Much of this talk is off topic; this is josh McDowell and lee strobel material. He is not dealing with inerrancy and is avoiding the hard questions related thereto.
The Chicago Statement and tge Theologians amd scholar's present should have been referenced for tge historically if tge movement. I fond Dr.James White more helpful on the topic of how the issue is defended and examined.
This is a great theological talk but doesn’t get into any hard texts. Here’s one to challenge people - is King Manasseh the primary reason for the exile because of his great sin and idolatry (see 2 Kings 21:9, 16, 23:26-27). Or did Manasseh actually repent and restore Yahweh worship in Israel according to 2 Chronicles 33:12-13, 16-17)? In Kings, Manasseh is the key reason the Babylonian exile occurs. In Chronicles, it’s the people and priests who were responsible for the exile (2 Chron 35:14-17), since Manasseh repented. How can both be true? How can God exile Judah for Manasseh’s sins (in Kings), even though he apparently repented of those sins (in Chronicles)!?!? And why would the author of Kings leave out Manasseh’s repentance? It seems like a HUGE detail to omit.
Much of this talk is off topic; this is josh McDowell and lee strobel material. He is not dealing with inerrancy and is avoiding the hard questions related thereto.
The Chicago Statement and tge Theologians amd scholar's present should have been referenced for tge historically if tge movement. I fond Dr.James White more helpful on the topic of how the issue is defended and examined.
This is a great theological talk but doesn’t get into any hard texts. Here’s one to challenge people - is King Manasseh the primary reason for the exile because of his great sin and idolatry (see 2 Kings 21:9, 16, 23:26-27). Or did Manasseh actually repent and restore Yahweh worship in Israel according to 2 Chronicles 33:12-13, 16-17)?
In Kings, Manasseh is the key reason the Babylonian exile occurs. In Chronicles, it’s the people and priests who were responsible for the exile (2 Chron 35:14-17), since Manasseh repented.
How can both be true? How can God exile Judah for Manasseh’s sins (in Kings), even though he apparently repented of those sins (in Chronicles)!?!? And why would the author of Kings leave out Manasseh’s repentance? It seems like a HUGE detail to omit.
Wow you’re so enlightened. Perhaps if you listened again (Perhaps not.)
You don’t get it do you?
@@spi1141 thanks for replying to my comment. I now see how they can be reconciled....
Four mins in and I’m concerned already