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Bill Schlegel
United States
Приєднався 23 гру 2010
Lectures and discussions about the God, and the Messiah (Christ), of the Bible.
Agency in the Bible: The Human Person Jesus "was" The Father
For full written text see here:
landandbible.blogspot.com/2025/01/agency-in-bible.html
In the Bible, God is often represented by the messengers he sends. Even beyond just representing God, God’s very presence was in and with the messenger.
When God gave words to his messengers to speak, it was God speaking.
When God gave authority and power to his messengers to perform miraculous deeds, it was God performing those miraculous deeds.
When the messenger was at the scene, it was to be understood that God was
at the scene.
In authorized functional status, the messenger was equal to his sender.
These realities are known as the principle of agency. In certain ways the messenger “is” the sender since the person’s agent is to be regarded as the sender himself.
The Word (the human person Christ Jesus) was God (the Father, who sent Jesus).
#deityofchrist #biblicalunitarian #billschlegel
landandbible.blogspot.com/2025/01/agency-in-bible.html
In the Bible, God is often represented by the messengers he sends. Even beyond just representing God, God’s very presence was in and with the messenger.
When God gave words to his messengers to speak, it was God speaking.
When God gave authority and power to his messengers to perform miraculous deeds, it was God performing those miraculous deeds.
When the messenger was at the scene, it was to be understood that God was
at the scene.
In authorized functional status, the messenger was equal to his sender.
These realities are known as the principle of agency. In certain ways the messenger “is” the sender since the person’s agent is to be regarded as the sender himself.
The Word (the human person Christ Jesus) was God (the Father, who sent Jesus).
#deityofchrist #biblicalunitarian #billschlegel
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Відео
"Before Abraham Comes to be (in the future), I am" John 8:58
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The key error of the "pre-incarnate" Christ understanding of John 8:58 is in translating Jesus’ statement about Abraham in the past when it refers to Abraham coming to be in the future. In all other occurrences in John of the word under consideration (γενέσθαι genesthai) does not communicate something in the past tense but rather denotes someone or something that potentially could be or will be...
Atonement and Reconciliation - Someone else paid for my sin? Interview with author Kevin George
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Christians often say, “Jesus paid the penalty for my sin”. But we will be hard pressed to find that declaration in the Bible. Is such a declaration biblical, or does it stem from the traditions of men? In this episode Kevin George, author of Atonement and Reconciliation: A Search for the Original Meaning, Contrasted with Penal Substitutionary Atonement, explains what Penal Substitution Atonemen...
God Jesus Christ Inscription at Megiddo: What Kind of G/god? #megiddoinscription, #godjesuschrist
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A description of the mosaic inscription "to God Jesus Christ" found at Megiddo/Legio and on display at the Bible Museum in Washington D.C. Presentation on what Christians meant when they called Jesus G/god in the early A.D. 3rd century. Sources and Resources: One God Report Podcast, Bill Schlegel UA-cam Channel. Episodes 10-11 The Evolution of the Trinity, with Dr. Dale Tuggy. Rollston, Christo...
From Baptist to Hebrew Roots, to One God, the Father (testimony, Glen Kay)
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Glen Kay tells his faith journey, describing how he came to understand and believe that the God of the Bible is not a triune being, but is one, the Father, and that Jesus is a human Son of God, the Messiah/Christ. Resources for people and websites mentioned in this episode. Gary Steven Simons (Brother-in-law to Joel Osteen) How A Sunday Mega-Church Pastor Came To Torah ua-cam.com/video/1Tu7wh9Q...
PART 2: A Non-Genesis-Creation Interpretation of John 1:3-4
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PART 2 What if John 1:3 is translated as "all happened through him, and without him nothing happened. That which happened (came to be) in him was life, and the life was the light of men"? Compare the Literal Standard Version and Young's Literal Translation. Would you think John 1 was describing the Genesis creation? Probably not. Almost all deity-of-Christ and Arian readers of the Bible underst...
John 1:3, A Non-Genesis-Creation Interpretation: All Happened Through Him
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What if John 1:3 is translated as "all happened through him, and without him nothing happened" (compare the Literal Standard Version and Young's Literal Translation)? Would you think John 1 was describing the Genesis creation? Probably not. Almost all deity-of-Christ and Arian readers of the Bible understand John 1:3-4 to be a statement about the involvement of the Logos of John 1:1 in the Gene...
The Cost of Truth: Stories of Biblical Unitarian Christians
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More and more former Trinitarians, Atheists and Jehovah’s Witnesses are coming to know and believe that God is the Father, and that Jesus is God’s human Son, the Messiah. Here are a few of their stories. Book available on Amazon: www.amazon.com/Cost-Truth-Biblical-Unitarian-Christians/dp/1736918052 #biblicalunitarian, #billschlegel, #bible, #Jesus, #countthecost
Isaiah 53 Suffering Servant is NOT God #toviasinger #benshapiro #isaiah53
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Who is the Servant described in Isaiah 53? Israel? Jesus Christ? Someone else? Whoever the Suffering Servant of Isaiah 53 is, it is clear that the Servant is NOT God. Jewish interpretation predominantly says that the Suffering Servant is Israel. Christians, including Messianic Christians, have insisted that the servant described in Isaiah 53 is "the Messiah" Jesus. This podcast explains how the...
Tim Mackie, Thoughts on the Trinity, a Response #timmackie, #trinity, #bibleproject, #transfigured
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Dr. Tim Mackie appeared on the Transfiguration Podcast describing some of his recent thoughts about the Trinity. In this video/podcast I review and point out some errors in Dr. Mackie’s claims. 0:00 Intro: Dr. Mackie’s search: How are Trinitarian expressions of God derived from the Bible? 02:20 Definition: What is the Trinity. Confusion between God as the Father alone, Trinitarianism, and Modal...
"Jesus had to be God to Atone for Sin" Really?
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“Jesus had to be God. Jesus had to be God to atone for our sins” Really? 1. The claim is non-biblical, philosophical speculation. This claim is not something argued or presented in the Bible. 2. The Bible says exactly the opposite. The Bible says that Jesus had to be a man, a human being, not just a human nature, to bring about God’s plan of redemption for humanity. God was at work in and throu...
When were the Gospels Written?
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Most scholars say the Gospels were not written until the mid AD 60s. Is that right? This podcast describes why they think that, and gives suggestions as to why the Gospels may have been written much earlier. For full text, see here: landandbible.blogspot.com/2024/05/when-were-gospels-written-historical.html Resources: Link to Fuel Youth Camp Registration: register-online.org/FUELRedirect.php Po...
Where is the Man Jesus in John 1? #John1, #Jesus, #bible
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Where is the Man Jesus in John 1? #John1, #Jesus, #bible
Thy Kingdom Come! Interview with Pastor Sean Finnegan, the Gospel (Good News) of the Kingdom of God
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Thy Kingdom Come! Interview with Pastor Sean Finnegan, the Gospel (Good News) of the Kingdom of God
#ForrestMaready: Why Some Christians Don't Believe in the Trinity
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#ForrestMaready: Why Some Christians Don't Believe in the Trinity
"I and the Father are one" and "the glory I had with you" - are NOT Deity of Christ texts
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"I and the Father are one" and "the glory I had with you" - are NOT Deity of Christ texts
John the Baptizer Came Down from Heaven
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John the Baptizer Came Down from Heaven
Top 5 New Testament Verses that show that JESUS is NOT GOD
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Top 5 New Testament Verses that show that JESUS is NOT GOD
Top 10 New Testament Scriptures that show that Jesus is NOT God (#10-6)
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Top 10 New Testament Scriptures that show that Jesus is NOT God (#10-6)
Reading the New Testament without Trinitarian glasses, and Hamas Attack Question
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Reading the New Testament without Trinitarian glasses, and Hamas Attack Question
"Jesus is God" Denies that Jesus is the Christ #incarnation
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"Jesus is God" Denies that Jesus is the Christ #incarnation
"Jesus is Lord" means Jesus is NOT God
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"Jesus is Lord" means Jesus is NOT God
“Hear O Gentiles, the LORD your God, the LORD is (Three in) One.”
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“Hear O Gentiles, the LORD your God, the LORD is (Three in) One.”
Did the Apostle Peter Call Jesus "Our God" in 2 Peter 1:1?
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Did the Apostle Peter Call Jesus "Our God" in 2 Peter 1:1?
Are Trinitarians Idol Worshippers? Are Trinitarians "Saved"?
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Are Trinitarians Idol Worshippers? Are Trinitarians "Saved"?
$200 Cash Prizes, and A Complaint before YHVH
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$200 Cash Prizes, and A Complaint before YHVH
1,315 Reasons that the God of the Bible is not a Trinity
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1,315 Reasons that the God of the Bible is not a Trinity
"Bound him for 1000 Years": Literal or Symbolic, with Dr. Dustin Smith, Part 3
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"Bound him for 1000 Years": Literal or Symbolic, with Dr. Dustin Smith, Part 3
God is One God in THREE Divine persons, God the Father, The Son and The Holy Spirit Genesis 1:1-2 - In the beginning God created the heavens and the earth, and the earth was formless and void, and darkness was over the surface of the deep, and the SPIRIT of God was hovering above the suface of the waters Very first verse proves that God is One in Three divine persons
No spirit mentioned in it
Thanks Bill, yeah that's what I'm grateful for the Bible explains the Father is the only true God and Jesus Christ his Son, not 2 Yehwehs that's crazy, the Son of God the Father gave us and Jesus said that he was the Son and not God
The original Greek uses the verb "γενέσθαι" (genesthai), which means "to become" or "to come into being." It describes something that has already happened or has come into existence. The phrase "πρὶν ᾿Αβραὰμ γενέσθαι" (prin Abraam genesthai) is usually translated as "before Abraham was" or "before Abraham came into existence," indicating a past event. Also this completely matched the earliest known non Greek translations that were linked to translators who spoke the earliest style of Greek such as Latin Vulgate, Syriac Peshitta, and Coptic versions. Please stop trying to reinvent translation to fit to your doctrine.
Jesus is God the son. Only by the Holy Spirit you can truly understand the holy trinity 1 Corinthians 12:3
There you have it, folks, Dr James White, mister tota-scriptura himself, points outside the Scriptures to show where the doctrine of the trinity is revealed. What's worse, it's a doctrine that's taken for granted and requires no further explanation in the New Testament - the most enigmatic and incomprehensible doctrine. ...but whether the Gentiles must follow the law appears to be a more pressing matter, that even a council that involved all the leaders of the Church was held to settle the controversy. One of the many reasons as to why the doctrine of the trinity is from the devil, is that it can turn rather astute men into babbling fools - never seen such bad hermeneutics and incompetent exegesis than from this doctrine.
Alternatively, the NET Study Bible note on John 5:17 "working" on the Sabbath "must be seen in the context of the relation of God to the Sabbath rest....The Sabbath privilege was peculiar to God, and no one was equal to God. In claiming the right to work even as his Father worked, Jesus was claiming a divine prerogative. He was literally making himself equal to God, as 5:18 goes on to state explicitly for the benefit of the reader who might not have made the connection."
Do you teach the scriptures without having to prove your point that there is no such thing as a trinity? I am looking for someone who teaches the word without getting derailed off.
This guy is misinterpreting the Word of God. Its a total waste of almost 50 minutes.
Jesus revealed the sacred secrets of God's kingdom of heaven to his own apostles,@ Mat, 13:10-11/ Mark,4:34, While he was with his apostles, Jesus instructed them to shout in a clear manner that his Father will rise him in three days from the dead, he qouted these @ Deut, 32:39, 1st,Sam, 2:6-7 2nd,kings,5:7, He teached them to shout this in the light or clear manner, not symbolic, And rightafter Jesus ascended into his Father and his God, The apostles started to preach following Jesus's instruction and shouted, Jehovah, the God of our forefathers, rose Jesus from the dead, and exalted him as chief angel, ( not exalted into God,) these are rhe sacred secrets of God's kingdom,. Jesus is not the one who rose himself, @Mat, 10:26-28, Acts, 5:28-32 Romans, 10:9,
Of course none of this can possibly disprove the revelation that the Father manifested himself on earth in genuine human form, as his own messenger, the man Christ Jesus.
Nothing in the 4th Gospel indicates that "God manifested himself on Earth." In fact, if you read the book, the Father is always in heaven where Jesus is going to go after his public ministry (e.g John 12:28; John 13:1-3; John 20:17). To "manifest" is to appear in a visible form; Jesus himself (whom the disciples could actually "hear, see, gaze upon, and touch" on Earth, 1-John 1:1) was not God the Father himself.
@@riversofeden3929 definitely.. otherwise God was pretending that he became human and is still partly a human and sits at the right hand of himself. That is absurd and I can't comprehend how people believe this kind of doctrines.. 🤕🤒😵💫
@@Mckaule Yes, God pretending that he became human is absurd. And God still being partly human is absurd. And God sitting directionally to the right side of himself is absurd. And I believe *none* of those things. As for what's even _more_ absurd... The Biblical Unitarian "God" creates Adam, and Adam sins. And in the following millennia, the Biblical Unitarian "God" creates billions more human beings, and 100% of them sin. So the "plan" of the Biblical Unitarian "God" to _save_ those billions of human beings, of whom 100% sinned, is to create yet _another_ human being, "the human Messiah" - *who is every bit as capable of sinning as the billions of previously created human beings, of whom 100% sinned* - and hope that _this_ created human being is the one that _finally_ won't sin, *against the odds of zero in several billion,* so that he can be offered up as _a human sacrifice_ to pay for the sins of billions of other created human beings. If the Biblical Unitarian "God" wasn't a myth, he would be, to put it mildly, an utter fool. And a _wicked_ one at that. Repent of the abject absurdity of -Biblical- Unitarianism, and receive the revelation of the *self-sacrificial LOVE* of the one true God, whose name is revealed to be the name which is above _every_ name: *JESUS.*
@@euston2216you say "creates billions more human beings". But we don't believe so. We believe that God personally created 2 human beings. First as it's written is Adam. Eve was taken from Adam for humans to be able to procreate. All billions of humans were born because of procreation. We were not created by God because man is already created, now we just procreate like all living creatures on the earth. God created everything and rested because he had FINISHED His works. He didn't create more humans, more stars, more moons, more lions or other creatures because works were FINISHED. All those who are made to procreate now they procreate and fill the earth and those which are not, they don't. Don't be a fool.
Emmanuel, GOD with us.
Excellent video
Definitely JESUS WAS THE FATHER. Jesus still is God because of his IDENTITY: He HAD BEEN the almighty Father. Being the "Son of God" means Jesus DERIVES from the almighty Father, He is not a regular ADDITIONAL Son. He derives from the almighty Father in that the Father got rid of his power to become like a normal man, with no power at all. This is why Jesus says "He who sees me SEES HIM who sent me.", this is why He is fully God even when He is not almighty. He sits next to the Power of God (just a thing) because He hasn't got his own power any longer now, neither on heaven, nor on earth (when He was incarnated). He is like a normal man now. Since Jesus is here, of course this means it's impossible that the Father - whom He derives from - is present here too. You just have a RELATIONSHIP with the almighty God since He is ABSENT. God lies in a different temporal dimension "the world has not known you".
Hi, thanks for listening. While the man Christ Jesus was/is God's agent to be regarded as God in the authorities that God gave him, I believe the Bible is clear. Jesus is a human being who has been raised to the right hand of God (Acts 2:33, Col 3:1, etc.). In Matthew 26:64, "Power" is a euphemism for God, the Father.
@@billschlegel1 1. Negative, no euphemism: the "power of God" literally is the "power of God". The reason is simple: Jesus has no OWN power at all - like a regular human being - He therefore uses the "power of God" (controlled by the Father). 2. From 1. you can see that God is not there: heaven is the kingdom OF JESUS, He is the ONLY KING. Of course when God were there HE WOULD BE THE KING, NOT JESUS. Yes, God is ABSENT, He lies in a different temporal dimension (before Jesus Christ existed). 3. thus you only have a RELATIONSHIP with God, but God is not here. 4. I'm aware it is rejected, but logic is respected even by God: if God were here with his freedom, then it would be impossible to know the future, since that future would still be dependent on his free will decisions. But God must know the future! It's irritating you don't understand that. 5. God had all his relationships with the mankind even BEFORE THE WORLD STARTED. You have those SAME relationships NOW, God is absent though "the world has not known you". Thus, our relationships with God occur TIME SHIFTED, not in Real Time. 6. Jesus' words are important, evangelists' and Paul's take the VERY rear seat.
@@billschlegel1 ... I think it's a bit confusing when you use language like ... "Jesus was/is to be regarded as God." Where did anyone make that kind of claim about Jesus? Did Jesus tell anyone to "regard (me) as God"? Why would Jesus need to be "regarded as God" when he himself is "the son of God"?
@@riversofeden3929 "He who receives me receives Him who sent me." "Have I been with you so long....he who sees me sees the Father".
@@billschlegel1 ... are you taking that literally? These claims would apply to the unique Father/son relationship that Jesus had with God. What other "agent" in the Bible was making those claims?
Once again an excellent teaching. "You don't know that you don't know truth and therefore you do not know truth". Please listen to this teaching.
Thanks Bill keep up your great work. Shalom
Thanks Bill, I agree with the video in terms of God being IN Jesus. Just a question at 5:54 - So the sent (or messenger) "was to be regarded AS the sender himself"... And at 9:18 "The messenger was to be regarded as God himself". And at 9:27 "Was God in person" (not in A person). I thought the essence of what you were raising was that the sender was "in them" or "with them" or had the sender's "authority", spoke on their behalf but was still a separate person. But you seem to be at times saying "was", and "is" God. But then at 23:14 you say but "not literally". Is not saying "the sent IS/WAS the sender themselves" going back to saying Jesus (the sent) "is" God? Perhaps I am taking words like "is" and "was" too literally. In 36:14 you say "Jesus was God in person" (not God IN A person). The term "God in person" (Bill in person) normally brings up in people's minds the image that Bill IS here, physically, so the term God in person means to the average person that it IS God, not God IN them. I think this is where the water gets very murky for a lot of people. What does "was" and "is" God but "not literally" God mean to the average person? My take on iall of this is, God was/is IN Jesus, God was IN his messngers, but never that the sent was the sender. Yes,1st person language is used in the bible but I think the litsener knew the context at the time. They were acting in His name, taking his titles, acting on his behalf, and the he was present IN them in a spritual, non-flesh sense. Like water in a glass, the water is present but the glass is still a physical glass. It is not the water. But the water is present. Jesus, the second Adam, had God's life breath in his nostrils. And when in faith, we obey God, and love, He dwells IN us too) which Jesus did to the ultimate degree and hence manifested God perfectly - what we are also called to also do - hence partaking in the divine nature (2 Peter 1:4) but does that make us God? I would think not. It's God dwelling in us when we love. The value of this whole matter is in the spiritual, non-flesh. Instead of the fleshy grappling with words like "is" and "was" and "literal". It's about spiritual presence. That to me is where our focus needs to be, while seeking the truth of the fleshy side of the matter and not making Jesus to be anymore than God intended him to be.
I think you make some good points. There actually isn't any "agency" language in the Bible. Being "sent" by someone does not make him an "agent." That is why Bible translations don't use the term "agent" or "agency." The Talmudic rabbis (2nd Century AD) who came up with the so-called "Law of Agency" (Shaliac) understood it specifically to refer to a representative involved in a legal/financial transaction (e.g. when Abraham sent his servant to purchase a wife for Isaac). For example, a Centurion sending his servants to speak to Jesus does not mean that the Centurion himself was "in" the servants, or that Jesus was "seeing" the Centurion, or that those servants somehow assumed the authority of the Centurion. It also doesn't mean that the servants were the actual voice of the Centurion himself. They were merely men sent to make a request under the authority of the Centurion. This is just common sense. Jesus was claiming to be "the son of God" which is where his inherent authority came from. That is what made him different than the many others who were "sent" by God before him (cf. Luke 13:34). None of the prophets or Jewish authorities who spoke on behalf of God and Moses were making the claims that Jesus made.
Hi. Thanks for listening and responding. The key is not taking "was" as a ontological statement. The idea that the Messenger is to be regarded as the Sender does not mean ontologically, but that the Sender is/was present when the Messenger is/was present. E.g., in the NT example, the messengers that the centurion sent "were" the centurion. That is why Matthew can record the account as if the centurion was present speaking to Jesus. Another example: the mother of James and John was James and John in their request to Jesus - compare Matt. 20:20 and Mark 10:35. Again, not ontologically or physically. But the one representing is to be regarded as the one whom he/she represents. I agree, another way the NT makes the same kind of declaration for the human person Jesus of Nazareth "being" God is by saying that God (the Father) was in, even "dwelling in" him. "the Father who dwells in me does His works".
Rivers, of course we've gone over this before. :) If you don't like the word agency, that's fine. Call it the law of the Sent One. In Hebrew that is what the principle is known as. In the Gospel of John it is declared that Jesus is/was sent, or "he whom the Father/God has sent" over 40 times.
@@billschlegel1 ... there's no "law of the sent one" in scripture either. Numerous persons are said to be "sent" by God throughout the Bible. They are just messengers. What made Jesus different is that he was claiming to be "the son of God" and not that he was sent by God like all the others. This is why "calling God his own Father" was significant (John 5:18).
@@billschlegel1 ... I don't think that is the right way to look at it. Matthew and Luke are giving different accounts about the Centurion incident. Matthew attributes the message to the Centurion himself, whereas Luke attributes it to his friends. There may or may not be a contradiction. It doesn't follow that the two accounts have to be reconciled so that "the friends were the Centurion." It doesn't even make sense to make a statement like that. Is the Centurion himself multiple persons? It seems like unitarians are trying to use this to conflate identities. From a linguistic standpoint, it's better to simply understand that the message of the friends was attributed to the Centurion himself (just like the arrival of the angels in Genesis 18:1-3 was attributed to an appearing of YHWH himself). Nobody literally saw YHWH himself or heard His voice. It's just figurative language. One doesn't need to be an "agent" to speak on behalf of someone else. Identifying them as ordinary messengers is sufficient.
The Gospel of John declares that Jesus was sent over 40 times. The statements below are examples of statements made by Jesus in the Gospel of John which show that Jesus is sent, and in some cases how the sent one (Jesus) is to be regarded as the One who sent him (God, the Father). • The Father who sent me has himself testified about me. • This is the deed God requires- to believe in the one whom He sent. • He whom God has sent speaks the words of God • He who receives me receives the one who sent me… • He who sees me sees the Father… • I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken. • I do nothing by my own authority… • I can do nothing by my own power… • For just as the Father has life in Himself, so He has granted the Son also to have life in himself and He has given him authority to execute judgment… • I seek to do not my own will but the will of Him who sent me… • The works that the Father has given me to complete, the very works that I am doing, testify on my behalf that the Father has sent me… • The words you hear are not mine, but the Father's who sent me… • I do not speak on my own authority, but the Father who dwells in me does His works.
Excellent job, Bill!
Excellent cogent explanation! Seriously, if someone doesn't understand after listening to this, there is no help for them. Liked and shared.
Judges Chapter 13 records the angel (messenger) of Yahweh telling of the coming birth of Samson. This messenger is called "the angel of Yahweh" and "a man of God". He was speaking on behalf of Yahweh. At the end of the chapter, the woman's husband, Manoah, states that they had seen God. Read the chapter and see how the terms alternate. This messenger (man, angel) was representing Yahweh to the couple. This is an example of agency.
absolutely correct. The very word "angel" from greek 'angelos' means "messenger." yet theologians with letters after their names try and tell us the "angel of YHWH" is pre incarnate Jesus. Its like trying to herd cats! The amount of stupidity in religious tradition.
Exa 7:17:- This is what the LORD says: “By this you shall know that I am the LORD: behold, >[I AM GOING TO STRIKE THE WATER THAT IS IN THE NILE WITH THE STAFF THAT IS IN MY HAND]< and it will be turned into blood…….Emphasis added. Exa 7:19:- Then the LORD said to Moses, “Say to Aaron, >[TAKE YOUR STAFF AND EXTEND YOUR HAND OVER THE WATERS OF EGYPT]< over their rivers, over their streams, over their pools, and over all their reservoirs of water, so that they may become blood; and there will be blood through all the land of Egypt, both in containers of wood and in containers of stone”…….. Emphasis added. Aaron's Hand-in action is considered to be God's hand-in action. If Aaron was replaced with The angel of the Lord, Trinitarians would be jumping all over the account as some kind of proof that The angel of the Lord was Jesus in pre-incarnate form. Or, if the above account took place within the n/t setting and Aaron was replaced with Jesus, again, Trinitarians would be jumping all over the account as some kind of proof that Jesus is God. The Jewish concept of agency is what’s needed to clear up the years of confusion that Trinitarianism and Sabellianism have created. Another good talk. Peace
Awesome examples man.. 👍👍👍
absolutely!
As Jesus says, "There is someone greater here than..." Man can use earthly wisdom to try to understand God. God will show us in the end...but Jesus is God not a mere agent. Bless you.
Thanks for having a listen. Allow me to just encourage you (us all) to think about what the human person Jesus of Nazareth meant when he said, "He who rejects me rejects Him who sent me". Blessings.
Yes I have been through that an many verses. But Jesus says, "My Father and I will make our home in your heart". No man can do that, but then again Jesus was God's word which became flesh...Jesus. Who is God. John 1:1. Thanks for your reply. I also see how Jesus didn't reveal himself to many, but later even some of the disciples still didn't believe when he came back after death. It was a long process for them to really see that when they saw Jesus they were seeing the Father.
@@TRUTHSKR448i think your theology is dictating to your reading comprehension.
@@ken440 thank you.
Facts.
Jesus is Son of man/ Son of God. It is impossible for Jesus Christ to be a human being. Humans adhere to the faith of humanism, which says humans can perfect themselves without Divine intervention, they deny the divinity of Christ. The term human person is the most blasphemous term any claiming to be a follower of Christ could use.
interesting point of view but not biblical. Paul tells us all who come to christ are sons of God. The angels are sons of God (the firstborn) and Paul also tells christians that they will be raised and glorified with christ, and that he Jesus is first up from the dead, first of many "brothers" brought to glory. (still future prophetic) So you see here we are sons of God, brothers and sisters to Jesus our big brother, if we are saved. Jesus being the forerunner, the only one (as yet) raised to heaven out of all of us. Now, "son of man" is interesting. Because elsewhere like in Daniel, a son of man means a son of mankind, a human. Gen3:15 is the key, here God promises Eve (the flower of mankind. source of "man.") that a seed of hers will be the one who destroys the works (bruise the head) of the devil. So Jesus calling himself a son of man, is a reminder of that promise. He is saying he is human. A son of man. The offspring of Eve. So your two examples prove Jesus is a man, and not God.
another point, you refer to him as "Jesus christ." Christ is translitterated from the greek word "christos" which means "ANOINTED." Just like the hebrew word translitterated "messiah" means "anointed" in hebrew. So "Jesus christ" is simply "Jesus anointed." Which you can see in promise in Gen3:15 and Deut18:18 with its clincher Jn8:40. And proved by Peter in Acts2:36 which is in reference to Jesus after being raised. Do you see the points?
It's right at the start: Jesus ain't the Father.. in meat or Spirit. Vahou is the Father. Jesus Christ is part of JESUS CHRIST but Vahou is the Father of YHWH as JESUS CHRIST in parts. it's easy to understand once you get past the lie that is monotheism.
"Vahou is the Father of YHWH as JESUS CHRIST in parts." You've got me there. Please feel free to explain what you mean.
@billschlegel1 ok. One) Vahou ain't Jesus. Two) Jesus Christ is a two part name. One part for Jr one part for Sr. Jr and Sr together are one person while also being two people. Meanwhile Vahou Fathered YHWH and YHWH became flesh more than once. So Jr Sr to show the difference between incarnations of YHWH the Only begotten son of Vahou the selfbegotten of ELELBETH
Yehovah is the Father's name, the sons name is Yeshua, Yeshua was the first creation of the Father, Yeshua was an angel, not just any angel but The Angel of the LORD
@@AngloIsraelite Hi, Jesus declared that he was "a man who told you the truth that I heard from God".
Jesus is a holy trilogy, a man revealing his Father, with the Spirit to perform as if God. I have Ytube videos 'Myths in so-called Christianity' as there are other errors.
I say Jesus a man impersonating his Father, not as a fraud, but to reveal his Father to us. As Col 2:9 he is the Godhead bodily, impersonating his Father, imbued with Spirit.
Hi. Thanks for having a listen. Although being "filled with the fullness of God" is not directly the topic of this podcast, note that all believers in God and Christ can experience that: "so that you may be filled with all the fullness of God" (Eph 3:19). That truth does not make a person or persons God.
@billschlegel1 indeed not. Jesus was a nan born of a woman under the law, but Jesus was our example we must also have the Spirot and be godly as the Word of God. Good video by the way from here in UK.
Thank you Bill That was a terrific explanation of agency. What a wonderful witnessing tool to those who are prepared to listen.
Amen
look up "Plenipotentiary" in a dictionary.
I did. Interesting. One word that the dictionaries used that wouldn't fit with Jesus was "independent". Jesus didn't speak or act "independently". "I do not do my own will....I do only what I see the Father doing", etc. Blessings.
@billschlegel1 Hi Bill. The "independent" of the definition as I understand it would be the same as Joseph acting "as if" pharaoh, or an angel acting for YHWH. To act as a representative, as if, as "given mandate of authority" to address situations as Gods trusted agent. Thats the way I see our lord Jesus of the coming kingdom. Not independent from God, but independent from situation in acting FOR God. i.e. given some leash. Anyway I think its a word that means ambassador or representative. cheers.
@@billschlegel1 Just thinking about this a bit more Bill. Adam was created with a free will. He was independent, could decide for himself, and God took the risk. He was disobedient. The covering cherub, that rebel, was created with a free will. And leading other elohim firstborn sons, were disobedient. Using their independence for self gain. sin. You and I have free will. God seeks us to come to Him in our own free will, by faith in Him. We are, like Jesus, filled with Gods spirit (the same spirit that raised Christ from the dead resides in you" says Paul) and we are to come to our father in heaven in a loving family relationship. We are supposed to be drawing closer and closer to Him, by our will to do so. Obedience to that faith position. That is our free will called upon to act. If we have true free will (as opposed to calvinism ) then we, like Jesus who was totaly obedient (showing he too had free will) are independent. Our independence is "wooed" by our father in heaven. Called to. So the independent part of being a plenipotentiary, is essential to being a true follower, because it is our will to shape our will/independence to our father in heavens plan. True free will, to independently decide to shape our will to His. i.e. the "independent" aspect is essential to true faith, otherwise we be robots driven by predetermination. I hope that my thoughts here are clear, no doubt someone will rant at me. blessings.
Can we conclude that God always uses an agent? Given God is invisible, and dwells in unapproachable light. Given no one can see God's face and live (or Given no one can be in God's presence and live?!) Given God had to use various parts of scripture and in many ways to speak to us (Hebrews 1:1) Given an agent may be inanimate (e.g. cloud, sound, smoke) Can We indeed conclude that God always used an agent?
And .... Given that God tells us in the word that He will not coexist with sin. And that He has placed a firmament between the heavenly realm and the creation, then He has already told us He will NOT come in person until sin and death are defeated. So therefore as you say God ALWAYS uses an agent. Thats why angels are called "angels" its "angelos" in greek, which means messenger. God doesnt return until that prophecied in Rev21-22. We are on the same wavelength.
It's good observation and question.
@@ken440 ... angels are called "messengers" because they were not "agents." That's why nobody translates any Hebrew or Greek words with "agent" or "agency" in any Bible. Even the term "Shaliah" used by the secular Jewish rabbis after the time of Jesus is not found in the Bible. When Jesus said things like ... "if you've seen me, you've seen the Father" he's using simple figurative language. It's no different than when Paul told the Corinthians that he would be "present in spirt" when they were going to confront the man who was sinning with his father's concubine (1-Corinthians 5). It had nothing to do with Paul being literally present in Corinth or anyone actually "seeing" or "hearing" him there at the time.
@riversofeden3929 ha ha, always a stickler for detail Rivers.. If I send a friend to some third party as a messenger, is my friend not being my agent??? the angel in the column of smoke and fire, not a messenger, but certainly an agent doing Gods will. You say tomato, and I will say potato. Both edible and good for you. blessings.
@@ken440 ... no, your friend would not be your "agent" simply because you send him somewhere with a message. That's why we have two different words for "messenger" and "agent." I realize that the "agency" idea seems appealing to unitarians but there are underlying flaws that make it a useless option from an exegetical perspective.
I wish you would stop using Yahweh as the name of God, surely you are aware of the work that Nehemiah Gordon has uncovered on this subject. If the true identities of God and Messiah are important to you and your audience, then the true names, Yehovah and Yehoshua should not be too much to bear. I’m sure that your listeners are spiritually mature and are already aware of such things.
Hi. Yes, I'm familiar with the arguments over the pronunciation of God's name. I think Yehovah is probably closer. But, people knew who I was talking about, and so does God. There is always going to be transliteration of names from one language to another. I assume when you talk about Hezekiah you don't say Yechezkiahyahu. When I lived overseas, people could pronounce neither my first nor my last name "correctly". But I knew they were referring to me, and didn't get bent out of shape over it. God is more gracious than me. The important thing is to clear up the confusion between LORD and Lord.
@@billschlegel1Hi Bill, thanks for taking the time to reply. Firstly, I would like to thank you for the work you have done, you have cleared the doubts I was developing about the book of John. I now see John as a shining light for the case against the trinity. Regarding your reply on my comment, all I would say to you is this; Perhaps the Rabbis and scribes are right in hiding the name of the Eternal One, the Gentiles seem to have little respect for it. Please keep up the good work. Peter Doyle - A wild olive branch.
@@retepelyod So true about the Gospel of John. Gentiles, I think particularly Westerners, get thrown off by some of the metaphorical language and figures of speech (10:6, 16:25) but even so the overall themes of the book are so clear if we just listen. The author tells us why he wrote the book (20:30-31, but people want to say they know better! In the Eternal One's name - I agree. And the confusion of kurios/lord makes it worse. Blessings.
If I’m a true Christian, if you see me, you have seen the father. A true Christian is a vessel for the Father to be expressed through.
Matthew 10:40 “Whoever receives you receives me, and whoever receives me receives him who sent me. Double agency … John 20:20-21 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. *As the Father has sent me, even so I am sending you.”*
Thank you Bill , very nicely done ! Blessings ❤😊
Hey brother, this excellently addresses a foundational truth so frequently misunderstood. Misunderstanding agency leads to gross speculations about the Son.
📜 Isaiah 43:10Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. 11I, even I, am the LORD; and beside me there is no saviour. 12I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God. 13Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it? 📜 John 8:58Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. 59Then took they up stones to cast at him: 📜 John 10:33The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
Acts 10:37-38 …. you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: how *God anointed Jesus of Nazareth* with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, *for God was with him.*
Not really sure what you are trying to say. But as to John 10:33, the whole context is if Jesus is the Messiah, the Son of God. He clarifies specifically that he is (claimed to be) the Son of God in the next few verses. Even for the reaction and accusations of the listeners. context is agency. As God's sent Son, the Christ, Jesus would be the personal presence of God (the Father, the only God in the New Testament). "The agent is regarded as the one who sent him."
Was there any other saviour except God ? No. Was Moses God or just an anointed one through whom God led his nation through wilderness ? With Jesus the same, he is anointed by God to lead his children through spiritual wilderness into a promised land a.k.a Heavenly Jerusalem. Jesus is the saviour but God is ultimate Saviour because he had given us Lord Jesus through who we can be saved by following his steps because he's a trailblazer.
@Mckaule 📜 Isaiah 43:11 I, even I, am the LORD; and beside me there is no saviour. 📜 Philippians 3:20 "Our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ" 📜 2Peter 3:15 Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. 16He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction. 17Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. 18But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen. 📜 Isaiah 42:8 I am the Lord; that is my name; my glory I give to no other, nor my praise to carved idols.
@@HebreosCincoDoce-nt8rx I see that you don't want to understand. What did Simeon say when he saw Jesus? Luk 2:29-30: "“Lord, now lettest thou thy servant depart in peace, according to thy word; for mine eyes have seen thy salvation" Ask the question who is THY and who is SALVATION. GOD is Saviour, Jesus is SALVATION. Simeon didn't say "for my eyes have seen YOU OUR SALVATION". Simple if you are like a child.
NOT or NO MORE/OUK ????? John 2 3 : "And when they wanted wine, the mother of Jesus saith unto him, "They have "NO MORE" wine"." Matthew 2 18 : "In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are "NO MORE"." Matthew 1 25 : "And knew her "NO MORE" till she had brought forth her firstborn son: and he called his name "Yeshua"." I wonder how some could go still by their mind about that then ...
Below is an example of where 'ouk' would not translate well as 'no more.' 'I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am *not* (ouk) worthy to bear: he shall baptize you with the Holy Ghost, and with fire:' (Matthew 3:11) If we change this to 'no more' would it make sense? It would mean John was previously worthy and now isn't any more. I don't think that's what he's saying. And I don't believe Matthew 1:25 is saying 'no more' either. What you're doing is taking passages where 'ouk' might mean 'no more,' and then imposing that on your chosen verse. Which is just speculation, while ignoring the clear language describing how Mary conceived by God's power.
Very Nicely done Bill ! Blessings ❤😊
@@eddieyoung2104 I think John was able to tie Jesus's shoelaces BEFORE Jesus was baptised (and Jesus was anointed). Even after the baptism, a whole bunch of people were able to administer to Jesus. While he was alive. While he was dead. While he is NO MORE dead.
@@SimplyAwesomeOriginal Maybe you're right about John the Baptist. However, there's plenty other examples where Greek 'ouk' wouldn't translate well as 'no more.' Matthew 3:11 just happened to be the first one I came to. As an alternative, how about Matthew 5:17? Would that work translated as 'no more?' '...I am no more come to destroy but to fulfil.' In other words, 'I'm not come to destroy anymore, but to fulfil.' That would mean Jesus had been destroying and then decided to stop. I don't think that's a good fit. Or what about Matthew 7:25? '...it fell not (no more), for it was founded upon a rock?' The house had started falling, then stopped? No, that doesn't fit either. The house falling or not falling is dependent here on it's foundation. Sand equals falling, and rock equals standing firm.
"Before Abraham was, I Am" john 8:58 He's clearly claiming to be God and Thomas say "my lord and My God" in john 20:28 and Jesus didn't deny what he said
HEAR O' ISRAEL THE (LORD) OUR (GOD) IS ONE (LORD.) DEUTERONOMY 6:4 OLD TESTAMENT, MARK 12:29 NEW TESTAMENT. THE LORD JESUS CHRIST SAID THIS IN THE OLD AND NEW TESTAMENT. JESUS CHRIST IS GOD! THE KING OF KINGS AND THE LORD OF LORDS 👑👑👑.
JESUS IS GOD! i dont care your idiot video
If jesus were god, it would not be a trinity but a unity.
The world empire of false religious beliefs in three in one God which is the antichrist. They teach lie about Jesus and he's father. Our God is one.
Thank you there is a lot of proof Jesus is the SON of God in the bible.
1. Objection: Thomas Was Referring to God the Father, Not Jesus The text explicitly states, “Thomas answered him,” with the Greek pronoun αὐτῷ (autō) unambiguously referring to Jesus. Thomas is addressing Jesus directly, not speaking about or to the Father. Thomas uses the nominative case with the definite article (ὁ κύριός μου καὶ ὁ θεός μου, “the Lord of me and the God of me”). This grammatical construction is a direct address, not a statement about someone else. Jesus does not correct Thomas but instead commends his belief, saying, “Have you believed because you have seen me?” (John 20:29). This endorsement would be inappropriate if Thomas’ declaration were directed to the Father rather than Jesus. 2. Objection: Thomas Was Making an Emotional Exclamation A devout Jew like Thomas would never use God’s name frivolously. Such an exclamation would violate the commandment against taking the Lord’s name in vain (Exodus 20:7). Thomas’ statement is not a reflexive exclamation but a response to Jesus’ invitation to examine His wounds. The narrative explicitly connects Thomas’ words to his newfound belief in Jesus’ resurrection and identity. The Greek phrase ἀπεκρίθη καὶ εἶπεν αὐτῷ (“answered and said to him”) denotes a deliberate reply rather than a spontaneous exclamation. This structured response aligns with the gravity of the situation. 3. Objection: Jesus Is Not the Almighty God but a Lesser God The Greek text employs the definite article ὁ (“the”) before both “Lord” and “God,” signifying exclusivity. Thomas is not calling Jesus “a god” but “the God”-the one true God. While Psalm 82:6 uses “gods” to describe human judges, this metaphorical usage is never applied to Jesus in the New Testament. Instead, Jesus is repeatedly identified with Yahweh, the God of Israel (e.g., John 8:58). The Gospel of John consistently affirms Jesus’ deity, beginning with “the Word was God” (John 1:1) and concluding with Thomas’ declaration. Thomas’ confession aligns with the overarching theme of John’s Gospel. 4. Objection: John 20:17 Contradicts Jesus’ Deity Jesus’ acknowledgment of the Father as “my God” reflects His human nature. As the incarnate Son, Jesus lived in submission to the Father (Philippians 2:6-8). This does not negate His divine nature. The Trinitarian understanding recognizes relational distinctions within the Godhead. The Son, as the incarnate Word, addresses the Father as God while remaining fully divine. Other passages affirm Jesus’ deity despite His human nature. For instance, Hebrews 1:8 declares, “Your throne, O God, is forever and ever.” 5. Objection: The Apostles Never Proclaimed Jesus’ Deity The New Testament records numerous instances where Jesus is worshiped (e.g., Matthew 28:9, 17; Revelation 5:13-14). Worship is reserved for God alone, affirming Jesus’ deity. Paul explicitly refers to Jesus as God in Titus 2:13, calling Him “our great God and Savior, Jesus Christ.” Philippians 2:9-11 describes Jesus as receiving the divine name and universal worship, a prerogative of Yahweh (Isaiah 45:23). Thomas’ confession in John 20:28 serves as the narrative and theological climax of the Gospel, encapsulating the apostles’ recognition of Jesus’ divine identity. 6. Objection: John 20:28 Contradicts John 1:18 John 1:18 continues, “The only God, who is at the Father’s side, he has made him known.” Jesus, as the incarnate Word, reveals the invisible God to humanity. Jesus Himself declares, “Whoever has seen me has seen the Father” (John 14:9). Thomas’ recognition of Jesus as “my God” aligns with this teaching. While no one has seen the Father in His full glory, Jesus, as the incarnate Word, makes God accessible and visible in a way that is comprehensible to humanity. 7. Objection: The Purpose of John’s Gospel Is to Present Jesus as the Messiah, Not God In Jewish thought, the titles “Messiah” and “Son of God” carry divine connotations, especially when applied to Jesus. His claim to be the Son of God was considered blasphemous by His opponents (John 5:18; 10:33). John 20:31 does not contradict Thomas’ confession but complements it. By affirming Jesus as the Messiah and Son of God, John highlights His unique divine mission and identity. From the prologue (John 1:1) to Thomas’ confession (John 20:28), John’s Gospel consistently presents Jesus as fully divine. Conclusion: Affirming Jesus’ Deity The objections to interpreting John 20:28 as a declaration of Jesus’ deity fail to withstand scrutiny. The grammatical structure, immediate context, and broader theological framework of John’s Gospel all point to Thomas’ confession as a clear affirmation of Jesus’ divine identity. Far from undermining the deity of Christ, John 20:28 stands as a pivotal testimony to the truth that Jesus is both Lord and God.
Thanks for the "triad" explanation, no mystery just truth.
😂 DID YOU FORGET THIS - John 20:27-29 27 Then he said to Thomas, “Put your finger here, and look at my hands. Put your hand into the wound in my side. Don’t be faithless any longer. Believe!” 28 “My Lord and my God!” Thomas exclaimed. 29 Then Jesus told him, “You believe because you have seen me. Blessed are those who believe without seeing me.”
Hi BreadCrumb, No, I didn't forget Thomas' declaration. The God that Thomas perceived in the Lord Jesus was the Father, just like Jesus had told him the week before. Blessings. ua-cam.com/video/hxYp4n52P8Q/v-deo.html
@billschlegel1 Its okay, not very one is going to believe. The Bible says that everything was made by him, that in its self sounds like God. COLOSSIANS 1:12-17 .
@@BREADCRUMB17 Col. 1:12-18 is all in the context of the new creation that God brings about THROUGH the exalted man Jesus. Jesus is the firstborn from the dead. Note Paul describes what is new specifically: "all authorities, powers, thrones, dominions - all..." The parallel is Eph. 1:19-21.
@@billschlegel1 QUESTION- are you saying jesus was created, right.
@@BREADCRUMB17 Hi. Yes, Jesus was created by God. He is also the firstborn of the new creation by virtue of his being raised from the dead by God. If Jesus was not created, he is not a human being (and even for "deity-of-Christ" speculation, does not have "human nature".
Bill, You defended the title of this video by refuting several other doctrines within mainstream Christianity, ie: eternal conscience torment, and not dying as per God's proclamation as the penalty for the sin and rebellion of Adam. I happen to agree with your position on both of these doctrines, and am glad you have come to the truth on these doctrinal issues. But, I was waiting for the Scripture to refute that Jesus isn't God as our Savior. You never showed me anything to move me from my position that Jesus Christ is most definitely God, come to us as a man. In all that I have seen on your position, you claim that Jesus was a man. No kidding! What Trinitarian does not believe that Jesus was a man? He absolutely was a man. The question is whether or not that is ALL He is. You said "a mere man" several times in this video. No Scripture ever describes him as a "mere" man. No time or space to go on further, but I would encourage you to visit seedandbread.org and study further the doctrine that is very close to your ancillary topics. This site does promote the deity of Christ though, so you won't agree with them on that subject. Thanks, Bill!
Bill, this is a great presentation. You and some other Biblical Unitarians have helped me reevaluate the relationship between Jesus and God the Father Almighty. Thank You. Whereas, the trinity concept of God never really make any sense to me, but when Scripture says “that there is one God and one mediator between God and man, the man Christ Jesus”, that makes total sense. The other doctrine that I would encourage every Christian to reevaluate in light of Scripture is the idea that the second coming (i.e., Parousia / erchomai in the Greek) is in our future, when Jesus and the writers of the New Testament clearly said it would be in the first century generation. Just pay attention to the time indicators and audience relevance in regard to when Jesus was to appear in the glory of His Father. Some good teaching on this can be found from Don K. Preston, William Bell and Michael Sullivan.
My goodness! When you come to Yeshua and repent to Him He is the only way to God. I did so and God and Yeshua and actually speak with me. Yeshua is the only way to the Father. He said so
I can agree with many of the points brought up here however there seems to be many scriptures that DO point to penal substitution such as David's son dieing, and he would live by the sword, his daughter raped etc., as a result of his adultery and murder. That is just one example and there are many like it in scripture. So I'm still struggling with all this. It doesn't seem clear❤