DR Shazad saleem is very knowledgeable and deep understanding of Islam, my humble request to people would be, one should be neutral from what they have heard and believe in up to now and than listen to Dr shahzad saleem and use there own brain and logic, he is very learned person.
About Professor Javed Ahmed Ghamidi, he can be right or wrong but his level of tolerance and morals are commendable and example for every scholar of this era and should follow suit, I not only believe that there is no scholar of his stature profundity of religious thought and precision of its understanding and lucidity of his articulation in the Muslim word, but I also believe that I have yet to see anybody more profound just and humane than Professor Javed Ahmed Ghamidi sahib, when it comes to commentary on social issues including human rights. May Allah bless his countless blessings upon Ghamdi sb! Ameeeeeen. ( USTAAD MOHTARAM MAY YOUR SEED PROSPER GOD WILLING)
Salaam. Do you have any video or article which talks about the permissibility of music concerts, and all of the evidence pertinent to it? I'd be very grateful if you could point me to where I can find an answer for whether music concerts are haraam or not - I don't believe music in itself is haraam, but there can be other factors in concerts, for example possibly free mixing, but I don't know much about free mixing and how concerts actually work. I'm very interested in going to a concert, but want to make sure I have a full picture of the evidence and reasoning for it to be either halaal or haraam, as I do not want to risk transgressing Allah's limits. Jazaakallah for your great work.
I watched your most recent video, and although you didn't mention music concerts, from the other information you gave, I concluded that music concerts would be permissible (but not in all cases, of course). Could you please correct me if I'm wrong? Jzk
Asalamualikum Can u clear me abt if someone has a tatoo of quranic verse on his body n he baths with it n water over his body including that quranic verse is flowing in washroom to went to dirt. Isn't it a sin/dis respectful act (bayhurmati).if yes then how can people made quranic verses as a tatoo
Looks okay to me. Let me explain my view a little more. The issue of showing respect or disrespect belongs to the category of adaab (etiquette) and not to the shariah directly. As far as adaab are concerned, they vary from society to society, person to person, era to era and of course to one’s perception. What one person may regard a sign of respect, other person may not. Let me give you an example: In Saudia you will find people placing the Qur’an even on the floor after reading it. Obviously, the people of the subcontinent cannot even think of this. But if you ask the Saudi person, he will immediately reply that placing the Qur’an on the floor is no sign of disrespect in his view. Similar, is the case of lying down such that our legs face the House of God. Perceptions here differ too. The matter of etching or printing tattoos having Qur’anic verses is no different. It is left to the perception and comfort of the person. Someone might feel okay and someone else might not. Both can follow their views and none should impose one’s own choice on the other because this matter does not belong to the shariah of God.
DR Shazad saleem is very knowledgeable and deep understanding of Islam,
my humble request to people would
be, one should be neutral from what they have heard and believe in up to now and than listen to Dr shahzad saleem and use there own brain and logic, he is very learned person.
About Professor Javed Ahmed Ghamidi, he can be right or wrong but his level of tolerance and morals are commendable and example for every scholar of this era and should follow suit, I not only believe that there is no scholar of his stature profundity of religious thought and precision of its understanding and lucidity of his articulation in the Muslim word, but I also believe that I have yet to see anybody more profound just and humane than Professor Javed Ahmed Ghamidi sahib, when it comes to commentary on social issues including human rights. May Allah bless his countless blessings upon Ghamdi sb! Ameeeeeen.
( USTAAD MOHTARAM MAY YOUR SEED PROSPER GOD WILLING)
Salaam. Do you have any video or article which talks about the permissibility of music concerts, and all of the evidence pertinent to it? I'd be very grateful if you could point me to where I can find an answer for whether music concerts are haraam or not - I don't believe music in itself is haraam, but there can be other factors in concerts, for example possibly free mixing, but I don't know much about free mixing and how concerts actually work. I'm very interested in going to a concert, but want to make sure I have a full picture of the evidence and reasoning for it to be either halaal or haraam, as I do not want to risk transgressing Allah's limits. Jazaakallah for your great work.
salam. This will be discussed in the next session insh
@@shehzadsaleem Jazaakallahu khair
I watched your most recent video, and although you didn't mention music concerts, from the other information you gave, I concluded that music concerts would be permissible (but not in all cases, of course). Could you please correct me if I'm wrong? Jzk
@@yahyahra the principle is the same in all such matters: such things are not forbidden per se. It is their use and nature that makes them so
@@shehzadsaleem That's what I understood from the couple of your lessons that I watched. Looking forward to learning more from you. Allahumma baarik
Asalamualikum
Can u clear me abt if someone has a tatoo of quranic verse on his body n he baths with it n water over his body including that quranic verse is flowing in washroom to went to dirt. Isn't it a sin/dis respectful act (bayhurmati).if yes then how can people made quranic verses as a tatoo
Looks okay to me. Let me explain my view a little more. The issue of showing respect or disrespect belongs to the category of adaab (etiquette) and not to the shariah directly. As far as adaab are concerned, they vary from society to society, person to person, era to era and of course to one’s perception. What one person may regard a sign of respect, other person may not.
Let me give you an example: In Saudia you will find people placing the Qur’an even on the floor after reading it. Obviously, the people of the subcontinent cannot even think of this. But if you ask the Saudi person, he will immediately reply that placing the Qur’an on the floor is no sign of disrespect in his view.
Similar, is the case of lying down such that our legs face the House of God. Perceptions here differ too.
The matter of etching or printing tattoos having Qur’anic verses is no different. It is left to the perception and comfort of the person. Someone might feel okay and someone else might not. Both can follow their views and none should impose one’s own choice on the other because this matter does not belong to the shariah of God.
@@shehzadsaleem well thnks abt it.
For further query how can i get to u?
@@najmussaqib3877 please write to me at shehzad.saleem99@gmail.com