If There is No Self, Who Attains Enlightenment Insights from Buddhism

🙏下文摘自《入楞伽經法身品第七》：
爾時世尊重說偈言：
離諸法及根，非果亦非因；已離覺所覺，離能見可見。
諸緣及五陰，佛無有見法；若無有見法，云何而分別？
非作非不作，非因亦非果；非陰非離陰，亦不在餘處。
何等心分別？分別不能見；彼法非是無，諸法法自爾。
先有故言無，先無故言有；是故不說無，亦不得說有。
迷於我無我，但著於音聲；彼墮於二邊，妄說壞世間。
離諸一切過，則能見我法；是名為正見，不謗於諸佛。
🙏The following is excerpted from the seventh chapter of the Lankavatara Sutra:
At that time the world's most respected master uttered the following verse:
It is separate from all dharmas and roots, and is neither a result nor a cause. It is separate from the perceiver and the perceived, and separate from the seer and the seen.
The Buddha has no visible dharma regarding various conditions and the five aggregates. If there is no visible dharma, how can one differentiate?
It is neither doing nor not doing, neither cause nor effect; it is neither yin nor apart from Five Aggregates, nor is it anywhere else.
What kind of distinction is there in the mind? It cannot be seen through differentiation; that dharma is not non-existent, all dharmas are like that.
Because it existed first, we say it does not exist; because it does not exist first, we say it exists; therefore, we cannot say it does not exist, nor can we say it exists.
Being lost in the not-self and not-self, they only cling to sounds; they fall into the two extremes and speak falsely, destroying the world.
If one is free from all faults, one will be able to see the Self and the Dhamma. This is called right view, and one does not slander the Buddhas.