Majjhima Nikaya (MN 1: part 1, 2016.06.11) Bhikkhu Bodhi

1 Mūlapariyāya Sutta: The Root of All Things. The Buddha analyses the cognitive processes of four types of individuals-the untaught ordinary person, the disciple in higher training, the arahant, and the Tathāgata. This is one of the deepest and most difficult suttas in the Pali Canon, and it is therefore suggested that the earnest student read it only in a cursory manner on a first reading of the Majjhima Nikāya, returning to it for an in-depth study after completing the entire collection.
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[@munishanti3021]

We are grateful for bhikkhu bodi patiently taking his time to bring out the subtle nuance of this profound sutra highlighting the Buddha's vast wisdom

[@andytruong5012]

Not bikkhu bodi it í bikkhu bodhi

[@yarkapemasangmo7469]

🙏🙏🙏

[@faithfullyj9941]

Sadhu sadhu sadhu.

[@jamesread-tannock7176]

5 people have disliked this video. And why have 5 people disliked this video? Because they have not fully understood it, I say.

[@upasaka259]

when youve watched this before.. but arrive back through actually reading the sutta :)

[@SonTuSila]

I'm very appreciative of the detailed explanation of the Pali words along with the deep meaning of the sentences.
Thank you!

[@Kelaniyeajitha]

An Exelent explanation Venerable Sir.
Lots of merits for you.
Sadu...Sadu...Sadu...

[@user-ne5bz7ry3t]

Sadhu sadhu sadhu

[@faithfullyj9941]

Buddha says "Worldly happiness doesn't last by earthly happiness"

[@stephen-torrence]

Heads up! This video is missing from the Full Playlist for the course.

[@someoneelse6618]

Sadhu
🧘‍♂️

[@dragoneyefly]

Maha sadhu x 3!

[@tuetrung7196]

sadhu

[@mastermoe01]

good

[@sivasankarreddy990]

19.00

[@SusmitaBarua_mita]

mannana is distorted thinking and conceiving (mannati), to misconstrue the object in ways thru defilements that contradicts its true nature. Conceiving himself as the substantial earth, in the earth and apart from earth...form as self..form/earth as me, mine..sakkayaditti arises..which is only investigated, understood and abandoned by noble ones/stream winners.

[@yongjiean9980]

What are the 20 forms of Sakkyaditthi?

[@yongjiean9980]

“But, lady, how does self-identification view come about?”
“There is the case, friend Visākha, where an uninstructed run-of-the-mill person-who has no regard for noble ones, is not well-versed or disciplined in their Dhamma; who has no regard for people of integrity, is not well-versed or disciplined in their Dhamma-assumes form [e.g., the body] to be the self, or the self as possessing form, or form as in the self, or the self as in form.
“He assumes feeling to be the self.…
“He assumes perception to be the self.…
“He assumes fabrications to be the self.…
“He assumes consciousness to be the self, or the self as possessing consciousness, or consciousness as in the self, or the self as in consciousness. This is how self-identification view comes about.”

[@yongjiean9980]

1. assumes form [e.g., the body] to be the self, or
2. the self as possessing form, or
3. form as in the self, or
4. the self as in form.
Same goes for the other four aggregates (5 x 4 = 20)
1. Self is identified directly with the aggregates
2. Self seen as their posessor
3. Self seen as their container
4. Self seen as their inner nucleus

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the sound starts at 2:28