Who’s understanding of the Quran and the Sunnah? One of the four Imams or a Sheykh 200 years after? I think Imam Ahmed understanding is greater than most of us all
Abu Hanife recorded 60 years after the Prophet (s.a.w.) and he saw from the Sahaba's kids, that you should put your hand under the belly, and the Hadiths are 200 years after the Prophet(S.A.W.) , im not saying they are not truth, im just saying that abu Hanife's opinion is just as inportant, so we say, its more like a free will to chose, but the important thing is to pray!
Who says u that abu hanifa recorded after 60years After 80 years he was born Does abu hanifa wrote any book no brother u are brain washed or u love to do taqleed.
Ohh, fool 4 Imams were Mufaddis, but not infallible, Hadith are sayings of Prophet (PBUH) ,then why we would not follow Prophet (PBUH ) 4 scholars were great but that doesn't mean they are infallible , mistake less, .You think 4 Imams opinion Naujubillah greater than Sahih Hadith,Sahih Hadith are original teachings of Prophet (PBUH).
user-hd3jk9cg1ihd3jk9cg1iImaamyes the 4 Imaam are human and they make mistake.. But you and your sheikh form 21 century don't make mistake... You and your so called sheikh understand the Quran and Sunnah better then the 4 Imaam, in which Abu hanifa Rahimullah was a tabaieen and other 3 were tabey tabaieen.... Who's the fool now?
Assalamu alaykum wa rahmatullohi wa barakatuh brother, he is not spreading falsehood. He is telling the truth, please verify your own sources brother. As for where the hands are to be placed, it is on the chest. Ibn Khuzaymah (479) narrated that Waa’il ibn Hujr (may Allaah be pleased with him) said: I prayed with the Messenger of Allaah (peace and blessings of Allaah be upon him) and he placed his right hand over his left hand on his chest. Classed as saheeh by al-Albaani in Tahqeeq Saheeh Ibn Khuzaymah.
@@islomiymaruzalar4949 This is a Da’eef (weak) Sanad (chain) due to Muammal ibn Isma’eel (RH), who is weak. Imam Bukhari (RH) mentions that Muammal ibn Ismaeel (RH) is amongst the munkarul hadith (denounced hadith). (Aatharus Sunan Pg. 65, Chapter: Placing the hand on the chest). Hafiz Ibn Hajar states that in another Sanad ‘Mu’ammal Bin isma’eel Aan Sufyan Thowri’ is Da’eef. Also, it should be worth mentioning that Sufyan Thowri who is the teacher of Mu’ammal Ibn Isma’eel, claims the tying of the hands beneath the navel. (Fathul Bari Vol. 9 Pg. 206) A great fact should be noted is that Sahih Ibn Khuzaimah is not an authentic Hadith book. Allamah Suyuti states in Tadreebur Rawi that Ibn Khuzaimah contains Da’eef and Munkar Hadith.
MashaaAllah jazakhAllah wakhairan
Who’s understanding of the Quran and the Sunnah? One of the four Imams or a Sheykh 200 years after?
I think Imam Ahmed understanding is greater than most of us all
Very well said..
More like a thousand years after
Abu Hanife recorded 60 years after the Prophet (s.a.w.) and he saw from the Sahaba's kids, that you should put your hand under the belly, and the Hadiths are 200 years after the Prophet(S.A.W.) , im not saying they are not truth, im just saying that abu Hanife's opinion is just as inportant, so we say, its more like a free will to chose, but the important thing is to pray!
Why not the prophet's kids?
@@ahmedharajli189 He spoke to them too so yes
@@dolinks1589 yet the prophets family prayed with their arms to their side. Why is that?
Placing the hands under belly is also the view of Imam Ahmed and Ishaq ibn Rahaweyh among many other scholars.
Who says u that abu hanifa recorded after 60years
After 80 years he was born
Does abu hanifa wrote any book no brother u are brain washed or u love to do taqleed.
You have the references, but where are they?
Sahih Bukhari 740
Imam Ahmad disliked placing hands on the chest! It’s in three narrations from him.
So ? You want to follow imam Ahmad instead of Prophet pbuh ?
@@Safeeullahelhan I’m just saying most of these scholars follow imam hanbal but he didn’t like hands in chest
@@jimmykahn5431He is not infallible though as knowledgeable as he is. Allahu a'alam.
@@Safeeullahelhan you mean Imam Ahmad didn't followed Prophet ﷺ. Did he followed Gautam Buddha according to you???
@@kamranabbasi6757😂😂
If imam offer Salah putting hands below neval should others Salah be accepted or permissible
Accepted
No doubts accepted
Below navel is proven from authentic hadith
😂😂😂 you are really asking this. Even if he doesn't fold hands at all it is accepted.
Do u understand hadees better then the 4 Imaam?? I don't think so... So please stop acting like u know better..
Ohh, fool 4 Imams were Mufaddis, but not infallible, Hadith are sayings of Prophet (PBUH) ,then why we would not follow Prophet (PBUH )
4 scholars were great but that doesn't mean they are infallible , mistake less, .You think 4 Imams opinion Naujubillah greater than Sahih Hadith,Sahih Hadith are original teachings of Prophet (PBUH).
user-hd3jk9cg1ihd3jk9cg1iImaamyes the 4 Imaam are human and they make mistake.. But you and your sheikh form 21 century don't make mistake... You and your so called sheikh understand the Quran and Sunnah better then the 4 Imaam, in which Abu hanifa Rahimullah was a tabaieen and other 3 were tabey tabaieen.... Who's the fool now?
Is that Weird Al?!?!
What do you mean?
There isn't a single Sahih narration in any Hadith on placing the hand's on chest
@@shamim_12 In none of the above narrations placing of Hands on Chest in Salah is written don't spread falsehood and lie upon the Prophet
Assalamu alaykum wa rahmatullohi wa barakatuh brother, he is not spreading falsehood. He is telling the truth, please verify your own sources brother.
As for where the hands are to be placed, it is on the chest.
Ibn Khuzaymah (479) narrated that Waa’il ibn Hujr (may Allaah be pleased with him) said: I prayed with the Messenger of Allaah (peace and blessings of Allaah be upon him) and he placed his right hand over his left hand on his chest.
Classed as saheeh by al-Albaani in Tahqeeq Saheeh Ibn Khuzaymah.
@@islomiymaruzalar4949 This is a Da’eef (weak) Sanad (chain) due to Muammal ibn Isma’eel (RH), who is weak.
Imam Bukhari (RH) mentions that Muammal ibn Ismaeel (RH) is amongst the munkarul hadith (denounced hadith). (Aatharus Sunan Pg. 65, Chapter: Placing the hand on the chest).
Hafiz Ibn Hajar states that in another Sanad ‘Mu’ammal Bin isma’eel Aan Sufyan Thowri’ is Da’eef. Also, it should be worth mentioning that Sufyan Thowri who is the teacher of Mu’ammal Ibn Isma’eel, claims the tying of the hands beneath the navel. (Fathul Bari Vol. 9 Pg. 206)
A great fact should be noted is that Sahih Ibn Khuzaimah is not an authentic Hadith book. Allamah Suyuti states in Tadreebur Rawi that Ibn Khuzaimah contains Da’eef and Munkar Hadith.
Oh wow, it's you again :)
@@riiaz Yeah Mr Asim bin Kulaib
Wanna show your double standards on this narration also?