The kimono she is wearing is exactly what my grandmother's had. Why did she have it? I have no idea. Since then, I’m gradually attracted to Amami and I tracked the history of Amami. I don't know how / when she got it after all. Just I understood Amami has so unique tradition and the true treasure which is the most beautiful in the world. In addition the children in this small island all are honestly and lovely. We have to preserve them with a strong sense of responsibility. I'm really proud of them.
I want to say as a one of the Amamian. I'm proud of her. Actually we were influenced by Okinawa and mainland Japan in the history but, we are we, not same. She is singing in traditional Amamian language.
Actually Amami Oshima was part of the Ryukyus until the Satsuma Clan came & overthrew the Ryukyu Kingdom. Because of all the native islanders fighting against them. Satsuma took away these islands as punishment & made them part of Satsuma which is present day Kagoshima.
@@udui1o173 no amami and ryukyu is originally different country ryukyu invade amami just like a satsuma invade ryukyu and amami people get discrimination and racism from ryukyu people your comments so disrespect to amami people
@@udui1o173 your so disrespect to amami people amami and ryukyu used to be separate countries.both are originally different country Amami and Ryukyu were in constant conflict,amami was invaded by ryukyu and incorporated into the ryukyu kingdom,In other words, ryukyu itself did what Satsuma did to ryukyu kingdom, In the past, it was common to fight with neighboring countries for territory expansion.it was the same in other country amami people was even discriminated by ryukyu people, 'yamatsu'?you means'yamato'?lol You are definitely not an Okinawan but a foreigner,Foreigners always try to split Ryukyu people and japan mainland people The mainland and Okinawa and amami are getting along well now, so please leave us alone.foreigner
hey foreigners who misunderstand that this is from okinawa,This is a kagoshima amami dialect and song,not okinawa amami and ryukyu used to be separate countries.both are originally different country Amami and Ryukyu were in constant conflict,amami was invaded by ryukyu and incorporated into the ryukyu kingdom,In other words, ryukyu itself did what Satsuma did to ryukyu kingdom, In the past, it was common to fight with neighboring countries for territory expansion.it was the same in other country amami people was even discriminated by ryukyu people, Foreigners(especially chinese) always try to split Ryukyu people and japan mainland people The mainland and Okinawa and amami are getting along well now, so please leave us alone.foreigner and she is wearing traditional amami ohshima kimono 'ohshima tsumugi'
This is a folk song from Amami Oshima and the language she is singing is Okinawan and not Japanese. Please notice how much feeling she is conveying when she sings this shimauta with her eyes closed everything is so expressive. I wish she would have worn Amami Oshima or Okinawan style kimono. I like to see the styles of Amami Oshima and be proud of it. This song is becoming readily recognizable thanks to Asazaki Ikue Sama. This was a piece on the Anime series "Samurai Champuru"
@@Haplo-san Because the islands of Amami Oshima were part of the Ryukyuan Kingdom until the Satsuma clan came to the Ryukyus & illegally overthrew the Kingdom. All the people of the islands fought the Japanese. In retaliation they captured the King of Okinawa & held him prisoner in mainland Japan for many years. They took Amami Oshima & made it a part of Satsuma which is now Kagoshima. As the generations continued the Japanese Yamatu influence changed some of their ways but deep down they know that they are Okinawan Shimanchu from Amami. This is the difference. FYI : The senkaku islands are neither China's or Japan but Okinawa's.
obokuri(Thank you) Arayashikiku no dei - (in search of a new land) Harasaku baku no dei - (let's build a new house) Hare fushigyurasa nejyuku - (by neatly gathering hay) Surajifushiro yondo - (to thatch the roof) Hare fushigyurasa nejyuku - (by neatly gathering hay) Fushigyurasa nejyuku - (neatly gathering hay) Surajifusero yondo - (to thatch the roof) Kirishigaki ku no dei - (at the stone walls) Kuganeya be tatei tei - (let's celebrate the golden house) Hare momo tobyuru wakya - (that was built) Ya uriba yuwa o yondo - (by a hundred carpenters) Hare momo to byuru wakya - (that was built) Momo to byuru wakya - (was built) Ya uriba yuwa o yondo - (by a hundred carpenters) Hateigachi ya naryuri - (august draws near) Tobibani ya neranu - (but i have nothing to wear) Hare utou katabani - (i want to dress up) Ya karachitabore - (brothers, lend me a sleeve) Hitotsu aru bani ya - (i want to dress the children and those i love) Kanasha se ni kusuitei - (with the single kimono i own) Hare wanu ya okuyama - (i will wear vines) Nu kazuradasuki - (that i picked deep within the mountains) Ojyuugoya no teiki ya - (the full moon shines) Kami gyurasa teryuri - (far and wide like the gods) Hare kana ga jyo ni tataba kumo tei taborei (when my lover comes to visit, i wish the clouds would hide it a little)
Arayashikiku no dei - (in search of a new land) Harasaku baku no dei - (let's build a new house) Hare fushigyurasa nejyuku - (by neatly gathering hay) Surajifushiro yondo - (to thatch the roof) Hare fushigyurasa nejyuku - (by neatly gathering hay) Fushigyurasa nejyuku - (neatly gathering hay) Surajifusero yondo - (to thatch the roof) Kirishigaki ku no dei - (at the stone walls) Kuganeya be tatei tei - (let's celebrate the golden house) Hare momo tobyuru wakya - (that was built) Ya uriba yuwa o yondo - (by a hundred carpenters) Hare momo to byuru wakya - (that was built) Momo to byuru wakya - (was built) Ya uriba yuwa o yondo - (by a hundred carpenters) Hateigachi ya naryuri - (august draws near) Tobibani ya neranu - (but i have nothing to wear) Hare utou katabani - (i want to dress up) Ya karachitabore - (brothers, lend me a sleeve) Hitotsu aru bani ya - (i want to dress the children and those i love) Kanasha se ni kusuitei - (with the single kimono i own) Hare wanu ya okuyama - (i will wear vines) Nu kazuradasuki - (that i picked deep within the mountains) Ojyuugoya no teiki ya - (the full moon shines) Kami gyurasa teryuri - (far and wide like the gods) Hare kana ga jyo ni tataba kumo tei taborei - (when my lover comes to visit, i wish the clouds would hide it a little)
Arayashikiku no dei - (in search of a new land) Harasaku baku no dei - (let's build a new house) Hare fushigyurasa nejyuku - (by neatly gathering hay) Surajifushiro yondo - (to thatch the roof) Hare fushigyurasa nejyuku - (by neatly gathering hay) Fushigyurasa nejyuku - (neatly gathering hay) Surajifusero yondo - (to thatch the roof) Kirishigaki ku no dei - (at the stone walls) Kuganeya be tatei tei - (let's celebrate the golden house) Hare momo tobyuru wakya - (that was built) Ya uriba yuwa o yondo - (by a hundred carpenters) Hare momo to byuru wakya - (that was built) Momo to byuru wakya - (was built) Ya uriba yuwa o yondo - (by a hundred carpenters) Hateigachi ya naryuri - (august draws near) Tobibani ya neranu - (but i have nothing to wear) Hare utou katabani - (i want to dress up) Ya karachitabore - (brothers, lend me a sleeve) Hitotsu aru bani ya - (i want to dress the children and those i love) Kanasha se ni kusuitei - (with the single kimono i own) Hare wanu ya okuyama - (i will wear vines) Nu kazuradasuki - (that i picked deep within the mountains) Ojyuugoya no teiki ya - (the full moon shines) Kami gyurasa teryuri - (far and wide like the gods) Hare kana ga jyo ni tataba kumo tei taborei (when my lover comes to visit, i wish the clouds would hide it a little)
Arayashikiku no dei - (in search of a new land) Harasaku baku no dei - (let's build a new house) Hare fushigyurasa nejyuku - (by neatly gathering hay) Surajifushiro yondo - (to thatch the roof) Hare fushigyurasa nejyuku - (by neatly gathering hay) Fushigyurasa nejyuku - (neatly gathering hay) Surajifusero yondo - (to thatch the roof) Kirishigaki ku no dei - (at the stone walls) Kuganeya be tatei tei - (let's celebrate the golden house) Hare momo tobyuru wakya - (that was built) Ya uriba yuwa o yondo - (by a hundred carpenters) Hare momo to byuru wakya - (that was built) Momo to byuru wakya - (was built) Ya uriba yuwa o yondo - (by a hundred carpenters) Hateigachi ya naryuri - (august draws near) Tobibani ya neranu - (but i have nothing to wear) Hare utou katabani - (i want to dress up) Ya karachitabore - (brothers, lend me a sleeve) Hitotsu aru bani ya - (i want to dress the children and those i love) Kanasha se ni kusuitei - (with the single kimono i own) Hare wanu ya okuyama - (i will wear vines) Nu kazuradasuki - (that i picked deep within the mountains) Ojyuugoya no teiki ya - (the full moon shines) Kami gyurasa teryuri - (far and wide like the gods) Hare kana ga jyo ni tataba kumo tei taborei (when my lover comes to visit, i wish the clouds would hide it a little)
![[Lyrics & Eng Translation] Samurai Champloo - Obokuri Eeumi](/img/n.gif)
もう何年、何十年前の事なんですが、何かの音楽番組を見ていてこの曲と出逢いました。
涙が抑えれませんでした。
初めての経験でした
歌詞も分からず泣くなんて
音楽や唄声が心に響く事を身体で感じた最初の出来事でした。
とあるアニメの挿入歌でこの曲が使われていてその時も
最初の出逢いの時同様に涙が抑えれませんでした。
今、僕は難病患者で余命を宣告されて
その余命を先月乗り越えれました
何処までやれるか分かりませんが
心折れそうな時は、この曲を聴いて
先に泣いてしまうという
僕にとっては大事な大事な１曲です。
軽率に帰りながら聞いてしまって、涙が止まらなくなったので家に入れない。歌詞の内容が分かるわけではないのに。なんて歌なんだろう。
社会に負けまいと、頑張る日が続いていました、そんな時に通勤電車の中でこの曲と出会いました。なぜか分かりませんが涙をこらえる事が出来なくなり、人ごみの電車ですすり泣いていました。言葉はわかりませんが、心に訴えかけてくる。そんな一言では言い表すことが出来ない神聖な音楽だと感じました。
ぱー君 人間難しい時があるんしゃい
負けたらいけん負けたらいけんよ
Best wishes from China ! I can understand what you are saying and hope everyone will be happy
good luck to you, to us.
私は泣きたくなる、そして心をスッキリしたい時にこのうたを聴きます
僕もです
不思議ですよね
元ちとせさんで奄美島唄の存在を知り、サムライチャンプルーでこの方の存在を知り、 何とも歌詞が分からなくとも涙が出てくる本物に出会えたと当時思いました。(元ちとせもすばらしいですよ) この方の大ファンだという監督さんに感謝しかない。
ライブでお見かけしたのはもう十年以上前で、自分含め色んなものが褪せてったが
朝崎さんの歌は、やっぱり凄い。心で唄うってこういう事かって。
神々しくも侘しさがあり、穏やかな海底のように充実した重さと柳のようなしなやかさ、根っこの様な強さもある。
ああなんて美しい人！
僕らの世代からこういう人って出ないでしょ
新日本風土記で初めて「あはがり」を聴いたときに衝撃を受けました。静かな衝撃です。
日本にこんな風に唄える人がまだ存在していたんだという感動です。
この方の声は魂をゆさぶる歌声です。
ええうみの一番めの歌詞が好き。着飾りたいけれど、片袖のない着物。ひとつあるはね(着物)は愛しい人に着せてあげ、私は奥山のかずらをまといます、、東北の、継ぎ足されて着られた着物(BORO)を思いだします。愛しく美しい曲。
ピアノのアレンジで聴きやすい。そしてメロディが良い。更に歌詞が良い。
名曲で名唱、名演です。
サムライチャンプルーからたどり着きました。
初めてです…
歌詞と唄う姿を見て涙が止まりません
右に同じです
自分もサムチャンからです。確かムゲンの琉球の回想時に流れてましたよね。
返信ありがとうございます🙇
そうです
ムゲンの琉球回想時の唄です😢
あのシーンを見たときも心揺さぶられましたが、実際にこの方(朝崎さん、80
を越えられているようです)が唄っておられる姿にまた心揺さぶられます
なんというか、心に直接触れられてしまったような感覚になります
具体的に言葉で感動を表すことができない自分の語彙力が恨めしい。
とにかく深いとしか言いようがない。
この伝統的な歌い方凄いよね、尊敬します。
オリンピックの閉会式で聴きたい
もし本当に閉会式で歌われていたらもっといい方向に話題になったかもしれないですね❗
So beautiful to listen to. Fell in love with it thanks to Samurai Champloo.
毎回聞くたびに、涙が出て仕方がない…
この声この謡･･･国宝です。
サムライチャンプルーで流れていた島唄
大好きな曲です・
信じられない…魂に響いてくる…。
何言ってるか全くわかんないけど、私はこの歌を聞くと天に召される魂みたいなものを想像してしまう。
奄美の島口は平安時代の日本語だから...
Amami dialect is ancient Japanese of 1000 years ago.
何でこんなに泣けるのか何で今まで知らなかったのか、沖縄なんですかね、何処でも良いですよねいい曲わ、もつ
リアルタイムでサムライチャンプルー見てた時にこれが流れてきて、
とどめなく泣いた覚えがあります。「火垂るの墓」の曲とこれは前奏から我慢できず泣いてしまう
翻訳の歌詞を見ながら、歌を聴いたら、凄く感動しました。
The kimono she is wearing is exactly what my grandmother's had.
Why did she have it? I have no idea.
Since then, I’m gradually attracted to Amami and I tracked the history of Amami.
I don't know how / when she got it after all.
Just I understood Amami has so unique tradition and the true treasure which is the most beautiful in the world. In addition the children in this small island all are honestly and lovely.
We have to preserve them with a strong sense of responsibility. I'm really proud of them.
失ったものを嘆かないで残っているものに感謝して生きなさい、と僕には聞こえます。歳をとると失うものが多いけれど…。
私もです
ですが…
失ったものの分、何かに気がつける心を与えていただいているのかなと
そう思う今日この頃です
私もです
ですが…
ほんの少しですけど…
失ったものの分、何かに気がつける心を与えていただいたのかなと
そう思う今日この頃です
嗚呼、美しく煌々と輝く十五夜の月よ。愛しき者が忍んで来たときはどうか雲に少しだけ隠れておくれ・・・
圧倒的…✨大好き。
嗚咽が止まらない
2021 and I'm still listening to this in Bangalore, South India. 🔥🔥🔥
何とゆう歌でしょうか、感動を通り越してしまいました、初めてNHKでてれびを見てる時に聴いてから引き込まれました、世の中にこんなに心を癒やしてくれる音楽と言うか歌であり曲ですかね、ホントに自然に涙が出てきます、今日も聴きながら泣いています、感動してます、もっともっと沢山聞かせて下さい、お願いします
自分がタイムスリップして子供の頃に帰ったような亡くなった母が無性に懐かしい、逢いたい、心癒やす曲ですねー
素晴らしい👍🏻
I want to say as a one of the Amamian. I'm proud of her. Actually we were influenced by Okinawa and mainland Japan in the history but, we are we, not same. She is singing in traditional Amamian language.
Actually Amami Oshima was part of the Ryukyus until the Satsuma Clan came & overthrew the Ryukyu Kingdom. Because of all the native islanders fighting against them. Satsuma took away these islands as punishment & made them part of Satsuma which is present day Kagoshima.
Thanks for sharing this information. I remember being confused back then because I though she was singing in different language.
What is the name of the song? And what is her name??? Hello from bangalore!!!
@@udui1o173
no amami and ryukyu is originally different country
ryukyu invade amami just like a satsuma invade ryukyu
and amami people get discrimination and racism from ryukyu people
your comments so disrespect to amami people
@@udui1o173
your so disrespect to amami people
amami and ryukyu used to be separate countries.both are originally different country
Amami and Ryukyu were in constant conflict,amami was invaded by ryukyu and incorporated into the ryukyu kingdom,In other words, ryukyu itself did what Satsuma did to ryukyu kingdom,
In the past, it was common to fight with neighboring countries for territory expansion.it was the same in other country
amami people was even discriminated by ryukyu people,
'yamatsu'?you means'yamato'?lol
You are definitely not an Okinawan but a foreigner,Foreigners always try to split Ryukyu people and japan mainland people
The mainland and Okinawa and amami are getting along well now, so please leave us alone.foreigner
My favourite singer of all time.
Me encanta éste tema, no me canso de escuchar, el pianista un maestro!!!
すげぇ(笑)
その一言(笑)
Wow this is so relaxing to listen too! I don't understand anything but it's beautiful.
hey foreigners who misunderstand that this is from okinawa,This is a kagoshima amami dialect and song,not okinawa
amami and ryukyu used to be separate countries.both are originally different country
Amami and Ryukyu were in constant conflict,amami was invaded by ryukyu and incorporated into the ryukyu kingdom,In other words, ryukyu itself did what Satsuma did to ryukyu kingdom,
In the past, it was common to fight with neighboring countries for territory expansion.it was the same in other country
amami people was even discriminated by ryukyu people,
Foreigners(especially chinese) always try to split Ryukyu people and japan mainland people
The mainland and Okinawa and amami are getting along well now, so please leave us alone.foreigner
and she is wearing traditional amami ohshima kimono 'ohshima tsumugi'
うーーーーーん♪すげえ
This is a folk song from Amami Oshima and the language she is singing is Okinawan and not Japanese. Please notice how much feeling she is conveying when she sings this shimauta with her eyes closed everything is so expressive. I wish she would have worn Amami Oshima or Okinawan style kimono. I like to see the styles of Amami Oshima and be proud of it. This song is becoming readily recognizable thanks to Asazaki Ikue Sama. This was a piece on the Anime series "Samurai Champuru"
thanks for the history lesson
Wiki says she is born in Setouchi, Kagoshima; why do you think this is Okinawan dialect but not Southern Amami Ōshima (Setouchi) dialect?
@@Haplo-san See the reply for Na K above
@@thenagoyan Thanks.
@@Haplo-san Because the islands of Amami Oshima were part of the Ryukyuan Kingdom until the Satsuma clan came to the Ryukyus & illegally overthrew the Kingdom. All the people of the islands fought the Japanese. In retaliation they captured the King of Okinawa & held him prisoner in mainland Japan for many years. They took Amami Oshima & made it a part of Satsuma which is now Kagoshima. As the generations continued the Japanese Yamatu influence changed some of their ways but deep down they know that they are Okinawan Shimanchu from Amami. This is the difference. FYI : The senkaku islands are neither China's or Japan but Okinawa's.
幼き日に聴いた子守唄を思い出す
Thanks Samurai Champloo...
Wow first time hearing this. 💖
It's so beautiful it makes me cry!
Glad you like it.
First hear this from Samurai Champloo. Been my favorite since !!!
Love this
esta cancion me trae recuerdos tristes.
自分用
あらやしき くぬでぃ あらさくばくのでぃハレ
ふしぎゅらさねじゅ ぅくすらじふせろよんどハレ
ふしぎゅらさねじゅ ふしぎゅらさねじゅ ぅくすらじふせろよんど
きりしがき くぬでぃ くがねやばたてぃてぃはれ
ももとぅびゅるわきゃ ぁやうりば ゆわお よんど はれ
ももとぅびゅるわきゃ ももとぅびゅるわきゃぁやうりば ゆわお よんど
はちぐわてぃやなりゅり とぅびばねやねら あぬ はれ うとううじゃかたばに にぃや からちたぼれ
ひとつあるはねや かなしゃせにくすぃてぃ はれ わぬぅやおくやま あぬ かずらだすき
おじゅごやの てぃきや かみぎゅらさてりりゅり はれ かながじょにたた あば くもてぃ
Música linda, e voz doce , amo isso ❤
Grandma goals
obokuri(Thank you)
Arayashikiku no dei - (in search of a new land) Harasaku baku no dei - (let's build a new house) Hare fushigyurasa nejyuku - (by neatly gathering hay) Surajifushiro yondo - (to thatch the roof) Hare fushigyurasa nejyuku - (by neatly gathering hay) Fushigyurasa nejyuku - (neatly gathering hay) Surajifusero yondo - (to thatch the roof) Kirishigaki ku no dei - (at the stone walls) Kuganeya be tatei tei - (let's celebrate the golden house) Hare momo tobyuru wakya - (that was built)
Ya uriba yuwa o yondo - (by a hundred carpenters)
Hare momo to byuru wakya - (that was built) Momo to byuru wakya - (was built) Ya uriba yuwa o yondo - (by a hundred carpenters) Hateigachi ya naryuri - (august draws near) Tobibani ya neranu - (but i have nothing to wear) Hare utou katabani - (i want to dress up) Ya karachitabore - (brothers, lend me a sleeve) Hitotsu aru bani ya - (i want to dress the children and those i love) Kanasha se ni kusuitei - (with the single kimono i own) Hare wanu ya okuyama - (i will wear vines) Nu kazuradasuki - (that i picked deep within the mountains)
Ojyuugoya no teiki ya - (the full moon shines) Kami gyurasa teryuri - (far and wide like the gods) Hare kana ga jyo ni tataba kumo tei taborei (when my lover comes to visit, i wish the clouds would hide it a little)
宿ってる
Excelente
待てよ…俺はまだ逝きたくねぇんだ！…
Очень красиво!
How can something sound so beautiful and painful at the same time?
dont understand a word but i still love it
Arayashikiku no dei - (in search of a new land)
Harasaku baku no dei - (let's build a new house)
Hare fushigyurasa nejyuku - (by neatly gathering hay)
Surajifushiro yondo - (to thatch the roof)
Hare fushigyurasa nejyuku - (by neatly gathering hay)
Fushigyurasa nejyuku - (neatly gathering hay)
Surajifusero yondo - (to thatch the roof)
Kirishigaki ku no dei - (at the stone walls)
Kuganeya be tatei tei - (let's celebrate the golden house)
Hare momo tobyuru wakya - (that was built)
Ya uriba yuwa o yondo - (by a hundred carpenters)
Hare momo to byuru wakya - (that was built)
Momo to byuru wakya - (was built)
Ya uriba yuwa o yondo - (by a hundred carpenters)
Hateigachi ya naryuri - (august draws near)
Tobibani ya neranu - (but i have nothing to wear)
Hare utou katabani - (i want to dress up)
Ya karachitabore - (brothers, lend me a sleeve)
Hitotsu aru bani ya - (i want to dress the children and those i love)
Kanasha se ni kusuitei - (with the single kimono i own)
Hare wanu ya okuyama - (i will wear vines)
Nu kazuradasuki - (that i picked deep within the mountains)
Ojyuugoya no teiki ya - (the full moon shines)
Kami gyurasa teryuri - (far and wide like the gods)
Hare kana ga jyo ni tataba kumo tei taborei - (when my lover comes to visit, i wish the clouds would hide it a little)
o0NoBlaze0o THX U VERY MUCH!!!
I'm crying I don't know why
出だしの「アラヤシキ」が「阿頼耶識」かと思ってしまいました。
I like it very much, anyone can tell me where to find the lirycs in english translated?
Try this ua-cam.com/video/bEQtkLNTmRs/v-deo.html
Arayashikiku no dei - (in search of a new land) Harasaku baku no dei - (let's build a new house) Hare fushigyurasa nejyuku - (by neatly gathering hay) Surajifushiro yondo - (to thatch the roof) Hare fushigyurasa nejyuku - (by neatly gathering hay) Fushigyurasa nejyuku - (neatly gathering hay) Surajifusero yondo - (to thatch the roof) Kirishigaki ku no dei - (at the stone walls) Kuganeya be tatei tei - (let's celebrate the golden house) Hare momo tobyuru wakya - (that was built)
Ya uriba yuwa o yondo - (by a hundred carpenters)
Hare momo to byuru wakya - (that was built) Momo to byuru wakya - (was built) Ya uriba yuwa o yondo - (by a hundred carpenters) Hateigachi ya naryuri - (august draws near) Tobibani ya neranu - (but i have nothing to wear) Hare utou katabani - (i want to dress up) Ya karachitabore - (brothers, lend me a sleeve) Hitotsu aru bani ya - (i want to dress the children and those i love) Kanasha se ni kusuitei - (with the single kimono i own) Hare wanu ya okuyama - (i will wear vines) Nu kazuradasuki - (that i picked deep within the mountains)
Ojyuugoya no teiki ya - (the full moon shines) Kami gyurasa teryuri - (far and wide like the gods) Hare kana ga jyo ni tataba kumo tei taborei (when my lover comes to visit, i wish the clouds would hide it a little)
今ぐぐったんだけどこのばあちゃんもう８２なんだなすげーな
んでこの唄琉球語（？）なのかな、さっぱりわからんがｗ
あんま関係ないがアメリカ在住だけどほんと日本の素晴らしさは海外出て暮らしてみないとわからんもんだわ
Frank West 奄美弁ですね！
DQN草
沖縄の『古い民謡』か『儀式の時の唄』を聴くとこの人の唄と同じ世界がありますよ。
TERESA CUESTA
軽い言葉は風が運ぶでしょう。所得倍増、格差是正等々の如く。
結局は、全てその場凌ぎに過ぎぬ……。
歌詞
☆おぼくり =感謝
新しい土地を求めて
新しい家を作り
萱の節の先を綺麗に揃えて
家葺きをしましょう
萱の不死の先をきれいに揃えて
萱の節の先を綺麗に揃えて
家葺きをしましょう
切り石垣で黄金の家を建てましょう
百人の鳶が建てた家を祝いましょう
百人の鳶が建ててくれた
百人の鳶が建てた家を祝いましょう
☆ええうみ
8月が近づいてくるけれど
着るものがありません
兄弟よ、片袖を貸してはくれませんか
たった一つある着物は子供に着せてあげたいのです
私は山奥のかずらを取って、それを身に纏うから
十五夜のお月様が神々しく輝き照らすので、
恋人が忍んで来た時には、少しだけ雲に隠れてください
方言がきつすぎて普通の日本人は字幕がないと理解ができない
まあ、それがいんだけど
I wish someone will translate this song/lyrics
Arayashikiku no dei - (in search of a new land) Harasaku baku no dei - (let's build a new house) Hare fushigyurasa nejyuku - (by neatly gathering hay) Surajifushiro yondo - (to thatch the roof) Hare fushigyurasa nejyuku - (by neatly gathering hay) Fushigyurasa nejyuku - (neatly gathering hay) Surajifusero yondo - (to thatch the roof) Kirishigaki ku no dei - (at the stone walls) Kuganeya be tatei tei - (let's celebrate the golden house) Hare momo tobyuru wakya - (that was built)
Ya uriba yuwa o yondo - (by a hundred carpenters)
Hare momo to byuru wakya - (that was built) Momo to byuru wakya - (was built) Ya uriba yuwa o yondo - (by a hundred carpenters) Hateigachi ya naryuri - (august draws near) Tobibani ya neranu - (but i have nothing to wear) Hare utou katabani - (i want to dress up) Ya karachitabore - (brothers, lend me a sleeve) Hitotsu aru bani ya - (i want to dress the children and those i love) Kanasha se ni kusuitei - (with the single kimono i own) Hare wanu ya okuyama - (i will wear vines) Nu kazuradasuki - (that i picked deep within the mountains)
Ojyuugoya no teiki ya - (the full moon shines) Kami gyurasa teryuri - (far and wide like the gods) Hare kana ga jyo ni tataba kumo tei taborei (when my lover comes to visit, i wish the clouds would hide it a little)
thanks! arigato katsumi san!@@kono_sekai_no_katasumi_ni
加計呂麻島出身の人物
芝田浩二 - ANAホールディングス代表取締役社長。2023年12月14日カンブリア宮殿に登場した。
朝崎郁恵 - 唄者（島唄の歌手）。花富集落。
徳原大和 - 唄者、諸鈍集落。
島尾ミホ - 作家。特攻の生き残り島尾敏雄の妻。
昇曙夢 - ロシア文学者。奄美群島返還運動を指導。芝集落の出身。
シーガン山下 - 歌手。両親が諸鈍集落の出身。
ゆかりの人物
又吉直樹 - タレント・小説家。母親の出身地
安田章大 - アイドル・俳優･歌手（関ジャニ∞ ）。父親の出身地
ピアノなしで聞いてみたい。ピアノのバチバチの西洋音階があると民謡の揺らぎが綺麗に聞こえにくいと思うんです。
It looks like she is lip syncing
テンポが少し速い気がします。ピアノの間奏ももう少し唄に合わせた音階が良い気がします。
出来んくせに下手なこと言うなよ
これ作ったんかお前？
@@user-fl8nm4tf3r
オイオイ作ってなきゃわからないのか？そんな事あるわきゃないだろ！。どんだけ無知なんだよ。ちやほやされたヘッポコギタリストか？。俺が感じた様に思ってるヤツは沢山いるんだよ。
@@user-on4xg9dj8u
無知はお前だろ、へっポコクレーマー
このコメント欄でお前みたいなキチガイはお前しか居らんのだよ。
お前の感性に共感する奴は居ないよ笑
@@user-fl8nm4tf3r
いやいや、いるんだなこれが。
まあ、朝崎さんほどはいかないがな。お前みたいなヤツはこちらの言う仮定も考えもせずに簡単に他人を批判して、対して実力も無く偉そうに意見を言って満足してるだけ。あわれな人生だよ。
@@user-on4xg9dj8u
仮定だって？保険かけんなよ。
女々しいやつだなあ。
知識に自信がねえんだろカス笑
実力も無く偉そうに意見言ってんのは
テメーだろ笑笑 綺麗なブーメランだね〜