Ich habe in letzter Zeit öfter Musik von Hildegard gehört, von der ich jetzt nicht mehr sicher bin (nach diesem Feature), ob sie wirklich von ihr war und wie sie überliefert wurde. Die Musik bewirkt eine grosse Ruhe. Die dazugehörigen Texte sind wunderschönes, quasi liturgisches Latein. Die Vergötterung, geradezu Anbetung Hildegards bleibt mir fremd. Das echte Leben kennt keine Überhöhung - auch keine Erniedrigung. Noch weniger interessant finde ich, dass sie eine Frau war. Sie ist besonders als Mensch. Wie langwelig, welchen Geschlechts sie war.
St. Kassia (Kassiani), (between 805; and 810 - before 865) was a Byzantine-Greek composer, hymnographer, and poet. and the first female composer to be documented by name. She holds a unique place in Byzantine music as the only known woman whose music appears in the Byzantine liturgy. Approximately 23 - more or less - of her hymns are extant, most of which are stichera. She was an abbess of a convent in the west of Constantinople. Kassiani wrote many hymns that are still used in the Byzantine liturgy today. She became known to the great Theodore the Studite while she was still a young girl, and he was impressed by her learning and literary style She not only wrote spiritual poetry but also composed music to accompany it. She is regarded as an "exceptional and rare phenomenon" among composers of her day. Her oeuvre as a whole demonstrates influence from classical Greek literature, which she studied early in life. The most famous of her compositions is the eponymous Hymn of Kassia (also known as the Troparion of Kassiani), which is chanted each year for Great and Holy Wednesday as a doxastichon occurring at the end of the aposticha of orthros and the lamp-lighting psalms of the Presanctified Liturgy. The music for the hymn is slow, sorrowful, and plaintive, lasting about ten to twenty minutes, depending on tempo and style of execution. It requires a very wide vocal range and is considered one of the most demanding pieces - if not the most demanding one - of solo Byzantine chant, and cantors take great pride in delivering it well. It is also sung by choirs in unison, often underpinned by Byzantine vocal bass drone. 261 works of secular literature are attributed to Kassia, consisting of epigrams and gnomic verses. Never set to music, they were written during the reigns of Theophilos and Michael III. Akin to the rest of her oeuvre, her writings demonstrate an influence from classical Greek literature, which she studied early in life. These literary genres were chiefly dominated by men, so her contributions would have been unusual; Byzantinist Andrew Mellas noted that "perhaps this was an advantage for Kassia and accounts for her originality". The genre of epigrams existed from classical antiquity and into the Byzantine Empire, being defined as somewhere in between the scope of lyric and epic poetry. Their exact organization was unformalized, ranging from the use of couplets to iambic pentameter, among others. The works are generally rooted in the long tradition, though they include her own unique innovations.[18] In this genre, she is credited with first synthesizing secular and sacred values. While the works are secular in character, they promoted ethical teachings for the lives of Christians. Byzantinist Marc Lauxtermann [de] described this approach as "An osmosis of ancient wisdom and monastic truth." Kassia abandoned typical themes found in Greek prosody, preferring to discuss more individual and personal issues. The themes Kassia covers include ethical ideals and weaknesses (her examples include 'foolishness' and 'friendship'), social structures, femininity (particularly 'beauty'),, and the defense of women's rights. This approach would have made the genre more relevant and accessible to the Byzantine people, though the extent of her epigrams' circulation remains unclear. Her epigrams are particularly reminiscent of similar works by her colleague Theodore the Studite and are characterized by a concise and straightforward presentation, often including witty or humorous elements. According to Mellas, it is probable that they were "a form of Catechism for her nuns and perhaps any friends of the monastery." The Orthodox Church celebrates Saint Kassiani's feast day on 7 September. Because of her strong defense of icon veneration, she is often depicted as the icon of the Sunday of Orthodoxy (the First Sunday of Great Lent). In 2022, Kassia was officially added to the Episcopal Church liturgical calendar with a feast day on 7 September. If you look for her name, you can hear a CD of her works and the Hymn here on YouYube. She is a worthy predecessor of Hildegard. Her music is not inferior to Hildegard's - it reflects the heritage of the ancient Roman Empire and Byzantine tradition.
Für mich als ältere Frau ist es sehr sehr schwer die Worte in diesem Video zuverstehen. Die Musik und die Rednerin haben fast die selbe Lautstärke und den Mann im Hintergrund hört man auch noch in diesen geräuschwirrwar Ich kann diesem Video leider nicht folgen, sehr sehr schade
Sorry if you were having problems hearing it properly. Maybe you should listen to the English version. The video is available on Amazon (The Unruly Mystic: Saint Hildegard) www.amazon.com/gp/video/detail/B012CFELH8/ref=atv_dp_share_cu_r
die fähigkeit von hildegard basiert auf die gabe des göttlichen sehen der offenbarung, sonst ist solch ein wirken nicht möglich, das wissen wir von vielen erleuchteten yogis ebenso..
@dieterjahnke6651 DAVID HUME disagrees with you : anything can be deducted from any thesis. Die Warheit is nur ein Mirage, a presupposition, an oxymoron - barely an illusion veiled in the shadow of language. "Die Unbehage der Kultur" originates from the very same incongruence. Together they produce "Der Untergang des Abendlandes". Add up to that "Die protestantliche Äthic und der Geist des Kapitalismus" ... and you ll get the current WW3 in Ukraine .... 🇫🇮
ja, sie konnte schreiben. Nicht jeder ist wissenschaftlich so gut informiert, wenn er in diesem Film über sie spricht. Ich finde es auch interessant, die Folklore zu teilen.
eine aufklärende sichtweise zum thema kann mehr verständnis bringen: Das also hinter Atomen, Protonen.... Bewusstsein steht, ist erstmal eine Hypothese, die durch John von Neumann aufgestellt wurde und in seinem Buch>>The Mathematical Foundations of Quantum Mechanics
Wenn Sie Mitgefuehl fuehlen und Liebe und keinen Hass schueren sind Sie dem Christ in Ihnen naeher als Sie denken. Wenn sie vereinen und nicht teilen sind sie schon bei ihm. Sie brauchen nichts besonderes zu tun um Christus in sich zu entdecken. Hoeren Sie mit Ihrem Herzen. Viel Freude dabei! ❤
Sorry if you were having problems hearing it properly. Maybe you should listen to the English version. The video is available on Amazon (The Unruly Mystic: Saint Hildegard) www.amazon.com/gp/video/detail/B012CFELH8/ref=atv_dp_share_cu_r
hildegard wurde ein vollkommenes instrument gottes, daher ihre unglaubliche vielfältige arbeit
Hildegard von Bingen war eine sehr clevere und intelligente Geschäftsfrau. Ihrer Zeit weit voraus und ein absolutes Vorbild!
Großartig! Dankeschön!❤
Ich habe in letzter Zeit öfter Musik von Hildegard gehört, von der ich jetzt nicht mehr sicher bin (nach diesem Feature), ob sie wirklich von ihr war und wie sie überliefert wurde. Die Musik bewirkt eine grosse Ruhe. Die dazugehörigen Texte sind wunderschönes, quasi liturgisches Latein. Die Vergötterung, geradezu Anbetung Hildegards bleibt mir fremd. Das echte Leben kennt keine Überhöhung - auch keine Erniedrigung. Noch weniger interessant finde ich, dass sie eine Frau war. Sie ist besonders als Mensch. Wie langwelig, welchen Geschlechts sie war.
Hildegard is special. A reason why we have her work, is that music was just started to be written down, during her lifetime.
St. Kassia (Kassiani), (between 805; and 810 - before 865) was a Byzantine-Greek composer, hymnographer, and poet. and the first female composer to be documented by name. She holds a unique place in Byzantine music as the only known woman whose music appears in the Byzantine liturgy. Approximately 23 - more or less - of her hymns are extant, most of which are stichera. She was an abbess of a convent in the west of Constantinople.
Kassiani wrote many hymns that are still used in the Byzantine liturgy today. She became known to the great Theodore the Studite while she was still a young girl, and he was impressed by her learning and literary style She not only wrote spiritual poetry but also composed music to accompany it. She is regarded as an "exceptional and rare phenomenon" among composers of her day. Her oeuvre as a whole demonstrates influence from classical Greek literature, which she studied early in life.
The most famous of her compositions is the eponymous Hymn of Kassia (also known as the Troparion of Kassiani), which is chanted each year for Great and Holy Wednesday as a doxastichon occurring at the end of the aposticha of orthros and the lamp-lighting psalms of the Presanctified Liturgy.
The music for the hymn is slow, sorrowful, and plaintive, lasting about ten to twenty minutes, depending on tempo and style of execution. It requires a very wide vocal range and is considered one of the most demanding pieces - if not the most demanding one - of solo Byzantine chant, and cantors take great pride in delivering it well. It is also sung by choirs in unison, often underpinned by Byzantine vocal bass drone.
261 works of secular literature are attributed to Kassia, consisting of epigrams and gnomic verses. Never set to music, they were written during the reigns of Theophilos and Michael III. Akin to the rest of her oeuvre, her writings demonstrate an influence from classical Greek literature, which she studied early in life. These literary genres were chiefly dominated by men, so her contributions would have been unusual; Byzantinist Andrew Mellas noted that "perhaps this was an advantage for Kassia and accounts for her originality".
The genre of epigrams existed from classical antiquity and into the Byzantine Empire, being defined as somewhere in between the scope of lyric and epic poetry. Their exact organization was unformalized, ranging from the use of couplets to iambic pentameter, among others. The works are generally rooted in the long tradition, though they include her own unique innovations.[18] In this genre, she is credited with first synthesizing secular and sacred values. While the works are secular in character, they promoted ethical teachings for the lives of Christians.
Byzantinist Marc Lauxtermann [de] described this approach as "An osmosis of ancient wisdom and monastic truth." Kassia abandoned typical themes found in Greek prosody, preferring to discuss more individual and personal issues. The themes Kassia covers include ethical ideals and weaknesses (her examples include 'foolishness' and 'friendship'), social structures, femininity (particularly 'beauty'),, and the defense of women's rights. This approach would have made the genre more relevant and accessible to the Byzantine people, though the extent of her epigrams' circulation remains unclear. Her epigrams are particularly reminiscent of similar works by her colleague Theodore the Studite and are characterized by a concise and straightforward presentation, often including witty or humorous elements. According to Mellas, it is probable that they were "a form of Catechism for her nuns and perhaps any friends of the monastery."
The Orthodox Church celebrates Saint Kassiani's feast day on 7 September. Because of her strong defense of icon veneration, she is often depicted as the icon of the Sunday of Orthodoxy (the First Sunday of Great Lent). In 2022, Kassia was officially added to the Episcopal Church liturgical calendar with a feast day on 7 September.
If you look for her name, you can hear a CD of her works and the Hymn here on YouYube. She is a worthy predecessor of Hildegard. Her music is not inferior to Hildegard's - it reflects the heritage of the ancient Roman Empire and Byzantine tradition.
Fascinating! Thanks for sharing this additional insight.
Für mich als ältere Frau ist es sehr sehr schwer die Worte in diesem Video zuverstehen. Die Musik und die Rednerin haben fast die selbe Lautstärke und den Mann im Hintergrund hört man auch noch in diesen geräuschwirrwar
Ich kann diesem Video leider nicht folgen, sehr sehr schade
Sorry if you were having problems hearing it properly. Maybe you should listen to the English version. The video is available on Amazon (The Unruly Mystic: Saint Hildegard) www.amazon.com/gp/video/detail/B012CFELH8/ref=atv_dp_share_cu_r
die fähigkeit von hildegard basiert auf die gabe des göttlichen sehen der offenbarung, sonst ist solch ein wirken nicht möglich, das wissen wir von vielen erleuchteten yogis ebenso..
hildegard war KEIN kirchenlehrer, sie wahr mehr als das, sie war eine wahrhaftige lehrerin des kleid gottes und sprirituell völlig kompetent
musik ist klang und jeder klang ist von gott, weil aller klang ein ausdruck der geschöpfe gottes ist um seine nähe wieder herzustellen
@dieterjahnke6651 DAVID HUME disagrees with you : anything can be deducted from any thesis. Die Warheit is nur ein Mirage, a presupposition, an oxymoron - barely an illusion veiled in the shadow of language. "Die Unbehage der Kultur" originates from the very same incongruence. Together they produce "Der Untergang des Abendlandes". Add up to that "Die protestantliche Äthic und der Geist des Kapitalismus" ... and you ll get the current WW3 in Ukraine ....
🇫🇮
Wo haben sie das her, daß Hildegard des Schreibens unkundig war. Sie konnte sehr wohl schreiben. Sind ihre anderen Aussagen ebenso wahr ?
ja, sie konnte schreiben. Nicht jeder ist wissenschaftlich so gut informiert, wenn er in diesem Film über sie spricht. Ich finde es auch interessant, die Folklore zu teilen.
@@SaintHildegardMovie was heißt Folklore? Wir erzählen Geschichte wie es uns gefällt? Ist ja egal? Ihre Antwort ist für mich unbefriedigend .
eine aufklärende sichtweise zum thema kann mehr verständnis bringen: Das also hinter Atomen, Protonen.... Bewusstsein steht, ist erstmal eine Hypothese, die durch John von Neumann aufgestellt wurde und in seinem Buch>>The Mathematical Foundations of Quantum Mechanics
Sie war keine Mystikerin. Sie hatte eine wundervolle Beziehung zu Gott❤❤
Das ist das, was ein Mystiker ist
Hildegard war ein erleuchteter mensch - sie hatte die gnade des christusbewusstsein bekommen, das macht sie für alle anderen nicht mehr irdisch
Wenn Sie Mitgefuehl fuehlen und Liebe und keinen Hass schueren sind Sie dem Christ in Ihnen naeher als Sie denken. Wenn sie vereinen und nicht teilen sind sie schon bei ihm. Sie brauchen nichts besonderes zu tun um Christus in sich zu entdecken. Hoeren Sie mit Ihrem Herzen. Viel Freude dabei! ❤
You can enjoy the English version of the content for a price equivalent to a cup of coffee. www.amazon.com/gp/video/detail/B01BG07GHM
Thank you! I guess my German isn't what it used to be
No se escucha.
This version is German voiceover dub only, if you want the original English version: www.amazon.com/gp/video/detail/B012CFELH8/ref=atv_dp_share_cu_r
das pharmazeutische chemie nicht das heilmittel ist, ist ja nun wirklich nichts neues..
Hildegard ist natürlich jenseits dessen was wir so darstellen.
Aber die Stimme aus dem Off.....?
Hmnnja
Sorry if you were having problems hearing it properly. Maybe you should listen to the English version. The video is available on Amazon (The Unruly Mystic: Saint Hildegard) www.amazon.com/gp/video/detail/B012CFELH8/ref=atv_dp_share_cu_r
hildegard mit anderen heiligen zu vergleichen zeugt von völliger unwissenheit und respeklosigkeit der heiligkeit gegenüber
kirchenlehren ist ein separatistisches wort und bring die universalität des lebens nicht zum ausdruck