Namo Ksitigarbha Bodhisattva Mahasattva Namo Ksitigarbha Bodhisattva Mahasattva Namo Ksitigarbha Bodhisattva Mahasattva may all the merits created from hearing and reading this sutra become the cause, condition, and circumstances for the perfect supreme enlightenment of all sentient beings.
Thank you so much. Amitabha Buddha Not only did Sakyamuni Buddha use this method as the foremost method to teach all beings, but all Buddhas do the same also. The Pure Land method is hard to believe but easy to practice. Only when one has great good fortune and great wisdom will one be able to believe this method. In the Theravada tradition for example, Sariputra 5 is foremost in wisdom. In the Mahayana tradition, Manjusri is foremost in wisdom. Therefore, if one is not superior in wisdom, one cannot believe this method. Let’s think about this. Not only can our wisdom not compare with that of Manjusri Bodhisattva, it cannot even compare with that of Elder Sariputra of the Theravada tradition. But when we hear the Pure Land method, we are immediately delighted, believe and accept it, and are willing to learn and practice it. From this viewpoint, we are not inferior to Manjusri Bodhisattva. He chose this method, so have we. His choice was a wise one, so is ours. “Steadfastly dwelt” means our minds will no longer waver once we understand the principles and the phenomena of the truth, after which our minds will truly settle in “Namo Amituofo.” This [Namo Amituofo] is “the virtues and merits of all dharmas.”6 5 Both the Elder Sariputra and Manjusri Bodhisattva are listed in the assemblies listening to the Amitabha Sutra and the Infinite Life Sutra.-Trans. 6 These are the virtues and merits of Buddhahood.-Trans.
Namo Ksitigarbha Bodhisattva Mahasattva
Namo Ksitigarbha Bodhisattva Mahasattva
Namo Ksitigarbha Bodhisattva Mahasattva
may all the merits created from hearing and reading this sutra become the cause, condition, and circumstances for the perfect supreme enlightenment of all sentient beings.
ॐ ह ह ह विस्मये स्वाहा
Shadhu Shadhu Shadhu
💐🌷🙏🙏🙏🌷💐
NAMO SUTRA BODHISATTVA🙏🙇♀, Thank You Wisdom Park for reciting this sutra🙏🙇♀
🙏🙏🙏📿
Thank you so much. Amitabha Buddha
Not only did Sakyamuni Buddha use this method as the foremost method to teach all beings, but all Buddhas do the same also. The Pure Land method is hard to believe but easy to practice. Only when one has great good fortune and great wisdom will one be able to believe this method. In the Theravada tradition for example, Sariputra 5 is foremost in wisdom. In the Mahayana tradition, Manjusri is foremost in wisdom. Therefore, if one is not superior in wisdom, one cannot believe this method.
Let’s think about this. Not only can our wisdom not compare with that of Manjusri Bodhisattva, it cannot even compare with that of Elder Sariputra of the Theravada tradition. But when we hear the Pure Land method, we are immediately delighted, believe and accept it, and are willing to learn and practice it. From this viewpoint, we are not inferior to Manjusri Bodhisattva. He chose this method, so have we. His choice was a wise one, so is ours.
“Steadfastly dwelt” means our minds will no longer waver once we understand the principles and the phenomena of the truth, after which our minds will truly settle in “Namo Amituofo.” This [Namo Amituofo] is “the virtues and merits of all
dharmas.”6
5 Both the Elder Sariputra and Manjusri Bodhisattva are listed in the assemblies listening to the Amitabha Sutra and the Infinite Life Sutra.-Trans.
6 These are the virtues and merits of Buddhahood.-Trans.