Romans 11:1-24 - God Will Restore Israel
Вставка
- Опубліковано 17 кві 2023
- Part 19 of Pastor David Guzik's audio-only series teaching through the book of Romans.
Read Pastor David's written commentary on Romans chapter 11:
enduringword.com/bible-commen...
For a free commentary on the entire Bible, in 10+ languages, visit:
enduringword.com/
Download the free Enduring Word app today!
iPhone: apple.co/3X1sryZ
Android: bit.ly/3ixdC8f
#biblestudy #romans #newtestament #christian
God knows what we will think and do...He knows the end from the beginning...He never ever says " oops, i did not know you will do that!"!!!🙏🙏🙏
“….and so all Israel will be saved as it is written:
‘The Deliverer will come out of Zion and He will turn away ungodliness from Jacob;
For this is my covenant with them when I take away their sins.” Romans 11:27
Pastor Guzik, very on point! 👍✨
Amen GODS PURPOSE WILL BE DONE, I BELIEVE WITHOUT SIGHT. HOPE WITHOUT FEELINGS, this is my prayer the meaningful video I just enjoyed makes me know better and get closer to Jesus
Now if their fall is riches for the world and their failure riches for the Gentiles how much more their fullness. Romans 11:12
I enjoyed using enduring word, my wife and I daily would sit down every morning, but now enduring word is full of advertisements and it is difficult to get it.
I go to their website and I don’t have any trouble there.
“ For I do not desire brethren that you should be ignorant of this mystery lest you should be wise in your own opinion that blindness in part has happened to Israel until the fullness of the gentiles has come in. And so all Israel will be saved as it is written..” Romans 11 25
Why do you conflate the house of Israel with the house of Judah and subsequently refer to them as Jews?
He said in the beginning of the video that he would refer to them as such because he’s not talking about National Israel but the Jewish people. There was no division between Israel and Judah in the beginning and there won’t be in the end.
Once a person comes to understand the New Covenant promised to Israel and Judah in Jeremiah 31:31-34, which is found fulfilled by Christ during the first century in Hebrews 8:6-13, and Hebrews 10:16-18, and specifically applied to the Church in 2 Corinthians 3:6-8, and Hebrews 12:22-24, man-made Bible doctrines fall apart.
Let us now learn to preach the whole Gospel until He comes back. The King of Israel is risen from the dead! (John 1:49, Acts 2:36)
We are not come to Mount Sinai in Hebrews 12:18. We are come instead to the New Covenant church of Mount Zion and the blood in Hebrews 12:22-24.
Romans Chapter 11: In its New Covenant context... There is no Plan B of salvation outside of the New Covenant Church in this passage. Plan A is found in verses 23 and 24.
In Romans 1:16 Paul said the Gospel was taken "first" to the Jews. This time period can be found in Matt. 10:5-7, and Acts 10:36-38, and Gal. 1:14-18. Many try to claim God never gave the Jews a chance to accept Christ, so there must be some Plan B of salvation before or during the Second Coming of Christ. Romans 1:16 proves they are wrong, since Paul said the Gospel went "first" to the Jews. Many ignore the fact that Peter addressed the crowd as "men of Judea", and as "men of Israel", and as "all the house of Israel" on the Day of Pentecost, when about 3,000 Israelites accepted the New Covenant fulfilled in blood at Calvary. The Gentiles were not grafted in until several years later. This passage proves Paul was right about the Gospel being taken "first" to the Jews.
Were all of the Israelites "partially" hardened in Romans 11, or were part hardened and another part were not hardened? The answer is found in the "remnant" of Romans 11:5.
Paul reveals two different groups of Israelites in Romans 9:6-8. There is an Israel of the promise, and an Israel of the flesh. This is part of the context of Romans 11.
Paul speaks about the "remnant" of Israel in Romans 9:27. This is also part of the context of Romans 11.
Paul starts Romans 11 with two different groups of Israelites. In verse one Paul reveals he is still an Israelite, even after his conversion. Then Paul refers to two different groups of Israelites during the time of Elijah. There were the Baal worshippers, and there was the faithful "remnant". In verse five Paul says there is also a faithful "remnant" of Israelites during his time. This must be the Israelites who have accepted Christ, as on the Day of Pentecost.
Paul uses the two olive trees as a symbol of the New Covenant Church made up of believing Israelites, and believing Gentiles grafted together into the same tree. The unbelieving Israelites have been broken off but can be grafted back in through faith in Christ in verses 23-24.
Verse 26 is the problem for many modern Christians. What does the verse actually say, and how is it changed by many in the modern Church.
I have heard two of our nations famous preachers say the following.
"And then all Israel will be saved..."
I have heard another say the following.
"And all Israel will be saved..."
What does God's Word, recorded by the Apostle Paul actually say?
Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
The English word "so" is translated from the Greek word "houto", which is an adverb of manner, instead of an adverb of timing. Some have changed the word from "so" to "then", in order to change the meaning of the verse.
How will all of the "remnant" of Israel from Romans 9:27 be saved? The answer is found in the verses that precede verse 26 and are found below.
Rom 11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
Rom 11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Paul quoted from the OT in referring to the Deliverer coming out of Sion to pay for sin. Did this happen at Calvary, or will Jesus die again for His people in the future?
Rom 11:27 For this is my covenant unto them, when I shall take away their sins.
Verse 28 can only be understood by looking at how Paul started the passage. He started with two different groups of Israelites and he ends the passage in the same way. There are two different groups of "they" in verse 28. One group of "they" reject Christ and are the enemies of God, and another group of "they" are the election which accept Christ through hearing the Gospel and faith.
Rom 11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
Based on Luke 21:24b-28, the times of the Gentiles comes to fullness at the Second Coming of Christ. This agrees with what Paul said in Romans 1:16 about the Gospel going “first” to the Jews.
God will not restore national Israel. That is a gross misunderstanding of the Biblical teaching
What does Jeremiah chapters 30-32 say?
@@janeecejjf2001 I guess you don't know that the New Testament interprets the prophets and that they wrote with a mystery according to Paul.
@@contemplate-Matt.G the mystery of the Messiah? There’s no mystery in that scripture.
@@janeecejjf2001 no ..the mystery that Jew and Gentile would become co- heirs of the same promise and of one body. Eph 3 6. That was not made known until Paul.