Adoni) of our Gods (Elohi) has the wombs, or hollows (winter), and the lifting up, and this because in him we rebelled (vs. 9). We didn't obey the voice of the Lord (Jahveh) of our Gods (Elohi), i.e., summer went by, and all Israel passed over the equator; therefore, the curse (winter) is upon us (vs. 11). All this evil came upon us according to the Law of Moses. We entreated not the Lord (Jahveh) of our Gods (Elohi), that we might avoid our iniquities and keep out of winter (vs. 13). The Lord (summer), passing away and leaving us, brought this evil upon us; but the Lord (Sun) is bright, and shines all the year round. We obeyed not his voice (v. 14). O Lord (Adoni), which brought thy people from the land of Egypt, and hast gotten a name, we have sinned and caused this disturbance (vs. 15). * The primary meaning of kadesh, here translated "righteousness," is, to be bright, to shine, as the Sun. O Adoni, as thou shinest continually, let thy nose and thy water-skin (Aquarius, the Sun's place) be turned away from Jerusalem, thy holy mountain, i.e., let summer come. We know that it was because of our sins that Jerusalem is now a reproach to all around us - that it is winter. Hear us, O our Gods (Elohi), and cause your faces to shine upon your sanctuary (Earth in summer), that is desolate, because it is winter. O my Ram-Sun (Elohi), hear, open thy eyes and see our desolations, and that of the holy city. We do not ask thee on account of our superior shinings, but for thy mercies (the crops), - vs. 18. O Adoni, hear; O Adoni, forgive: O Adoni, do listen, and defer not, even for thy own sake, to let this cursed winter pass away (vs. 19). Thus did I speak, and while speaking and falling down, and casting myself and my people Israel before the Lord of my God ; for the holy (sunny) mountain of my God, even the man Gabriel (Man-Ram), whom I had seen in the vision, weary in flight, touched me at the evening resting place (winter solstice), and said : O Daniel, I will now give thee skill and understanding, i.e., standing under, for Aries was on his meridian (vs. 22). Seventy weeks (seven months) will finish the transgression, or the time the Sun remains below the equator, counting according to custom the last month twice, and make the reconciliation (the spring equinox) and bring in righteousness, brightness or summer, which will continue until the following winter (vs. 24). From the going forth of the commandment (from the winter solstice) to restore and rebuild Jerusalem (summer), unto the coming of the Messiah (spring Sun) shall be sixty-nine weeks (the one week mentioned in vs. 27, will make the seventy). These seventy weeks, or winter, passed, the Messiah or summer will come. Another seventy weeks (seven months, as before) passed, and the Messiah will be cut off, but not for himself, i.e., summer will end. The city and the sanctuary (summer) destroyed, a flood (the rainy season) will come, with the desolations of the season (vs. 26). After this, the (spring) will be confirmed for one week = the Passover feast. The six summer and six winter constellations are often given as the number seven. This is usually done by double-counting the first sign. Genesis, one presents “winter” as six signs/nights/darkness and “summer” as six signs/days/light. You can also see a tweaking of the Jewish zodiac in the Masonic royal arch where Aries is placed at the spring equinox (day one) and Libra (night one) takes us up to the autumn equinox. Thus, “summer” becomes 210 degrees/days and “winter” lead by the scorpion becomes 150 degrees/days. See Rev. where the scorpion is the leader of the five signs/months of winter. The five “winter” signs of Scorpio, Sagittarius, Capricorn, Aquarius, and Pisces are also the five sons of Shem/Sem/Hades/Pluto. Lud overlaps Canaan in Scorpio, the English bibles have the remaining “sons” in proper order. Shem/Sem is the mythical “father” of the Semites.
Show me from the scriptures, where Jesus is the prince, Jesus was born as a king and crucified as a king, when people are fools they believe in whatever people say and accept
Jesus is certainly a King and the King of kings, however, the Bible also refers to Jesus as a Prince. Acts 3:15 (NASB) 15 but put to death the Prince of life, the one whom God raised from the dead, a fact to which we are witnesses. Acts 5:31 (NASB) 31 "He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins.
Dan 9:24, “To seal up vision and prophecy, And to anoint the Most Holy;” did this happened in 34 AD, when the 70 weeks finished, and the anointing was His inauguration?
Because the mareh vison is part of the larger chazown vision, the mareh vision must run its course first before the chazown vision can be sealed. Therefore, the chazown vision was sealed at 34 A.D. at the end of the seventy weeks. However, the cross, in the spring of 31 A.D. is the crossing point between the old and new covenant. At the resurrection, Christ is declared our high priest (see Hebrews 5:5-10). We can now enter the (heavenly) holy place by a new and living way which He inaugurated for us through the veil, that is, His flesh (see Hebrews 10:19-21).
@@AngelsintheGlen Was the “Mareh” (not Chazon) vision that was sealed in 34 AD? Thought the Chazown vision was sealed at 1844 AD? Is the old and new covenant the same except the response was different? Think it was Rich Davidson’s daughter who taught it that way online. Thanks for sharing, that He became our High Priest at His resurrection (guessing that’s what allows Him to be our Intercessor)? The “Holy Place” as Intercessor, and the Most Holy Place when intercession ceases?
@@leemary4833 The Chazown was sealed after the Mareh was completed in 34 A.D., however, at the end of the time, times and half a time, the Chazown was unsealed. Please continue with our Revelation videos once you have completed the Daniel series. This will become very clear in Revelation 10. Also, please watch our Daniel 9 videos (specifically par 4 and 5) as we explain Christ's ministry in the Holy and Most Holy Place. Christ is still interceding for us today. Thanks for your feedback. We really appreciate it.
Shalom! We are in the final 7. Soon the 144000(Remnant Bride), will be sealed. AC, that wicked prince, is in Israel. He will seek to destroy them. Psalm 119 is a time frame for the end of days. The final 7 letters represent the 70th. Week, the 7 year trib. Ayin, first of the 7, means eye, thus behold, and points to Rev.6. The number value of Ayin is 70, as in 70th. Week. Here is Wisdom - 70 years - 70 weeks of years - 7 year trib - 49-50. 50 is the final 7.
So sorry. We are historicists. As we explain in this video, the final "70th" week is in the past and occurred from 27-34 A.D. This is when Christ Jesus fulfilled His mission on the Cross for our redemption.
@@AngelsintheGlen Shalom History is good. But sometimes repeats itself. Also, many Scriptures, prophecies ect, have a double. For example - I called My Son out of Egypth. Does this not apply twice?
@@Mike-f3z2t Your specific example is one of type and anti-type, and does not apply (exactly) to a prophetic timeline. That is, we do not see any Biblical evidence of any prophetic timeline repeating in the exact length of time. However, we do see evidence that there are patterns and multiples of a given time prophecy.
For example, (literal) Israel was taken captive to Babylon for a literal 70 years. The pattern of “70” is repeated when (spiritual) Israel (i.e. the Church) is taken captive to (spiritual) Babylon. This pattern is found in the time, times, and half a time prophecy in Daniel 7. That time prophecy is literally 1260 years, which is a multiple of 70, e.g. 70 x 18 = 1260 years. See our explanation in our Daniel 7 video. Another example is “430”. Literal Israel was in bondage in literal Egypt for 430 years. See Exodus 12:40. Notice how 430 x 3 = 1290. 1290 days is found in Daniel 12:11. Please see our Daniel 1 video on the difference between type and anti-type and our Daniel 12 video for the repeated patterns of time prophecies. We recognize that many in the Christian Church expect and anticipate that certain Biblical time prophecies will be repeated in the future in the exact same length of time. Unfortunately, there is simply no evidence of this in the Holy Scriptures. Thanks again for your comment.
@@AngelsintheGlen A 'week' is 7 days. A week of years is 7 years. Israel was in E. 430 years, then God called His Son out of E. Yeshua was in E till Herod died - not near 430 years. The 70th. Week pictures the 7 years of the Trib. Thx for ur comments
2852. chathak - to cut, or cut off, or degree or decide. - When you make a covenant you "cut" animals in two. Please prove that this is not about covenant making. there is not enough information to prove your point. To say that it is separated from the Chazon is stretch and vague at best.
Please closely examine our videos and everything we say. We demonstrate with exactitude how and why the mareh is part of the chazown. We explain from scripture their relationship and why it matters. if one does not understand the relationship, one cannot understand the remaining chapters of Daniel, viz., chapters 10, 11 and 12 nor can they understand Revelation 10, and 11 as they hinge on the mareh chazown relationship. We recommend that you please watch again and critically examine our reasoning, logic, and scriptural basis for making this conclusion. If you still have questions, let us know.
I understand the Mareh and the Chazown. I have no issue with it. it is a legitimate connection in the text. The problem is with Chathak. this is the traditional way the SDA church connected Daniel 8 & 9. It has been rendered unnecessary by the connection of the Mareh in Daniel 8 & 9. Now I talked with Micheal Oxentanco 2 years ago about this and he said he did a word study on this and that there was a connection. If you have the study please put it out. I would like to read over it.
@@icedragon1000 Daniel 9:24 Seventy weeks have been decreed (chathak)… Chathak means to divide or to determine, however, the Hebrew Bible provides no real examples to test the lexical meaning of the word found in Dan. 9:24. We believe the best lexical source for understanding the meaning of Chathak (HāTak) is found in “A Dictionary of the Targumim, Talmud Bavli, Talmud Yerushalmi and Midrashic Literature compiled by Morris Jastrow in the entry for the verb HāTak. Here Jastrow provides an impressive survey of the usage of the word in the Aramaic literature. The basic verbal form means “to cut, dissect; to sever.” The verb is used in the Talmud in “Y Meg. IV, 75a” to describe a certain level of literary analysis as “the reader cuts one verse into two (reading Gen. I, 5, a. I, 8 as two verses severally).” In the Niphil form the word can mean “to be cut off, severed; to be cut into” or “to be decided” or “decreed.” The salient question must be asked at this juncture. From what exactly is the seventy weeks cut off from? The answer has already been provided in Dan. 8:26.
The 70-week time prophecy begins with a decree to restore and rebuild Jerusalem. Timings for topics covered in this lesson:
- 1:35 Daniel's Prayer
- 13:18 70 weeks of Daniel explained
- 19:15 the decree to restore and rebuild Jerusalem, starting point of the Mareh
- 31:33 27 A.D. - Christ is anointed, fulfillment of the 70 week prophecy
For more on Daniel chapter 9 and to get the resources, visit: www.angelsintheglen.org/daniel9
I have a doubt if Jesus is baptized after 70 week prophesy . How is it possible that Jesus is Crusified after
62+7 = 69 week prophesy ?
Can you give me the starting point of both the 70 week and 69week prophesy
ua-cam.com/video/PKnjfSg9jOw/v-deo.html
have to object here you did not prove that the word "decreed" means to cut off from the chazon. decreed, "to cut " is referring to covenant making not amputation. he is saying you are being guaranteed another 70 weeks. please prove you point.
the 70 weeks is 70 weeks of years, it designates the year in the text, no need to import the day year principle.
@@icedragon1000 please watch our Daniel 8 video. This will demonstrate the distinction between the two visions and the cutting off of the first vision. One must understand that there are two visions in Daniel 8 to fully appreciate the Daniel 9 prophecy. If you have any further questions, please reach out to us at our website. thanks.
Excellent presentation!
Thank you
Love that, “no merits on our part,” only His grace and mercy. Too much judging and condemnation from churches (holier than thou); no gospel or Jesus whatsoever. So thankful you put the Mareh, the Mighty Man as center. Love this study. Yes, am one of those who ship the prayer. Very grateful that you are going over it, to help new folks like myself learn how to pray.
Well there is a thing about truth and error. What do you think Jeremiah and all the other prophets rebuking Israel’s people and priests when they were apostatizing?
Powerful study.
Hallelujah, we serve an on time God. When situations don't make sense to us, it makes senses to God. God is always working behind the scenes. Trust and and obey 🙌🏽🙏🏽
Wonderful, thanks for this. I am sending to my Bible students.
Thanks for your comment. Please consider our entire Daniel series as well.
Thank You AIG for these teachings of Daniel.
Nicely explained.
The annointed prince. The blue stone, the foundation of the church, is the Sonship of Jesus.
I agree, all scripture leads to christ. This is the point of what was written down so then comes the understanding of things to come and christ is that fulfillment of all things so we as believers can share in what christ has to offer....Life eternal
I agree, Jesus Christ is everything. Please consider this:
In life, I routinely have to make sense of problems that arise to which there are no clearly defined solutions. To be able to do this is a gift I’ve received from God. I think this approach is needed in attempting to solve what appears to be the biggest riddle of Christian eschatology.
I do believe the timing of the Time of Trouble and the 70th Week of Daniel
is the number one cause of deception we are warned of so many times in the New Testament.
Daniel 7:25, is the only place that the phrase, “a time and times and the dividing of time” actually can be translated to literally mean 3 1/2 years. And, it is describing the length of time the beast that ascends out of the earth will have to overcome the saints. It is describing a future event from today.
The other two places this phrase occurs, describing the time of trouble, Dan 12 and Rev 12, it does not translate as 3 1/2 years. Look it up. I have written a paper entitled “The Great Tribulation - How Long?” In it, I show the Bible verses that describe events of the Great Tribulation. It started at the resurrection of Jesus Christ and will be finished at the 7th Trump.
Furthermore, consider the following concerning the 70th Week of Daniel: The word, ‘week’, is not ‘seven’.
‘Seven’ is ‘seba’. ‘Seventy’ is ‘sib im’. ‘Week’ is ‘sabua’.
I believe ’cycle’ would be a better translation of the word ‘sabua’. Sometimes the cycle is 7 days. Sometimes it describes a woman’s cycle. Sometimes, as in the first 69 weeks of Daniel’s prophecy, it describes 7 year cycles.
How long is the Sabbatical cycle of Jesus Christ? Well, it started at His resurrection and continues until the sounding of the 7th trumpet.
So one might ask, what difference does that make? A lot. It takes away the silly notion that a prophecy given with regard to days equals years. If God would have meant years, the Word would say years. In Daniel 12:11 ”And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.” The daily sacrifice was taken away in 70AD. 1290 days after that the abomination was set up. And guess what, Jesus said the abomination of desolation, spoken of by Daniel the prophet, would be in Jerusalem and if they were there they better get out. Christians did and were spared. Pharisees made their last stand at The Siege of Masada, and that “head of the beast” was wounded to death by the sword. Now, they are coming back today. That wound will be fully healed, and the whole world will be watching and wondering when the second beast comes up out of the earth, performs fire coming down from heaven, and demands everyone worship the Pharisee’s ways. It’s called Noahide Laws.
If you would like a copy of my work on “The 70th Week of Daniel” and, “The Great Tribulation - How Long?” I would be happy to share them with you.
Thank you for your presentation
Great 👍
Very good explanation...i like him
We’re glad it was helpful. Checkout the complete series at angelsintheglen.org/prophecyseries
Can you explain Daniel's contemporary Eziekel vision in the first chapter of his book?
I’m enjoying the Daniel series thank you, I have a quick question for you. Did you say in one of your lessons that the explanation of the Chazon and the Mareh was 9yrs after chapter 8, and now there’s 3yrs left in the 70 year prophecy , meaning that 67 yrs had expired?
Yes. There is roughly 9 years between Daniel 8 and Daniel 9. And Daniel 10 is about 3 years later (535 B.C.) Daniel 10 is the completion of the 70 years of Babylonian captivity when Daniel and his friends were taken captive in the summer of 605 B.C.
@@AngelsintheGlen I Thank you so very much, I’m purchasing your notes tonight, for Daniel 7-12
@@AngelsintheGlen
The 70th Week of Daniel
There has been so much deception built upon the false foundation that the 70th Week of Daniel is a 7 year long time period and, that ‘a time, and times, and a half time’ is somehow a 3 ½ year period. Words have meanings. We have to stay true to them. From Strong’s definitions, understand the word ‘week’ is - sebua, sevened, not 7 - I think ‘completed cycle’ would be more accurate. The sabbatical cycle of the first 69 ‘weeks’ of Daniel actually were 7 year periods. The sabbatical cycle we are now in started when Jesus resurrected and will be finished at the 7th trumpet. At this time, it is close to 2000 years long. Please, do your research!
Look at these verses:
Daniel 9:24-27 “70 weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy..…(then) shall Messiah be cut off, but not for himself (69 weeks complete): and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week (70th week): and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.”
After the Crucifixion of Jesus Christ, the daily animal sacrifices were blasphemous because Jesus was the sacrifice for all, doing away with the blood ordinances. The Romans, “by reason of transgression” of the Jews, took the daily sacrifice away in 70 AD and cleansed the sanctuary. They burned the sanctuary with fire and dismantled it, cleansing it. It took them 2300 days. (Daniel 8:12-14)
Daniel 12:11 states, “And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.” Stop and think about this: 1290 days from the day the of the last daily sacrifice, the abomination that maketh desolate was set up. God’s Word says it. Believe it! It happened. Revelation 17:5 “And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.” It has been ‘set up’ since 74AD.
One day, Satan will be on Earth, along with his 10 kings and other minions, disguised as angels of light, blaspheming God and the souls in Heaven. Satan and his will be destroyed by The Word at the “consummation, and that determined shall be poured upon the desolate” as the closing of Daniel 9 states.
Revelation 16:17 “And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.”
Take note: The prophecy of the 70 Weeks included the destruction of Jerusalem AND the consummation, the pouring out of that determined upon the desolate.
Time’s Up - Mystery of God Finished - 7th trumpet: The 7th trumpet is when all remaining Believers will be changed, as Paul wrote to the Corinthians, “In the twinkle of an eye, at the last trump.” Revelation 10:1-7 “And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow [was] upon his head, and his face [was] as it were the sun, and his feet as pillars of fire…And sware by him that liveth for ever and ever… that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants (Daniel and John) the prophets.” Obviously, there still is time recorded after the 7th trumpet. I believe this reference of “time no longer”, speaks of the end of the Sabbatical cycle of Jesus Christ. Remember in Daniel 9:24-27, “70 weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy …even until the consummation, and that determined shall be poured upon the desolate.” These Vial Judgements will be poured out after the 7th trumpet.
Revelation 16:1, “And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.”
I have written a paper entitled “The Great Tribulation - How Long?” In it, I show the Bible verses that describe events of the Great Tribulation. It started at the resurrection of Jesus Christ and will be finished at the 7th trumpet. The 70th Week of Daniel is the time of the Great Tribulation.
revision 12-21-23
Could the voice from the river commanding Angel Gabriel to explain the vision have been the voice of Jesus?
That is correct. The pre-incarnate Jesus is speaking in Daniel 8:14 and 16. He is also speaking in Daniel 12:7.
1 John 5 the spirit (dove) the water (baptism) and the blood (cut off, crucified) bear witness in the earth.
He is the Son of God. According to the scripture
Most of the history books we have (Christian and secular) agree with Tiberius Caesar Augustus' reign to begin August 19, A.D. 14, which if correct would put the 15th year of his reign at year 29, and not year 27. But I did find one timeline that shows Christ's anointing baptism to take place in 27AD the first year of his ministry. I am trying to reconcile this issue as I want to show the timeline of the end of the 69 weeks must be the anointing of Christ by the Holy Spirit, the day he was baptized by his cousin John the Baptist in the river Jordan. Could you share details on how you got to 27 and not 29 for Luke 3:1 please?
Let’s start with Luke 3:1.
Luke 3:1 (NASB) 1 Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene,
In A.D. 12 Tiberius served as co-emperor or co-princeps with Augustus until his death in A.D. 14 (August 19) after which the Roman senate conferred on Tiberius the full honors of emperor without the title itself. The Fall of 14 A.D. would be the completion of the first year of his reign. The Fall of 15 A.D. would be the completion of his second year of his reign.
Let’s count to be sure.
14 A.D. = 1st year of Tiberius (Fall of 14 A.D. is the close of his 1st year of reign)
15 A.D. = 2nd year of Tiberius’ reign closes in Fall of 15 A.D
16 A.D. = 3rd year
17 A.D. = 4th year
18 A.D. = 5th year
19 A.D. = 6th year
20 A.D. = 7th year
21 A.D. = 8th year
22 A.D. = 9th year
23 A.D. = 10th year
24 A.D. = 11th year
25 A.D. = 12th year
26 A.D. = 13th year
27 A.D. = 14th year of Tiberius’ reign closes in the Fall of 27 A.D.
If the 1st year of his reign was 14 A.D., then the 15th year of his reign would begin in the Fall of 27 A.D. and would extend to the Fall of 28 A.D.
The Fall of 27 A.D. would mark the beginning of the ministry of Christ (the 15th year of the reign of Tiberius). Three and a half years later Christ would be crucified in the Spring of 31 A.D. and the Fall of 34 A.D. would mark the end of the 70 weeks time prophecy.
Hi. I’m struggling to understand this video because there are 103 occurrences of the word mar-‘eh in the old testament, Ezekiel use it 36 times all in separate context. Please help me understand.
Thanks for your question. Please watch our Daniel 8 videos (3 parts). We explain the relationship between the mareh and the chazown.
www.angelsintheglen.org/daniel8
the 70 weeks starts at the decree to rebuild jerusalem in 457B.C. it ends in the year 34A.D. That's the 490 years literal or 70 weeks prophetically
Only 69 Weeks prophecies are fulfilled by the death of Jesus Christ now. The last 1 week (7 years) prophecy will start at the revealing of Anti-Christ at the end of this Church age.
@@samthomas9468 time prophecies don't have gaps. That's the whole point of time prophecies
@@BDAPink well the math roughly lines up with the 69 weeks as the ""7"" year tribulation period has to take place somewhere in that time ,
What about Hebrew years to solar conversion ?
Everything in finding on Tiberius says that he ruled from 14 A.D. to 37 A.D.
That would put the start of Jesus' ministry somewhere between 28 A.D. and 30 A.D. depending on how you interpret the beginning of his rule (whether his first year that he took power was considered his first actual year or not). Are all the sources I'm finding mistaken or reporting dates differently based on some A.D. to B.C. adjustment?
Luke 3:1 (NASB) 1 Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene,
In A.D. 12 Tiberius served as co-emperor or co-princeps with Augustus until his death in A.D. 14 (August 19) after which the Roman senate conferred on Tiberius the full honors of emperor without the title itself. The Fall of 14 A.D. would be the completion of the first year of his reign. The Fall of 15 A.D. would be the completion of his second year of his reign.
Let’s count to be sure.
14 A.D. = 1st year of Tiberius (Fall of 14 A.D. is the close of his 1st year of reign)
15 A.D. = 2nd year of Tiberius’ reign closes in Fall of 15 A.D
16 A.D. = 3rd year
17 A.D. = 4th year
18 A.D. = 5th year
19 A.D. = 6th year
20 A.D. = 7th year
21 A.D. = 8th year
22 A.D. = 9th year
23 A.D. = 10th year
24 A.D. = 11th year
25 A.D. = 12th year
26 A.D. = 13th year
27 A.D. = 14th year of Tiberius’ reign closes in the Fall of 27 A.D.
If the 1st year of his reign was 14 A.D., then the 15th year of his reign would begin in the Fall of 27 A.D. and would extend to the Fall of 28 A.D.
The Fall of 27 A.D. would mark the beginning of the ministry of Christ (the 15th year of the reign of Tiberius). Three and a half years later Christ would be crucified in the Spring of 31 A.D. and the Fall of 34 A.D. would mark the end of the 70 weeks time prophecy.
@@AngelsintheGlen Sorry, this is going to be kind of a long string of questions. I'm trying to figure out how the Roman rules for counting years of reign worked. I believe you on the dates, but I just didn't know if the dates I was finding from research were wrong or if I was just misunderstanding how the time of rule was reported. Anyway, I'd like to learn how it works for myself; Otherwise, I wouldn't know exactly how to properly place myself in the timeline.
So he actually started ruling in 12 A.D. with Augustus? So it must not have been a full year of ruling from fall 12 A.D. to fall 13 A.D.. So he must have started co-ruling at the very last part of 12 A.D.? Like December or something? So fall of 13 A.D. to fall off 14 A.D. was his first full year of ruling? (Half the year as co-emperor with Augustus?) And since the majority of that year was in 14 A.D., his first ruling year is listed as 14 A.D.?
So if my previous questions/assumptions are correct, the years would be counted:
Fall 13 - Fall 14= 1 year
Fall 14 - Fall 15= 2 years
Fall 15 - Fall 16= 3 years
Fall 16 - Fall 17= 4 years
Fall 17 - Fall 18= 5 years
Fall 18 - Fall 19= 6 years
Fall 19 - Fall 20= 7years
Fall 20 - Fall 21= 8 years
Fall 21 - Fall 22= 9 years
Fall 22 - Fall 23= 10 years
Fall 23 - Fall 24= 11 years
Fall 24 - Fall 25= 12 years
Fall 25 - Fall 26= 13 years
Fall 26 - Fall 27= 14 years
Fall 27 - Fall 28= 15 years (start of 15th year in fall off 27 A.D.)
That makes sense if these are correct assumptions. The other thing about 31 A.D. doesn't make sense to me yet. Because I thought Jesus was crucified on a Friday and raised on a Sunday? And the only years that have that particular Sabbath falling on a Friday are in 30 A.D. and 33 A.D., again I'm probably just missing something but I don't quite understand yet.
Thank you for taking so much time with me. I will understand if you can't continue to do that, but I appreciate your communications so far. I'm an engineer, so I'm naturally inclined to ask questions and want to internally understand things, especially those relating to numbers. And I'm definitely used to people getting sick of my pursuit of more information and more detail 😂
@@calebstroup6917 We’ll try to be as helpful as we can. Here are a several things to consider.
First, there has been much investigation and calculation regarding this topic. Much can be said and much more has been written across the centuries. We can only encourage you to dig deep and evaluate to your satisfaction as many sources as you possibly can discover and critically evaluate. There are no absolutes on this topic, however, the way regnal years were/are counted, and calendars were/are reckoned, give us sufficient information to come to some well-reasoned conclusions.
We agree with your counting BTW.
Second, we believe that there are three possible lunar months that Friday the 14th (of the first Jewish month) could have occurred. They are 30, 31, and 33 A.D.
Third. What was the first year of Tiberius’ rule? Historians have accurate records of Augustus’ death on Aug 19th in 14 A.D. If the Jews counted his rule immediately following his succession, then they would consider his first year of rule in 14 A.D. If they considered that an ascension year, then they would have counted his first year of rule at the beginning of the Jewish New Year with the new moon in October.
Fourth. As you conduct your research into the various sources and methods of counting regnal years and calendar years and months, keep the framework of the seventy weeks as your Biblical guide. We suspect you already know this! So we're just going to review it.
For example, the seventh year of Artaxerxes can be accurately calculated to the Fall of 457 B.C. Counting 483 years forward (and recognizing there is no year zero), one will mathematically come to 27 A.D. If the seventy weeks predicted the coming of the Messiah after 7 and 62 weeks (i.e. 483 literal years), and that Luke 3:15 records that the people were in a state of expectation wondering if John (the Baptists) was the Christ, we have very strong evidence from the text alone that this year is the predicted year. The Jews were expecting the Messiah to come that year. They knew the prophecy of Daniel and faithfully and accurately counted the years. They were anticipating the Messiah that year, but didn’t know who it was specifically. John’s testimony, integrity, and dedication to God was sufficiently obvious to them that they wondered if John might be the Messiah.
So then, what year did Christ appear and begin His ministry? Well, one could argue it's simply 483 years from the seventh year of Artaxerxes. One could also argue from the Biblical text that it was the fifteenth year of Tiberius. After all, that’s how Luke starts chapter 3. Chapter 3 is the chapter that records that Jesus is baptized and begins His ministry. Another way is to mathematically calculate that it is 27 A.D. (even though the A.D. system wasn’t recognized until centuries later). That is, “27 A.D.” is how us moderns think. In one broad way, they are all correct. That is, the Bible can’t be wrong about the 7 weeks and 62 weeks. It can’t be wrong about the decree to restore and rebuild Jerusalem as the starting point. It also can’t be wrong that the fifteenth year of Tiberius is the year Jesus is baptized. You get the point. The idea is to use the seventy-week framework as the guide.
We should also note that we’re going to be publishing a short addendum video on 34 A.D. We can demonstrate from the Biblical text and other historical records that 34 A.D. is the most probably year that ends the seventy weeks time prophecy. If that’s the case (and you be the judge when we publish it), then the case for 27 A.D. becomes a bit stronger.
Good luck in your research!
@@AngelsintheGlen thank you! I appreciate your hard work and willingness to interact with someone like me; who is in the first stages of seeking to have a deeper understanding of scripture and prophecy. May the Lord bless you greatly! 🙂
1. The entire prophecy of Daniel 9:24-27 covers a period of “seventy weeks.” This period applies to one complete, sequential block of time. This prophecy would start during the Persian period and would end during the time of the Messiah.
2. Logic requires that the 70th week follow immediately after the 69th week. If it does not, then it cannot properly be called the 70th week!
3. It is illogical to insert a 2,000-year gap between the 69th and the 70th week. No hint of this gap is found in the prophecy itself. There is no gap between the first 7 weeks and the following 62 weeks. Why insert one between the 69th and the 70th week?
4. Daniel 9:27 says nothing about a seven-year period of tribulation, or about any Antichrist
5. The focus of this prophecy is the Messiah, not the Antichrist. Modern interpreters have applied “the people of the prince” who would come to “destroy the city and the sanctuary” (verse 26) to the Antichrist. Yet the text does not say this. In the past, that sentence has been applied to the Romans, who under Prince Titus did “destroy the city and the sanctuary” in'‘A.D. 70
6. “He shall confirm the covenant.” Jesus Christ came “to confirm the promises made unto the fathers.” Romans 15:8. Nowhere in the Bible is Antichrist ever said to make or confirm a covenant with anyone! The word “covenant” always applies to the Messiah, never to the Antichrist!
7. “He shall confirm the covenant with many.” Jesus said, “This is my blood of the new testament, which is shed for many.” Matthew 26:28. Jesus used the same words, because He knew that He was fulfilling Daniel 9:27!
8. “In the midst of the week he shall cause the sacrifice and the oblation to cease.” The 70th week was from A.D. 27 to 34. After three and a half years of ministry, Christ died in A.D. 31, “in the midst [middle] of the week.” At the moment of His death, “the veil of the temple was rent [torn] in twain from the top to the bottom.” Matthew 27. The Great Sacrifice had been offered!
9. “For the overspreading of abominations he shall make it desolate.” Jesus plainly applied this “abomination of desolation, spoken of by Daniel the prophet” (Matthew 24:15) to the time when His followers were to flee from Jerusalem before the destruction of the second temple in A.D. 70. Jesus told His 12 disciples, “When ye shall see Jerusalem compassed with armies [the Roman armies led by Prince Titus], then know that its desolation is near.” Luke 21:20, emphasis added. Those disciples did “see” those very events. Christ’s very last words to the Pharisees from inside the second temple were, “Behold, (Your house is left unto you desolate.” Matthew 23:38. Thus Daniel’s prophecy about Jerusalem becoming “desolate” was exactly fulfilled in A.D. 70! Jesus understood this perfectly.
10. Gabriel said that the 70'week prophecy specifically applied to the Jewish people (see Daniel 9:24). During the period of Christ’s public ministry of 3 1/2 years, the Master’s focus was largely upon “the lost sheep of the house of Israel” (Matthew 10:6). After His resurrection and then for another 3 1/2 years, His disciples preached mostly to Jews (see Acts 1-6). After that second 3 1/2-year period, in 34 A.D., the bold Stephen was stoned by the Jewish Sanhedrin (see Acts 7). This infamous deed marked the then-ruling Jewish leaders’ final, official rejection of the gospel of our Savior. Then the gospel went to the Gentiles. In Acts 9, Saul became Paul, the “apostle to the Gentiles” (Romans 11:13). In Acts 10, God gave Peter a vision revealing it was now time to preach to the Gentiles(see Acts l0:1-28). Read also Acts (l3:46) Thus approximately 3 1/2 years after the crucifixion-and at the end of the 70-week prophecy given for the Jewish people-the gospel shifted to the Gentiles exactly as predicted in Bible prophecy.
There is no other date before the time of Christ that has been more thoroughly researched than 457B.C.
try 538
Bro u said that last one week ends in 34 ad now where it has happen that the enemy of christ comes & makes 7 years covenant & when he stopped the daily offering etc.... I m asking this as some says the last one week that could b 7 years yet to come....
Correct. The last week (i.e. 7 years) has already occurred. The firm (strong, great) covenant is the new covenant in Jesus Christ. That is, Jesus Himself, through His sacrificial death, brings an end to the old covenant era. No longer are literal lambs and bulls needed for sacrifice. No longer are grain offerings necessary. Christ put an end to that old system of sacrifices through His own perfect sacrifice for all eternity. He does this in the middle of the last week of the prophecy. This is the greatest prophecy in the Bible because He/Christ puts an end to sin and brings in everlasting righteousness. We were forgiven and justified with His death on the cross and resurrection.
This is an important distinction because many (innocent and sincere Christians) place this one week in the far distant future and apply it to an antichrist. This is simply incorrect. It violates all the principles of the patterns given in Daniel 2, 7, 8, and 11.
History is continuous and prophecy builds off the patterns of the past, so we can be comforted in the present and prepared for the future.
Please reach out to us directly at our website if you have any questions.
Thank you very much for this excellent presentation. May God bless you richly and provide for you to continue in his most urgent and important work. This is information that everyone needs to know, and very important - - no wonder that the so-called "scholars" (I. E. demon possessed tools of Satan) always try to discredit the Book of Daniel, and call it "literary fiction", or misleadingly "pseudigraphical" (denying its real date and authorship). The devil really hates the Book of Daniel because it is such a precise foretelling of Jesus Christ and his ministry on earth - - Old Testament confirmation that Jesus is the Messiah and saviour. People must also take heed of other evil influences who want to try and confuse people about Daniel and its prophecies by suggesting many different interpretations, so that ordinary people don't know what to believe.
We're so glad you have been blessed by this study. We pray that God continues to bless you as you study His word. If you haven't already, check out the complete series here: www.angelsintheglen.org/prophecyseries
@@AngelsintheGlen thank you very much, I have seen it and will make use of it. God bless you.
Shalum Shalum, Once again I find the Daniel series quite compelling, Now do you believe it's unconceivable that the Moreh/ Mareh began with the immersion of Mashiyach as did the Chazown 27ad. Now we know that Mashiyach came during the 4000th year cycle and if we were to add 4000 yrs with 2300 yrs ( evenings and Mornings) that would give us roughly 6300 yrs roughly 700 yrs left before the 7th thousand year of Rest. It is often reported that Mashiyach came about 2000 yrs ago. This was just food for thought, I don't do date settings for the return of Mashiyach but I do go out of my way to prove the Preterism doctrine is false as some are claiming that EVERYTHING CAME TO A CLIMAX AT 70 AD. That doctrine was picked up by the Jesuit Priest Louis De Alcarzar. Once again I respect your work.
They finished the building process in 52 days. So how is the first 7 weeks 49 years? Please explain the 1st 7 weeks in detail because everything I find makes no sense. They say from the decree until the finish of the rebuilding is 49 years but this doesn't correlate with Nehemiah's mission.... Please correct me and explain what is this first 7 weeks? And what is the evidence that the decree-rebuilt is 49 years? Thank you :))
We're not exactly sure we understand your question. First, there is no evidence that the temple was rebuilt in 49 years. However, the 49 years is the equivalent of 7 prophetic weeks. In Bible prophecy, every day is equal to one literal year. 7 (prophetic) days would be 7 (literal) years. If there are 7 (prophetic) weeks, then that's the equivalent of 7weeks x 7days=49 (prophetic) days which is 49 (literal) years.
Second, the decree to restore and rebuild Jerusalem was given in 457 B.C. (as explained in the lesson). The prophecy states that from the issuing of a decree to restore and build Jerusalem (i.e. 457 B.C.) until Messiah the Prince, seven weeks and sixty-two weeks. That is the Messiah (i.e. Jesus the Christ) would come after the seven and sixty-two prophetic weeks.
The seven (prophetic) weeks represents (7 x 7 = 49) literal years and the sixty-two (prophetic) weeks represent (62x7=434) literal years. Putting them together is 49 + 434 = 483 years. If the decree was given in 457 B.C., then adding 483 years would mean 27 A.D. This means that the Messiah came in 27 A.D. This is the year that Christ began His ministry as attested to in Luke 3.
The significance of the first 49 years is that of a Jubilee. We explain the significance in the lesson. Thanks.
@@AngelsintheGlen thank you for the response and I have watched the video in full. I'm just still confused on the purpose of the 49 years aka first 7 weeks of years. Does this mean from the time of the decree to the completion of the rebuild and restoration of the walls etc is a jubilee?
You're saying the significance of the 7 weeks of years is just a jubilee?
@@mroberg8364 The significance is that the first 49 years allows us to understand the larger embedded Jubilee pattern associated with the 490 year time prophecy. Notice that 490 years is 10 times a jubilee cycle. As the video explains, the 70-week time prophecy (490 literal years) is about the Messiah. Just as there was freedom and liberation in a single Jubilee cycle, a much larger Jubilee is ushered in by Jesus Christ through the fulfillment of the prophecy in Daniel 9:23-27. Jesus Himself ushers in everlasting righteousness and pays the debt of the sin of the world. The demarcation of the first 49 years is not a milestone for the rebuilding of the temple, but rather to point out the Jubilee pattern associated with the 70 week time prophecy.
@@AngelsintheGlen okay thanks for your explanation.
According to historians, Tiberius’s reign was from 18 September 14AD - 16 March 37AD. Thus, 14AD plus the 15 years from Luke is 29AD not 27AD. How did you come up with 27AD? Am I missing something?
In A.D. 12 Tiberius served as co-emperor or co-princeps with Augustus until his death in A.D. 14 (August 19) after which the Roman senate conferred on Tiberius the full honors of emperor without the title itself.
The fall of 14 A.D. would be the completion of the first year of his reign. The fall of 15 A.D. would be the completion of his second year of his reign. Continue counting to the fall of 27 A.D. This would be the completion of 14 years of his reign. Therefore, Tiberius’ 15th year would start the fall of 27 A.D. and be complete in the fall of 28 A.D.
Excellent, thank you for taking the time to explain all of this so thoroughly and to be kind enough to offer such comprehensive replies to someone you have never even met! It shows you are genuine in your desire to teach and help others with this information. I am really enjoying your channel.
@@eaglessj You're welcome and thanks for the feedback. We truly believe that Christ is returning soon so our mission is urgent! While we work full time, we will do our best to answer as timely as we can any question you may have in the future. You can also contact us here: www.angelsintheglen.org/contact
Yes. It is right. 458 Bc is Ezra's commission. 29 AD jesus baptized, 33AD christ death.
@@AngelsintheGlen but you have incorrectly rendered your math. The Romans did not start the time till after the first year of succession so you have to start in 15 ad and count forward 15 years and the answer is 30 ad when Christ was baptized
My question is how did the Jews miss Jesus when they had such a time constrained prophecy?
Great question. Unfortunately, it was the hardness of their hearts that prevented them from seeing the truth. Their downfall is a lesson for the Christian Church today. In the same way that they had a clear time prophecy of the first coming of Christ and missed it, the collective Christian church today, must be very careful not to miss the clear signs, events, and time prophecies that must take place prior to the second coming of Christ. God made the seventy week time prophecy clear for ancient Israel just as end time prophecies (i.e. 2300, 1290, and 1335, etc) are clear for us today. However, many will misapply and misinterpret end-time events and the time prophecies and they will be unprepared for the second coming. This will be tragic because God wants His people ready for Christ's soon return. This is the purpose of our ministry: To enable God's people to properly understand end-time prophecies and be ready for the second coming. We need not make the same mistakes that ancient Israel made.
The primary meaning of the Hebrew word מַרְאֶה, marʼeh, is sight, appearance, vision. It is the thing that is seen. Following your line of reasoning, the marʼeh that Daniel saw in Daniel 8, would be the marʼeh of a man. When the voice instructed Gabriel to let Daniel understand, the interpretation that should then follow would have to be regarding the marʼeh of the man. A better way to understand this is to note that in the vision of Daniel 8, there are two components, visual and auditory. The voice told Gabriel to let Daniel understand the visual components, the marʼeh, the things that were shown to him, i.e. the ram, he-goat, little horn. These are the things Daniel saw. The auditory components, the conversation between the two heavenly beings were later explained in Daniel 9.
The mareh is indeed about a man. Please watch all three parts of our Daniel 8 video. The mareh and the chazown are related. The mareh is the beginning part of the longer chazown vision. This relationship is fundamental and necessary to accurately understand Daniel 9, 10, 11, and 12.
Notice in Daniel 8:16 that Gabriel is commanded to give Daniel an understanding of the mareh. Gabriel does so beginning in Daniel 8:20. While this might seem odd to explain the mareh beginning with Media and Persia, it does indeed conclude with the Prince of princes in Daniel 8:25. We address all these details and reasonings in our Daniel 8 videos.
However, we recommend going back to our Daniel 1 video where the entire theme of Daniel is found in the first two verses. This theme is expounded upon in Daniel 8:9-12. Essentially, King Nebuchadnezzar attacks literal Israel and takes her captive to Babylon. In the same way, the little horn of Daniel 7 and 8 (same horn, same power) does the same thing to God's church (spiritual Israel) and takes them captive to spiritual Babylon. We explain what spiritual Babylon is in our Daniel 7 and 8 videos.
Shalum Shalum, I personally agree with all is said regarding Daniel 8th Chapter, However what came into question was the 9th verse, some are arguing that the little horn from the 4 generals should be understood as not a change to the Roman Empire, but should be understood as a continuation of the Greek Regime. Can you explain why you believe it moves into the Roman Era in a little more detail? TODAH RABAH
In our Daniel 8 video we believe we provided a thorough explanation. We addressed the gender/grammar of the text as well as the repeat pattern of Daniel 2 and Daniel 7. We also provided the framework between the two visions in Daniel 8. Can you provide a specific question related to anything that we did not cover? We're happy to answer, but not sure what additional information you need regarding Rome. Thanks. Also, you can reach out directly to us at our website.
According to History books this was reign period for Tiberius"Tiberius Caesar Augustus was the second Roman emperor, reigning from AD 14 to 37"
What is your source for concluding 15yrs into his reign was 27AD ? And not 29AD?
@@shimanediseko2790 It's not a matter of a source, but one of counting.
Let’s start with Luke 3:1.
Luke 3:1 (NASB) 1 Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene,
In A.D. 12 Tiberius served as co-emperor or co-princeps with Augustus until his death in A.D. 14 after which the Roman senate conferred on Tiberius the full honors of emperor without the title itself. Like Augustus he was called Princeps and he left it at that, giving the façade of humility as his predecessor had likewise done.
Notice how Luke begins the chapter. It is the fifteenth year of the reign of Tiberius Caesar. What year is that on a timescale we can relate to? From historic records, Tiberius’ first year of reign was 14 A.D. We can simply count from there to calculate the year of his 15th year of reign. See below.
14 A.D. = 1st year of Tiberius (Fall of 14 A.D. is the close of his 1st year of reign)
15 A.D. = 2nd year of Tiberius’ reign closes in Fall of 15 A.D
16 A.D. = 3rd year
17 A.D. = 4th year
18 A.D. = 5th year
19 A.D. = 6th year
20 A.D. = 7th year
21 A.D. = 8th year
22 A.D. = 9th year
23 A.D. = 10th year
24 A.D. = 11th year
25 A.D. = 12th year
26 A.D. = 13th year
27 A.D. = 14th year of Tiberius’ reign closes in the Fall of 27 A.D.
If the 1st year of his reign was 14 A.D., then the 15th year of his reign would begin in the Fall of 27 A.D. and would extend to the Fall of 28 A.D.
I know when the Maleh start....
And when it end..
There’s four Darius: Darius, Darius Hystaspes, Darius II Nothus, Darius III Cordomannus and there’s three Artaxerxes... Artaxerxes Longimanus is the obvious King ruled 465-424 BC. 😳
Thanks for your comment. The three decrees are listed below.
Decree #1 - Ezra 1:1-4: Cyrus the Persian (536 B.C.)
Decree #2 - Ezra 6: 7-12: Darius Hystaspes of Persia (519 B.C.)
Decree #3 - Ezra 7:11-23: Artaxerxes I Longiminus (Autumn of 457 B.C.)
According to Ezra 6:14 (below), their three combined decrees constituted a single decree that was the outworking of the divine command of the great God of heaven. By the divine decree issued at the beginning of Daniel’s prayer, they were empowered to act as one to facilitate events larger than any one of the three king’s actions.
Ezra 6:14 (NASB) 14 And the elders of the Jews were successful in building through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they finished building according to the command of the God of Israel and the decree of Cyrus, Darius, and Artaxerxes king of Persia.
Daniel 9. The writer here sets out from the spring equinox, for Darius, being a Mede (middle), is the Savior, or Sun, of spring. This is the meaning of the name. He is also king of the Chaldeans (the days between winter and summer). Thus, in the first year of Darius' reign, Daniel (the Ram is my judge) learned by, or from, the books the number of years whereby the word of the Lord (Jahveh) came to Jeremiah (exalted Sun) the prophet; that he (Jeremiah) should fill out, or accomplish, 70 years (7 months) in the dryness and desolations of Jerusalem, i.e., that Jeremiah, or the summer Sun, should pass over the summer portion of the Sun's ecliptic. Whence it was that Daniel set his face toward the Lord (Adoni) of the Gods (ha-Elohim), i.e., he went into the winter hemisphere. Daniel sought Adoni (the winter Sun) by prayer (falling down), fasting, sackcloth and ashes, i.e., by going into the winter half of the year. Thus, having confessed, or kept company with the Lord of his Gods (Jahveh-Elohi) during summer, he addressed the great and dreadful God (El), and said: We have sinned and committed iniquity, in getting down here (vs. 5). We didn't hearken to thy servants, the prophets (the pleasant days of spring); we gave them the slip, and, therefore, we are here. O Lord (O Adonic O Sun), to thee is the brightness, * but unto us is shame of the faces, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, wherever thou (O Adoni) hast driven them because of their trespass against thee (vs. 7). O Lord (Adoni), to us belongs shame of the faces, to our kings, to our princes, and to our fathers, because we have sinned on thy account (v. 8). Just look at our situation: the earth bare and frozen, and the summer constellations, including me, Daniel, or Aries, in the night hemisphere, or away down in Egypt. Our position is one of shame. But the Lord (Adoni) of our Gods (Elohi) has the wombs, or hollows (winter), and the lifting up, and this because in him we rebelled (vs. 9). We didn't obey the voice of the Lord (Jahveh) of our Gods (Elohi), i.e., summer went by, and all Israel passed over the equator; therefore, the curse (winter) is upon us (vs. 11). All this evil came upon us according to the Law of Moses. We entreated not the Lord (Jahveh) of our Gods (Elohi), that we might avoid our iniquities and keep out of winter (vs. 13). The Lord (summer), passing away and leaving us, brought this evil upon us; but the Lord (Sun) is bright, and shines all the year round. We obeyed not his voice (v. 14). O Lord (Adoni), which brought thy people from the land of Egypt, and hast gotten a name, we have sinned and caused this disturbance (vs. 15). * The primary meaning of kadesh, here translated "righteousness," is, to be bright, to shine, as the Sun.
O Adoni, as thou shinest continually, let thy nose and thy water-skin (Aquarius, the Sun's place) be turned away from Jerusalem, thy holy mountain, i.e., let summer come. We know that it was because of our sins that Jerusalem is now a reproach to all around us - that it is winter. Hear us, O our Gods (Elohi), and cause your faces to shine upon your sanctuary (Earth in summer), that is desolate, because it is winter. O my Ram-Sun (Elohi), hear, open thy eyes and see our desolations, and that of the holy city. We do not ask thee on account of our superior shinings, but for thy mercies (the crops), - vs. 18. O Adoni, hear; O Adoni, forgive: O Adoni, do listen, and defer not, even for thy own sake, to let this cursed winter pass away (vs. 19). Thus did I speak, and while speaking and falling down, and casting myself and my people Israel before the Lord of my God ; for the holy (sunny) mountain of my God, even the man Gabriel (Man-Ram), whom I had seen in the vision, weary in flight, touched me at the evening resting place (winter solstice), and said : O Daniel, I will now give thee skill and understanding, i.e., standing under, for Aries was on his meridian (vs. 22). Seventy weeks (seven months) will finish the transgression, or the time the Sun remains below the equator, counting according to custom the last month twice, and make the reconciliation (the spring equinox) and bring in righteousness, brightness or summer, which will continue until the following winter (vs. 24). From the going forth of the commandment (from the winter solstice) to restore and rebuild Jerusalem (summer), unto the coming of the Messiah (spring Sun) shall be sixty-nine weeks (the one week mentioned in vs. 27, will make the seventy). These seventy weeks, or winter, passed, the Messiah or summer will come. Another seventy weeks (seven months, as before) passed, and the Messiah will be cut off, but not for himself, i.e., summer will end. The city and the sanctuary (summer) destroyed, a flood (the rainy season) will come, with the desolations of the season (vs. 26). After this, the (spring) will be confirmed for one week = the Passover feast.
The six summer and six winter constellations are often given as the number seven. This is usually done by double-counting the first sign. Genesis, one presents “winter” as six signs/nights/darkness and “summer” as six signs/days/light. You can also see a tweaking of the Jewish zodiac in the Masonic royal arch where Aries is placed at the spring equinox (day one) and Libra (night one) takes us up to the autumn equinox. Thus, “summer” becomes 210 degrees/days and “winter” lead by the scorpion becomes 150 degrees/days. See Rev. where the scorpion is the leader of the five signs/months of winter. The five “winter” signs of Scorpio, Sagittarius, Capricorn, Aquarius, and Pisces are also the five sons of Shem/Sem/Hades/Pluto. Lud overlaps Canaan in Scorpio, the English bibles have the remaining “sons” in proper order. Shem/Sem is the mythical “father” of the Semites.
Show me from the scriptures, where Jesus is the prince, Jesus was born as a king and crucified as a king, when people are fools they believe in whatever people say and accept
Jesus is certainly a King and the King of kings, however, the Bible also refers to Jesus as a Prince.
Acts 3:15 (NASB) 15 but put to death the Prince of life, the one whom God raised from the dead, a fact to which we are witnesses.
Acts 5:31 (NASB) 31 "He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins.
Rev. 1:5 ...'Jesus is the Prince of the kings of the earth'
Dan 9:24, “To seal up vision and prophecy, And to anoint the Most Holy;” did this happened in 34 AD, when the 70 weeks finished, and the anointing was His inauguration?
Because the mareh vison is part of the larger chazown vision, the mareh vision must run its course first before the chazown vision can be sealed. Therefore, the chazown vision was sealed at 34 A.D. at the end of the seventy weeks.
However, the cross, in the spring of 31 A.D. is the crossing point between the old and new covenant. At the resurrection, Christ is declared our high priest (see Hebrews 5:5-10). We can now enter the (heavenly) holy place by a new and living way which He inaugurated for us through the veil, that is, His flesh (see Hebrews 10:19-21).
@@AngelsintheGlen Was the “Mareh” (not Chazon) vision that was sealed in 34 AD? Thought the Chazown vision was sealed at 1844 AD? Is the old and new covenant the same except the response was different? Think it was Rich Davidson’s daughter who taught it that way online. Thanks for sharing, that He became our High Priest at His resurrection (guessing that’s what allows Him to be our Intercessor)? The “Holy Place” as Intercessor, and the Most Holy Place when intercession ceases?
@@leemary4833 The Chazown was sealed after the Mareh was completed in 34 A.D., however, at the end of the time, times and half a time, the Chazown was unsealed. Please continue with our Revelation videos once you have completed the Daniel series. This will become very clear in Revelation 10. Also, please watch our Daniel 9 videos (specifically par 4 and 5) as we explain Christ's ministry in the Holy and Most Holy Place. Christ is still interceding for us today. Thanks for your feedback. We really appreciate it.
Shalom! We are in the final 7. Soon the 144000(Remnant Bride), will be sealed. AC, that wicked prince, is in Israel. He will seek to destroy them. Psalm 119 is a time frame for the end of days. The final 7 letters represent the 70th. Week, the 7 year trib. Ayin, first of the 7, means eye, thus behold, and points to Rev.6. The number value of Ayin is 70, as in 70th. Week. Here is Wisdom - 70 years - 70 weeks of years - 7 year trib - 49-50. 50 is the final 7.
So sorry. We are historicists. As we explain in this video, the final "70th" week is in the past and occurred from 27-34 A.D. This is when Christ Jesus fulfilled His mission on the Cross for our redemption.
@@AngelsintheGlen Shalom History is good. But sometimes repeats itself. Also, many Scriptures, prophecies ect, have a double. For example - I called My Son out of Egypth. Does this not apply twice?
@@Mike-f3z2t Your specific example is one of type and anti-type, and does not apply (exactly) to a prophetic timeline.
That is, we do not see any Biblical evidence of any prophetic timeline repeating in the exact length of time. However, we do see evidence that there are patterns and multiples of a given time prophecy.
For example, (literal) Israel was taken captive to Babylon for a literal 70 years. The pattern of “70” is repeated when (spiritual) Israel (i.e. the Church) is taken captive to (spiritual) Babylon. This pattern is found in the time, times, and half a time prophecy in Daniel 7. That time prophecy is literally 1260 years, which is a multiple of 70, e.g. 70 x 18 = 1260 years. See our explanation in our Daniel 7 video.
Another example is “430”. Literal Israel was in bondage in literal Egypt for 430 years. See Exodus 12:40. Notice how 430 x 3 = 1290. 1290 days is found in Daniel 12:11.
Please see our Daniel 1 video on the difference between type and anti-type and our Daniel 12 video for the repeated patterns of time prophecies.
We recognize that many in the Christian Church expect and anticipate that certain Biblical time prophecies will be repeated in the future in the exact same length of time. Unfortunately, there is simply no evidence of this in the Holy Scriptures.
Thanks again for your comment.
@@AngelsintheGlen A 'week' is 7 days. A week of years is 7 years. Israel was in E. 430 years, then God called His Son out of E. Yeshua was in E till Herod died - not near 430 years. The 70th. Week pictures the 7 years of the Trib. Thx for ur comments
2852. chathak - to cut, or cut off, or degree or decide. - When you make a covenant you "cut" animals in two. Please prove that this is not about covenant making. there is not enough information to prove your point. To say that it is separated from the Chazon is stretch and vague at best.
Please closely examine our videos and everything we say. We demonstrate with exactitude how and why the mareh is part of the chazown. We explain from scripture their relationship and why it matters. if one does not understand the relationship, one cannot understand the remaining chapters of Daniel, viz., chapters 10, 11 and 12 nor can they understand Revelation 10, and 11 as they hinge on the mareh chazown relationship. We recommend that you please watch again and critically examine our reasoning, logic, and scriptural basis for making this conclusion. If you still have questions, let us know.
I understand the Mareh and the Chazown. I have no issue with it. it is a legitimate connection in the text. The problem is with Chathak. this is the traditional way the SDA church connected Daniel 8 & 9. It has been rendered unnecessary by the connection of the Mareh in Daniel 8 & 9. Now I talked with Micheal Oxentanco 2 years ago about this and he said he did a word study on this and that there was a connection. If you have the study please put it out. I would like to read over it.
@@icedragon1000 Daniel 9:24 Seventy weeks have been decreed (chathak)…
Chathak means to divide or to determine, however, the Hebrew Bible provides no real examples to test the lexical meaning of the word found in Dan. 9:24. We believe the best lexical source for understanding the meaning of Chathak (HāTak) is found in “A Dictionary of the Targumim, Talmud Bavli, Talmud Yerushalmi and Midrashic Literature compiled by Morris Jastrow in the entry for the verb HāTak. Here Jastrow provides an impressive survey of the usage of the word in the Aramaic literature. The basic verbal form means “to cut, dissect; to sever.” The verb is used in the Talmud in “Y Meg. IV, 75a” to describe a certain level of literary analysis as “the reader cuts one verse into two (reading Gen. I, 5, a. I, 8 as two verses severally).” In the Niphil form the word can mean “to be cut off, severed; to be cut into” or “to be decided” or “decreed.”
The salient question must be asked at this juncture. From what exactly is the seventy weeks cut off from? The answer has already been provided in Dan. 8:26.
Thank you for this insightful presentation.