Orthodox Liturgics Pt. 3: Vespers: Focus on ”Lord, I Call”

Поділитися
Вставка
  • Опубліковано 27 гру 2024

КОМЕНТАРІ •

  • @sam.kendrick
    @sam.kendrick 5 днів тому

    Thank you so much for your help and effort!

  • @Olivia-gc5ve
    @Olivia-gc5ve Рік тому +1

    Спаси Вас Господи Братие!❤🙏🙏🙏❤ С любовью из Франции, Канны 🌴 Община Святого Михаила Архангела🙏

  • @bryansullo9798
    @bryansullo9798 7 років тому +9

    Please keep these lessons coming.
    This is the only source I've found that explains all of this clearly (though it remains ludicrously convoluted and complex!).

  • @davidwatts3048
    @davidwatts3048 3 роки тому +3

    my head is spinning, but it is so interesting

  • @josephjude1290
    @josephjude1290 5 років тому +2

    This is a great series; truly useful and detailed.

  • @TheRadChadDad
    @TheRadChadDad 5 місяців тому

    ☦️☦️☦️

  • @johnwickstrom9919
    @johnwickstrom9919 6 років тому +6

    These are wonderful....the only thing I've run across that actually explains the Orthodox Hours clearly. I have a question on Lecture 3. Regarding the example of Feb 2, I understand the rubric to use the Menaion doxastikon. But there is no text in my Festal Menaion (same one you are using) that has that title. Rather, a text follows called "Tone 6" by John the Monk. Is that in fact the doxastikon?

    • @rossboss1
      @rossboss1 6 років тому +3

      Hi John - I'm familiar with the Byzantine Rite rubrics but I believe in this case they'll be the same. At "Lord I have cried" there should be 3 Stichera in 1st Mode (each sung twice to make 6 total) and then, yes, a hymn in Plagal 2nd (Tone 6) by "John the Monk" which is the Doxastikon (Glory, Both Now - there is no additional Theotokion). "John the Monk" is generally believed to be St. John of Damascus.