Look deep in to Maharish's eyes every day and adhere to his advice that it is the thoughts are the reason for any deed. Nip the wrong desire and thoughts. with his support you will easily win over the wrong desires. Sarvam Krishnarpanam
These are easy to hear but difficult to practice. Only when you have a higher purpose and you know your purpose , only then you will not be distracted by trivial things.
This shows the problem of advaita vedanta. When there is brahman all desires will go. This is nonsense. Sexual desire is connected to the body and has its function. If there is no more desire then the desire to eat will also go. Stop eating and drinking for some time and you will see, your mind will get occupied by the desire to drink and eat. This is normal, as it concerned with the survival of the body. That all desires will go is false as many patterns of the body are outside human thought. .The body creates the longing. Ramana is surrounded in a culture that tends to deny the body. If you look at Daoism and tantrism you see something entirely else. The problem is the idea that sexual desire is substantial. This is not the case, but that does not make is go away. Trying to make it go away only ,makes it latent and will corrupt the mind unconsiously.
It seems you have not researched/dwelled deeply on advaita vedanta. Yes, at the highest level even desire to eat/drink will go , even the minutest desire will fade away.Once body/mind attachment is fully quelled, Then the yogi is faced with two choices 1.Continue to perform duty 2.Enter samdhi state/renounciation .1,Once the root of self/ego is dissolved, it will perceive every action or non-actual as divine play. Whether it be eating,sleeping etc, you wont do anything at all, it just occurs on itself , every breath an act of divine , every action just flows naturally , you will enter the non-dual state of truth,consciousness and bliss . On this stage , sex or not , food or not, every action is done with consciousness and purity with 0 desire . This is the ultimate path of karma yoga. As for no2 , this means you will let go of each and everything including wealth,fame,possessions etc , and do note nothing is done by force it occurs naturally , and once you have renounciated everything , the yogi has the choice to do samdhi , upon which he/she enter the absolute consciousness stage and leaves the body by freeing oneself.
You are just seeing things as rules and regulations . But thats a wrong way to approach it, yes rules(to do /not to do) will help initially but the outlet of desire will burst one way or another like you said. Instead ,It should be gradual approach of aligning oneself to the peak consciousness. I will just lightly touch on how one progresses on advaita. First basic knowledge of self/universe/brahman stance attained through upanishads(even just isha upanishad is enough), then one chooses/creates ishvara(personal form god) or sticks with formless, and wholly concentrates on it. Breathing= act of cosmic exchange with divine, food =(since food is something we eat and becomes us , we donate food to god ,which in turn means donating our ego/self to god) exchange of divine, everything becomes divine. If things like lust comes, we have intercourse with divine, if angerness comes, we give angerness to divine, Each and everything will and is divine . Once we reach deep on it , all we see is divine, all we do is naturally done with divinity, and everything flows . Life will be frictionless and we will experience peak bliss(every second will be intense bliss) 24/7 , 365 days . If we have accident we will be blissful, if we have achievement we will be blissful , regardless of whatever in and out , continous non-dual state is achieved. And like i said on first reply , either we do karma yoga or we go into renounciation. If karma yoga, since we see the world itself as us/divine, whatever is needed will be done by us naturally frictionless and blissfully .
@@Immortaleternalmindset i have done extensive study on advaita vedanta, including its criticisms on this philosophy. The problem is maya, as in advaita there is a reduction of saguna to nirguna brahman. This is an incorrect step, something which the vishishadvaita tried to correct, but unfortunately not in a correct way. The same with kashmir tantrism which gives much more space to the pleasures and desires of the body. Advaita is denying the body altogether creating a false sense of destroying all desires. This is false as the body is not an illusion, but a relative entity which has its place. Problem with the advaita lineage in general is that it is carried out by monks who have stepped out of society and make it possible for themselves to minimalize the needs of the body as they live very secluded. However that is not the advaita now in society where you live in the midst of society with all kinds of obligations. Letting everything go does not mean all desires cease to exist. What you let go is the idea of reality of the body, but that does not make it unreal.
@@Immortaleternalmindset you also mix up raja yoga, the way of the yogi with jnana yoga. Advaita does not do extensive meditation and entering samadhi, it does self inquiry. Karma yoga is just an entry level for jnana yoga for people that find the advaita to abstract.
You can see here my point of the logical inconsistency of advaita concerning maya. academic.oup.com/book/27151?login=falserepository.up.ac.za/bitstream/handle/2263/73727/Whitehead_Understanding_2019.pdf?sequence=5
Look deep in to Maharish's eyes every day and adhere to his advice that it is the thoughts are the reason for any deed. Nip the wrong desire and thoughts. with his support you will easily win over the wrong desires.
Sarvam Krishnarpanam
very thoughtful and wise dvises for this strong desire.. but it would have been better if the background chanting volume was low.
Great video
Could be better if the background music was turned down a bit
These are easy to hear but difficult to practice. Only when you have a higher purpose and you know your purpose , only then you will not be distracted by trivial things.
JAI SREE RAMANA MAHARISHI KIJAI
🕉️ SRI SAI RAM🙏♥️🙏💖🙏💜🙏💗🙏💓🙏❤️🔥🛐🙏🏵️☀️📿🪔
Background music of arunachala where ramana maharshi got enlightenment
Namo Ramanaya 🌺🙏🌹
om gurubhyo namaha
🙏🙏🙏
What is the name of the sound in the background?
Arunachala siva...Arunachala siva
It's chanting ...search for arunachala Shiva chanting
🙏🏻💐
This shows the problem of advaita vedanta. When there is brahman all desires will go. This is nonsense. Sexual desire is connected to the body and has its function. If there is no more desire then the desire to eat will also go. Stop eating and drinking for some time and you will see, your mind will get occupied by the desire to drink and eat. This is normal, as it concerned with the survival of the body. That all desires will go is false as many patterns of the body are outside human thought. .The body creates the longing. Ramana is surrounded in a culture that tends to deny the body. If you look at Daoism and tantrism you see something entirely else. The problem is the idea that sexual desire is substantial. This is not the case, but that does not make is go away. Trying to make it go away only ,makes it latent and will corrupt the mind unconsiously.
It seems you have not researched/dwelled deeply on advaita vedanta. Yes, at the highest level even desire to eat/drink will go , even the minutest desire will fade away.Once body/mind attachment is fully quelled, Then the yogi is faced with two choices 1.Continue to perform duty 2.Enter samdhi state/renounciation .1,Once the root of self/ego is dissolved, it will perceive every action or non-actual as divine play. Whether it be eating,sleeping etc, you wont do anything at all, it just occurs on itself , every breath an act of divine , every action just flows naturally , you will enter the non-dual state of truth,consciousness and bliss . On this stage , sex or not , food or not, every action is done with consciousness and purity with 0 desire . This is the ultimate path of karma yoga. As for no2 , this means you will let go of each and everything including wealth,fame,possessions etc , and do note nothing is done by force it occurs naturally , and once you have renounciated everything , the yogi has the choice to do samdhi , upon which he/she enter the absolute consciousness stage and leaves the body by freeing oneself.
You are just seeing things as rules and regulations . But thats a wrong way to approach it, yes rules(to do /not to do) will help initially but the outlet of desire will burst one way or another like you said. Instead ,It should be gradual approach of aligning oneself to the peak consciousness. I will just lightly touch on how one progresses on advaita. First basic knowledge of self/universe/brahman stance attained through upanishads(even just isha upanishad is enough), then one chooses/creates ishvara(personal form god) or sticks with formless, and wholly concentrates on it. Breathing= act of cosmic exchange with divine, food =(since food is something we eat and becomes us , we donate food to god ,which in turn means donating our ego/self to god) exchange of divine, everything becomes divine. If things like lust comes, we have intercourse with divine, if angerness comes, we give angerness to divine, Each and everything will and is divine . Once we reach deep on it , all we see is divine, all we do is naturally done with divinity, and everything flows . Life will be frictionless and we will experience peak bliss(every second will be intense bliss) 24/7 , 365 days . If we have accident we will be blissful, if we have achievement we will be blissful , regardless of whatever in and out , continous non-dual state is achieved. And like i said on first reply , either we do karma yoga or we go into renounciation. If karma yoga, since we see the world itself as us/divine, whatever is needed will be done by us naturally frictionless and blissfully .
@@Immortaleternalmindset i have done extensive study on advaita vedanta, including its criticisms on this philosophy. The problem is maya, as in advaita there is a reduction of saguna to nirguna brahman. This is an incorrect step, something which the vishishadvaita tried to correct, but unfortunately not in a correct way. The same with kashmir tantrism which gives much more space to the pleasures and desires of the body. Advaita is denying the body altogether creating a false sense of destroying all desires. This is false as the body is not an illusion, but a relative entity which has its place. Problem with the advaita lineage in general is that it is carried out by monks who have stepped out of society and make it possible for themselves to minimalize the needs of the body as they live very secluded. However that is not the advaita now in society where you live in the midst of society with all kinds of obligations. Letting everything go does not mean all desires cease to exist. What you let go is the idea of reality of the body, but that does not make it unreal.
@@Immortaleternalmindset you also mix up raja yoga, the way of the yogi with jnana yoga. Advaita does not do extensive meditation and entering samadhi, it does self inquiry. Karma yoga is just an entry level for jnana yoga for people that find the advaita to abstract.
You can see here my point of the logical inconsistency of advaita concerning maya. academic.oup.com/book/27151?login=falserepository.up.ac.za/bitstream/handle/2263/73727/Whitehead_Understanding_2019.pdf?sequence=5
This music is boring
Who gets bored?
Stop back ground song.