I'm so saddened every time I see the old temple of St Elias as it once was.....before the fire. God bless, comfort and strengthen the community-parish of St Elias in Brampton.
@@michaelcaza-schonberger9282 Sir it is Canada, you know, colonized by good French Roman Rite Catholics and clerics who came to convert the Natives unto the Way, the Truth, and the Life, Our Most Blessed Lord Jesus Christ. So do not think Canada is some haven of Protestantism.
@@augyyyyy Do not worry, he seems to always denounce the Holy Church, so he seems sane. Sadly he is not Christian, I hope you have had a good or will have a joyous Christmas!
Per chi come me è latino...in nero sono preti, poi vedo un diacono (o due..) ed un prete (?)con un copricapo rosso che non comprendo..Dove trovo le spiegazioni?
Na Igreja Universal (Católica), existem as igrejas que a compõe, com ritos e leis diferentes. O que nos une é o vínculo da Caridade, temos a mesma Fé e a mesma Doutrina. Até porque "Rito" significa "caminho" para se chegar ao mesmo destino. No nosso caso, nós integramos a igreja Latina. No caso deles, é a igreja grega-ucraniana. Lembrando que a Igreja de Cristo é UNA, INDIVISÍVEL e ROMANA.
In the Byzantine Rite, the entrance of the bishop and his vesting is part of the Liturgy. With each vestment donned, a short prayer is uttered. The cleric with the red embroidered stole worn around his torso and over his shoulder is an archdeacon who attends to the bishop. The other cleric wearing a golden stole over his shoulder is a deacon, and the clerics wearing narrower stoles in an X across their chests are subdeacons. The cleric in the black outer cassock with the red hat is a priest. The red coloured hat is an ecclesiastical award from the bishop. He was either not yet vested, or he hadn't vested because he would not be concelebrating the Liturgy and would sit amongst the people.
The Ucranian Church became in communion with the Pope in Rome a few year ago, joining other communities like the coptics as catholics. Catholic is the doctrine and the unitary Church and Ucranian Greek is the rite and tradition. In Roman Catholic, Roman is the rite and tradition, Catholic the doctrine and unitary Church.
@@joelcardoso3617 alas, the Latin church has abandoned a lot of rites with their beautiful music tradition... This is not the case with the Catholic oriental churches (...).
Wrong! The true Orthodox always from the Apostles on rallied round Peter and all his successors. There's not a single thing taught wrong in all the Catholic catechisms. The Lord will judge your wicked tongue.
They’re both, in a way, yet ultimately actually neither, except perhaps the second one. They are Eastern Catholic, Ukrainian Greek-Catholic, practicers of the Byzantine Rite, in Full Communion with the Holy See of Rome. We often consider ourselves Eastern Orthodox in Communion with Rome, since that is what we are.
+McTaggStar False Papism?? papism has already existed even as early as St. Stephen of Rome. Read the writings of St. Optatus of Mileve 380 A.D. and come back here and tell me if St. Optatus is a papist or not...
***** LOL... that is basically the argument of st. Optatus of Mileve... If you are out of communion with Rome, you are AUTOMATICALLY a schismatic.... again... READ the writings of St. Optatus of Mileve against the Donatist heretics and then come back here and tell me if he is a papist or not... here is the link of the writings of St. Optatus of Mileve 380 A.D.: http: // www dot tertullian dot org/fathers/optatus_00_intro dot htm
Umm. The Orthodox join the Catholic? Under what authority? An infallable Pope? NO thanks. Jesus is still our Lord in heaven and on earth. The dessing of the Bishops I disagree with, wether in Orthodoxy or Catholics. The Bishop is supposed to serve not be served like a King.
***** if you want some Church Fathers and councils on the authority of the Bishop of Rome, here: Pope Clement I "Owing to the sudden and repeated calamities and misfortunes which have befallen us, we must acknowledge that we have been somewhat tardy in turning our attention to the matters in dispute among you, beloved; and especially that abominable and unholy sedition, alien and foreign to the elect of God, which a few rash and self-willed persons have inflamed to such madness that your venerable and illustrious name, worthy to be loved by all men, has been greatly defamed. . . . Accept our counsel and you will have nothing to regret. . . . If anyone disobey the things which have been said by him [God] through us [i.e., that you must reinstate your leaders], let them know that they will involve themselves in transgression and in no small danger. . . . You will afford us joy and gladness if being obedient to the things which we have written through the Holy Spirit, you will root out the wicked passion of jealousy" (Letter to the Corinthians 1, 58-59, 63 [A.D. 80]). Hermas "Therefore shall you [Hermas] write two little books and send one to Clement [Bishop of Rome] and one to Grapte. Clement shall then send it to the cities abroad, because that is his duty" (The Shepherd 2:4:3 [A.D. 80]). Ignatius of Antioch "Ignatius . . . to the church also which holds the presidency, in the location of the country of the Romans, worthy of God, worthy of honor, worthy of blessing, worthy of praise, worthy of success, worthy of sanctification, and, because you hold the presidency in love, named after Christ and named after the Father" (Letter to the Romans 1:1 [A.D. 110]). "You [the church at Rome] have envied no one, but others you have taught. I desire only that what you have enjoined in your instructions may remain in force" (ibid., 3:1). Dionysius of Corinth "For from the beginning it has been your custom to do good to all the brethren in various ways and to send contributions to all the churches in every city. . . . This custom your blessed Bishop Soter has not only preserved, but is augmenting, by furnishing an abundance of supplies to the saints and by urging with consoling words, as a loving father his children, the brethren who are journeying" (Letter to Pope Soter in Eusebius, Church History 4:23:9 [A.D. 170]). "Today we have observed the Lord’s holy day, in which we have read your letter [Pope Soter]. Whenever we do read it [in church], we shall be able to profit thereby, as also we do when we read the earlier letter written to us by Clement" (ibid., 4:23:11). The Martyrs of Lyons "And when a dissension arose about these said people [the Montanists], the brethren in Gaul once more . . . [sent letters] to the brethren in Asia and Phrygia and, moreover to Eleutherius, who was then [A.D. 175] bishop of the Romans, negotiating for the peace of the churches" (Eusebius, Church History 5:3:4 [A.D. 312]) "And the same martyrs too commended Irenaeus, already at that time [A.D. 175] a presbyter of the community of Lyons, to the said bishop of Rome, rendering abundant testimony to the man, as the following expressions show: ‘Once more and always we pray that you may rejoice in God, Pope Eleutherius. This letter we have charged our brother and companion Irenaeus to convey to you, and we beg you to receive him as zealous for the covenant of Christ’" (ibid., 5:4:1-2). Irenaeus "But since it would be too long to enumerate in such a volume as this the succession of all the churches, we shall confound all those who, in whatever manner, whether through self-satisfaction or vainglory, or through blindness and wicked opinion, assemble other than where it is proper, by pointing out here the successions of the bishops of the greatest and most ancient church known to all, founded and organized at Rome by the two most glorious apostles, Peter and Paul, that church which has the tradition and the faith which comes down to us after having been announced to men by the apostles. With that church, because of its superior origin, all the churches must agree, that is, all the faithful in the whole world, and it is in her that the faithful everywhere have maintained the apostolic tradition" (Against Heresies 3:3:2 [A.D. 189]). Eusebius of Caesarea "A question of no small importance arose at that time [A.D. 190]. For the parishes of all Asia [Minor], as from an older tradition held that the fourteenth day of the moon, on which the Jews were commanded to sacrifice the lamb, should be observed as the feast of the Savior’s Passover. . . . But it was not the custom of the churches in the rest of the world . . . as they observed the practice which, from apostolic tradition, has prevailed to the present time, of terminating the fast [of Lent] on no other day than on that of the resurrection of the Savior [Sunday]. Synods and assemblies of bishops were held on this account, and all, with one consent, through mutual correspondence drew up an ecclesiastical decree that the mystery of the resurrection of the Lord should be celebrated on no other but the Lord’s day and that we should observe the close of the paschal fast on this day only. . . . Thereupon [Pope] Victor, who presided over the church at Rome, immediately attempted to cut off from the community the parishes of all Asia [Minor], with the churches that agreed with them, as heterodox. And he wrote letters and declared all the brethren there wholly excommunicate. But this did not please all the bishops, and they besought him to consider the things of peace and of neighborly unity and love. . . . [Irenaeus] fittingly admonishes Victor that he should not cut off whole churches of God which observed the tradition of an ancient custom" (Church History 5:23:1-24:11). "Thus then did Irenaeus entreat and negotiate [with Pope Victor] on behalf of the peace of the churches-[Irenaeus being] a man well-named, for he was a peacemaker both in name and character. And he corresponded by letter not only with Victor, but also with very many and various rulers of churches" (ibid., 24:18). Cyprian of Carthage "The Lord says to Peter: ‘I say to you,’ he says, ‘that you are Peter, and upon this rock I will build my Church, and the gates of hell will not overcome it. And to you I will give the keys of the kingdom of heaven; and whatever things you bind on earth shall be bound also in heaven, and whatever you loose on earth, they shall be loosed also in heaven’ [Matt. 16:18-19]). ... On him [Peter] he builds the Church, and to him he gives the command to feed the sheep [John 21:17], and although he assigns a like power to all the apostles, yet he founded a single chair [cathedra], and he established by his own authority a source and an intrinsic reason for that unity. Indeed, the others were also what Peter was [i.e., apostles], but a primacy is given to Peter, whereby it is made clear that there is but one Church and one chair. So too, all [the apostles] are shepherds, and the flock is shown to be one, fed by all the apostles in single-minded accord. If someone does not hold fast to this unity of Peter, can he imagine that he still holds the faith? If he [should] desert the chair of Peter upon whom the Church was built, can he still be confident that he is in the Church?" (The Unity of the Catholic Church 4; 1st edition [A.D. 251]). "Cyprian to [Pope] Cornelius, his brother. Greeting. . . . We decided to send and are sending a letter to you from all throughout the province [where I am] so that all our colleagues might give their decided approval and support to you and to your communion, that is, to both the unity and the charity of the Catholic Church" (Letters 48:1, 3 [A.D. 253]). "Cyprian to Antonian, his brother. Greeting ... You wrote ... that I should forward a copy of the same letter to our colleague [Pope] Cornelius, so that, laying aside all anxiety, he might at once know that you held communion with him, that is, with the Catholic Church" (ibid., 55[52]:1). "Cornelius was made bishop by the decision of God and of his Christ, by the testimony of almost all the clergy, by the applause of the people then present, by the college of venerable priests and good men ... when the place of Fabian, which is the place of Peter, the dignity of the sacerdotal chair, was vacant. Since it has been occupied both at the will of God and with the ratified consent of all of us, whoever now wishes to become bishop must do so outside [the Church]. For he cannot have ecclesiastical rank who does not hold to the unity of the Church" (ibid., 55[52]:8). "With a false bishop appointed for themselves by heretics, they dare even to set sail and carry letters from schismatics and b.asphemers to the chair of Peter and to the principal church [at Rome], in which sacerdotal unity has its source" (ibid., 59:14). Firmilian "[Pope] Stephen ... boasts of the place of his episcopate, and contends that he holds the succession from Peter, on whom the foundations of the Church were laid [Matt. 16:18]. ... Stephen ... announces that he holds by succession the throne of Peter" (collected in Cyprian’s Letters 74[75]:17 [A.D. 253]). Pope Julius I "[The] judgment [concerning Athanasius] ought to have been made, not as it was, but according to the ecclesiastical canon. It behooved all of you to write us so that the justice of it might be seen as emanating from all. ... Are you ignorant that the custom has been to write first to us and then for a just decision to be passed from this place [Rome]? If, then, any such suspicion rested upon the bishop there [Athanasius of Alexandria], notice of it ought to have been written to the church here. But now, after having done as they pleased, they want to obtain our concurrence, although we never condemned him. Not thus are the constitutions of Paul, not thus the traditions of the Fathers. This is another form of procedure, and a novel practice. ... What I write about this is for the common good. For what we have heard from the blessed apostle Peter, these things I signify to you" (Letter on Behalf of Athanasius [A.D. 341], in Athanasius, Apology Against the Arians 20-35). Council of Sardica "[I]f any bishop loses the judgment in some case [decided by his fellow bishops] and still believes that he has not a bad but a good case, in order that the case may be judged anew . . . let us honor the memory of the apostle Peter by having those who have given the judgment write to Julius, Bishop of Rome, so that if it seem proper he may himself send arbiters and the judgment may be made again by the bishops of a neighboring province" (canon 3 [A.D. 342]). "[I]f some bishop be deposed by the judgment of the bishops sitting in the neighborhood, and if he declare that he will seek further redress, another should not be appointed to his see until the bishop of Rome can be acquainted with the case and render a judgment" (canon 4). Optatus of Milevus "In the city of Rome the episcopal chair was given first to Peter; the chair in which Peter sat, the same who was head-that is why he is also called Cephas [‘Rock’]-of all the apostles, the one chair in which unity is maintained by all. Neither do the apostles proceed individually on their own, and anyone who would [presume to] set up another chair in opposition to that single chair would, by that very fact, be a schismatic and a sinner. . . . Recall, then, the origins of your chair, those of you who wish to claim for yourselves the title of holy Church" (The Schism of the Donatists2:2 [A.D. 367]). Council of Constantinople I "The bishop of Constantinople shall have the primacy of honor after the bishop of Rome, because his city is New Rome" (canon 3 [A.D. 381]). Pope Damasus I "Likewise it is decreed . . . that it ought to be announced that . . . the holy Roman Church has been placed at the forefront not by the conciliar decisions of other churches, but has received the primacy by the evangelic voice of our Lord and Savior, who says: ‘You are Peter, and upon this rock I will build my Church, and the gates of hell will not prevail against it; and I will give to you the keys of the kingdom of heaven, and whatever you shall have bound on earth will be bound in heaven, and whatever you shall have loosed on earth shall be loosed in heaven’ [Matt. 16:18-19]. The first see, therefore, is that of Peter the apostle, that of the Roman Church, which has neither stain nor blemish nor anything like it" (Decree of Damasus 3 [A.D. 382]). Synod of Ambrose "We recognize in the letter of your holiness [Pope Siricius] the vigilance of the good shepherd. You faithfully watch over the gate entrusted to you, and with pious care you guard Christ’s sheepfold [John 10:7ff], you that are worthy to have the Lord’s sheep hear and follow you" (Synodal Letter to Pope Siricius [A.D. 389]). Jerome "I follow no leader but Christ and join in communion with none but your blessedness [Pope Damasus I], that is, with the chair of Peter. I know that this is the rock on which the Church has been built. Whoever eats the Lamb outside this house is profane. Anyone who is not in the ark of Noah will perish when the flood prevails" (Letters 15:2 [A.D. 396]). "The church here is split into three parts, each eager to seize me for its own. . . . Meanwhile I keep crying, ‘He that is joined to the chair of Peter is accepted by me!’ . . . Therefore, I implore your blessedness [Pope Damasus I] . . . tell me by letter with whom it is that I should communicate in Syria" (ibid., 16:2). Augustine "There are many other things which rightly keep me in the bosom of the Catholic Church. The consent of the people and nations keeps me, her authority keeps me, inaugurated by miracles, nourished in hope, enlarged by love, and established by age. The succession of priests keep me, from the very seat of the apostle Peter (to whom the Lord after his resurrection gave charge to feed his sheep) down to the present episcopate [of Pope Siricius]" (Against the Letter of Mani Called "The Foundation" 5 [A.D. 397]). "[On this matter of the Pelagians] two councils have already been sent to the Apostolic See [the bishop of Rome], and from there rescripts too have come. The matter is at an end; would that the error too might be at an end!" (Sermons 131:10 [A.D. 411]). Pope Innocent I "If cases of greater importance are to be heard [at a council], they are, as the synod decrees and as happy custom requires, after episcopal judgment, to be referred to the Apostolic See" (Letters2:3:6 [A.D. 408]). "In seeking the things of God . . . following the examples of ancient tradition . . . you have strengthened . . . the vigor of your religion with true reason, for you have acknowledged that judgment is to be referred to us, and have shown that you know what is owed to the Apostolic See, if all of us placed in this position are to desire to follow the apostle himself [Peter] from whom the episcopate itself and the total authority of this name have emerged. Following him, we know how to condemn evils just as well as we know how to approve what is laudable. Or rather, guarding with your priestly office what the Fathers instituted, you did not regard what they had decided, not by human but by divine judgments, as something to be trampled on. They did not regard anything as finished, even though it was the concern of distant and remote provinces, until it had come to the notice of this See [Rome], so that what was a just pronouncement might be confirmed by the authority of this See, and thence other churches-just as all waters proceed from their own natal source and, through the various regions of the whole world, remain pure liquids of an incorrupted head. . . ." (ibid., 29:1). Pope Celestine I "We enjoin upon you [my legates to the Council of Ephesus] the necessary task of guarding the authority of the Apostolic See. And if the instructions handed to you have to mention this and if you have to be present in the assembly, if it comes to controversy, it is not yours to join the fight but to judge of the opinions [on my behalf]" (Letters 17 [A.D. 431]). Council of Ephesus "Philip, presbyter and legate of [Pope Celestine I] said: ‘We offer our thanks to the holy and venerable synod, that when the writings of our holy and blessed pope had been read to you, the holy members, by our holy voices, you joined yourselves to the holy head also by your holy acclamations. For your blessedness is not ignorant that the head of the whole faith, the head of the apostles, is blessed Peter the apostle. And since now [we], after having been tempest-tossed and much vexed, [have] arrived, we ask that you order that there be laid before us what things were done in this holy synod before our arrival; in order that according to the opinion of our blessed pope and of this present holy assembly, we likewise may ratify their determination’" (Acts of the Council, session 2 [A.D. 431]). Pope Leo I "Our Lord Jesus Christ . . . established the worship belonging to the divine religion. . . . But the Lord desired that the sacrament of this gift should pertain to all the apostles in such a way that it might be found principally in the most blessed Peter, the highest of all the apostles. And he wanted his gifts to flow into the entire body from Peter himself, as if from the head, in such a way that anyone who had dared to separate himself from the solidarity of Peter would realize that he was himself no longer a sharer in the divine mystery. . . . [You, my brothers], must realize with us, of course, that the Apostolic See-out of reverence for it, I mean-has on countless occasions been reported to in consultation by bishops even of your own province [Vienne]. And through the appeal of various cases to this see, decisions already made have been either revoked or confirmed, as dictated by long-standing custom" (Letters 10:2-3 [A.D. 445]). "As for the resolution of the bishops which is contrary to the Nicene decree, in union with your faithful piety, I declare it to be invalid and annul it by the authority of the holy apostle Peter" (ibid., 110). "If in your view, [Anastasius of Thessalonica], in regard to a matter to be handled and decided jointly with your brothers, their decision was other than what you wanted, then let the entire matter, with a record of the proceedings, be referred to us. . . . Although bishops have a common dignity, they are not all of the same rank. Even among the most blessed apostles, though they were alike in honor, there was a certain distinction of power. All were equal in being chosen [to be apostles], but it was given to one to be preeminent over the others. . . . [So today through the bishops] the care of the universal Church would converge in the one see of Peter, and nothing should ever be at odds with this head" (ibid., 14:11). Peter Chrysologus "We exhort you in every respect, honorable brother, to heed obediently what has been written by the most blessed pope of the city of Rome, for blessed Peter, who lives and presides in his own see, provides the truth of faith to those who seek it. For we, by reason of our pursuit of peace and faith, cannot try cases on the faith without the consent of the bishop of Rome" (Letters 25:2 [A.D. 449]). Council of Chalcedon "Bishop Paschasinus, guardian of the Apostolic See, stood in the midst [of the Council Fathers] and said, ‘We received directions at the hands of the most blessed and apostolic bishop of the Roman city [Pope Leo I], who is the head of all the churches, which directions say that Dioscorus is not to be allowed to sit in the [present] assembly, but that if he should attempt to take his seat, he is to be cast out. This instruction we must carry out" (Acts of the Council, session 1 [A.D. 451]). "After the reading of the foregoing epistle [The Tome of Leo], the most reverend bishops cried out: ‘This is the faith of the fathers! This is the faith of the apostles! So we all believe! Thus the orthodox believe! Anathema to him who does not thus believe! Peter has spoken thus through Leo!’" (ibid., session 2). Pope Gregory I "Your most sweet holiness, [Bishop Eulogius of Alexandria], has spoken much in your letter to me about the chair of Saint Peter, prince of the apostles, saying that he himself now sits on it in the persons of his successors. And indeed I acknowledge myself to be unworthy . . . I gladly accepted all that has been said, in that he has spoken to me about Peter’s chair, who occupies Peter’s chair. And, though special honor to myself in no wise delights me . . . who can be ignorant that holy Church has been made firm in the solidity of the prince of the apostles, who derived his name from the firmness of his mind, so as to be called Peter from petra. And to him it is said by the voice of the Truth, ‘To you I will give the keys of the kingdom of heaven’ [Matt. 16:19]. And again it is said to him, ‘And when you are converted, strengthen your brethren’ [Luke 22:32]. And once more, ‘Simon, son of John, do you love me? Feed my sheep’ [John 21:17]" (Letters 40 [A.D. 597]).
Without fail, every Uniate video has comments from angry Eastern "Orthodox" with an ax to grind. It's the EO's that are the heretics. You cling with all your might to the "first among equals" nonsense, which is totally unscriptural. Jesus didn't give the keys to the kingdom of heaven to Phillip, didn't declare Andrew the Rock, and didn't pray for Bartholomew that Bartholomew's Faith would fail not. Jesus didn't tell John to strengthen and confirm his brethren, and Jesus didn't tell James to feed and tend the sheep. It wasn't Matthew who spoke at the Council of Jerusalem, causing all to fall silent and definitively settling the issue of great controversy forever. Eastern "Orthodoxy" is dead wrong.
I also want to emphasize that if Rome joined back into the Church, we would more than delighted to place the Bishop of Rome as first-among-equals!! Was the it the Pope who dictated the Nicene Creed? No, it was the whole Church! The leader of the Church is Christ. Also the RCC uses unleavened bread in the Eucharist like the jews which was never the case in the ancient church, and the Filioque unbalances the Trinity. Rome is in demonic error!
You are absolutely correct on all points. However, the Vatican II church is not the true Catholic Church. We are in the Great Apostasy, and we are witnessing antipopes in Rome. This false bride, this false church, is the Whore of Babylon described in Scripture. The real Catholic Church resides in a remnant of believers. Check out www.vaticancatholic.com
Thank you for the link. I actually have always admired the Western rites more in their style and I have Catholic family and acquaintances who are Sedevacantists and such. Even if I do not change my mind, know that I consider traditionalist Catholics my closest Christian brothers and these days we can not afford to be so polemic with each other as Christianity itself is broken down and deformed by insidious forces from all sides, from the media to Western culture. I apologize if I offended you before. I hope and pray one day the Schism is mended regardless and Christianity can unite again.
Thank you. I submit to you in charity and love a strong case for the papacy: It's called "The Bible Proves The Papacy" on UA-cam, by vaticancatholic. Please watch it when you get a chance. It presents a very strong case for the Catholic position on the Bishop of Rome.
A beleza da Santa Igreja Católica! Diversos Ritos e liturgias, UMA SÓ FÉ E UMA SÓ IGREJA!
Exato!! 🙏
God bless the Ukrainian Greek Catholic Church!
Amen.
When will they unite back to the true Orthodox Church?
@@seronymus Naughty.
I'm so saddened every time I see the old temple of St Elias as it once was.....before the fire. God bless, comfort and strengthen the community-parish of St Elias in Brampton.
metta108 this den of idolatry is in Ontario? How sad.
@@michaelcaza-schonberger9282 Sir it is Canada, you know, colonized by good French Roman Rite Catholics and clerics who came to convert the Natives unto the Way, the Truth, and the Life, Our Most Blessed Lord Jesus Christ. So do not think Canada is some haven of Protestantism.
@@michaelcaza-schonberger9282 You hitting the bottle again?
@@augyyyyy Do not worry, he seems to always denounce the Holy Church, so he seems sane. Sadly he is not Christian, I hope you have had a good or will have a joyous Christmas!
@@RezaChity-G thank you. Christ is born!
Lindo a liturgia católica oriental.
Joyfully in full Communion with you from the Roman Catholic ARCHDIOCESE of SUVA, FIJI ISLANDS.
Beautiful church inside! Mnohaja lit"
Praise the Lord Jesus Christ 🙏 and mother Mary
From Misión Cruz Hermitage in Somerset ,TEXAS. Praise the Lord Jesus Christ. Blessed Mother Mary pray for us.
krásne :) pozdravujú gréckokatolíci zo Slovenska :)
Beautiful singing!
simplemente hermoso!
Beautiful
See how these Christians love one another!!!
Amen
It sounds very good in Ukrainian!
Bishop Venedykt is actually a Studite Monk and was Ihymen
Хіба в УГКЦ нема звичаю накривати архиєрея мантією, коли він входить у храм???
Prawoslawne
To nie prawosławie, to są katolicy obrządku wschodniego
Per chi come me è latino...in nero sono preti, poi vedo un diacono (o due..) ed un prete (?)con un copricapo rosso che non comprendo..Dove trovo le spiegazioni?
Na Igreja Universal (Católica), existem as igrejas que a compõe, com ritos e leis diferentes. O que nos une é o vínculo da Caridade, temos a mesma Fé e a mesma Doutrina. Até porque "Rito" significa "caminho" para se chegar ao mesmo destino.
No nosso caso, nós integramos a igreja Latina. No caso deles, é a igreja grega-ucraniana.
Lembrando que a Igreja de Cristo é UNA, INDIVISÍVEL e ROMANA.
In the Byzantine Rite, the entrance of the bishop and his vesting is part of the Liturgy. With each vestment donned, a short prayer is uttered.
The cleric with the red embroidered stole worn around his torso and over his shoulder is an archdeacon who attends to the bishop. The other cleric wearing a golden stole over his shoulder is a deacon, and the clerics wearing narrower stoles in an X across their chests are subdeacons.
The cleric in the black outer cassock with the red hat is a priest. The red coloured hat is an ecclesiastical award from the bishop. He was either not yet vested, or he hadn't vested because he would not be concelebrating the Liturgy and would sit amongst the people.
What is this Ukrainian Greek (?) Catholic (?) Church ? Please, enlighten us!
The Ucranian Church became in communion with the Pope in Rome a few year ago, joining other communities like the coptics as catholics. Catholic is the doctrine and the unitary Church and Ucranian Greek is the rite and tradition. In Roman Catholic, Roman is the rite and tradition, Catholic the doctrine and unitary Church.
@@joelcardoso3617 alas, the Latin church has abandoned a lot of rites with their beautiful music tradition... This is not the case with the Catholic oriental churches (...).
What is happening here? Is he converting from priest to Bishop?
I believe is just preparation for celebration or divine liturgy. When it's a bishop this is quite important and complex. I might be wrong.
Are you all Roman Catholic or Eastern Orthodox? where are you located? thank you.
FLGrl KYNrs They are heretics Roman Catholics who use Byzantine Rite .
Wrong! The true Orthodox always from the Apostles on rallied round Peter and all his successors. There's not a single thing taught wrong in all the Catholic catechisms. The Lord will judge your wicked tongue.
They’re both, in a way, yet ultimately actually neither, except perhaps the second one. They are Eastern Catholic, Ukrainian Greek-Catholic, practicers of the Byzantine Rite, in Full Communion with the Holy See of Rome. We often consider ourselves Eastern Orthodox in Communion with Rome, since that is what we are.
@@greeceballthegreat1350 I smell a Truth Traitor , please take a mirror and look on Your Church and Yourself...
They are Oriental catholic church. Our diverse family with beautiful rites.
Why does this Church not re-join the Orthodox Church?
They are in union with the Catholic Church, what you meant to say is, Why doesn't the Orthodox Church rejoin the Catholic Church.
because the Catholic church is the one true church. what else?
***** It was actually the Patriarch of Constantinople that Excommunicated the west first without having proper dialogue
+McTaggStar False Papism?? papism has already existed even as early as St. Stephen of Rome. Read the writings of St. Optatus of Mileve 380 A.D. and come back here and tell me if St. Optatus is a papist or not...
*****
LOL... that is basically the argument of st. Optatus of Mileve... If you are out of communion with Rome, you are AUTOMATICALLY a schismatic.... again... READ the writings of St. Optatus of Mileve against the Donatist heretics and then come back here and tell me if he is a papist or not...
here is the link of the writings of St. Optatus of Mileve 380 A.D.:
http: // www dot tertullian dot org/fathers/optatus_00_intro dot htm
The Holy Pope is Ukraine ancestry which the Catholics Have rejected Him!
This is ORTHODOX CHURCH, not Carholic.
No, it is a Eastern Rite church united with Rome, as it was before 1054
Umm. The Orthodox join the Catholic? Under what authority? An infallable Pope? NO thanks. Jesus is still our Lord in heaven and on earth.
The dessing of the Bishops I disagree with, wether in Orthodoxy or Catholics. The Bishop is supposed to serve not be served like a King.
The pope, the bishop of rome, SERVANT OF THE SERVANTS OF GOD, does indeed serve without reserve for the world wide flock of universal believers!
Basil Lawn Care Peter had universal jurisdiction he was the rock and he single handedly decided the issue of being jewish first or christian
***** and the catholic Church does agree with the council. giving rome universal authorities does not take away from the aithoritiy of the patriach
***** if you want some Church Fathers and councils on the authority of the Bishop of Rome, here:
Pope Clement I
"Owing to the sudden and repeated calamities and misfortunes which have befallen us, we must acknowledge that we have been somewhat tardy in turning our attention to the matters in dispute among you, beloved; and especially that abominable and unholy sedition, alien and foreign to the elect of God, which a few rash and self-willed persons have inflamed to such madness that your venerable and illustrious name, worthy to be loved by all men, has been greatly defamed. . . . Accept our counsel and you will have nothing to regret. . . . If anyone disobey the things which have been said by him [God] through us [i.e., that you must reinstate your leaders], let them know that they will involve themselves in transgression and in no small danger. . . . You will afford us joy and gladness if being obedient to the things which we have written through the Holy Spirit, you will root out the wicked passion of jealousy" (Letter to the Corinthians 1, 58-59, 63 [A.D. 80]).
Hermas
"Therefore shall you [Hermas] write two little books and send one to Clement [Bishop of Rome] and one to Grapte. Clement shall then send it to the cities abroad, because that is his duty" (The Shepherd 2:4:3 [A.D. 80]).
Ignatius of Antioch
"Ignatius . . . to the church also which holds the presidency, in the location of the country of the Romans, worthy of God, worthy of honor, worthy of blessing, worthy of praise, worthy of success, worthy of sanctification, and, because you hold the presidency in love, named after Christ and named after the Father" (Letter to the Romans 1:1 [A.D. 110]).
"You [the church at Rome] have envied no one, but others you have taught. I desire only that what you have enjoined in your instructions may remain in force" (ibid., 3:1).
Dionysius of Corinth
"For from the beginning it has been your custom to do good to all the brethren in various ways and to send contributions to all the churches in every city. . . . This custom your blessed Bishop Soter has not only preserved, but is augmenting, by furnishing an abundance of supplies to the saints and by urging with consoling words, as a loving father his children, the brethren who are journeying" (Letter to Pope Soter in Eusebius, Church History 4:23:9 [A.D. 170]).
"Today we have observed the Lord’s holy day, in which we have read your letter [Pope Soter]. Whenever we do read it [in church], we shall be able to profit thereby, as also we do when we read the earlier letter written to us by Clement" (ibid., 4:23:11).
The Martyrs of Lyons
"And when a dissension arose about these said people [the Montanists], the brethren in Gaul once more . . . [sent letters] to the brethren in Asia and Phrygia and, moreover to Eleutherius, who was then [A.D. 175] bishop of the Romans, negotiating for the peace of the churches" (Eusebius, Church History 5:3:4 [A.D. 312])
"And the same martyrs too commended Irenaeus, already at that time [A.D. 175] a presbyter of the community of Lyons, to the said bishop of Rome, rendering abundant testimony to the man, as the following expressions show: ‘Once more and always we pray that you may rejoice in God, Pope Eleutherius. This letter we have charged our brother and companion Irenaeus to convey to you, and we beg you to receive him as zealous for the covenant of Christ’" (ibid., 5:4:1-2).
Irenaeus
"But since it would be too long to enumerate in such a volume as this the succession of all the churches, we shall confound all those who, in whatever manner, whether through self-satisfaction or vainglory, or through blindness and wicked opinion, assemble other than where it is proper, by pointing out here the successions of the bishops of the greatest and most ancient church known to all, founded and organized at Rome by the two most glorious apostles, Peter and Paul, that church which has the tradition and the faith which comes down to us after having been announced to men by the apostles. With that church, because of its superior origin, all the churches must agree, that is, all the faithful in the whole world, and it is in her that the faithful everywhere have maintained the apostolic tradition" (Against Heresies 3:3:2 [A.D. 189]).
Eusebius of Caesarea
"A question of no small importance arose at that time [A.D. 190]. For the parishes of all Asia [Minor], as from an older tradition held that the fourteenth day of the moon, on which the Jews were commanded to sacrifice the lamb, should be observed as the feast of the Savior’s Passover. . . . But it was not the custom of the churches in the rest of the world . . . as they observed the practice which, from apostolic tradition, has prevailed to the present time, of terminating the fast [of Lent] on no other day than on that of the resurrection of the Savior [Sunday]. Synods and assemblies of bishops were held on this account, and all, with one consent, through mutual correspondence drew up an ecclesiastical decree that the mystery of the resurrection of the Lord should be celebrated on no other but the Lord’s day and that we should observe the close of the paschal fast on this day only. . . . Thereupon [Pope] Victor, who presided over the church at Rome, immediately attempted to cut off from the community the parishes of all Asia [Minor], with the churches that agreed with them, as heterodox. And he wrote letters and declared all the brethren there wholly excommunicate. But this did not please all the bishops, and they besought him to consider the things of peace and of neighborly unity and love. . . . [Irenaeus] fittingly admonishes Victor that he should not cut off whole churches of God which observed the tradition of an ancient custom" (Church History 5:23:1-24:11).
"Thus then did Irenaeus entreat and negotiate [with Pope Victor] on behalf of the peace of the churches-[Irenaeus being] a man well-named, for he was a peacemaker both in name and character. And he corresponded by letter not only with Victor, but also with very many and various rulers of churches" (ibid., 24:18).
Cyprian of Carthage
"The Lord says to Peter: ‘I say to you,’ he says, ‘that you are Peter, and upon this rock I will build my Church, and the gates of hell will not overcome it. And to you I will give the keys of the kingdom of heaven; and whatever things you bind on earth shall be bound also in heaven, and whatever you loose on earth, they shall be loosed also in heaven’ [Matt. 16:18-19]). ... On him [Peter] he builds the Church, and to him he gives the command to feed the sheep [John 21:17], and although he assigns a like power to all the apostles, yet he founded a single chair [cathedra], and he established by his own authority a source and an intrinsic reason for that unity. Indeed, the others were also what Peter was [i.e., apostles], but a primacy is given to Peter, whereby it is made clear that there is but one Church and one chair. So too, all [the apostles] are shepherds, and the flock is shown to be one, fed by all the apostles in single-minded accord. If someone does not hold fast to this unity of Peter, can he imagine that he still holds the faith? If he [should] desert the chair of Peter upon whom the Church was built, can he still be confident that he is in the Church?" (The Unity of the Catholic Church 4; 1st edition [A.D. 251]).
"Cyprian to [Pope] Cornelius, his brother. Greeting. . . . We decided to send and are sending a letter to you from all throughout the province [where I am] so that all our colleagues might give their decided approval and support to you and to your communion, that is, to both the unity and the charity of the Catholic Church" (Letters 48:1, 3 [A.D. 253]).
"Cyprian to Antonian, his brother. Greeting ... You wrote ... that I should forward a copy of the same letter to our colleague [Pope] Cornelius, so that, laying aside all anxiety, he might at once know that you held communion with him, that is, with the Catholic Church" (ibid., 55[52]:1).
"Cornelius was made bishop by the decision of God and of his Christ, by the testimony of almost all the clergy, by the applause of the people then present, by the college of venerable priests and good men ... when the place of Fabian, which is the place of Peter, the dignity of the sacerdotal chair, was vacant. Since it has been occupied both at the will of God and with the ratified consent of all of us, whoever now wishes to become bishop must do so outside [the Church]. For he cannot have ecclesiastical rank who does not hold to the unity of the Church" (ibid., 55[52]:8).
"With a false bishop appointed for themselves by heretics, they dare even to set sail and carry letters from schismatics and b.asphemers to the chair of Peter and to the principal church [at Rome], in which sacerdotal unity has its source" (ibid., 59:14).
Firmilian
"[Pope] Stephen ... boasts of the place of his episcopate, and contends that he holds the succession from Peter, on whom the foundations of the Church were laid [Matt. 16:18]. ... Stephen ... announces that he holds by succession the throne of Peter" (collected in Cyprian’s Letters 74[75]:17 [A.D. 253]).
Pope Julius I
"[The] judgment [concerning Athanasius] ought to have been made, not as it was, but according to the ecclesiastical canon. It behooved all of you to write us so that the justice of it might be seen as emanating from all. ... Are you ignorant that the custom has been to write first to us and then for a just decision to be passed from this place [Rome]? If, then, any such suspicion rested upon the bishop there [Athanasius of Alexandria], notice of it ought to have been written to the church here. But now, after having done as they pleased, they want to obtain our concurrence, although we never condemned him. Not thus are the constitutions of Paul, not thus the traditions of the Fathers. This is another form of procedure, and a novel practice. ... What I write about this is for the common good. For what we have heard from the blessed apostle Peter, these things I signify to you" (Letter on Behalf of Athanasius [A.D. 341], in Athanasius, Apology Against the Arians 20-35).
Council of Sardica
"[I]f any bishop loses the judgment in some case [decided by his fellow bishops] and still believes that he has not a bad but a good case, in order that the case may be judged anew . . . let us honor the memory of the apostle Peter by having those who have given the judgment write to Julius, Bishop of Rome, so that if it seem proper he may himself send arbiters and the judgment may be made again by the bishops of a neighboring province" (canon 3 [A.D. 342]).
"[I]f some bishop be deposed by the judgment of the bishops sitting in the neighborhood, and if he declare that he will seek further redress, another should not be appointed to his see until the bishop of Rome can be acquainted with the case and render a judgment" (canon 4).
Optatus of Milevus
"In the city of Rome the episcopal chair was given first to Peter; the chair in which Peter sat, the same who was head-that is why he is also called Cephas [‘Rock’]-of all the apostles, the one chair in which unity is maintained by all. Neither do the apostles proceed individually on their own, and anyone who would [presume to] set up another chair in opposition to that single chair would, by that very fact, be a schismatic and a sinner. . . . Recall, then, the origins of your chair, those of you who wish to claim for yourselves the title of holy Church" (The Schism of the Donatists2:2 [A.D. 367]).
Council of Constantinople I
"The bishop of Constantinople shall have the primacy of honor after the bishop of Rome, because his city is New Rome" (canon 3 [A.D. 381]).
Pope Damasus I
"Likewise it is decreed . . . that it ought to be announced that . . . the holy Roman Church has been placed at the forefront not by the conciliar decisions of other churches, but has received the primacy by the evangelic voice of our Lord and Savior, who says: ‘You are Peter, and upon this rock I will build my Church, and the gates of hell will not prevail against it; and I will give to you the keys of the kingdom of heaven, and whatever you shall have bound on earth will be bound in heaven, and whatever you shall have loosed on earth shall be loosed in heaven’ [Matt. 16:18-19]. The first see, therefore, is that of Peter the apostle, that of the Roman Church, which has neither stain nor blemish nor anything like it" (Decree of Damasus 3 [A.D. 382]).
Synod of Ambrose
"We recognize in the letter of your holiness [Pope Siricius] the vigilance of the good shepherd. You faithfully watch over the gate entrusted to you, and with pious care you guard Christ’s sheepfold [John 10:7ff], you that are worthy to have the Lord’s sheep hear and follow you" (Synodal Letter to Pope Siricius [A.D. 389]).
Jerome
"I follow no leader but Christ and join in communion with none but your blessedness [Pope Damasus I], that is, with the chair of Peter. I know that this is the rock on which the Church has been built. Whoever eats the Lamb outside this house is profane. Anyone who is not in the ark of Noah will perish when the flood prevails" (Letters 15:2 [A.D. 396]).
"The church here is split into three parts, each eager to seize me for its own. . . . Meanwhile I keep crying, ‘He that is joined to the chair of Peter is accepted by me!’ . . . Therefore, I implore your blessedness [Pope Damasus I] . . . tell me by letter with whom it is that I should communicate in Syria" (ibid., 16:2).
Augustine
"There are many other things which rightly keep me in the bosom of the Catholic Church. The consent of the people and nations keeps me, her authority keeps me, inaugurated by miracles, nourished in hope, enlarged by love, and established by age. The succession of priests keep me, from the very seat of the apostle Peter (to whom the Lord after his resurrection gave charge to feed his sheep) down to the present episcopate [of Pope Siricius]" (Against the Letter of Mani Called "The Foundation" 5 [A.D. 397]).
"[On this matter of the Pelagians] two councils have already been sent to the Apostolic See [the bishop of Rome], and from there rescripts too have come. The matter is at an end; would that the error too might be at an end!" (Sermons 131:10 [A.D. 411]).
Pope Innocent I
"If cases of greater importance are to be heard [at a council], they are, as the synod decrees and as happy custom requires, after episcopal judgment, to be referred to the Apostolic See" (Letters2:3:6 [A.D. 408]).
"In seeking the things of God . . . following the examples of ancient tradition . . . you have strengthened . . . the vigor of your religion with true reason, for you have acknowledged that judgment is to be referred to us, and have shown that you know what is owed to the Apostolic See, if all of us placed in this position are to desire to follow the apostle himself [Peter] from whom the episcopate itself and the total authority of this name have emerged. Following him, we know how to condemn evils just as well as we know how to approve what is laudable. Or rather, guarding with your priestly office what the Fathers instituted, you did not regard what they had decided, not by human but by divine judgments, as something to be trampled on. They did not regard anything as finished, even though it was the concern of distant and remote provinces, until it had come to the notice of this See [Rome], so that what was a just pronouncement might be confirmed by the authority of this See, and thence other churches-just as all waters proceed from their own natal source and, through the various regions of the whole world, remain pure liquids of an incorrupted head. . . ." (ibid., 29:1).
Pope Celestine I
"We enjoin upon you [my legates to the Council of Ephesus] the necessary task of guarding the authority of the Apostolic See. And if the instructions handed to you have to mention this and if you have to be present in the assembly, if it comes to controversy, it is not yours to join the fight but to judge of the opinions [on my behalf]" (Letters 17 [A.D. 431]).
Council of Ephesus
"Philip, presbyter and legate of [Pope Celestine I] said: ‘We offer our thanks to the holy and venerable synod, that when the writings of our holy and blessed pope had been read to you, the holy members, by our holy voices, you joined yourselves to the holy head also by your holy acclamations. For your blessedness is not ignorant that the head of the whole faith, the head of the apostles, is blessed Peter the apostle. And since now [we], after having been tempest-tossed and much vexed, [have] arrived, we ask that you order that there be laid before us what things were done in this holy synod before our arrival; in order that according to the opinion of our blessed pope and of this present holy assembly, we likewise may ratify their determination’" (Acts of the Council, session 2 [A.D. 431]).
Pope Leo I
"Our Lord Jesus Christ . . . established the worship belonging to the divine religion. . . . But the Lord desired that the sacrament of this gift should pertain to all the apostles in such a way that it might be found principally in the most blessed Peter, the highest of all the apostles. And he wanted his gifts to flow into the entire body from Peter himself, as if from the head, in such a way that anyone who had dared to separate himself from the solidarity of Peter would realize that he was himself no longer a sharer in the divine mystery. . . . [You, my brothers], must realize with us, of course, that the Apostolic See-out of reverence for it, I mean-has on countless occasions been reported to in consultation by bishops even of your own province [Vienne]. And through the appeal of various cases to this see, decisions already made have been either revoked or confirmed, as dictated by long-standing custom" (Letters 10:2-3 [A.D. 445]).
"As for the resolution of the bishops which is contrary to the Nicene decree, in union with your faithful piety, I declare it to be invalid and annul it by the authority of the holy apostle Peter" (ibid., 110).
"If in your view, [Anastasius of Thessalonica], in regard to a matter to be handled and decided jointly with your brothers, their decision was other than what you wanted, then let the entire matter, with a record of the proceedings, be referred to us. . . . Although bishops have a common dignity, they are not all of the same rank. Even among the most blessed apostles, though they were alike in honor, there was a certain distinction of power. All were equal in being chosen [to be apostles], but it was given to one to be preeminent over the others. . . . [So today through the bishops] the care of the universal Church would converge in the one see of Peter, and nothing should ever be at odds with this head" (ibid., 14:11).
Peter Chrysologus
"We exhort you in every respect, honorable brother, to heed obediently what has been written by the most blessed pope of the city of Rome, for blessed Peter, who lives and presides in his own see, provides the truth of faith to those who seek it. For we, by reason of our pursuit of peace and faith, cannot try cases on the faith without the consent of the bishop of Rome" (Letters 25:2 [A.D. 449]).
Council of Chalcedon
"Bishop Paschasinus, guardian of the Apostolic See, stood in the midst [of the Council Fathers] and said, ‘We received directions at the hands of the most blessed and apostolic bishop of the Roman city [Pope Leo I], who is the head of all the churches, which directions say that Dioscorus is not to be allowed to sit in the [present] assembly, but that if he should attempt to take his seat, he is to be cast out. This instruction we must carry out" (Acts of the Council, session 1 [A.D. 451]).
"After the reading of the foregoing epistle [The Tome of Leo], the most reverend bishops cried out: ‘This is the faith of the fathers! This is the faith of the apostles! So we all believe! Thus the orthodox believe! Anathema to him who does not thus believe! Peter has spoken thus through Leo!’" (ibid., session 2).
Pope Gregory I
"Your most sweet holiness, [Bishop Eulogius of Alexandria], has spoken much in your letter to me about the chair of Saint Peter, prince of the apostles, saying that he himself now sits on it in the persons of his successors. And indeed I acknowledge myself to be unworthy . . . I gladly accepted all that has been said, in that he has spoken to me about Peter’s chair, who occupies Peter’s chair. And, though special honor to myself in no wise delights me . . . who can be ignorant that holy Church has been made firm in the solidity of the prince of the apostles, who derived his name from the firmness of his mind, so as to be called Peter from petra. And to him it is said by the voice of the Truth, ‘To you I will give the keys of the kingdom of heaven’ [Matt. 16:19]. And again it is said to him, ‘And when you are converted, strengthen your brethren’ [Luke 22:32]. And once more, ‘Simon, son of John, do you love me? Feed my sheep’ [John 21:17]" (Letters 40 [A.D. 597]).
***** thats not what the texts say;)
I edited this comment so this thread doesn't make sense
Without fail, every Uniate video has comments from angry Eastern "Orthodox" with an ax to grind. It's the EO's that are the heretics. You cling with all your might to the "first among equals" nonsense, which is totally unscriptural. Jesus didn't give the keys to the kingdom of heaven to Phillip, didn't declare Andrew the Rock, and didn't pray for Bartholomew that Bartholomew's Faith would fail not. Jesus didn't tell John to strengthen and confirm his brethren, and Jesus didn't tell James to feed and tend the sheep. It wasn't Matthew who spoke at the Council of Jerusalem, causing all to fall silent and definitively settling the issue of great controversy forever. Eastern "Orthodoxy" is dead wrong.
I also want to emphasize that if Rome joined back into the Church, we would more than delighted to place the Bishop of Rome as first-among-equals!! Was the it the Pope who dictated the Nicene Creed? No, it was the whole Church! The leader of the Church is Christ. Also the RCC uses unleavened bread in the Eucharist like the jews which was never the case in the ancient church, and the Filioque unbalances the Trinity. Rome is in demonic error!
You are absolutely correct on all points. However, the Vatican II church is not the true Catholic Church. We are in the Great Apostasy, and we are witnessing antipopes in Rome. This false bride, this false church, is the Whore of Babylon described in Scripture. The real Catholic Church resides in a remnant of believers. Check out www.vaticancatholic.com
Thank you for the link. I actually have always admired the Western rites more in their style and I have Catholic family and acquaintances who are Sedevacantists and such. Even if I do not change my mind, know that I consider traditionalist Catholics my closest Christian brothers and these days we can not afford to be so polemic with each other as Christianity itself is broken down and deformed by insidious forces from all sides, from the media to Western culture. I apologize if I offended you before. I hope and pray one day the Schism is mended regardless and Christianity can unite again.
Thank you. I submit to you in charity and love a strong case for the papacy: It's called "The Bible Proves The Papacy" on UA-cam, by vaticancatholic. Please watch it when you get a chance. It presents a very strong case for the Catholic position on the Bishop of Rome.