Agua Mansa Cemetery, Colton, CA Early California History 4.28.2018
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- Опубліковано 30 вер 2024
- Agua Mansa Cemetery, Colton, CA Early California History 4.28.2018
Ramon Martinez, Secretary of La Rza Historical Society of Santa Clara Valley made a presentation at the California LULAC 71st. Annual State Convention and Policy Summit on April 28, 2018 in San Bernardino, CA. After the " Preserving Local Chicano History" session, he had the opportunity to visit the historic Agua Mansa Pioneer Cemetery in Colton, CA. In the 1850's, the village was the only town between Santa Fe, New Mexico and Los Angeles, California. The cemetery is located at 2001 W. Agua Mansa Road, in Colton, California 92324. Call 909.370.2091 and check on schedule of hours. Below is information about the site from Wikipedia.
Agua Mansa ("gentle water")[2] is a former settlement in an unincorporated area of San Bernardino County, near Colton, California, United States. Now a ghost town, only the cemetery remains,[3] it once was the largest settlement in San Bernardino County.
The town was established in 1845 in Mexican Alta California.[4] It was on the Santa Ana River, across from the Mexican era settlement of La Placita.[5] Agua Mansa and La Placita were the first non-native settlements in the San Bernardino Valley.[6] Together known as "San Salvador",[7] they were also the largest settlements between Santa Fe de Nuevo México and the Pueblo de Los Ángeles in the 1840s
In 1845, Don Juan Bandini donated parts of his land grant Rancho Jurupa to a group of Mexican colonists from Abiquiú in Santa Fe de Nuevo México - on the condition that they would assist in protecting his stock from local Indian raids. Ten of these families moved to 2,000 acres (810 ha) on the "Bandini Donation" on the east side of the Santa Ana River, forming the village of La Placita, while a second group colonized the west side of the river, forming the town of Agua Mansa.[6] The group that formed Agua Mansa was led by Don Jose Tomas Salajar, and included Cristobal Slover and Louis Rubidoux.[4]
After the adobe church built in La Placita in 1852 collapsed in quicksand, a new church was built in Agua Mansa. Completed in 1853 and dedicated to San Salvador, the church survived through the Great Flood of 1862.[6] The parish, which included Agua Mansa and La Placita, became known as San Salvador de Jurupa, and was the first non-mission parish in Southern California.[11] The chapel's bell now hangs at the Glenwood Mission Inn.[12]
The town prospered for almost 20 years until the 1862 flooding swept away many of the adobe buildings, leaving the area strewn with sand and gravel. Though the town was rebuilt on higher ground, its prosperity did not return.[2]
Built in 1870 in Agua Mansa, the Jensen Alvarado Ranch is a California Historical Landmark and is listed on the National Register of Historical Places. Its vineyard produced and sold thousands of gallons of wine each year.[13]
Agua Mansa is designated California Historical Landmark (No. 121).[14] The marker is located at Agua Mansa Pioneer Cemetery, the only site that remains of the once flourishing town.[7][14] The first burial occurred in 1852, and the last occurred 111 years later in 1963.[8] In 1955, a descendant of the original Agua Mansa families established "Friends for the Preservation of the Agua Mansa Pioneer Cemetery" and the volunteers of this group refurbished the cemetery, fenced it off and added a gate. In 1967, the cemetery became a branch of the San Bernardino County Museum after its acquisition by San Bernardino County.[15] It has a museum and chapel, and tours are available.[6][15]
Records of who is buried in the cemetery are incomplete but about 750 names have been identified out of a total of 2,000 estimated burials.[16][17] Only a few grave markers remain today. The earliest known interment was that of Louis Robidoux, who came to California in 1844 and bought the Jurupa Rancho near today's City of Riverside. Another burial was that of Cornelius Jensen in 1886; Jensen was a Danish sea captain who established a store at Agua Mansa before moving to part of the Robidoux ranch. Jensen's wife, Mercedes Alvarado, is also buried in the cemetery along with other members of her family. Lorenzo Trujillo, the original patriarch of the community, is also believed to rest somewhere in a grave that long ago lost its marker. Isaac Slover, a mountain man and bear hunter who came to California in his old age (and who was killed in 1854 by a bear), is also thought to be buried in the cemetery.[8][18] Many of the current grave markers are replacements and may not be located in the proper site.
Source: en.wikipedia.o..., downloaded on 4/30/2018
Videographer: Ramon J. Martinez Ph.D.
La Raza Historical Society of Santa Clara Valley
Founding Member
See more history at www.larazahs.org
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You should of taken him a bottle of tequila and had a drink with him and also told him that what he did has not bn forgoten and will always b honored by the Mexican people.what he did by leading those people here was a great thing he accomplished what god put him on this earth for.thank you for your existence god bless you
My Grandmother and Tias are buried there
Thanks for posting this look back into the history of the area . A.D. stands for anno domini...translated means year of our lord
Do people still get burried there?
Yes they do. It's poorly kept. Dry grass etc. But it's still a functioning cemetery.
@@thereisonlyonewright3040 no they do not have burials there for the longest time I have relatives there
So do I
@@geriacosta276ur right lol since the 60s i believe was the last time.
Back then the state of California and others states near tze crossborder was mexico. The anglo settlers where the immigrants who most them became mexican citizens in order to own land. Maybe this why settlers married the Mexican people?
You should get a bunch of volunteers people and take them down there and fix the broken head stones and cleAn the place up, there family's are not got only lost those people deserve a nice place, even if you only gather a hand full of people its just the beginning of you could get people to do it twice a year it would make a difference there's lot of history there that needs to b respected, start with local churches go to the local colleges talk to the history teachers high schools the people that live near by.
Agree Armando
If being as tae landmark wouldn’t there be money for upkeep?
Thumbs up DOESNT WORK!
Grave Explorations came here.Tony
Gratias!
Sneak in at night!