wow. i have no words. its awesome explanation. not only this video. total videos giving a lot of information and explaining a lot of knowledge. thank u so much. _/\_.
The British label "Hindu" now denotes a people governed by Periyarism, Ambedkarism, High Courtism and Supreme Courtism. We should use the term "Dharmic denoting people of the Law as opposed to "Din- e-Kitabi" people of the Book Who are the People of Dharma? Until 1921, The People of Dharma comprised those who adhered to Aryan (Brahmin) Law that flowed from the Prathamo Upanishad (Karma and Dharma) and the Aryan Constitution represented by the Swasthika. They followed many religions that may be represented in a five by five matrix of convenience. Along the horizontal axis, you have five cardinal philosophical proclivities: Dwaita (self the supplicant and deity the omnipotent, omnipresent and omniscient) Vishishta Dwaita (Self realized is divinity discovered) Adwaita (Self realized is divinity realized), Shankhya (agnosticism) and Shoonya (atheism). Along the vertical axis, the 64 Tantras resolve themselves into the five cardinal methodologies Shaiva (asceticism), Dakshina (Self discipline), Samaya (balance), Vama (Catharsis) and Kaula (hedonism). Post 1921, those who did not follow Aryan (Brahmin) Law were labeled Dalits by the British, the Law giving priesthood was persecuted, the commonwealth of the People of Dharma, their temples, religious freedom, treasure, water bodies, agricultural and grazing lands, educational institutions, and other common wealth was confiscated and all those who were not Din e Kitabi (i.e. People of the Book driven foreign religions) were labelled "Hindu". The Bhagavad Gita was propagated in the courts and elsewhere as a substitute for the Brahmins who used to interpret the law. In 1959, the PANGOLIN* Indian Republic carried out the British Loot, Plunder, and Destruction of the People of Dharma to definitive affect in what remained of British India and the princely states over which their brutal "social engineering" writ ran. The Swastika is the Yantra (symbol) of the original Aryan Constitution. It incorporates the Four Bindus representing the four offices of Aryavartha within the four arms. It pre dates the Rik Veda but evolved after the Brahmin Canon of the Prathamo Upanishad The Mantra (the condensed verbal vibrations) gives the four institutions, the objectives, the ordination and dedication in the Rik Veda: "Om Bhadram Karne bhi shrenayama Devaha, Om Bhadram Pashyemakshu bhir yajathraha, Sthiray rangay sthusthuvahum swasthino bhihi, vyyashema deva hitham yadayuhu. Swasthina Indro Vridhashrawaha. Swatshina Poosha Vishwavedaha. Swasthinastharkshyo arishtanaemihi. Swasthino Brishapathir Dathathu. Om Shanti, shanthi, shantihi". (Circa 20,000 B.C). The Tantra is implicit in the Mantra. Well being results and we shall see and hear only that which is auspicious and enjoy life with all our sixteen senses when the leader (Indra) is well famed), the Judge (Poosha) is all knowing, the Law Enforcer (Taarkshya) strikes down evil and the Mentor (Brihaspathi) educates well so blessing us with auspiciousness. From this will come Peace, Peace, Peace. This prototypal or fractal Constitution is replicatable from the tiniest tribe to the overarching Grand Chief (or Arya Mihira) of all the tribes under Aryan Law or Varsha.P.S. The Vedas are not "epics" but an orally transmitted compendium of the Aryan experience while the Upanishads are the wisdom distilled therefrom. The Puranas are mythology and traditional History, often distorted to reconcile and enable the inclusion of various different traditions within the Aryan fold. The "auspiciousness" of the Swastika is the promise of the "rule of law" that is enabled by the four institutions mentioned in this Aryan Constitution having the qualities associated with them. The notion of “Karma and Dharma” originate in the Prathamo Upanishad that was received from Brahma by the Saptha Rishis, the patrilineal ancestors of Shroutha-Smartha Brahmins . This Upanishad precedes the Rik Veda and has been passed down father to son, at the time of the Upanayana (Opening of the eyes) during the Yajnya Upaveethi investiture ceremony. Briefly, and without dwelling on the Upanishad itself (which may not be revealed to the uninitiated, but only interpreted to them by learned Arya-Brahmanas), this Upanishad explains the purpose with which Brahma created Manushya. Manushya was created by Brahma to build (Karma) a Heaven on Earth on the three principles of truth, virtue and beauty and within the ambit of the divine law (Dharma) of generosity, compassion and moderation. Every step that Manushya takes towards this goal brings untold joy. Every step away brings untold misery. Manushya are the individual spirits that are born from the will of Brahma. They don fresh bodies by discarding worn out bodies, time and time again. But the accumulation of Karma and Dharma follow the spirit. The accumulation of consequences of the deeds of Manushya attach to the comparatively immortal Manushya rather than to the temporal bodies Manushya occupies. Enjoyable and unpleasant consequences do not cancel each other out, but, rather play out until the goal is accomplished or the accumulation reaches a nullity. The Grace of Brahma attained through any of Brahma’s “officers”, can lead to an end of the cycle of births and re births by the accumulation of consequences being passed on to another willing Manushya. Naturally, there will be many takers for enjoyable consequences but not many for the painful ones. Such negotiations may be conducted off-stage (in the period between temporal “birth” and “death” with Brahma’s officers or during the material manifest with the help of proper Arya-Brahmana priests (including astrologers and other adepts) Chandrashekhara Bharathi, Shankaracharya of Shringeri had this very interesting analogy to make about Karma. You are in a boat at sea. The winds and waves are your Prarabhda Karma (the results of your bright thoughts words and deeds through all your previous lives and times and the results of all your dark words, thoughts and deeds through all your previous lives and times). The boat is your body. The sail is your senses. The rudder is your mind. You are the inner controller: the immortal. You have no control over the winds and waves, but you can manage (Praptha Karma) the rudder and the sails to achieve your mission in life. Remember, even the winds of good fortune, badly handled, can capsize the boat. Even the waves of misfortune, properly handled can help you achieve your mission. The Saptha Rishis were humans at the dawn of the present creation (Kalpa) who sought answers to the mystery of why they were. They sought an answer so fervently that Brahma came to them in human form to answer their questions. The POPular (kitsch) take on "Karma" is what the British and their PANGOLIN stooges promoted to fill the vacuum they created by eradicating Brahmanism. Till they were eradicated, the Law giving Shroutha Smartha Brahmins were the exponents of the Prathamo Upanishad that their patrilineal ancestors, the Saptha Rishis (Seven Sages) received from Brahma and which they interpreted to the People of Dharma (those who adhered to Aryan Law) and who were swamped by the "Hindu" lumpen created by the British and their stooges since 1857 to eradicate Dharma which they saw as the single greatest threat to foreign invaders and alien religions and ideas. The real notions of Karma and Dharma have nothing at all to do with what the British and their surrogates have made of it. Ahamkara: The "I" or ego: You must find your own meaning. In Budhism, Jainism, as well as the Upanishads and the Sutras (the Vedas do not dwell on this) there are any number of interpretations that led to many different religions within Brahmanism itself. I subscribe to the Advaita School and hold my Ego (or self) to be a manifestation of Brahma. The balance in society arises from the recognition that others' egos are similar manifestations. I read my personal actions, manifesting my superb and divine ego, that I do not negate or diminish, within the compass of Karma and Dharma. When I identify myself with my body, Brahma is the Creator and I, his eternal devotee. When I identify myself with my spirit I am a fragment of the Universal Brahma. When I identify myself with my Aatma, Brahma and I are one. All attachment obstructs Moksha (liberation), The desire for Moksha is an attachment. In Brahmanism Samadhi is NOT surrender. Samadhi is transcendence. Triumph. Samadhi is static Sthtitha Prajnya is dynamic. In Sthitha Prajnya, the complete realization of the moment the stillness is found in motion and happening. One could equally say, "Know and be still? *Note: PANGOLIN: An enemy of India who believes in inequality under law, exceptions to the rule of law and persecution of some for the benefit of others. At present, the sole purpose of the Indian Republic, Constitutional or otherwise, is to pamper and provide for certain constitutionally preferred sections of society who the British found useful to hold and exploit India at the cost of those who the British hated and persecuted. The Pangolin is a creature that is unique to India and feeds on ants that are known in nature to be industrious and hard working if not quite as fruitful as bees who flee to better climes. (PANGOLIN is an acronym for the Periyar-Ambedkar-Nehru-Gandhi-Other (alien) Religions-Communist Consensus that usurped the British Mantle and has worn it with elan to loot, plunder, and rape India since 1921 and re write History and laws to their exclusive benefit since 1947)
This is by far the best and closest explanation on the internet of what being a Hindu truly means.. thumbs up..!
This Video is Exceptional in depth
thanks for explaining it so even a beginner like myself can understand.
wow. i have no words. its awesome explanation. not only this video. total videos giving a lot of information and explaining a lot of knowledge. thank u so much. _/\_.
The British label "Hindu" now denotes a people governed by Periyarism, Ambedkarism, High Courtism and Supreme Courtism. We should use the term "Dharmic denoting people of the Law as opposed to "Din- e-Kitabi" people of the Book
Who are the People of Dharma?
Until 1921, The People of Dharma comprised those who adhered to Aryan (Brahmin) Law that flowed from the Prathamo Upanishad (Karma and Dharma) and the Aryan Constitution represented by the Swasthika. They followed many religions that may be represented in a five by five matrix of convenience. Along the horizontal axis, you have five cardinal philosophical proclivities: Dwaita (self the supplicant and deity the omnipotent, omnipresent and omniscient) Vishishta Dwaita (Self realized is divinity discovered) Adwaita (Self realized is divinity realized), Shankhya (agnosticism) and Shoonya (atheism). Along the vertical axis, the 64 Tantras resolve themselves into the five cardinal methodologies Shaiva (asceticism), Dakshina (Self discipline), Samaya (balance), Vama (Catharsis) and Kaula (hedonism). Post 1921, those who did not follow Aryan (Brahmin) Law were labeled Dalits by the British, the Law giving priesthood was persecuted, the commonwealth of the People of Dharma, their temples, religious freedom, treasure, water bodies, agricultural and grazing lands, educational institutions, and other common wealth was confiscated and all those who were not Din e Kitabi (i.e. People of the Book driven foreign religions) were labelled "Hindu". The Bhagavad Gita was propagated in the courts and elsewhere as a substitute for the Brahmins who used to interpret the law. In 1959, the PANGOLIN* Indian Republic carried out the British Loot, Plunder, and Destruction of the People of Dharma to definitive affect in what remained of British India and the princely states over which their brutal "social engineering" writ ran.
The Swastika is the Yantra (symbol) of the original Aryan Constitution. It incorporates the Four Bindus representing the four offices of Aryavartha within the four arms. It pre dates the Rik Veda but evolved after the Brahmin Canon of the Prathamo Upanishad The Mantra (the condensed verbal vibrations) gives the four institutions, the objectives, the ordination and dedication in the Rik Veda: "Om Bhadram Karne bhi shrenayama Devaha, Om Bhadram Pashyemakshu bhir yajathraha, Sthiray rangay sthusthuvahum swasthino bhihi, vyyashema deva hitham yadayuhu. Swasthina Indro Vridhashrawaha. Swatshina Poosha Vishwavedaha. Swasthinastharkshyo arishtanaemihi. Swasthino Brishapathir Dathathu. Om Shanti, shanthi, shantihi". (Circa 20,000 B.C). The Tantra is implicit in the Mantra. Well being results and we shall see and hear only that which is auspicious and enjoy life with all our sixteen senses when the leader (Indra) is well famed), the Judge (Poosha) is all knowing, the Law Enforcer (Taarkshya) strikes down evil and the Mentor (Brihaspathi) educates well so blessing us with auspiciousness. From this will come Peace, Peace, Peace. This prototypal or fractal Constitution is replicatable from the tiniest tribe to the overarching Grand Chief (or Arya Mihira) of all the tribes under Aryan Law or Varsha.P.S. The Vedas are not "epics" but an orally transmitted compendium of the Aryan experience while the Upanishads are the wisdom distilled therefrom. The Puranas are mythology and traditional History, often distorted to reconcile and enable the inclusion of various different traditions within the Aryan fold. The "auspiciousness" of the Swastika is the promise of the "rule of law" that is enabled by the four institutions mentioned in this Aryan Constitution having the qualities associated with them.
The notion of “Karma and Dharma” originate in the Prathamo Upanishad that was received from Brahma by the Saptha Rishis, the patrilineal ancestors of Shroutha-Smartha Brahmins . This Upanishad precedes the Rik Veda and has been passed down father to son, at the time of the Upanayana (Opening of the eyes) during the Yajnya Upaveethi investiture ceremony.
Briefly, and without dwelling on the Upanishad itself (which may not be revealed to the uninitiated, but only interpreted to them by learned Arya-Brahmanas), this Upanishad explains the purpose with which Brahma created Manushya.
Manushya was created by Brahma to build (Karma) a Heaven on Earth on the three principles of truth, virtue and beauty and within the ambit of the divine law (Dharma) of generosity, compassion and moderation.
Every step that Manushya takes towards this goal brings untold joy. Every step away brings untold misery.
Manushya are the individual spirits that are born from the will of Brahma. They don fresh bodies by discarding worn out bodies, time and time again. But the accumulation of Karma and Dharma follow the spirit. The accumulation of consequences of the deeds of Manushya attach to the comparatively immortal Manushya rather than to the temporal bodies Manushya occupies. Enjoyable and unpleasant consequences do not cancel each other out, but, rather play out until the goal is accomplished or the accumulation reaches a nullity.
The Grace of Brahma attained through any of Brahma’s “officers”, can lead to an end of the cycle of births and re births by the accumulation of consequences being passed on to another willing Manushya. Naturally, there will be many takers for enjoyable consequences but not many for the painful ones.
Such negotiations may be conducted off-stage (in the period between temporal “birth” and “death” with Brahma’s officers or during the material manifest with the help of proper Arya-Brahmana priests (including astrologers and other adepts)
Chandrashekhara Bharathi, Shankaracharya of Shringeri had this very interesting analogy to make about Karma.
You are in a boat at sea. The winds and waves are your Prarabhda Karma (the results of your bright thoughts words and deeds through all your previous lives and times and the results of all your dark words, thoughts and deeds through all your previous lives and times). The boat is your body. The sail is your senses. The rudder is your mind. You are the inner controller: the immortal.
You have no control over the winds and waves, but you can manage (Praptha Karma) the rudder and the sails to achieve your mission in life. Remember, even the winds of good fortune, badly handled, can capsize the boat. Even the waves of misfortune, properly handled can help you achieve your mission.
The Saptha Rishis were humans at the dawn of the present creation (Kalpa) who sought answers to the mystery of why they were. They sought an answer so fervently that Brahma came to them in human form to answer their questions.
The POPular (kitsch) take on "Karma" is what the British and their PANGOLIN stooges promoted to fill the vacuum they created by eradicating Brahmanism. Till they were eradicated, the Law giving Shroutha Smartha Brahmins were the exponents of the Prathamo Upanishad that their patrilineal ancestors, the Saptha Rishis (Seven Sages) received from Brahma and which they interpreted to the People of Dharma (those who adhered to Aryan Law) and who were swamped by the "Hindu" lumpen created by the British and their stooges since 1857 to eradicate Dharma which they saw as the single greatest threat to foreign invaders and alien religions and ideas. The real notions of Karma and Dharma have nothing at all to do with what the British and their surrogates have made of it.
Ahamkara: The "I" or ego: You must find your own meaning. In Budhism, Jainism, as well as the Upanishads and the Sutras (the Vedas do not dwell on this) there are any number of interpretations that led to many different religions within Brahmanism itself. I subscribe to the Advaita School and hold my Ego (or self) to be a manifestation of Brahma. The balance in society arises from the recognition that others' egos are similar manifestations. I read my personal actions, manifesting my superb and divine ego, that I do not negate or diminish, within the compass of Karma and Dharma.
When I identify myself with my body, Brahma is the Creator and I, his eternal devotee. When I identify myself with my spirit I am a fragment of the Universal Brahma. When I identify myself with my Aatma, Brahma and I are one.
All attachment obstructs Moksha (liberation), The desire for Moksha is an attachment. In Brahmanism Samadhi is NOT surrender. Samadhi is transcendence. Triumph. Samadhi is static Sthtitha Prajnya is dynamic. In Sthitha Prajnya, the complete realization of the moment the stillness is found in motion and happening. One could equally say, "Know and be still?
*Note: PANGOLIN: An enemy of India who believes in inequality under law, exceptions to the rule of law and persecution of some for the benefit of others. At present, the sole purpose of the Indian Republic, Constitutional or otherwise, is to pamper and provide for certain constitutionally preferred sections of society who the British found useful to hold and exploit India at the cost of those who the British hated and persecuted. The Pangolin is a creature that is unique to India and feeds on ants that are known in nature to be industrious and hard working if not quite as fruitful as bees who flee to better climes. (PANGOLIN is an acronym for the Periyar-Ambedkar-Nehru-Gandhi-Other (alien) Religions-Communist Consensus that usurped the British Mantle and has worn it with elan to loot, plunder, and rape India since 1921 and re write History and laws to their exclusive benefit since 1947)
Another short and beautiful explanation.. Keep it up..
DHARMA Explained in a correct way. People often correlate DHARMA with religion. What it is not that true. Good Work keep it up.
Namaste, thank you. Truely touched by the video, very well described. my humble pranaams.
Thank you for the video. Is there a written transcript anywhere? Some words I was unable to understand and were not on the video.
very nicely done - congratulations.
There were a few small corrections - be in touch if you wish to hear them. :)
great video, thanks for sharing
Good production!!!
excellent, very well summarised.
nice video summary of the significant topic. though you did talk too fast.
Awesome....really well explained...
If you have watched the serie Lost. You'd know what dharma is!'
Excellent video
awesome video learned a lot
Kk