Me ape urumaye satty tawaya ikmaninma eli karanda oyala sama denatama seyaluma deweyangeda ratnattare පිහිටායි aser wadayama labewa yoda bala sakteya labewa budu saranai sadu sadu sadu ☝☝☝☝☝☝🌺🌺🌺🌺🌺🌺🙏🙏🙏🙏🙏👍
Kandarodai to 1300 BCE. During this excavation, the university team discovered a potsherd carrying a Sinhalese Prakrit inscription written in Brahmi scripts. Further excavations were conducted at the site by the University of Jaffna. Black and red ware Kanterodai potsherd with Tamil Brahmiscripts from 300 BCE excavated with Roman coins, early Pandyan coins, early Chera Dynasty coins from the emporium Karur punch-marked with images of the Hindu Goddess Lakshmi from 500 BCE, punch-marked coins called Puranas from 6th-5th century BCE India, and copper kohl sticks similar to those used by the Egyptians found in Uchhapannai, Kandarodai indicate active transoceanic maritime trade between ancient Jaffna Tamils and other continental kingdoms in the prehistoric period. The parallel third century BCE discoveries of Manthai, Anaikoddai and Vallipuram detail the arrival of a megalithic culture in Jaffna long before the Buddhist-Christian era and the emergence of rudimentary settlements that continued into early historic times marked by urbanization. Some scholars have identified Kourola mentioned by 2nd century AD Greek geographer Ptolemy and Kamara mentioned by the 1st century AD Periplus of the Erythraean Sea as being Kadiramalai. The earliest people of Jaffna were belonging to a megalithic culture akin to the South Indian megalithic culture. The period of Buddhism in the Jaffna Peninsula differ from the rest of the island, which is seen as an overlapping of the megalithic beliefs with Buddhism. According to scholars was Kantarodai, known in Tamil literature as Kadiramalai, the capital of the ancient Tamil Kingdom ruled by Tamil speaking Naga kings from 7th century AD to 10th century AD. The Yalpana Vaipava Malai also describes Kadiramalai as the seat of Ukkirasinghan who fell in love with a Chola princess in the ancient period. The ancient Kadurugoda Vihara Buddhist monastery is situated at this site where a 10th century pillar inscription of Sinhalese language recording a regal proclamation of the bequest of gifts and benefits to a Buddhist place of worship was found. Kandarodai was a Buddhist mercantile centre among Tamils. The domes were reconstructed atop the flat bases of the ruins by the Archaeology Department. The similarities between the finds of ancient Jaffna and Tamil Nadu are indicators of a continuous cultural exchange between the two regions from classical antiquity. These structures built over burials demonstrate the integration of Buddhism with Megalithism, a hallmark of Tamil Buddhism.whole Jaffna Peninsula in some historical documents. There are number of Buddhist myths associated with the interactions of people of this historical place with Buddha.[12] This Nagadeepa Purana Viharaya was located close to the ancient Nainativu Nagapooshani Amman Temple of Nainativu, one of the Shakti Peethas.[13][14] The word Naga was sometimes written in early inscriptions as Nāya, as in Nāganika - this occurs in the Nanaghat inscription of 150 BCE. The famous Vallipuram Buddha statue built with Dravidian sculptural traditions from Amaravathi village, Guntur district (Amaravati school) was found in excavations below the Hindu Temple. The language of the inscription is Tamil-Prakrit, which shares several similarities with script inscriptions used in Andhra at the time, when the Telugu Satavahana dynasty was at the height of its power and its 17th monarch Hāla (20-24 CE) married a princess from the island.[15][16] Peter Schalk writes, "Vallipuram has very rich archaeological remains that point at an early settlement. It was probably an emporium in the first centuries AD. […] From already dated stones with which we compare this Vallipuram statue, we can conclude that it falls in the period 3-4 century AD. During that period, the typical Amaravati-Buddha sculpture was developed."[17] The Buddha statue found here was given to King of Thailand by the then British Governor Henry Blake in 1906.[citation needed] Indrapala argued for a flourishing pre-Christian Buddhist civilization in Jaffna, in agreement with Paranavithana, and Mudliyar C. Rasanayakam, Ancient Jaffna in an earlier work, 1965. This place is similar to Nagapatnam where all Asian vessels used it as a stopover point and the Buddhist and Hindu Dagobas are just a resting and worshipping places for the sailors and international traders.[citation needed] . A group of Dagobas situated close together at the Kadurugoda Vihara site in Kandarodai served as a monastery for Tamil monks[citation needed] and reflect the rise in popularity of Mahayana Buddhism amongst Jaffna Tamils and the Tamils of the ancient Tamil country in the first few centuries. of the common. Amman Kannaki Amman is the deified form of Kannagi, the heroine of the great Tamil epic Silapathikaram, worshipped mainly in Sri Lanka and Kerala. As the goddess of chastity, rain and fertilization, she is well praised by the Malayalis and the two main ethnicities of Sri Lanka, the Sri Lankan Tamil Saivites and also by the Sinhalese Buddhists as Pattini Deviyo.Silapathikaram, the literary work of Ilango Adigal describes the life of the poor Kannaki with her merchant husband Kovalan, who lost all the riches in my life with a dancer, a courtesan called Madhavi and went to Madurai to begin a new life. Kovalan and selling bracelets from Kannaki money to Madurai, he was misunderstood as a thief Pandya Queens of the ankle and beheaded by order of the king without any references. Kannaki became furious and defenders in the court of the king and, having broken a foot, it proves that the anklet seized from Kovalan her. Pandya King is shocked and died when Kannaki took an oath to Express his chastity, burning the city of Madurai. Then, she wanders to the West and Neduvel Kunram, she became a celestial goddess.Sri Lankan beliefs on Kannaki are intermediate to the Silappatikaram and the General Sri Lankan beliefs. The Eastern part of Sri Lanka and Vanni Tamils who praises her as "Kannakai Amman". There is so much evidence to Yalpana Vaipava malai, a Chronicle of the Kingdom of Jaffna, confirms that the cult of Kannaki was also popular in the period of Arya Chakravarthis 1215-1624 in the North of Sri Lanka. The author of Sri Lanka on Kannaki equivalent epic Silappatikaram, "Kannaki Vazhakkurai" is read in the Eastern Kannaki Amman temples, believed to be written by one of Aryachakravartis Jeyaveeran 1380 - 1410CE. In Kannagi cult was especially popular among the coastal people, who consider it Their God-Keeper, as she was the daughter of a wealthy sea trader Kaveripattinam. Since most coastal people had converted to Catholicism during Portuguese rule, became the majority of the shrines Kannaki converted to the Church of our lady. Other temples Kannaki was converted to Raja Rajeshwari and Bhuvaneshvari agamic temples as Kannaki considered Jane lady activists Shiva the 19th century in Jaffna Navalar in the manual. Kannaki mostly praised times a year during Vaikasi month of may-June, Tamil calendar in Batticaloa and Ampara districts. The festival is called "Cadangu", "Kathavu Thiraththal" and so on. Kalyanak Naduthal Kaal planting pillar wedding, Vazhakkurai Paaduthal reciting the verses of "Kannaki Vazhakkurai", Paaduthal Kulirthi "Singing verses cooling" common traditions, these days. During the festival hosts various temple to temple with three days to seven days. At the end of the festival the sanctuary of the temple of Kannaki is closed and is opened just before the start of next year, "Cadangu".Although the Hierophant Kannaki is completely converted into the cult of Bhagavathy and iconic attractions in Kerala and Tamil Nadu respectively, Sri Lanka still retains the cult of Kannaki in its own form. Sinhalese praises her as "Pattini Deviyo" on the part of one of the goddess. People on this goddess also differ from Silappatikaram and see her as an avatar of the Bodhisattva. She was born into a mango in the garden Pandi king, and to ignore him and kept a boat in the sea and grows on the choli of the country and she finally fulfilled his destiny to kill the evil King Pandi hired as one of the guardian gods of Lanka Buddha. Festival grant Sri Lanka- "the Kandy Perahera" was initially launched in order to catch only Hindu gods Kannaki, Vishnu, Kataragama, along with Nath. The relic tooth of Buddha was annexed in March in the company of Kirti Sri Rajasinha of Kandy Kingdom. 1747 - 1782 at the request fell Thera, a Burmese .Buddhist monk. "Polkeliya"coconut to fight,"Gammaduwa"village rituals "Ankeliya" horns play the main three aspects of Sinhala Buddhism Pattini destination. There are well known Devales in Kandy, Nawagamuwa and Panama for Pattini Deviyo.
පොතේ නම Pali Proper Names in German - (a few english books) දෝන - බුදුරදුන්ගෙන් අහනවා ඔහු කවුද - දේව, යක්ෂ, ගන්ධබ්බ, යනාදිය? ඔහු "බුද්ධ" බව බුදුන් වහන්සේ ඔහුට පැහැදිලි කරයි. A.ii.37f.Loke Sutta. Dona notices the footprints of the Buddha on the road between Ukkatthā and Setavyā, and, following them, comes upon the Buddha. Dona asks the Buddha who he is - deva, yakkha, gandhabba, etc.? - and the Buddha explains to him that he is a "Buddha." A.ii.37f.
Hamuduruwane reka ganna me isthanaya kapati anthawadi jatheengen.nathi nam willpaththuwa- muhudu maha viharaya -sri paada adaviya- sinharaajaya -makkama- kooragala wage boho isthana athpath kara gaththa wage othanatath ewi.mokada ada weddi mewa reka ganna paalakayo wath pura vidyawak wath apata nahe.ape de reka ganna wela thiyenne apatamai.man kithunu eth me sri pathul walata ada wela thiyena aparadaya apahasaya dara ganna bahe .budu saranai.
Den nidan harala iwarai...hema thenama thiyenne harapu natabun. Wideshika palanayen pasu ape minisunge akalpa wenas una...eda sita ada dakwama minisun ape pauranika sthanawala nidan haranawa...
In HELA language it was "GOTHAMA"...when it convert to PALI it was GAUTHAMA... Please go play store by Android 4n and download app( Jayarathna Pathriarachchi)...then you will realize the truth and real hero of this research...
![බුදුන් වැඩමකළ සත්යය නාගදීපයේ අභිරහස [Nagadeepaya] - Beyond Illusion to Reality](/img/n.gif)
දසදහසක් බුදුන් බුදුවුන දහසක් සක්විති රජුන් රජ කළ මේ හෙළදිවයින තුළ සැඟවුන ඉතිහාසය සත්යය තුලින් කවදා හෝ හෙලි වේවා! ඒ වෙනුවෙන් කැප වෙන ඔබ, සැම සුවපත් වේවා!
වළලපු ඉතීහාසය ඒළිවේමින් ..බුදුන් උපන් මේ හේළදිපයට මාගේ නමස්කාරය වේවා !🙏🙏🙏
#jayarathnapathiraarachchi මහතාට මෙම සෙල්ලිපිය කියවිය හැකි වේවි..
අනේ මොනතරම් වටිනා උතිහාසයක්ද ලෝකෙට එකිකල ඔබවහන්සේ ට අමාමහ නිවනින්ම සැනසේවා තෙරුවන්සරනයි
Theruwan saranai ape buddha puththrayanan wahansetath anith mahath waruntath.harima sathutui.harima adambarai.ediriyatath apiwa danuwath karanna .
එස්ලොන් බටජොයින්ට් කරලා දාලා බලන්න
Please go play store by Android 4n and download app( Jayarathna Pathriarachchi)...then you will realize the truth and real hero of this research...
වැලලුන හෙළ බුදු ඉතිහාසය . තෙරුවන් සරණයී
පුරාවිද්යාවට නින්ද ගිහින්..බහුතරයක් හාමුදුරුවරු ගොලු වෙලා......ආන්ඩුව බිහිරි වෙලා....හෙලයන් අවදිවෙලා.....
Please go play store by Android 4n and download app( Jayarathna Pathriarachchi)...then you will realize the truth and real hero of this research...
අනිවාර්යයෙන්ම
සිරිපාදේ වැලලුනු කතාව අපිට කියා දෙන්න බොහොම පිං
අපේ උරුමයන් අහන්න දකින්නට ලැබීම පිං කර ඇත.🌍🌾🌄
අපෙ හමුදුරුවනේ ජයරත්න පතිර ආරක්චි මහතාව ගෙනත් සෙල්ලෙපි කියවන්නකො තෙරුවන් සරනයි ඔබතුමටත් බොහොම පින්
පින්වත් ape hamuduruwannta ගොඩක් pin මිනිසුන් වෙනුවෙන් me than සුරකින්න ...
මචන් වැඩේ දිගටම කරන් පලයන් බුදුසරණයී
හරියටම හරි අපෙ හාමුදුරුවනේ මෙ තාක්ෂණය ගැන කතා කරන්න තාක් කල් මෙම දෙවල් වැළලි තිබෙවි!! තෙරුවන් සරණයි
සහොදරයා අපේ ඉතිහාසය අපෙන් හංගලා තියෙන්නේ. ඒ ඉතිහාසය ගොඩගන්නවට අපේම ඡාතියෙ කොටසක් අකමැතියි. හොයාගන්න ඔනේ ඇයි අපේ ඉතිහාසය හැංගුවෙ කියලා. අපි ගොඩනගන්න ඔනේ අපේන් හංගපු අපේ ඉතිහාසය ගොඩගන්න ලොකු රැල්ලක්. අපේ තරැන පරන් පරාව එක්ක අපේ මුතුන් මිත්තන් එක්ක මම ඔබත් සමග ඉන්නවා
Me ape urumaye satty tawaya ikmaninma eli karanda oyala sama denatama seyaluma deweyangeda ratnattare පිහිටායි aser wadayama labewa yoda bala sakteya labewa budu saranai sadu sadu sadu
☝☝☝☝☝☝🌺🌺🌺🌺🌺🌺🙏🙏🙏🙏🙏👍
දිගටම කරගෙන යන්න තෙරුවන් සරණයි
හරිම සතුටුයි ගොඩක් පින් ඔයාලට.මේ අපේ ගමේ පන්සල මාසයක් කතා කරත් මදි අපේ හාමුදුරුවෝත් එක්ක ඔය පුරාන විහාරය ගැන අසා දැනගන්න❤️🙏
Please go play store by Android 4n and download app( Jayarathna Pathriarachchi)...then you will realize the truth and real hero of this research...
අනේ කියන්නකො කොහෙද මේ මම නුවර වත්තේගම
@@nelumkumari3562 කදුලව වනරතන හිමි...මේ අපේ ගම...මේ දේවල් ලෝකෙට පෙන්නන්න ඕන...හැමෝම එන්න. කුරුණෑගල නුවර පාරෙ මාවතගමින් බරන්දන පාරෙ එනකොට තමයි මකුලාන පන්සල තියෙන්නෙ. පින් සිද්දවෙයි වැනසෙන්න වැහෙන්න දෙන්නෙ නැතුව රිදරුවෙකුටහරි පෙන්නන්න එන්න. තක්ෂිලා කුමාරි.
රොබින් කනින්හැම් මහතා කරනලද සේවයට වඩා වටිනා සොයාගැනීමක්
සෝමදේව මහතා ඉටුකරන ලදී. ඔහුගේ සොයාගැනීමට අනුව,109/10.01
“සුප්පාරක = සෝපාරක = නල සෝපාර = සුනාපරන්තය = අපරන්ත දේශය”,
එතුමාට අනුව සුනාපරන්තය හා අපරන්තය දෙකම එකකි.පුන්න තෙරුන්
ආවේ ඒ සුනාපරන්තයට, බෞද්ධයො ඒ පලාතෙ සිටියේය. ඒ සුනාපරන්තයේ
නානා ප්රකාර මිනිසුන් සිටියා. හේතුව එය වරාය නගරයකි.එය පිහිටියේ
අප්රි කාවේ නොවේ. අන්තියොකා නාම යෝනරාජා ඇන්තියොකස් තියෝකස්
යනු මැසිඩෝනියානු රජකෙනෙකි.මයුරපාද ස්වාමීන් වහන්සේ පොඩි අප්සට්
එකක් අපට කරඇත. ඒ හිමිගේ පුජාවලී පොතේ 109 පිටුවේ වැරදීමකින්
මෙසේ ලියා ඇත. “.........මහාචීනය කාස්මීරය යෝනකය බර්බරය ශවරය වඩිගය
වීරය කල්යානය පූරානය චෝඩය පාන්ඩය යනාදි මෙකීදේශ .........”යෝනකය
චීනය කාස්මීර පැත්තට නොලියා චෝඩ පාන්ඩය පැත්තට ලිව්වානම් අපිට මේ
ගැටලුව ඇතිනොවේ.අසෝක දකුනෙන් තිබු රටවල් ගැන ලියද්දී එයට මැසිඩෝනියාව
ඇතුලත් කල නිසා මයුර පාද හාමුඅදුරුවෝත් දකුනේ රටවල් අතරට උතුරේ
රටවල් ඔබනලදයි අපිට සිතීමට සිදුවේ
ස්තුතියි ඔබසැමට.
අදාල කරනා වැඩිපුර කැමරාවට හසුකරගන්න..
ජනිත Malli
Many thanks for exploring our heritage.
What ever Great job...let chance to real people of this History...
Harima watinawa Oba samata theruwansaranayi siyalu devi pihitayi 🙏
Janith putha obage meheya age karami...apage anubudu piyanan mathu kata dun sathya maga lowata heliwewa ..obage niwan maga sakshath wewa...
Kohoma hari ape ithihsaya hoya ganna ewa idoripath karanna budu sarani hamotama
මෙවැනි දේ කූරගලදී දවේමය.🔑
Matanam.harima.asi.mawaga.apa.parani.itihasaya.gana.ahanakota.ane.mawanam.vinasa.karannaapa.apa.urumayan.rakagamu.taruwan.saranai.🙏🙏🙏🙏🙏🙏🙏🙏🙏
Ape gama💪💪❤️✌️
Oba wahanshe hariyatama hama dema threna bashawe apita pahadala denawa godak pin oba wahanshe athulu shabagi una hamotama dalada samidu phitai
Hemadama wadina makulala gena api danne welaluna ape urumara api godagamu hamuduruwane
BUDUN UPANNE LANKAWE KIYANA AYA BRAKMA DATTA PARAMPARAWA ADATATH JEEWATH WENAWA INDIYAWE SOYA BALANNA BORUWA MINISSUNTA DENNA EPA. Budu saranai Devi Pihitai
Swamin wahanse he adahas godak watinawa
අපේ දේ අපේ කම
දේශිය දේවිවරු
ඔහේල අපේ දේවිවරු කල්ලතෝනි විදියට පැත්තකට දැමා ඉන්දියාවේ ඉතිහාසයකින් අපේ ඉතිහාසය කියනවා .රටේ
කෝටි දෙකටම සිපතුල් තිබුනත්
වැඩක් නැත හාල් එලවළු කෑම බිම ගණන් නම්
Please go play store by Android 4n and download app( Jayarathna Pathriarachchi)...then you will realize the truth and real hero of this research...
මම ඉන්නේ ඔය අසල ගමක ..තව ගමේ අය විස්තර දන්නවා..දෙල්ගොල්ලවත්තේ ඉන්නවා විස්තර දන්න අය
පොලව යට වතුර තියෙන අයුරු දන්නවනම් අපි ගොඩක් වෙනස් වෙයි
Sadu sadu sadu
කංසා නිදහස් කර ගැනිම වෙනුවෙන් වැඩ කරන වසන්ත වැලිඅංග
විසින් සිදුකල රාවණ සහ කංසා පිලිබද මේ විඩියෝව බලන්න - අපි කොයි තරම් අනුවන ද කියල
හිතෙයි --- මෙ ඇත්ත මිනිසුන්ට කියල දෙන්න share කරන්න ua-cam.com/video/kQU__HF9iUg/v-deo.html
Please inform about this place to the archiologist Proffesser Raj Somadeva immediately.
Ape budun ape wanda sadu sadu sadu
Please contact Pro. Raj somadawa and Jayarathna patirarachchi.
Soya baliya ythu watina thanak...
Mewa vinaswenna hodhane mewa rawana parapura pewathaena uruma
Theruwan. Saranai
Ape. Budun. Upan. Desaya
Namo. Buddhay
Den tiyana tacsanayen balanna puluwan yatatiyene monawada kiyala
Camara patta awul..
Bs oyalta
බුදු සරණයි
J. Pthi arachi oya gena kiyala thiynawa
Kandarodai to 1300 BCE. During this excavation, the university team discovered a potsherd carrying a Sinhalese Prakrit inscription written in Brahmi scripts.
Further excavations were conducted at the site by the University of Jaffna.
Black and red ware Kanterodai potsherd with Tamil Brahmiscripts from 300 BCE excavated with Roman coins, early Pandyan coins, early Chera Dynasty coins from the emporium Karur punch-marked with images of the Hindu Goddess Lakshmi from 500 BCE, punch-marked coins called Puranas from 6th-5th century BCE India, and copper kohl sticks similar to those used by the Egyptians found in Uchhapannai, Kandarodai indicate active transoceanic maritime trade between ancient Jaffna Tamils and other continental kingdoms in the prehistoric period.
The parallel third century BCE discoveries of Manthai, Anaikoddai and Vallipuram detail the arrival of a megalithic culture in Jaffna long before the Buddhist-Christian era and the emergence of rudimentary settlements that continued into early historic times marked by urbanization. Some scholars have identified Kourola mentioned by 2nd century AD Greek geographer Ptolemy and Kamara mentioned by the 1st century AD Periplus of the Erythraean Sea as being Kadiramalai.
The earliest people of Jaffna were belonging to a megalithic culture akin to the South Indian megalithic culture. The period of Buddhism in the Jaffna Peninsula differ from the rest of the island, which is seen as an overlapping of the megalithic beliefs with Buddhism. According to scholars was Kantarodai, known in Tamil literature as Kadiramalai, the capital of the ancient Tamil Kingdom ruled by Tamil speaking Naga kings from 7th century AD to 10th century AD. The Yalpana Vaipava Malai also describes Kadiramalai as the seat of Ukkirasinghan who fell in love with a Chola princess in the ancient period. The ancient Kadurugoda Vihara Buddhist monastery is situated at this site where a 10th century pillar inscription of Sinhalese language recording a regal proclamation of the bequest of gifts and benefits to a Buddhist place of worship was found. Kandarodai was a Buddhist mercantile centre among Tamils.
The domes were reconstructed atop the flat bases of the ruins by the Archaeology Department. The similarities between the finds of ancient Jaffna and Tamil Nadu are indicators of a continuous cultural exchange between the two regions from classical antiquity. These structures built over burials demonstrate the integration of Buddhism with Megalithism, a hallmark of Tamil Buddhism.whole Jaffna Peninsula in some historical documents. There are number of Buddhist myths associated with the interactions of people of this historical place with Buddha.[12] This Nagadeepa Purana Viharaya was located close to the ancient Nainativu Nagapooshani Amman Temple of Nainativu, one of the Shakti Peethas.[13][14] The word Naga was sometimes written in early inscriptions as Nāya, as in Nāganika - this occurs in the Nanaghat inscription of 150 BCE.
The famous Vallipuram Buddha statue built with Dravidian sculptural traditions from Amaravathi village, Guntur district (Amaravati school) was found in excavations below the Hindu Temple. The language of the inscription is Tamil-Prakrit, which shares several similarities with script inscriptions used in Andhra at the time, when the Telugu Satavahana dynasty was at the height of its power and its 17th monarch Hāla (20-24 CE) married a princess from the island.[15][16] Peter Schalk writes, "Vallipuram has very rich archaeological remains that point at an early settlement. It was probably an emporium in the first centuries AD. […] From already dated stones with which we compare this Vallipuram statue, we can conclude that it falls in the period 3-4 century AD. During that period, the typical Amaravati-Buddha sculpture was developed."[17] The Buddha statue found here was given to King of Thailand by the then British Governor Henry Blake in 1906.[citation needed]
Indrapala argued for a flourishing pre-Christian Buddhist civilization in Jaffna, in agreement with Paranavithana, and Mudliyar C. Rasanayakam, Ancient Jaffna in an earlier work, 1965.
This place is similar to Nagapatnam where all Asian vessels used it as a stopover point and the Buddhist and Hindu Dagobas are just a resting and worshipping places for the sailors and international traders.[citation needed] .
A group of Dagobas situated close together at the Kadurugoda Vihara site in Kandarodai served as a monastery for Tamil monks[citation needed] and reflect the rise in popularity of Mahayana Buddhism amongst Jaffna Tamils and the Tamils of the ancient Tamil country in the first few centuries. of the common. Amman
Kannaki Amman is the deified form of Kannagi, the heroine of the great Tamil epic Silapathikaram, worshipped mainly in Sri Lanka and Kerala. As the goddess of chastity, rain and fertilization, she is well praised by the Malayalis and the two main ethnicities of Sri Lanka, the Sri Lankan Tamil Saivites and also by the Sinhalese Buddhists as Pattini Deviyo.Silapathikaram, the literary work of Ilango Adigal describes the life of the poor Kannaki with her merchant husband Kovalan, who lost all the riches in my life with a dancer, a courtesan called Madhavi and went to Madurai to begin a new life. Kovalan and selling bracelets from Kannaki money to Madurai, he was misunderstood as a thief Pandya Queens of the ankle and beheaded by order of the king without any references. Kannaki became furious and defenders in the court of the king and, having broken a foot, it proves that the anklet seized from Kovalan her. Pandya King is shocked and died when Kannaki took an oath to Express his chastity, burning the city of Madurai. Then, she wanders to the West and Neduvel Kunram, she became a celestial goddess.Sri Lankan beliefs on Kannaki are intermediate to the Silappatikaram and the General Sri Lankan beliefs. The Eastern part of Sri Lanka and Vanni Tamils who praises her as "Kannakai Amman". There is so much evidence to Yalpana Vaipava malai, a Chronicle of the Kingdom of Jaffna, confirms that the cult of Kannaki was also popular in the period of Arya Chakravarthis 1215-1624 in the North of Sri Lanka. The author of Sri Lanka on Kannaki equivalent epic Silappatikaram, "Kannaki Vazhakkurai" is read in the Eastern Kannaki Amman temples, believed to be written by one of Aryachakravartis Jeyaveeran 1380 - 1410CE. In Kannagi cult was especially popular among the coastal people, who consider it Their God-Keeper, as she was the daughter of a wealthy sea trader Kaveripattinam. Since most coastal people had converted to Catholicism during Portuguese rule, became the majority of the shrines Kannaki converted to the Church of our lady. Other temples Kannaki was converted to Raja Rajeshwari and Bhuvaneshvari agamic temples as Kannaki considered Jane lady activists Shiva the 19th century in Jaffna Navalar in the manual. Kannaki mostly praised times a year during Vaikasi month of may-June, Tamil calendar in Batticaloa and Ampara districts. The festival is called "Cadangu", "Kathavu Thiraththal" and so on. Kalyanak Naduthal Kaal planting pillar wedding, Vazhakkurai Paaduthal reciting the verses of "Kannaki Vazhakkurai", Paaduthal Kulirthi "Singing verses cooling" common traditions, these days. During the festival hosts various temple to temple with three days to seven days. At the end of the festival the sanctuary of the temple of Kannaki is closed and is opened just before the start of next year, "Cadangu".Although the Hierophant Kannaki is completely converted into the cult of Bhagavathy and iconic attractions in Kerala and Tamil Nadu respectively, Sri Lanka still retains the cult of Kannaki in its own form. Sinhalese praises her as "Pattini Deviyo" on the part of one of the goddess. People on this goddess also differ from Silappatikaram and see her as an avatar of the Bodhisattva. She was born into a mango in the garden Pandi king, and to ignore him and kept a boat in the sea and grows on the choli of the country and she finally fulfilled his destiny to kill the evil King Pandi hired as one of the guardian gods of Lanka Buddha. Festival grant Sri Lanka- "the Kandy Perahera" was initially launched in order to catch only Hindu gods Kannaki, Vishnu, Kataragama, along with Nath. The relic tooth of Buddha was annexed in March in the company of Kirti Sri Rajasinha of Kandy Kingdom. 1747 - 1782 at the request fell Thera, a Burmese .Buddhist monk. "Polkeliya"coconut to fight,"Gammaduwa"village rituals "Ankeliya" horns play the main three aspects of Sinhala Buddhism Pattini destination. There are well known Devales in Kandy, Nawagamuwa and Panama for Pattini Deviyo.
පොතේ නම Pali Proper Names in German - (a few english books) දෝන - බුදුරදුන්ගෙන් අහනවා ඔහු කවුද - දේව, යක්ෂ, ගන්ධබ්බ, යනාදිය? ඔහු "බුද්ධ" බව බුදුන් වහන්සේ ඔහුට පැහැදිලි කරයි.
A.ii.37f.Loke Sutta. Dona notices the footprints of the Buddha on the road between Ukkatthā and Setavyā, and, following them, comes upon the Buddha. Dona asks the Buddha who he is - deva, yakkha, gandhabba, etc.? - and the Buddha explains to him that he is a "Buddha." A.ii.37f.
Hari lassana pansalak math gihin thiyebawa
මකුට පබ්බත
ජයරත්න පතිරආරච්චි මහතා එක්ක ගිහින් පෙන්වන්න ඉතිහාසය සොයා ගන්න පුළුවන් වෙයි
Puravidya komasaris duraye idan nikan inne hoyapan padadayo maubime aththa kathawa. Barinam palako
මෙ අපෙ හමුදුරුවො මෙ හැමදේම හරියට පැහැදිලි කරලා දෙනව එතන ඉන්න අනිත් පිරිස එකම කියනවා මිට වඩා බුද්දිමත් වෙලා මෙ අපෙ හමුදුරුවො දන්න දෙවල් ගන්න
Please go play store by Android 4n and download app( Jayarathna Pathriarachchi)...then you will realize the truth and real hero of this research...
Meveni de thawa thawath minisune danuwath kala uthumai
Ane me ahpe pansala metana godak pihita tiyana tanak ayi mewa ahraksa nokara inne
Hamuduruwane reka ganna me isthanaya kapati anthawadi jatheengen.nathi nam willpaththuwa- muhudu maha viharaya -sri paada adaviya- sinharaajaya -makkama- kooragala wage boho isthana athpath kara gaththa wage othanatath ewi.mokada ada weddi mewa reka ganna paalakayo wath pura vidyawak wath apata nahe.ape de reka ganna wela thiyenne apatamai.man kithunu eth me sri pathul walata ada wela thiyena aparadaya apahasaya dara ganna bahe .budu saranai.
Budu saranai !!"
Apita balannayanna bareda
aiyandiya oya anith aya nathuwa suwamin wahanse samaga thaniwa video eka karanna
Please go play store by Android 4n and download app( Jayarathna Pathriarachchi)...then you will realize the truth and real hero of this research...
jayarathna pathiraarachchi mahatha kiyawala nedda
No .ewannna අපේ ..හාමුදුරුවන්ගේ
Lassanai
Oya video kara ekata kiyanna oka hariya penna allanna kiyala hamuduruwo pennuwama u aka pennanne ne aka pennanna hemadema penna ewa pennanna
Nidan horunta okkoma toraturu dika lassanata denawa....awilla ganin kawrut na..hamuduruwoo taniyama minissu na..kiyala..owa kiyanna onida...wadagat toraturu kochchara tiyenawada hoyanna...danagattat kiyanna oni na..
Den nidan harala iwarai...hema thenama thiyenne harapu natabun.
Wideshika palanayen pasu ape minisunge akalpa wenas una...eda sita ada dakwama minisun ape pauranika sthanawala nidan haranawa...
mawa piligana mawa wandana karanna apa ratata balayak labai bidu sarani samatama
අදටත් මෙරට මිනිසුන්ගේ කටවහරේ තිබෙනවානේ කරන්න බැරි දෙයක් කලාම "මූ නං යකෙක්" කියලා. මේ තියෙන්නේ යක්කු කරපු වැඩ. සැඟවුන ඉතිහාසය මතුවෙන්නයි ඕන. ඉතිහාසය සඟවලා වැඩක් නැහැ. මේ අපේ ඉතිහාසය. මේ ගවේෂනයන්ගෙන් පිළිගත් ඉතිහාසයක් නිෂ්ප්රභා වෙනවා නම් ඒවා ඉතිහාසයෙන් ඉවත් කරලා අලුතින් ඉතිහාසය ලියවෙන්න ඕන. ඒකෙ විවාදයක් නැහැ. සුබ පතනවා මේ මහන්සි වෙන හැමෝටම.
Please go play store by Android 4n and download app( Jayarathna Pathriarachchi)...then you will realize the truth and real hero of this research...
Me pansale nama mokakda?
කැමරාව අල්ලන පොර මෙලෝ රහක්නෑ. කතාව විතරයි පෙන්නන්නෙ
Ma para lankwa ta giya ma yanna ona balnna ape gama walata ape danna mahma dalwa tiyanwa kiyla
හැමදේටම රාවනා
🙏🙏🙏🙏🙏🙏
🌷🌷🌷
🙏🙏🙏
ane othana pansalak hadanna
Ape pansla walth ada thmai dakka
🎉🎉🎉🎉🎉🎉🎉🎉🎉🎉🎉🎉🎉🎉🎉🎉🎉🎉🎉🎉🎉🎉🎉🎉🎉😢
මේ සෙල් ලිපි කියවලා ඒවගෙ walalunu ඉතිහාසය ගොඩ අරගෙන දැනුවත් වෙන්න තිබුණා නම් hodayi..
Oya sell lipiye thinne monawada
Camera කරන කෙනා පෙන්නන්නේ ෙවන කොහෙවත්
ඔව් ඌනම් මෙලො රහක් නැ කට ඇරන් බලන් ඉන්නවා එත් බලන්න නැ 📷 අල්ලන්නේ වෙන කොහෙවත්
සෙල්ලිපි අවුවෙන් වැස්සෙන් ආරාක්ෂා වෙන විදියට වැඩපිළිවෙළක් හදන්න ඕන නේද ?
BUDUN EPADUNE LANKAWE KIYANA MUN OKKOTAMA PISSU JAMBUTHDEEPAYA YANU JANMAYA UPAN BIMAI ME PRUTUVIYE PALAMU MINISSU LANKAWE. EMA NISAI JAMBUDDEEPAYA KIYANNE. BUDUN UPANNE NEPAL...... Budu saranai Devi Pihitai
PLEASE CALL LANKA DIVERS
Bs mawath sambanda kara ganna
😂😂😂Owa Pennuwata Kamak Neh Thama Horu Innawa Ethi eeee
J , p, arachci wage aywa nosaka noslka inneai
Pute oba siyaludena suvapat venava
Please go play store by Android 4n and download app( Jayarathna Pathriarachchi)...then you will realize the truth and real hero of this research...
Mona harkada video karanne
find a better cameraman.
ආරම්භයේ ගොතම කියන නම ගෞතම බුදුන් යනුවෙන් යලි නිවැරැදි කරන මෙන් අහිංසක ඉල්ලීමක් කරන්න කැමතිය..
ma danna tharamin "gothama" yanu niwaradi namayai
@@mystyle8997 ගෝතම කියල ඇහිල ඇති නමුත් මහත්මයා නිවැරැදි නම ගෞතම..ඒක ශබ්ද වෙන ආකාරය වෙනස්..
In HELA language it was "GOTHAMA"...when it convert to PALI it was GAUTHAMA... Please go play store by Android 4n and download app( Jayarathna Pathriarachchi)...then you will realize the truth and real hero of this research...
පුරාවිද්යාවට හෙණ ගහලද.මෙච්චර ඉතිහාසයක් මතුවෙලා තියෙද්දි තොපි ආච්චිට හාල් ගරනවද යකෝ.
ඇස් ගෙඩි දෙකට හෙන ගහලද සිහලුන්නේ
මහත්තයෝ අර ජයරත්න පතිර ආරච්චි මහතා එක්ක ගන ඇවිත් සෙල්ලිපිය කියවන්න එයා කියවනවානි පිංසිද්ද වෙයි
කැමරා කරන්නෙ ළදරුවෙක්ද
😂😂😂😂😂😂
නිධන් හොරු කල්ප ගානක් බලු කපුටු භවයේ තමා
කැමරාව අල්ලන ඩෑල් එක නම් මෙලෝ රහක් නෑ ඈ.....කයිය පෙන්නනවට වැඩිය අදාල ස්ථාන කැමරාවට අරන් පෙන්නන කියන්ඩ...
Sirawata. Owne de nemei pennanne ....kata diha Balan innawa wage 🤣
Me swaminvahansege telephone number eka denna puluvanda??
Shantha Kumara maga Fb aka innwa Bro ape gama pansal ma
මේවාගෙ ආගමික දේශකයන් හැටියට පෙනී සිටින පුද්ගලයන්ට, මේවාගෙ එකතුවන අනුගාමිකයන් ඉන්නව. ඒක එක එක පුද්ගලයන් තමුන් හිතන විදිහ හරියි කියල හිතාගෙන ඉන්න නිසා. නමුත් එය පරම සත්යය නෙමේ කියල තෙරුම් ගන්න නම් ලොකය ගැන මීට වඩා පුලුල් දැනුමක් තියෙන්න ඔනෑ. අපේ රටේ ඉතිහාසය ලොක ඉතිහාසය සමග ගැලපෙන්න ඔනෑ. අනික අපේ රටේ ඉන්න කිසිම පිලිගත් පුරාවිද්යා විශාරද්යෙක් මේව පුරාවිද්යානුකූලව ඔප්පුකරලත් නෑ. ඇනික දුටුගැමුනු රජතුමා රජවෙන කොට අඩුම ගනනෙ බුදුන් උපන්නෙ ලන්කවෙ කියල ජන වහරෙවත් තියෙන්න ඔනෑ එහෙම නම් අපිට අද දකින්න ලැබෙන්නෙ රුවන්වැලි සෑය නෙමේ, බුදුන් වැඩසිටි ස්ථාන මීට වැඩිය සෙල් ලිපි සහිතව සන් රක්ශනය කරපු තැන්. ඉන්දියාවෙ ධර්මාශොක රජතුමා කලා වගේ. මේවට රැවටෙන්න එපා. මේ පිටුපස අන්ය ආගමික අදිසි හස්තයක් තියෙන්න පුලුවන්. මේක අපේ සදැහවතුන් දෙකට තුනට කඩල අපෙ ආගමික එකමුතු බව විනාශ කිරීමට ගන්න උත්සහයක් වෙන්න පුලුවන්. අපි ඉන්නෙ මේ 21 වන ශත වර්ෂ්යෙ. රජවරු 400 විතර රජවරු රජකරපු ලන්කාවෙ මේව අඩුගානෙ ජනවහරෙ වත් තියෙන්න ඔනෑ නේද. ඇයි මෙච්චර කාලයක් ගියේ. තේරුම් ගන්න අද ලොකය වෙනස් මිනිස්සුන්ගෙ යටි අරමුනු තියෙනව. උඩින් පේන දේ නෙමේ
Anee selipiya mokakda kiyalawath danne nathuwa Hamuduruwo wisthare kiyanne film ekak wage.budu Hamuduruwo lankawe ipadunanam India we aadikaale hitiya minissunta pissuda idam akkara ganan wen karala jethawane,weluwane,kapilawastu,baranesa,kiyala Ada India wala natambun thiyagena a minissu mokada karanne
Danwat awadi weyaw sinhaliyine,
Paragati we na epa, buddiyen balapalla..
Me ape pinbima...
පුංචි හාමුදුරුවරැ හය, හතරවත් නොදැන, මොනව කියවනවද?