I am just a noob but apart from the Qur'an and perhaps some key hadith (An Nawawi's come to mind) I think that at Tahawi's Creed should be required reading for any muslim.
There are 4 different narrations for this hadith .. Take for example the one in mwatta of imam malik عن عُبَيْدِ الله بنِ عبدِ الله بنِ عُتْـبَةَ بنِ مسعودٍ أنَّ رَجُلًا من الأنصارِ جاءَ إلى رسولِ الله بجاريةٍ لهُ سوداءَ فقال يا رسولَ الله إنَّ عليَّ رَقَبَةً مُؤْمِنَةً فإنْ كنتَ تراها مُؤْمِنَةً أُعْتِقُهَا فقال لها رسولُ الله صلَّى الله عليهِ وسلَّم أَتَشْهَدِينَ أنْ لا إلهَ إلَّا الله قالتْ نعم قال أَتَشْهَدِينَ أنَّ مُحَمَّدًا رسولُ الله قالتْ نعم قال أَتُوقِنينَ بالبَعْثِ بعدَ الموتِ قالتْ نعم فقال رسولُ الله أَعْتِقْهَا .. أنظر[(مُوَطَّأَ الإمام مالك)/كتابَ العِتْقِ والوَلاء/باب ما يجوزُ من العِتْقِ في الرِّقاب الواجبة].. So if you take this narration The prophet didn't say she is a believer because she said god is in the sky .. He simply asked her to say the testimony . Also do you think if god is in the sky the prophet would leave it for this hadith to explain that ? Either the matter is from mutashabehat and we should do as the companions did and don't think about matters of the unseen . Or at least try to exalt god above attributes that are of the creation like occupying a place and being subject to the flow of time . And God knows best .
@@hamzehhoussani191 one of the narration by ibn hibban the isnaad contains a weak narrator muhammad bin amr, and the second narration is narrated by al razzaq in al musannaf, the narration comes from Ata ibn Abi Rabah who was a tab'iee and didn't meet the prophet ﷺ making this narration mursal. The sahih hadith with the isnaad agreed upon is the one that the prophet ﷺ asks the slave girl "Where is Allah"
The Qur'an says: وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ: And do not neglect the rights of the people and do not corrupt the land " The comprehensive and general principle is that whether in the national and local context, ie within the Islamic realm, in the regional realm, ie within the realm of monotheism with the People of the Book and the atheists, or in the international realm with human society, whether infidels, pagans or non-idolaters. In all three sections he said: " And do not neglect the rights of the people and do not corrupt the land ".This is also one of the comprehensive principles jazakallah kheyra and goodluck🌷🌷🌷🌷🌷🌷 JAWADI.Amoli ------ take from Ar rahman 5
Very helpful.
yo just came across this comment out of nowhere lol. how are you, brother Paul?
Salam Alaikum Brother Paul 👋🏻
I am just a noob but apart from the Qur'an and perhaps some key hadith (An Nawawi's come to mind) I think that at Tahawi's Creed should be required reading for any muslim.
Dr. Ataie, your speech brings tears to my eyes, warmth to my heart, and strengthens my Imaan ! May Allah SWT bless you and preserve you !
Allah is above his throne, above the heavens
Barakallaho Fikom! I love your understanding of Aqeedah!
Alhumdulillah, great insights. Really like these types of longer length lectures.
Mashallah! Jazaakumullaahu khairan brother Ali
Do a comparative study of the Salafi, Ashari, Maturidi Aqeedah and the Evidence for each or that each side brings
May Allah swt bless you 🙏❤ please can you teach us about salatul durood
Never heard of this
Sheikh are you coming to uk anytime soon? Love to meet you in person
What did the messenger pbuh mean by where? Thank you sheikh. I’m not challenging you on anything but would like your explanation please thanks ❤
Sheikh have you come across the hadith.
Narrated Mu'awiyah b. al-Hakam al-Sulami:
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ الْحَجَّاجِ الصَّوَّافِ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ السُّلَمِيِّ، قَالَ قُلْتُ : يَا رَسُولَ اللَّهِ جَارِيَةٌ لِي صَكَكْتُهَا صَكَّةً . فَعَظَّمَ ذَلِكَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ أَفَلاَ أُعْتِقُهَا قَالَ : " ائْتِنِي بِهَا " . قَالَ : فَجِئْتُ بِهَا قَالَ : " أَيْنَ اللَّهُ " . قَالَتْ : فِي السَّمَاءِ . قَالَ : " مَنْ أَنَا " . قَالَتْ : أَنْتَ رَسُولُ اللَّهِ . قَالَ : " أَعْتِقْهَا فَإِنَّهَا مُؤْمِنَةٌ " .
Grade: Sahih
There are 4 different narrations for this hadith ..
Take for example the one in mwatta of imam malik
عن عُبَيْدِ الله بنِ عبدِ الله بنِ عُتْـبَةَ بنِ مسعودٍ أنَّ رَجُلًا من الأنصارِ جاءَ إلى رسولِ الله بجاريةٍ لهُ سوداءَ فقال يا رسولَ الله إنَّ عليَّ رَقَبَةً مُؤْمِنَةً فإنْ كنتَ تراها مُؤْمِنَةً أُعْتِقُهَا فقال لها رسولُ الله صلَّى الله عليهِ وسلَّم أَتَشْهَدِينَ أنْ لا إلهَ إلَّا الله قالتْ نعم قال أَتَشْهَدِينَ أنَّ مُحَمَّدًا رسولُ الله قالتْ نعم قال أَتُوقِنينَ بالبَعْثِ بعدَ الموتِ قالتْ نعم فقال رسولُ الله أَعْتِقْهَا ..
أنظر[(مُوَطَّأَ الإمام مالك)/كتابَ العِتْقِ والوَلاء/باب ما يجوزُ من العِتْقِ في الرِّقاب الواجبة]..
So if you take this narration
The prophet didn't say she is a believer because she said god is in the sky ..
He simply asked her to say the testimony .
Also do you think if god is in the sky the prophet would leave it for this hadith to explain that ?
Either the matter is from mutashabehat and we should do as the companions did and don't think about matters of the unseen .
Or at least try to exalt god above attributes that are of the creation like occupying a place and being subject to the flow of time .
And God knows best .
@@hamzehhoussani191 one of the narration by ibn hibban the isnaad contains a weak narrator muhammad bin amr, and the second narration is narrated by al razzaq in al musannaf, the narration comes from Ata ibn Abi Rabah who was a tab'iee and didn't meet the prophet ﷺ making this narration mursal. The sahih hadith with the isnaad agreed upon is the one that the prophet ﷺ asks the slave girl "Where is Allah"
The Qur'an says: وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ: And do not neglect the rights of the people and do not corrupt the land "
The comprehensive and general principle is that whether in the national and local context, ie within the Islamic realm, in the regional realm, ie within the realm of monotheism with the People of the Book and the atheists, or in the international realm with human society, whether infidels, pagans or non-idolaters. In all three sections he said: " And do not neglect the rights of the people and do not corrupt the land ".This is also one of the comprehensive principles
jazakallah kheyra and goodluck🌷🌷🌷🌷🌷🌷
JAWADI.Amoli ------ take from Ar rahman 5
Wahabis aren’t going to be happy
why