As salamu aleykum - i have a question. I wanted to join the arabic course, but i am living in germany and by bank account doesnt fit visa, so that i cannot effort the payment trough this way. I can effort the payment for 1 year at once, no problem. How we can find a solution? JazakAllah kheirr
@@islamicjustice9544I think he’s talking about how English isn’t his first language therefore it would naturally be harder to do that instead of translating to Swedish.
whoever is reading this, please send peace and blessings of Allah upon the Prophet Muhammad ﷺ and go perform another good deed for Allah’s sake alone so that we may all benefit 🤍
SubhanAllah, I remember both ahadith mentioned by the sheikh and the issue of khilaf and unity being mentioned by Ustadh Abdul Rehman Hassan during one of the seerah episodes if i am correct.
It is authentically recorded from Imam Ash-Shaafi’i (radiya Allahu ‘anhu) that he said: إذا صح الحديث فهو مذهبي “If the hadith is authentic, that is my Madhhab.” It is also recorded that he said: إذا صح الحديث خلاف قولي، فاعملوا بالحديث واتركوا قولي “If an authentic hadith contradicts my opinion [in fiqh], act upon the hadith and abandon my opinion.” Imam An-Nawawi commented upon the first statement: “What Imam Ash-Shaafi’i said does not mean that everyone who sees a Sahih hadith should say “This is the madhhab of Al-Shaafi’i,” applying the purely external or apparent meaning of his statement. What he said most certainly applies only to such a person as has the rank of ijtihad in the madhhab. It is a condition for such a person that he be firmly convinced that either Imam Al-Shaafi’i was unaware of this hadith or he was unaware of its authenticity. And this is possible only after having researched all the books of al-Shaafi’i and other similar books of the companions of al-Shaafi’i, those who took knowledge from him and others similar to them. This is indeed a difficult condition to fulfill. Few are those who measure up to this standard in our times What we have explained has been made conditional because Imam Al-Shaafi’i had abandoned acting purely on the external meaning of many proofs for criticism of the hadith or its abrogation or specific circumstances or interpretation and so forth. Shaykh Abu ‘Amr [Ibn Al-Salah] said: “It is no trivial matter to act according to the literal meaning of what Imam Al-Shaafi’i said. For it is impermissible for every faqih - let alone an ordinary person (‘ammi) - to act independently with what he takes to be a proof from the hadith… Therefore, any Shaafi’i that finds a hadith that contradicts his School must examine whether he is absolutely accomplished in all the disciplines of ijtihad, or in that particular topic, or specific question. [If he is,] then he has the right to apply it independently. If he is not, but finds that contravening the hadith bears too heavily upon him - after having researched it and found no justification for contravening it - then he may apply it if another independent Imam other than Al-Shaafi’i applies it. This is a good reason for him to leave the madhhab of his Imam in such a case.” Also, consider the following evidence: Narrated `Ikrima: The people of Medina asked Ibn `Abbas about a woman who got her menses after performing Tawafal- Ifada. He said, "She could depart (from Mecca)." They said, *"We will not act on your verdict and ignore the verdict of Zaid."* Ibn `Abbas said, "When you reach Medina, inquire about it." So, when they reached Medina they asked (about that). One of those whom they asked was Um Sulaim. She told them the narration of Safiya. [Sahih al-Bukhari 1758, 1759] قال البخاري: حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، أَنَّ أَهْلَ الْمَدِينَةِ، سَأَلُوا ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ امْرَأَةٍ، طَافَتْ ثُمَّ حَاضَتْ، قَالَ لَهُمْ تَنْفِرُ. قَالُوا *لاَ نَأْخُذُ بِقَوْلِكَ وَنَدَعَ قَوْلَ زَيْدٍ.* قَالَ إِذَا قَدِمْتُمُ الْمَدِينَةَ فَسَلُوا. فَقَدِمُوا الْمَدِينَةَ فَسَأَلُوا، فَكَانَ فِيمَنْ سَأَلُوا أُمُّ سُلَيْمٍ، فَذَكَرَتْ حَدِيثَ صَفِيَّةَ. رَوَاهُ خَالِدٌ وَقَتَادَةُ عَنْ عِكْرِمَةَ.
Assalam alaikum wa rahmatullahi wa barakaatuhu. Where can I find the daliil for the statement ”Whenever imaam Ash-Shaafi’i would debate he would ask Allah that the other person has the truth…” (I wrote only the meaning I understood not word by word). Baarak Allah fiikum.
To learn more about how to seek knowledge visit: www.amauacademy.com/programs/how-to-seek-knowledge
As salamu aleykum - i have a question. I wanted to join the arabic course, but i am living in germany and by bank account doesnt fit visa, so that i cannot effort the payment trough this way. I can effort the payment for 1 year at once, no problem.
How we can find a solution? JazakAllah kheirr
@@hajrospio8091 Wa alaikum salam wa rahmatullahi wa barakatuh
Kindly send us an email to helpdesk@amauacademy.com
I did in sha Allah we can find a solution. Did you recive?@@AMAUofficial
I did. Do you recieved ?@@AMAUofficial
Do you recieved? @@AMAUofficial
The fact shaykh Sadiq done such a good job translating although he’s from Sweden is amazing may Allah reward him and increase him in knowledge
@@islamicjustice9544I think he’s talking about how English isn’t his first language therefore it would naturally be harder to do that instead of translating to Swedish.
Alhamdulillah! Such a beneficial video, may Allah bless the Shaykh and the Ustadh.
thank you very much, may Allah سبحانه وتعالى bless AMAU Academy and it’s team and contributors and grant them goodness ❤
جزاكم الله خيرا
Had the privilege to listen to shiekh live at my local mosque in preston this friday MAY ALLAH Persevere him for ummah
whoever is reading this, please send peace and blessings of Allah upon the Prophet Muhammad ﷺ and go perform another good deed for Allah’s sake alone so that we may all benefit 🤍
Masha Allah tabarakallah Sheikh sadiq was a great addition to the amau team.
May Allah reward everyone who is contributing to the accessibility of Islamic knowledge
Allaahumma Baarik ❤❤❤❤
May Allaah grant you guys blessings in this world and the next Aamnne 🙏 jazakhallah khayran
أحسن الله إليكم المثوبة في الدنيا والآخرة
May Allah bless you
Mash'Allaah may
5:40 unity
جَزَاكُم اللّهُ خَيراً
SubhanAllah, I remember both ahadith mentioned by the sheikh and the issue of khilaf and unity being mentioned by Ustadh Abdul Rehman Hassan during one of the seerah episodes if i am correct.
بَارَكَ اللهُ فِيْكُم
It is authentically recorded from Imam Ash-Shaafi’i (radiya Allahu ‘anhu) that he said:
إذا صح الحديث فهو مذهبي
“If the hadith is authentic, that is my Madhhab.”
It is also recorded that he said:
إذا صح الحديث خلاف قولي، فاعملوا بالحديث واتركوا قولي
“If an authentic hadith contradicts my opinion [in fiqh], act upon the hadith and abandon my opinion.”
Imam An-Nawawi commented upon the first statement: “What Imam Ash-Shaafi’i said does not mean that everyone who sees a Sahih hadith should say “This is the madhhab of Al-Shaafi’i,” applying the purely external or apparent meaning of his statement. What he said most certainly applies only to such a person as has the rank of ijtihad in the madhhab. It is a condition for such a person that he be firmly convinced that either Imam Al-Shaafi’i was unaware of this hadith or he was unaware of its authenticity. And this is possible only after having researched all the books of al-Shaafi’i and other similar books of the companions of al-Shaafi’i, those who took knowledge from him and others similar to them.
This is indeed a difficult condition to fulfill. Few are those who measure up to this standard in our times What we have explained has been made conditional because Imam Al-Shaafi’i had abandoned acting purely on the external meaning of many proofs for criticism of the hadith or its abrogation or specific circumstances or interpretation and so forth. Shaykh Abu ‘Amr [Ibn Al-Salah] said: “It is no trivial matter to act according to the literal meaning of what Imam Al-Shaafi’i said. For it is impermissible for every faqih - let alone an ordinary person (‘ammi) - to act independently with what he takes to be a proof from the hadith… Therefore, any Shaafi’i that finds a hadith that contradicts his School must examine whether he is absolutely accomplished in all the disciplines of ijtihad, or in that particular topic, or specific question. [If he is,] then he has the right to apply it independently. If he is not, but finds that contravening the hadith bears too heavily upon him - after having researched it and found no justification for contravening it - then he may apply it if another independent Imam other than Al-Shaafi’i applies it. This is a good reason for him to leave the madhhab of his Imam in such a case.”
Also, consider the following evidence:
Narrated `Ikrima: The people of Medina asked Ibn `Abbas about a woman who got her menses after performing Tawafal- Ifada. He said, "She could depart (from Mecca)." They said, *"We will not act on your verdict and ignore the verdict of Zaid."* Ibn `Abbas said, "When you reach Medina, inquire about it." So, when they reached Medina they asked (about that). One of those whom they asked was Um Sulaim. She told them the narration of Safiya.
[Sahih al-Bukhari 1758, 1759]
قال البخاري: حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، أَنَّ أَهْلَ الْمَدِينَةِ، سَأَلُوا ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ امْرَأَةٍ، طَافَتْ ثُمَّ حَاضَتْ، قَالَ لَهُمْ تَنْفِرُ. قَالُوا *لاَ نَأْخُذُ بِقَوْلِكَ وَنَدَعَ قَوْلَ زَيْدٍ.* قَالَ إِذَا قَدِمْتُمُ الْمَدِينَةَ فَسَلُوا. فَقَدِمُوا الْمَدِينَةَ فَسَأَلُوا، فَكَانَ فِيمَنْ سَأَلُوا أُمُّ سُلَيْمٍ، فَذَكَرَتْ حَدِيثَ صَفِيَّةَ. رَوَاهُ خَالِدٌ وَقَتَادَةُ عَنْ عِكْرِمَةَ.
Amau academy ❤
Can someone tell me the English name of the book mentioned at last of the video by Ibn Tamiyah
47:33 words “all together” after mention of holding onto rope of Allah were left out, it doesn’t make sense without it either.
Assalam alaikum wa rahmatullahi wa barakaatuhu. Where can I find the daliil for the statement ”Whenever imaam Ash-Shaafi’i would debate he would ask Allah that the other person has the truth…” (I wrote only the meaning I understood not word by word). Baarak Allah fiikum.
@@medtuikk وعَلَيْكُمْ السَّلاَمُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ