Here Jesus fed the multitude. An in-depth tour of the Church of the Multiplication, Sea of Galilee
Вставка
- Опубліковано 28 гру 2022
- Information about Feeding the multitude itself will be provided after this announcement.
Unfortunately, I have not been able to work as a tour guide as from Feb 2020
Should you wish to support me and my videos please subscribe to my channel and let me guide you through the Holy Land via my videos. In this way, I will be able to continue to do my work of uploading to UA-cam. Upon your request and in return I am very much happy to pray for you at the Western Wall and/or light a candle in your name at the Church of the Holy Sepulchre or anywhere else in the Holy Land of Israel.
Should you have a personal request I will be more than happy to respond and even film it in a personal video.
Support and purchase of crosses: www.buymeacoffee.com/zahishaked
PayPal Support: www.paypal.com/paypalme/zahis...
Kindly share this site with your other friends/family that are interested in the rich and sacred history of Israel.
Thank you so much
Your tour guide
Zahi Shaked
/ zahishakedisraelitourg...
/ zahi_shaked_israeli_to...
linktr.ee/zahishakedtourguide...
t1q0chntMrdAEXlG0NdT5mFSNQIWmwUOHy8fo
In Christianity, feeding the multitude is two separate miracles of Jesus reported in the Gospels.
The first miracle, the "Feeding of the 5,000", is the only miracle-aside from the resurrection-recorded in all four gospels[1] (Matthew 14-Matthew 14:13-21; Mark 6-Mark 6:31-44; Luke 9-Luke 9:12-17; John 6-John 6:1-14).
The second miracle, the "Feeding of the 4,000", with 7 loaves of bread and a few small fish, is reported by Matthew 15 (Matthew 15:32-39) and Mark 8 (Mark 8:1-9), but not by Luke or John.
The Feeding of the 5,000 is also known as the "miracle of the five loaves and two fish"; the Gospel of John reports that Jesus used five loaves and two fish supplied by a boy to feed a multitude. According to Matthew's gospel, when Jesus heard that John the Baptist had been killed, he withdrew by boat privately to a solitary place. Luke specifies that the place was near Bethsaida. The crowds followed Jesus on foot from the towns. When Jesus landed and saw a large crowd, he had compassion on them and healed their sick. As evening approached, the disciples came to him and said, "This is a remote place, it's already getting late. Send the crowds away, so they can go to the villages and buy themselves some food."
Jesus said that they did not need to go away, and therefore the disciples were to give them something to eat. They said that they only had five loaves and two fish, which Jesus asked to be brought to him. Jesus directed the people to sit down in groups on the grass. In Mark's Gospel, the crowds sat in groups of 50 and 100, and in Luke's Gospel, Jesus' instructions were to seat the crowd in grps of 50, implying that there were 100 such groups.
Taking the five loaves and the two fish and looking up to Heaven, he gave thanks and broke them. Then he gave them to the disciples, and the disciples gave them to the people. They all ate and were satisfied, and the disciples picked up twelve baskets full of broken pieces that were leftover. The number of those who ate was about five thousand men, beside women and children.
In John's Gospel, the multitude has been attracted around Jesus because of the healing works he has performed, and the feeding of the multitude is taken as a further sign that Jesus is the Messiah.
Zahi Shaked A tour guide in Israel and his camera zahishaked@gmail.com +972-54-6905522 tel סיור עם מורה הדרך ומדריך הטיולים צחי שקד 0546905522
My name is Zahi Shaked
In 2000 I became a registered licensed tourist guide.
My dedication in life is to pass on the ancient history of the Holy Land.
Following upon many years of travel around the world, which was highlighted by a very exciting emotional and soul-searching meeting with the Dalai Lama, I realized that I had a mission. To pass on the history of the Holy Land, its religions, and in particular, the birth and development of Christianity.
In order to fulfill this "calling" in the best way possible, I studied in depth, visited, and personally experienced each and every important site of the ancient Christians. I studied for and received my first bachelors degree in the ancient history of the Holy Land, and am presently completing my studies for my second degree.(Masters)
THANK YOU FOR SHOWING US THE EARLY CHRIST-LIKE CHURCH... WE TRAVEL ISRAEL THRU YOU.... 80 YEAR OLD FROM THE TOPS OF THE MOUNTAINS ISAIAH 2
PRAISE THE LORD JESUS
Praise and Love our Father with all our hearts. Father the creator of all that is, knows EVERYTHING from the alfa to the omega. Even our thoughts and what we love most.
Beautiful place. The doors tell the story of Jesus that is wonderful Thank you for your amazing tours.
This is one of my favorite videos you have posted! So peaceful and quiet. I felt like I was there alongside you. Many blessings to you and your family!
A great miracle and a beautiful place!🍞🍞🍞🐟🐟🐟🧺🧺🧺
another wonderful tour
Thank you sir for all you do to present to the Body of Christ the beautiful Houses of God
thanks for sharing
SHALOM ZAHI,, YES WOW!!! GREAT HISTORY,, MANY BLESSING BETTY.. TODAH!!!
love as we are told, it will save our souls. Thank you so much Zahi.
Zahi i really appreciate you ! You are z one who introduced the holly land perfectly ! God bless you !
Wube Ethiopia !
Thank you sir 🙏 . You are such a good guide 👍 thank
Thank you Zahi 🙏🏻Thank you ………..
Yeshua is the name we should use after we pass.
Incredible detail, again...thank you Zahi...I am so pleased to have found you...dgp/uk
Loved this video♥️ thank you Zahi💙🇮🇱💙
Praise the lord 🙏
Good evening Zahi 🙏
Thank You so much Zahi the way you describe and film the location both are incredible. Recalled my memories of HolyLand tour
The 'feeding of the five thousand' is the only miracle performed by Jesus which is recorded in all four gospels: Matthew 14:13-21, Mark 6:31-44, Luke 9:12-17, and John 6:1-14.
Thank you, Zahir, and
I wish you in advance a happy new year.
Shalom my bro Zahi
Godbless you more po. Thank you so much for sharing with us. So amazing and Holy places. Amen💖💖💖
If I can ever get to the Holy Land, you will be my choice to hire for my tour! Thank you for taking us to see these important and historic sites which mean so much to so many. May you be blessed with many visitors who need you to guide them Zahi~
Bonsoir merci 🇮🇱💯👍
Syallom my brother zahi
God bless you all tks
Very helpful video and narration, to understanding the terrain.
Thank you for this interesting video 🙏
Great video zahi. Thanks you for this amazing video🙏🏽
I always enjoy your videos!
Seen this on another video of yours, very interesting
🙏🙏🙏
I like your video thank you ❤❤🎉g
👍🙂👍🙂👍
Everyone needs salvation here are the words of salvation please forgive me jesus im a sinner come into my heart and save me from my sin I no that you are the savior and I no that you died for me on calvary and I no that you are the savior and I no that you died for me on calvary and I no that God raise you from the dead and you are alive and I thankyou for your salvation in Jesus holy name amen and its important to always ask for forgiveness every night and hope you come in my email
Do you have any videos with the view points of Nazareth where JESUS CHRIST is originally from?
Look for Nazareth videos on my UA-cam channel please
GOD'S CHURCH
Are we in the Church Triumphant?
I Peter 2:9-10 KJV
The church was built by Jesus, it was built on Jesus, it was built for Jesus, it is named after Jesus it is located in Jesus, it gets its power from Jesus, it does the work through Jesus, has the vision looking right at Jesus, it don't celebrate nobody but Jesus, it's a worshiper of Jesus, does the power and work through Jesus and ultimately, will be married to Jesus, and for eternity will reign with Jesus.
Matthew 16:18; Acts 2:37-38; 4:10-11;
I Peter 2:9-10; Eph. 4:5; Col. 3:17
KJV
The Purpose of the Church of the Living God
The church is not an organization, the church is an anointed organism on a soul saving mission.
The church’s purpose is to get us out of sin through preaching.
In 1 Corinthians 1:21 Paul said: …it please God by the foolishness of preaching to save them that believe.
We have to remember, he said “the foolishness of preaching”, not “the preaching of foolishness”!
But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
2 Corinthians 4:1-5 KJV
The tragedy in Christendom today is that there is very little true preaching going on. Anytime you don’t hear Jesus in the sermon, you haven’t heard anything. If a preacher doesn’t touch on the cross, repentance or the blood of Jesus what did he really talk about?
When solid messages are preached from the Bible. Proper Bible preaching will get you to the Holy Ghost and then get the Holy Ghost in you.
St. Luke 24:44-49; Acts 1:8; 2:36-38; 4:10-11; 20:28; Ephesians 4:5; Colossians 3:17 KJV
Jesus is a fictional character.
Nope. Josephus the first century jewish historian and Tacitus the roman historian mentions him in their writings. No serious historian doubts he existed. The only moot point is was He who we claim Him to be.
@@SaintCharbelMiracleworker
_"Josephus the first century jewish historian and Tacitus the roman historian mentions him in their writings."_
No one in history witnessed Jesus - not even any of the Gospel authors.
In the entire first century Jesus is not mentioned by a single historian, religion scholar, politician, philosopher, or poet. His name never occurs in a single inscription, carving, sculpture or monument, and it is never found in a single piece of private correspondence or official record.
No Greek or Roman historian witnessed Jesus. They merely reported what the Gospels asserted (none of the Gospel authors witnessed Jesus) and what Christians told them.
Pontius Pilate wrote nothing about Jesus.
Herod wrote nothing about Jesus.
Flavius Josephus wasn't born until 37 AD (and was likely Paul).
Mara bar Scarpion wasn't born until 50 AD.
Tacitus wasn't born until 56 AD.
Papias of Hierapolis wasn't born until 60 AD.
Pliny the Younger wasn't born until 61 AD.
Dead Sea Scrolls were composed from 150 BC to 68 AD and do not mention Jesus.
Suetonius wasn't born until 69 AD.
Polycarp wasn't born until 69 AD.
Ignatius of Antioch died in 108 AD (birth date is unknown).
Lucian of Samosata wasn't born until 125 AD.
Titus Flavius Clemen (Clement of Alexandria) wasn't born until 150 AD.
Thallus is first mentioned around 180 AD. It is not known when he lived.
Celsus wasn't born until the second century.
Phlegon of Tralles wasn't born until the second century.
Talmud wasn't written until 350 AD.
Until the mid-90s AD, there is no corroborating evidence from anyone who was not party to the new religion of Christianity.
Flavius Josephus wasn't born until 37 AD (and was likely Paul).
There are no known manuscripts of Josephus' works that can be dated before the 11th century, and the oldest which do survive were copied by Christian monks.
References to Jesus are not found in the oldest manuscripts of his Antiquities of the Jews.
Josephus says that he drew from and "interpreted out of the Hebrew Scriptures".
The original was written in Aramaic and was later translated into Greek by Christian monks.
In the third century, Origen wrote extensively about Josephus, even about the very chapter that contains the Testimonium, but never mentioned or referred to the Testimonium in any way. This is inconceivable if the Testimonium had existed at that time.
Since the first mention of that passage came from Eusebius, we can conclude that is when it was created.
Early Christian apologists like Justin Martyr, Tertullian, and Origen never wrote about the Testimonium passage. Origen even mentions Josephus but never mentioned the Testimonium.
Further evidence of a fraud is if you remove the Testimonium from its larger context, the previous paragraph flows together. The Testimonium is out of place because it was crudely inserted centuries later.
The first mention of Jesus in Antiquities of the Jews came from Eusebius (none of the earlier church fathers mention Josephus’ Jesus). Scholars have determined that Eusebius, not Josephus, was responsible for those writings. Eusebius wrote about “how it may be lawful and fitting to use falsehood as a medicine, and for the benefit of those who want to be deceived.”
The Testimonium Flavianum (testimony of Flavius Josephus) is a passage found in Book 18, Chapter 3, of the Antiquities which describes the condemnation and crucifixion of Jesus at the hands of the Roman authorities.
The Josephus reference to Jesus is also a well-known fraud. The ink is marked out, the writing is different, the tone and quality and voice of the writing is also different. Furthermore, it includes the word “Christian”, which wasn’t coined at all until decades later.
The earliest secure reference to this passage is found in the writings of the fourth-century Christian apologist and historian Eusebius, who used Josephus' works extensively as a source for his own Historia Ecclesiastica. Eusebius quotes the passage in essentially the same form as that preserved in extant manuscripts. It has been suggested that part or all of the passage may have been Eusebius' own invention in order to provide an outside Jewish authority for the life of Christ.
Tacitus wasn't born until 56 AD.
He was merely documenting, from more than 80 years after the purported event, and from hundreds of miles away, the early Christian movement and what those early Christians told him (Annals book 15, chapter 44 was written in 116 AD):
"Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judæa, the first source of the evil, but even in Rome...". If Tacitus had been copying from an official source we would expect him to have labelled Pilate correctly as a prefect rather than a procurator.
Philo of Alexandria was born around 20 BC, and thus was an adult at the time of the Bethlehem star. He lived well past the crucifixion, dying about the year 50 AD. He would have been the ideal man to record everything about a Jewish miracle-worker and savior. He wrote about 40 individual essays, which now fill seven volumes. Yet he says not one word about Jesus or the Christian movement.
~~~~~~~~
Historians who lived during the time, or within a century, of the purported time of Jesus and who wrote nothing about him:
Philo-Judæus
Seneca
Pliny Elder
Arrian
Petronius
Dion Pruseus
Paterculus
Suetonius
Pausanias
Florus Lucius
Lucian
Quintius Curtius
Aulus Gellius
Juvenal
Martial
Persius
Plutarch
Pliny Younger
Justus of Tiberius
Apollonius
Quintilian
Dio Chrysostom
Columella
Valerius Flaccus
Damis
Favorinus
Lucanus
Epictetus
Hermogones Silius Italicus
Statius
Ptolemy
Appian
Phlegon
Phædrus
Valerius Maximus
Lysias
Pomponius Mela
Appion of Alexandria
Theon of Smyrna
@@SaintCharbelMiracleworker
_"No serious historian doubts he existed."_
If you have evidence that the Bible figure known as Jesus existed, provide it.
However, it is an absolute fact that there is literally no contemporaneous evidence that Jesus ever existed.
Paul made up the Jesus fiction in 48 AD after the Daniel 9:25 prophesy failed to fulfill.
Shouldn't we expect that if God was walking around for thirty years that the locals would have noticed?
Fun fact: none of the Gospel authors witnessed Jesus.
@@SaintCharbelMiracleworker
The only Bible author who claimed to have seen Jesus is Paul who asserted he met him in a vision and described him as being a bright light. Paul actually stated that his sources were non-human, "...the gospel I preached is not of human origin." (Galatians 1:11-12).
The Jesus story began in 48 AD with the first of the Pauline Epistles (which comprise nearly half of the New Testament books) when Paul realized the Daniel 9:25 prophesy of a messiah expired without fulfilling so he made one up decades later and set the story decades in the past to make the prophesy seem true.
The fulfillment of the Daniel 9:25 prophecy written in 444 BC was the test of the true messiah. By 48 AD it was known that the prophecy of a messiah coming in "seven weeks and threescore and two weeks" had not occurred on the prophesied date. It was the 69th Week and the 70th Week was soon to come. The prophesied messiah was expected and the anticipation set off a messiah craze.
"Seven weeks and threescore and two weeks" is, 7 plus 60 plus 2 equals 69 total weeks. One prophetic week equals seven biblical years of 360 days (the Julian calendar was created centuries later), so 7 times 69 equals 483 total biblical years beginning with Artaxerxes' decree in 444 BC. Those 483 biblical years equal 173,880 days, or 476 Julian years. Therefore the Messiah would come and be "cut off" in AD 33. One prophetic week equaling seven Biblical years is something “Daniel” invented in about 165 BC, effectively an admission that Jeremiah 25:11-12 failed.
Paul made up the entire Jesus story and added historical figures, locations, and events to add authenticity.
In the Galatians "road to Damascus" conversion vision tale written in 48 AD he claimed to have gone to the Arabian desert to study the Old Testament for 17 years to align with the Daniel 9:25 prophecy.
Paul's goal was to garner support for the insurrection against the Romans which began in 46 AD led by two brothers, Jacob and Simon, in the Judea province. The revolt, mainly in the Galilee, began as sporadic insurgency until it climaxed in 48 AD when it was quickly put down by Roman authorities. Both Simon and Jacob were executed.
He created the fiction of having witnessed the risen messiah. He wanted to show that the messiah had come as prophesied but was murdered by the Romans. This was to entice the Gentiles to aid in the Jews' rebellion against the Romans.
@@SaintCharbelMiracleworker
_"Josephus the first century jewish historian and Tacitus the roman historian mentions him in their writings."_
What exactly are you asserting they witnessed?