Went I went abroad to study. My dad always advised me if I am ever in trouble to seek out a Sikh gurudwara, the Sikhs will never turn you away and always will help. This is why i have ultimate respect for Sikh faith
@@Randomhandlenamethe English translations of the SGGS although they convey the meaning don’t always have the best words used As I’ve dismantled your argument before where u brought up God reincarnates and showed u our religions goal is to realize God even tho the word incarnate in English still carries the message properly The word in gurmukhi is realized That’s why u will see in the same ang literally 2 verses down saying God doesn’t take birth It does the same when the English translation mentions the 7 seas 7 islands and 9 continents The 7 seas are the 7 oceans/seas the 7 islands are the 7 continents and the 9 continents are 9 realms in the universe called the naukhand. Remember this was your strongest argument about God incarnating and it got smashed last Time? That’s why I asked u for ur strongest n the fact u being that up out of everything u copy pate shows u think it’s strongest Even tho it got destroyed n u have no rebuttal So when it mentions God that way it means the one who has realized God Cuz as I explained before we believe only God exists the universe is an illusion goal of existence is to reach God. Those that do surrender their ego and every action they do and say is what God tells them to do. So speaking to them would be akin to speaking to God even tho they are not God (since everything u ask them they would ask God n then say what God replies) Can u explain to me why it says whoever enters Kaaba is safe
As a Buddhist, I have Sikh neighbours. They always bring us free food and they are a kind and helpful people. And Sikhism is a very noble and compassionate religion and I have the upmost respect for them 🙏🏽👳🏾♂️❤️
“Sekha” is a Buddhist term for “practitioner”, and I feel like we have ancient roots with “Sikhi,” and why I feel immediate harmony with them whenever I meet. Their ancient stories are about protecting arahants and sanyassins. I’m grateful for that.
I've had Sikh coworkers before, and they've always been so kind and friendly. I'm from a predominantly white, Christian suburb. But an old Christian church in my neighborhood was just sold and converted to a Sikh temple, and every time I drive past and see people outside they always seem so pleasant and happy. I'm not religious, but I love my Sikh neighbors and the good vibes they bring around ❤️
I live in Kenya and during my journeys from Nairobi to Mombasa at the coast (a 7 hour drive) I usually stop in a small town called Makindu and have a free meal at the Sikh temple kitchen, I have been doing this since I was a kid, the fact that a relatively small Sikh community opens it's doors to an entire town for decades is mind boggling
I went to a Sikh school after my original school was bullying me too much. My Sikh school was warm and kind to me. They taught me such amazing things. The schools admin and principal gave me admission with only 20 days left in the school year. I will never forget that kindness
I went to a Baptist school. Where I was bullied too much by evangelicals who told me over and over how important it was that I convert, or else. Their vehemence was enough to teach me they were promoting a flawed doctrine. I will never forget their permanent insanity.
I had the amazing opportunity to visit a Sikh temple a few years back. In all my years of exploring world religions, I've never felt as truly welcomed and instantly part of the community as I did there. One thing that stuck out in my mind the most is that Sikh temples are open to ANYONE. I was advised that if I were to ever be in need of shelter or food (for example, if I were stranded in a strange country) to track down a Sikh temple so they could give me food, rest, and help finding a more permanent solution. They said to look for the temple with an orange flag. Thought that was important to share!
Likewise when in trouble look for a Sikh turban. Many people around the world know to do this. I saw it in action at a train station with a Sikh friend - a Filipina lady rushed over and said, "Baba Ji, thank God you are here, I need help!"
As a Punjabi Muslim, I've always had a certain amount of connection to and love for Sikhism, I think most Punjabis feel that way because of our shared ethnicity and language. It's still one of the, now increasingly rare, examples of people of the same nation thriving across different religious traditions in India. Thank you for making this video.
Sikhs and muslim were primarily rural community pre partition. Most punjabi cities were majority hindu. Lots of families also converted to islam during partition rather then lose there lands. There are lots of social cross overs.
As a Punjabi Sikh, I just want to let you know that I feel deep pain that our Panjab was split and our people separated. I love Punjabi Muslims as my own people because they ARE my people. We are all Punjabi at the end of the day, same blood but different faiths ❤️
I am a Catholic. When I went to New Delhi I visited Gurudwara Bangla Sahib and it was a beautiful experience. There’s what I would call a museum when you enter and I was shocked seeing how much persecution these beautiful people went through. I have never met such generous people in my life. I love my Sikh brothers and sisters.
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
One thing I found incredibly interesting from this is their belief in the sword. Many religions use violence for their own benefit. And many religious that are committed to serving others are pacifist. But Sikhs believe in helping others and defending them, even with violence. They acknowledge that violence is sometimes a necessary means to justice and that is so badass and truly representative of oneness. Violence and peace are not mutually exclusive. I’m in awe
Khalsa sikhs are VERY similar to the Jedi with its emphasis on meditation, wisdom, learning, fight against tyranny/injustice and the defense of any one in need.
It is important to note that sikhs have been ordered to use all means necessary to defend themselves and innocents, the last resort being the sword. Violence even in self defense is always a sikhs last option.
Sword is the reason why Sikhism is still alive, otherwise it would have been wiped out like Buddhism was from India by violent onslaught of Hindu Brahmins.
I live in Alberta Canada many Sikh people have moved here in recent years. I feel happy having such strong, kind and generous people joining our communities
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@etherealhawk people who care about the truth, they care. Falsehood is falsehood regardless of mannerisms. every religion has people with good manners and bad manners but truth is what’s objective Look at what the Sikh book says There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@justarandomguyontheinterne5911 Gurus themselves used Waheguru word for meditation.. guru said vishnu is servent of Waheguru.. Maharaja ranjeet singh also had Muslims in his army and they did their namaj 5 times a day... Guru Nanak had no tilak on his head... It are just fake pictures of Guru... I have a image in which shiva consume cigarettes.. Real Sikh flag is Blue in color which is used by Nihung Singhs and flag of durga belonged to dogras not to Khalsa Army
As a Sikh woman (from Canada), I am so grateful for your video!!! Beautiful, concise explanation of the faith. You have a lot of Grace. May Waheguru bless you always!!!!
I always stand with Israel what a people they learn from their history their massacre and make their own country 👏, on the other hand we Sikhs serving India like a slave I wish my people learn something from jews ✡
@@junjiito6619 of course only a clown hiding behind a fake name and fake profile picture, will spit out stuffs that goes far beyond his own head ..remember, incomplete knowledge is dangerous
In my childhood (during 1978-79) when we were living in Bidar (Karnataka), my sister was taught to seek help from a "Keshdhari Sikh" in case of any distress. We felt very safe and confident whenever we saw a Sikh around us.🙏
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@AmarSingh-ms8bh I actually did unlike yourself, if you would’ve then surely you would have seen contradictions like this example below The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). “Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136 “The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
I am fascinated by the Sikhs. They have always stood for Truth and Justice, and have suffered much throughout history, but still stayed true to humanitarian ideals.
both are a bit right and a bit wrong islam can kill in the name of god and so is Sikhs they protect hindus who abuse kids and boys and girls and are interested in sex with them and they care for gays and lesbians but still they won't allow gays to marry in their mandir as with a masjid and not all gays are rapists and sex abusers , so sadly I remain = and with god only for the muslims and Sikhs are missing a point of total hypocrisy which is called lying with boys and girls for the sake of bjp and traffic of humans in the sake of god and its not good in any ways its logical
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
Read all of these again carefully and tell me where the ACTUAL contradictions are. None of these are contradictions just the same thing restated with a different meaning and all of them are taken out of proportion as well.
I have gained my connection to Sikhism through their music. I'm a massage therapist, and discovered a few artists that follow the religion. I play their music in my practice. I believe music is very healing! And their music brings much peace, love and joy to my heart! Most of my clients love it too! I've linked many of them to continuing their experience. I'm grateful for your video, which has taught me a great deal more about the religion!
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
My final project in religion was to experience a religious ceremony and write a paper about it. I went to a Sikh temple for their weekly public food serving and it was an incredible experience.
@@1ACL it was just a community college. But I had a wonderful anthropology teacher there. He got me so into it that I now have a degree in bioanth and archeology.
@@feddy11100 dude that’s awesome ! Off topic but about archeology you should look at the evidence of nucleur artifacts found near India Pakistan border dating back to 5000 years ago .. does make sense by today’s standards … that’s why archaeology and spirituality go together … also joe organs podcast with randal Carlson and graham hancock is Amazing!!
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
Long story short... Used to think all religions were "BS" but met a sikhi that works at my local petrol station, every time I go in we have a chat... And I can tell there's something genuine there when we talk and here I am watching and learning about this and going to the temple with him on Saturday... Can't wait this is such a humble religion and can't explain why but the more I learn about it the more I love it, 👍👍👍
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@dfire828 I rather like that he listed all the contradictions, it shows that the 10 Gurus were indeed human and had their own interpretations and ideas as to what is the truth and have always sought after to figure those concepts without being bias towards their predecessors. And it feels like everyone could and should find their own truth within them. Yet the core concepts of what is god and what is a good moral life is something every Guru agreed upon(More or less).
The Guru Granth Sahib and all Sikh scriptures are written in poetic form. This means that the use of metaphors and figurative language are prominent in the writings of the gurus. If taken literally at all times of course you will see discrepancies.
@@danveernijjar7170 The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). “Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136 “The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
I once had a Sikh neighbor, we talked a bit but didn’t have much interaction cause of our work schedules . Well during one of our brief conversations I mentioned how I never had time to cook at home and had to get fast food constantly. That night I get home and behold, that beautiful bastard had cooked and prepared me a “meal prep” meal for the week. Sikhism rules
@@DevaEkoNaaraayanah then why are there so many beggars in india if it’s the Indian “ness” why aren’t Hindu temples out there feeding those poor people, perhaps your jealous of Sikhs
@@TheWorldTeacher monk mode is not option for me yet, I have three daughters that I have to raise, and a society I need to sculpt around them. I'm an interesting Paradox in that regard.
If I'm permitted to say so as a non sikh I loved this informative look into the Sikh faith. Having spent many years visiting India Sikh people are very warm giving people. It was great to learn more today❤
When I was in college, I met through an interfaith organization an African-American girl who had converted to Sikhism, and from what she said of the religion, I found it to be quite fascinating and admirable. Thanks for sharing some more info on this to increase my understanding ✌
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Pppp...792 one example It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). “Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718 “They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952 “There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463” “What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
@@Pppp...792 Here’s another example The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). “Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136 “The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
I've been brought up Irish Catholic in The UK by an Irish father and English mother. My dad has always spoken very highly of the Sikh people in The United Kingdom and regards them as brothers from across the globe. Our flags are almost the same, we hold our values the same and love to solidify a friendship or connection with a whiskey. I love my brothers and sisters from India/Pakistan/Bangladesh and always will 💝
I'm Catholic myself, and I grew up around a lot of Sikh people. I always felt like our respective faiths had kind of a similar sense of duty and morality despite the various differences.
This was so incredible! One of the most in-depth, well researched documentation of the Sikhs I’ve ever come across! As a devout Sikh I have nothing but thanks for spreading the truth of the religion in such a well structured, detailed video. Thanks so much!
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlename😂😂😂😂this person comments in every section ... To defame sikhs ....it shows how jealousy burn him.... If he realy want ansr than go and search on google u will get ur ansr easily...
both are a bit right and a bit wrong islam can kill in the name of god and so is Sikhs they protect hindus who abuse kids and boys and girls and are interested in sex with them and they care for gays and lesbians but still they won't allow gays to marry in their mandir as with a masjid and not all gays are rapists and sex abusers , so sadly I remain = and with god only for the muslims and Sikhs are missing a point of total hypocrisy which is called lying with boys and girls for the sake of bjp and traffic of humans in the sake of god and its not good in any ways its logical
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
As a Sikh who has been a fan of your videos for a while now, I will have to say that this is a pretty great informational in depth video of the faith from a secular perspective. The only (MINOR)problem I have is few of the pronunciations but other then that it’s good and accurate. Edit: I have to clarify that the few of the pronunciations is a minor issue. Because some people are complaining about it in the replies.
@UCmGTRHGMgNudkDNB1GsOjxQ I think you are taking that part of my comment a bit too seriously, Your making it sound like as if it’s major problem on my side. But personally, I respect him for trying to pronounce the words. And the video was very good and informative, especially from an Academic and Secular Point of view.
There was a news piece many years ago I saw (possibly on "60 minutes" in the U.S.) on Sikhs. One of the questions was pronunciation... the Sikh guest for some reason did not want to directly answer the question. The interviewer asked if it was "seek" and the guest was "it's good. it's fine." I imagine it was some reticence to sounding close to the english word "sick".
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlenamecontradictions exist in quran, bible, torah, hindu scriptures, all religions, and even the real world. Lookup the physics of hawking radiation or virtual particles. Maybe its time for you grow up and love hunanity for what it is, as hunanity is riddled with contradiction.
@@robo8478 It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). “Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718 “They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952 “There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463” “What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
@@robo8478 The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). “Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136 “The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
@@Randomhandlename Guru Nanak Dev Ji is the Perfect True Guru who came to spread Light (enlightenment) in the world clouded with darkness (ignorance). The Hindus revered Guru Nanak as “Guru”, Muslims revered Guru Nanak as “Peer” & “Baba”, and Buddhists revere Guru Nanak as the 8th incarnation of Buddha. No other Prophet or founder of any of the world religions has been claimed to belong to another religious community. Being Sikhs we are proud that the whole world claims Guru Nanak is theirs.
My dad has Sikh neighbors and they are legitimately the most thoughtful and kind neighbors I've ever encountered. This is especially striking to me because I am someone who, let's just say, religious people don't inherently like. I'm an atheist, but I genuinely belive that a community is made better with the presence of Sikh practitioners. The loveliest of people.
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlename Interesting, thank you for the post. I personally think that contradictions can be found in many religions, especially when dealing with metaphysics, foundational truths, etc. But if the practice, behaviors, and values taught are consistent, useful, and promoting goodwill among mankind, then that is enough. It’s the most important thing to me, anyways. And I personally appreciate the Sikh code of ethics just based on what I’ve heard from this video, but I am indeed completely ignorant of it othetwise so please feel free to add anything.
@@Randomhandlenameeach philosophy and its contradiction has a thoroughly thought reason... more often than not they the statement and its contradiction provide answers to eachother, they complete and need eachother...
Well I do not belive that college is a scam , but they are being extremely cautious,cos is people like you that will come out to fight or criticise them , if they didn't say thi gs the way you want to hear it, so ,they leave a space for you as a student to find that information by yourself, religion is complicated ,do not blame the college or professors.
I urge evryone to correct this youtuber Sikkhism, hinduism, buddhism, jainism. Are not religions.. They are Dharmas.. Dharmas have mainly two things 1. The rituals 2. Spiruality (the destroyer of religions or so called belief systems...) 2nd one is the root of all these DHARMAS Rituals can change based on era and dharmas..
as a devoted atheist, the closest I ever came to a religous experience was when visiting the Golden temple in Amritsar. I was impressed by the sikhs, their history and the atmosphere at that place.
@@Jose19310 Devoted atheist = tongue-in-cheek. Ofcourse I'm not waisting time to worship the wisdom that I haven't been brainwashed into believing in something that doesn't exist. But I sincerely respect people who practice their religion, either when they are not restricting other people's convictions, or when good things happen thanks to praticing their religion (that doesn't happen all the time, but when it does, I applaud it).
Despite getting into Buddhism for the past year now, I’ve always felt that Sikhism is another path that I wouldn’t mind taking, truly a very respectable faith and people. We are brothers of the dharma
We had the distinct privilege to visit a Sikh temple in Oviedo, Florida. It was during a time where this faith was trying to educate the surrounding communities concerning their religion. Wonderfully warm, courteous & sincere people. The Sikhs have a reputation for being honest, kind, compassionate, & dedicated to family and community. Came away with the knowledge a person could never have a better friend than earning the friendship of a Sikh. May all Beings be Happy!
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@hokehinson5987 Here’s one example It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). “Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718 “They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952 “What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
@@hokehinson5987 Here’s another example The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). “Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136 “The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
There is truth in all religions. The ancient myths are full of truths. Ancients teachings to the profane cannot be understood these teachings are written or taught orally using metaphors, allegories which the casual reader does not comprehend. The Bible is one great example. If studied as written the reader comes away with stories of an ancient people, their genealogies & their religion. Yet, the real message mixed in the narrative is known to those students who understand the dual meanings of words...."Man, know they self & ye shall know the universe & the Gods."
Kind reminder: whether or not you know who's a Muslim, Sikh or whatever, violence is not cool. Shoutout to all the Sikh brothers and sisters who have endured such attacks and discrimination, keep the faith!
When all peaceful methods to address oppression fails, It is just to pick up sword. Violence and non-violence, the duality lies in the mind- both are tools to reach to an end: end oppression
@@aagantuk7370 if you're going to use one event to understand and paint entire religion, then I am certain no religion will be spared. For instance Hinduism, being such a beautiful and versatile religion, has been used to suppress and discriminate on the basis of caste- "untouchables". Same can be pointed out for every religion and non Religion organization. The fact remains- if you are being attacked by a pack of hyenas, you won't be saved by praying, you need to act. Likewise when an oppressive state begins to kill people based on their religion, it becomes a moral duty to respond by all means possible. This is a mature channel, I hope you respect it's sanctity and keep the discussions thoughtful and nuanced.
There is a Sikh community in our small coastal town in Oregon. They own two convenience stores called American Market. My neighbor's daughter works at one of the stores. She said they are very strict about customer service and keeping the store clean and orderly, but are always fair and calm. She likes working with them. Thank you for this informative video. I'd just assumed they were a branch of Islam.
The Sikh people are what the world needs. They talk the talk and walk the walk. Amazing people that we should all look to as proof that you can be good in the world.
I've been told many times that Sikhs are excellent business partners -- hard working, fair and true to their word. How great to hear a culture/religion strives to be good not only to their co-religionists but to everyone they come in contact with.
I first learned about Sikhi from a children's encyclopedia on religion (there arent' many Sikhs in Russia so I've never met any) and has been fascinated ever since. Amazing how this tradition is syncretic and unique at the same time. Going to check out the books you suggested, thank you very much for the video.
Main thing to understand is that Sikhism is a Teacher/Student faith as opposed to Christianity being a Master/Slave religion. Christianity is a very simple religion - get down on our knees, swear loyalty to the master, beg for his mercy & hope for a reward(Heaven) Remind you of someone in your country? Yep the head guy, lol Sikhism, like Hinduism and Buddhism(Mahayana) preaches that THERE IS ONLY ONE WORLD! THIS ONE! So no running away to fantasy Heavens in the sky, no Putin Gods rewarding their supporters Life is a Gift, not a sin, we are not sinners, but beautiful Children of God
@@ramaraksha01 also remember the main theme of abrhamic faiths is the carrot and stick incentivisation of actions, all away of clerigical control heaven for those that obey the rules and he'll for the rest
@@mj897 Exactly! But this is the 21st century & it is not action, it is belief(loyalty, support)! We have bright educated people now! How is it that the very same people say Putin, Saddam are evil, their supporters are pure scum yet when these names are changed to God become willing scum? Putin says: "I will reward those who support & believe in me, those that do not will suffer Pure evil God says: "I will reward(Heaven) those who believe & support me, the rest will suffer endlessly in Hell Praise the Lord! How is this happening? Where is the intelligence, the education and most of all where are the moral?
The presentation is appreciable. Very well summarised. I would like to point out 1. That Gurbani is considered revealed Word 2. All human Gurus are considered different bodies but one spirit 3. "The Bani is Guru and Guru is Bani. Within Bani the Ambrosial Nectar is contained" was revealed in Guru Granth Sahib much before Guru Gobind Singh Ji declared Guru Granth Sahib as eternal Guru.
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@Find Out To understand SGGS one needs to first get out pre conceived notions having its roots in Abrahamic nonsense. Thankfully, many ex muslim channels on UA-cam are cleaning the dust from the minds of blind believers. There seems to be a rush of Muslims and Christians towards atheism. From here, once they start delving on Dharmic philosophies and religions of East, they will understand what seems like contradictions to many cult followers. For the benefit of readers it won't be out of place to mention that just search " ex muslim" on UA-cam and you will get to know many such channels.
@@Randomhandlename😂😂😂😂this person comments in every section ... To defame sikhs ....it shows how jealousy burn him.... If he realy want ansr than go and search on google u will get ur ansr easily...
Thank you for this excellent video! I found your last sentence so uplifting that I would like to quote it: "Sikhism began with the life and teachings of Gurū Nānak in the 16th century and has continued to grow and evolve until today where it remains a deep and rich tradition that can easily inspire and fascinate anyone who is lucky enough to explore it."
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
For quite some time I’ve been captivated by Sikhism, the people, and their beliefs. I visited India and multiple cities last month for the first time. Punjab, and the golden temple was my favorite and the highlight of my trip. The temple, the city, the people, the peace, the food! 👌
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlename😂😂😂😂this person comments in every section ... To defame sikhs ....it shows how jealousy burn him.... If he realy want ansr than go and search on google u will get ur ansr easily...
@@Randomhandlename Sikhi isn't rigid. As mentioned in this video. There are multiple contexts surrounding what you have mentioned. Guru Granth Sahib isn't a rule book. It's a book of poetry. There are similes and metaphors to convey the meaning. "Veechar" - you have to contemplate on the word to get to the meaning. Like "xyz happens" , "abc does as well" . Does not mean Sikhi is supporting something here . xyz does not equal abc. Just means that the way xyz is happening is how abc should be done as well. Sit down .I'm sure you have a deliberate motive to spread misinformation, but you need to face your fears , take a deep breath, and sit down. Make a prayer to the divine to reveal itself to you and read gurbani sincerely. The meaning will come, and you will be at peace.
Excellent introduction to the Sikh faith.Many years ago I became aware of the tradition of hospitality that Sikhs practice, while traveling in Africa and later in India. When I visited Amritsar, I stayed in a Sikh temple and ate a meal in the communal kitchen. I was privileged to visit the Golden Temple and hear the music and reading of the Guru Granth Sahib. But not until I watched this video did I really know much beyond what any tourist might understand of this faith. There is a small Sikh community in my small midwestern city and I now feel inspired to visit their gurdwara to learn more about Sikhism.
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
don’t listen to this guy, he’s spreading lies in order to make Sikhi look bad on every single comment that has anything positive to say. Anyone with even a basic understanding of Sikh scriptures can refute his so called “contradictions”. He’s just copy pasting a 15 year old hate post by a Muslim that’s already been debunked.
@@imaad2042 they were not good men, or good Muslims. But they did try to be good kings. I do not have a deep opinion on them other than superficial Information. I do know that shahjahan and 6th guru had a relationship but it was political and they also went to war. Auranzeb is the clearest case of a mad king
@@gsingh5402 Aurangzeb was the most rich and powerful Emperor among them. Aurangzeb and ShahJahan were religiously intolerant everyone knows that but they definitely were good Emperors if we see their empires.
Very interested in this. I've been studying about Sikhi for a few years now. Started following it as my religious practice for about a year now. I love to see more information about Sikhi out and available. Thank you for this.
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlename Do you know according to you whom quotes two verses from Gurbani and say they contradict ... You should understand , they both have different sense of meaning , a different sense of heaven and hell they deal with ... I don't want to suggest a meaning which will not suit the appropriate one , instead I will give clue with what you try to understand what it comes to mean ... The first heaven and hell is a concept of pleasure and pain , this pleasure and pain comes forth due to good and bad actions ( Karm) ..., when a human is led with the 5 major evils in Sikhi ... he gets trapped by Maya and enters the cycle of miseries whereas the steady Gurmukh remains unchanged and contemplates on the true path which indeed is true meditation and medication indeed ... This is the path to salvation or liberation from all attachments which itself is Maya ... So by attaining such a virtue one is saved and said as heaven ... Now you know what indeed the second verse which you quoted as heaven and hell indeed mean ... Before criticising something , please understand its message ...
@@Randomhandlename Gurbani is message , you cannot say that it is contradiction ... You need to understand Gurbani , not to think to find differences and fault in it , to understand Gurbani you should set your mind ... Different people have different understanding , even when I was in a different situation I had other idea and was in another situation , I had another idea ... Gurbani is just message , not views are mandated here ...
The best friends I've ever had were Sikh. Genuinely some of the kindest and most welcoming people. They welcomed me, fed me, and clothed me in a way no other community outside my own has.
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlename😂😂😂😂this person comments in every section ... To defame sikhs ....it shows how jealousy burn him.... If he realy want ansr than go and search on google u will get ur ansr easily...
Thank you for Sikhism 101. Very well presented, and I'm now wanting to take a deeper dive of perspectives in order to learn more about Sikhism. I've met a few Sikhs over the years, all, deep believers in their faith. I'm very intrigued, I want to grow in my knowledge and understanding of the faith.
Sikhism was a way to water down Islam for the poly theists/animists of India. In the end, it ended up creating its own religion. Maybe one day Shikhs will wake up to see that Islam is the only true path to The One God.
@@MRony what a load of bull. Since it’s inception it was designed to fend off forced Islamic conversion. Literally commented with ur own idea of history and pretending it’s a known fact
@@MRony the fact that they both are monotheistic and originate from similar ideas does not mean there in the same basket. In Sikhism women are regarded equal to men
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlename😂😂😂😂this person comments in every section ... To defame sikhs ....it shows how jealousy burn him.... If he realy want ansr than go and search on google u will get ur ansr easily...
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
One of my close friends is Sikhi. I've asked him about his religion a few times before but we've never really had the forum or opportunity to sit down and dig deep on the history, ways, and beliefs of Sikhi. This video was really helpful for giving me some more context around how my buddy carries himself and lives his life. I really appreciate it. Thanks.
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@singhjasbeer5216 that would be a blessing Singh. Looking forward to that day. Sorry brother. I’ve been quick sick and stuck in bed with no strength to create any content. Forgive me. Love, Zevi
Sikh people are the kindest people. Ive yet to find 2 bad people in Sikhism. They're always going out of their way to help everyone and spread kindness
My friend is sikh he's one of the nicest people i know , always offering me food or asks if i need help his dad calls me his English son and i call him papa jii i love him like my dad who im also very close with
Yay, finally! You did a pretty good job giving an overview of Sikhi. I like what you said about being lucky enough to explore it, because it feels like I won the jackpot when I realized I was a Sikh and didn't know it because I practiced Christianity for the first 45 years of my life. Sikhs do not proselytize because we believe that all religions are a path to the same destination, Truth, and encourage everyone to follow their own religion to the best of their ability. So being the fifth largest religion is based on word of mouth. I live near a gurudwara and was simply curious to know what it was because people looked very happy there and I literally just read the Wikipedia entry, read a bit of what Guru Nanak had to say, got an English translation of Sri Guru Granth Sahib Ji, and six months later when I visited the gurudwara they adopted me into the community. It's monotheistic but more accurate to say panentheistic. Thank you for covering this topic 🙂
Guru Nanak Sahib Ji even unfolded future events (to Arab devotees) that will take place in "Karni Namah" & "Raj Namah" during his visit to Mecca and Medina.You can check out English translation.
@@baronesselsavonfreytag-lor1134 I was born in sikh family but was not into religion just a formality in different events I came across this UA-cam channel "Basic of Sikhi" started by Late Bhai Jagraj Singh g, he enlightened me about sikhi so much, I used to thought that sikhi is just another religion like others but i was very wrong,Guru Nanak Patshah ji was a name of "Revolution" who came to Uplift humanity from all the sorrows(capitalism, casteism, racism)& set new Era of Satyug,I recite Chaupai sahib at night gives so much peace of mind.i feel so much joy when foreigners adopt Gursikhi on the other hand Panjabi youth(including me)are far away from sikhi but it's changing after assassination of Deep sidhu by indian agencies for waking up sikhs in Panjab. May God bless you & May kingdom of God arrive soon 💕
As a Sikh this was definitely a well researched video, though there are a few things I want to mention. During Vaisakhi 1699 with the first Amrit Sanchar and the birth of the Panj Peyaré not only did the Sikhs take Amrit from the Guru, but afterwards he insisted that the he take Amrit from the Khalsa, and that if all the Panj Peyaré were in agreement they were allowed to overrule him. It's also important to mention that any 5 Amridhari (have taken Amrit) Sikhs are allowed to form a Panj Peyaré and may be involved in local decision making. Also during the Jōti-Jōt (meaning light into light, referring to the transferrance of Guruship) of Guru Gobind Singh, not know was Guru Granth Sahib made Guru, but so was the Khalsa Panth, building on that idea that 5 Khalsa could overrule the Guru if they disagreed with him. During the 18th century 12 Misals (or Misls) would come to rule Punjab, this is often called the Sikh confederacy, the Misals were independent Sikh states who worked together to protect Punjab from the Mughals and Afghanis. The Misals were the second attempt at using Sikh values to create a government post Guru (the first being a revolt after the death of Guru Gobind Singh lead by Banda Singh Bahadur, but within 7 years it was crushed and no internal records exist), while the Misals eventually become hereditary monarchies and go to war with eachother, essentially becoming rival kingdoms. Their beginnings are fascinating as the leaders of a Misal were often chosen based on their service to the Khalsa Panth, both in Seva (charity work) and battle, with Navab Kapur Singh having been chosen because he would take care of the shoes as people left them to enter the Gurdwara. Additionally twice a year the Sikh leaders would meet in practice called Sarbat Khalsa (meaning all the Khalsa) wherein they would represent their respective groups and make decisions on the future of the (Khalsa) Panth, with any leader having veto power. This reassembles a European Parliamentary democracy and is once again a continuation of the Sikh traditions regarding the ideals of governance, with Guru Nanak having been a critic of Babur the first Mughal Emperor, and the some of the first British accounts of Sikhs describe us as a plague known for starting rebellions wherever we go. Also in the 18th century the Sikhs would contribute to the dismantling and reorganization of the landowner systems and joining up with peasant revolts, to the point that the majority or plurality of Punjabi Sikhs today are of the peasant cast. Even during the British Raj the Sikh empire was the last of India to be conquered, and once we were, we were disproportionately part of the Indian independence movement, with even my great grandfather having been part of it and made a political prisoner several times for his peaceful protests. Anyways this is longer than I meant it to be but I thought you might find it interesting to know about the revolutionary aspects of Sikhi, and where it comes from.
That is interesting about the revolutionary tendency of Sikhism. Could you enlighten me about the Sikh view on the Indian caste system. Was it like Buddhism in rejecting it or was it tolerated or encouraged?
@@uncommonsensewithpastormar2913 Sikhi rejects the caste system, with it having been criticized by the Gurus and it was one of the things you reject when you take Amrit. However as Sikhs would live in a primarily Hindu society most Sikhs, especially those in India do care about it. However it's much less so in the diaspora, I was born in Canada and caste has never come up for me and my dad has told me that growing up it wasn't discussed much either. My grandmother is actually low caste and changed her family had changed their last name so that people wouldn't know they were low caste.
Gobind was Scorpio by Zodiac very Smart Person,He gave two 5 Ideas as 5 K,and 5 Pyare.He changed a cult into religion ,we can compare him to Paul in Christianity.
@@uncommonsensewithpastormar2913 Sikhi is for oppressed tortured for 5000 years still oppressed to this day, they were told by brahmins(high caste) that they are inferior only after serving high caste they will take birth as high caste brahmins for the realization knowledge of God which is only for brahmins but Guru Nanak Patshah Ji rejected all these brahminwaadi ideology customs superstitions created to exploit weak dalits/untouchable(Native of india).Hearing cries of world, God sent Guru Nanak Sahib for mission to give complete truth of God & Uplift the weak & vulnerable who were tortured for centuries, they were given Nectar of immortaliy by Guru Gobind Singh Ji.It takes time to change the society that's why Gurus were here for 200 years,Now Guru Granth Sahib Ji is Eternal Living Guru for Sikhs.
The sikh warrior philosopher creed is very relevant today : 1 Remember god the soverign daily 2 Keep the senses and emotion subordinate to reason ,& to the soul 3 Fight tryanny and hypocrisy protect liberrty & freedom 4 Work hard doing honest work 5 Seva
@@justinallen2408 that describes most if the world. You are watching UA-cam from an iPhone and probably never experienced real hunger. So your work does pay off more than it did for 99% of people in history.
As a Muslim, i can testify that all Sikhs i've met seem to be very nice, honest and generous people. Some of them, in fact, seem to have better "Islamic" manners than many Muslims. Much respect to them, and thanks Filip for one more great video.
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@michaelscrivani2721 We point to everything that we have and say "No one GAVE me anything, it was ALL EARNED" And those are the morals we teach our kids If stale bread is all you can afford, that is what you eat, you do not beg, you do not live on Charity But some people on this earth do not follow those rules, morals Some become scum supporters of the likes of Putin, Kim Jong-un, brutal Dictators, they praise them sky-high, claim to "love" him & are rewarded as a result with a life of ease & comfort Prostitutes/gigolos/leeches/freeloaders also look for a rich Sugar Daddy to GIVE them a life of ease & comfort Sing his praises, claim to "love" him THAT IS THE COMPANY THESE RELIGIOUS PEOPLE KEEP! THIS RELIGION HAS LOWERED THEM DOWN TO SCUM, DOWN TO GIGOLOS/LEECHES! And they are totally unaware! And these rich Sugar Daddies view these prostitutes/leeches with contempt and disgust for they know that all the "love" talk and high praises are for their wallet, the life of pleasure & comfort, not for them GOD TOO VIEWS THESE PEOPLE WITH DISGUST & CONTEMPT They seem too blinded by the idea of a life of ease & comfort to realize what scum they have become
@@inregionecaecorum If you truly serve God and believe in Jesus with all that you are, you must have read what God we serve, and what is not acceptable to Him. There is absolutely no acceptable way to admire pagan beliefs, pagan worship, or pagan customs. “You shall have no other gods before me.” Literally the entire scriptures are the consequences of God’s people making concessions to foreign gods and losing everything as a consequence. Jesus is the Way the Truth and the Life, no one comes to the Father except by Him. No other way. No matter how “admirable” another religion might appear on the surface, we are warned that Satan himself appears as an angel of light, and so too do his servants. If a person doesn’t believe in Jesus and accept His sacrifice, they are going to the same place as Satan and his angels. Read Revelations. It doesn’t matter how we feel or what flowery and admirable things anyone else says. It isn’t our decision. God is God and that is His Judgment. He alone is God. We are instructed to have no part in the unfruitful works of darkness. We are told anyone who is not with Jesus is against Him. We are told that anyone who comes with any other Gospel is under God’s curse. Any other “good news” is a lie according to everything that the scriptures say. It is very simple. You either believe everything God said, and everything His Son said, and that is the Truth, or you do not.
@@ghost-user559 The New Testament is an amalgamation of writings from authors who barely knew Jesus who wrote of him a century after his death. These works were then precisely selected and altered by the Roman Empire to suit their need for subjugation and control. You don't believe in the word of any God, you believe in the words of the Roman Empire.
Sikhi is probably India's greatest cultural export, alongside Yoga and Buddha dharma. Sikhi is simple yet refined, flexible yet structured, introspective yet extroverted and action oriented. Please spread the exalted wisdom that leads one to Waheguru far and wide.
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
I'm essentially an atheist, with a lot of pillars taken from Buddhism. This video has been eye opening and wonderful. I know, work, and live amongst a large Sikh community. Never have I ever been embraced and fed food at the most perfect time during life's journey. I work with a few Sikh elders; I set their phones up with Google Lens and set the camera function to translate any text to Punjabi when they point their camera at any physical text. I occasionally take one of them home after work when he doesn't ride his bike to work -- we have a brotherly relationship even though he doesn't speak a lick of English, and I no Punjabi. All of this culminating into an utterly gorgeous being falling for me. She brings me food, she came to me when I needed help in the middle of the night recently, she has built up so much karma. I am very lucky to live amongst Sikhs.
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
We basically have same beliefs on religion,i don't deal with God but but acknowledge that he might exists and live life based on philosophies like Buddhism. And Most sikhs i have met are honarable people. Whats your background btw
Buddhism makes no sense, it’s all fairytale. We don’t know where and who these stories came from. They don’t even believe in a creator. They are clueless about the creation and have no answer for creation
@@The_Mosaic because a false man made religion is clueless, obviously. With no proofs or miracles to prove it’s objectivity while having no contradiction.
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlename😂😂😂😂this person comments in every section ... To defame sikhs ....it shows how jealousy burn him.... If he realy want ansr than go and search on google u will get ur ansr easily...
@@Randomhandlename Sikhi isn't rigid. As mentioned in this video. There are multiple contexts surrounding what you have mentioned. Guru Granth Sahib isn't a rule book. It's a book of poetry. There are similes and metaphors to convey the meaning. "Veechar" - you have to contemplate on the word to get to the meaning. Like "xyz happens" , "abc does as well" . Does not mean Sikhi is supporting something here . xyz does not equal abc. Just means that the way xyz is happening is how abc should be done as well. Sit down .I'm sure you have a deliberate motive to spread misinformation, but you need to face your fears , take a deep breath, and sit down. Make a prayer to the divine to reveal itself to you and read gurbani sincerely. The meaning will come, and you will be at peace.
I’m from British Columbia and have gone to school and worked with Sikhs my whole life. I have great respect for the community and individuals. In one job, I worked with people below the poverty line and for them the daily lunch at the temple was a major resource. I know there are issues (as with any group of people), but I appreciate their presence and contributions to our society.
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
I have been blessed to have Sikh friends, and as a musician who has traveled and performed in India, the really sweet experience of playing music with some accomplished Sikh musicians. They are a pastoral community (i.e. farmers), and in India there are strong elements of clan or tribal identity - i.e. strong loyalty to extended family and local community. Sikhs take care to keep their society orderly and keep their personal spaces clean. They have a strong understanding that being spiritual does not mean neglecting worldly existence. I love that attitude of balance.
As a person who has been born to a Muslim family but chose to remain an agnostic, I have full respect for all religions as long as they are human and tolerant towards anyone's belief. Sikhs are one of those people whom I have been friends with for a long time. And all I could say is, they are so respectful people. I have a high respect to the Sikhs.
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
My father, a Sikh passed your video to the extended family and myself today, I'm guessing it was to enlighten us about his religion. Raised a non-practicing Catholic, as a youngster I attended various temple events with him, but being raised in a culturally mixed household neither religion held any real importance to me or us as a family. I found your video to be very interesting, you certainly explain concepts well. Throughout my life I've found myself interested in buddhism and was a little surprised to see some of the similarities to Sikhism. I've always had an interest in religions, choosing to question the follower about their belief systems rather than researching, but these bite size introductions will give me the opportunity to acquaint myself with unbiased background info and facts. Much appreciated.
In Search for God, The God of Spirituality" All religions teach that every man has a potential to reach God, but practically they say: Only “our” religion is the true religion to realize that potential. Yes, every man can reach God but he has to reach through our way: I often hear Christians say unless you follow Jesus Christ you have no chance. But the same is said by Krishna (Hindu God): "If you surrender to me, leaving everything aside, I will take care of you, you need not worry." And the same is true about all other religions. They seem to be competing shopkeepers -- everybody is trying to sell his thing: his holy book, his messiah, his prophet, his God". But Sikh religion does not belong to this category. The message of Guru Granth Sahib Ji is universal and does not claim any monopoly in being the only door for liberation.
Sikhism a mystical journey that transcends color, creed, caste, gender, race, religion, and social status designated to seek (Sikh) eternal bliss for humanity. A paradigm shift that exemplifies grace, humility and love for one another. The eternal Sri Guru Granth Sahib (Holy Book) is a miraculous embodmient of harmonious comprised hymns/verses/psalms and sonnets that enlighten one's mind and soul. Thank you for sharing and exploring Sikhism. I hope the world can taste the nectar (Amrit) of Gurbani (Word of Guru).
Really? So Jhat, Sood etc are not castes? Else why would a Sikh also claim to be Jhat, Sood etc? Can you name one thing that is miraculous about the Granth Sahib?
@@RajeshRavindranathan Name one thing? I can name a thousand, however, before we must establish a starting point, have you read Guru Granth Sahib? What faith do you subscribe to? What language do you speak fluently? Castes are cultural norms that have evolved, they have no bearing within Sikhism. A Jat claiming to be a Sikh only demonstrates his/her lack of knowledge. A Brahmin claiming to be higher than a Sudra, does that reflect the teachings of the Vedas? Puranas? Upanishads? Bhagavad Gita?
@@pavanSingh-ts5ym Why is all that relevant? You made the claim that there is something miraculous about the Granth Sahib. That claim is independent from what I believe or know. You claim there are thousands, all I asked you was to name one? I am an atheist and I speak more than 6 languages btw.
@@pavanSingh-ts5ym you really are in no position to declare that a Jat or others claiming to be a Sikh demonstrates their lack of knowledge. A Brahmin claiming to be higher than a Sudra is correct if they are talking about caste and there is nothing inherently in Hindu scriptures that opposes it and I dont take the Gita as being Holy or moral in anyway. For me Gita is immoral and irrelevant to the question I asked you.
@@RajeshRavindranathan Then you are in no position to ask me if Guru Granth Sahib is miraculous or not? You have not answered my questions, therefore you are wasting time and ignorant. Go back to minecraft.
I visited the Indian state of Sikkim in 2007. It shares a border with China with a road that goes up into their neighbor. Yet India is mindful that the Chinese army can come down this road. When I was there the area was protected by the BlackMountain Cat Division. These imposing soldiers are quite tall with deep burgundy uniforms and black turbans, belts and boots. Back home a Sikh yoga teacher joined our Unity church. He thought meditation and yoga. I recall him saying the Guru said the path of the Householder is the most difficult.
Another important thing missed in this video is that Women also can become member of khalsa. Infact the women is even higher than men in Sikh religion. One thing fillip forgot to mention that the lady in the picture of establishment of khalsa was given the priviledge to make that sugar water and after doing that she was given the title of mother of panj pyara and therefore mother of khalsa. Guru gobind Singh ji himself gave the Amrit to panj pyara and then took it himself from them breaking the status. So to Sikhs wherever there are panj pyara present means god is also there. This whole concept was very revolutionary of time
What are you on about? Khalsa are men singh, female are kaur The khalsa is a state os mind built on the warrior philosopher spirit, sex doesn't come into it
@@jattnijjerable go back to 16th century and 17th century yes sex was important as ladies did not had much rights. So the step taken was revolutionary at that time. Also this was in response to a question which a lady posted. I put the whole thing in one answer
I'm a western atheist, but of modern religions, I find Sikhism to be very admirable. I quite appreciate how it manages charity and similar positive aspects of Buddhism without the "the material world is awful suffering", which always put me off.
You have misinterpreted the Buddhist understanding of the material world. This could be due to mistranslation. A better interpretation would be: "To live is to struggle." rather than "to suffer." As an agnostic, I am put off by atheist's insistence that humans are rational, which we are not (entirely). However, if I ask an atheist if the universe has any inherent meaning, a thoughtful one will say: "It has what meaning we give it." Which is compelling, but still unsatisfying to me. Peace.
I am an atheist and generally not inclined to be very charitable to religions. But Sikhism is special. I have great respect for them. They may believe things that I do not but they have always proven themselves to be kind people, unlike so many other religions. They get a pass from me.
Good video. I still remember my former Sikh student who told me the story of Guru Nanak. I was fascinated by him. Still am fascinated of Sikhism, the same fascination I had with other religions and philosophies. Will try to get a copy of Guru Granth Saheb. I wish to learn more. This video motivated me to do so. Thanks.
its just not easy to keep Sri Guru Granth sahib ji if you want to learn the Gurus teachings I prefer you rather discuss them with a gursikh and he will answer your questions
I belong to Punjab, India the land of Sikhi, but I am a Hindu. This is a very accurate account of Sikhism and very well presented. Sahil Gupta Yamunanagar
I grew up in a town in California with many Sikhs. I had many friends from Punjab who were devoted Sikhs. This town of about 20K people has two Sikh temples. They are some of the kindest people you will ever meet. They are also very devoted to their faith as every Sikh I have met carried a dagger and participated in his community and proudly embraced their Sikh faith. Every Indian I have ever met has been a Sikh.
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
One correction sir . As a Kaur myself , Kaur doesn't mean princess but it is a bird which is very fast and strong that it can snatch meat from lion's mouth. Singh means a lion . Kaur can also be called a Lioness . There is no discrimination on the basis of gender. Everyone indeed every soul is equal , no one is superior or inferior in Sikhi . I am really grateful to be a Sikh . Waheguru bless all 😊
Great work, an important correction. 15:38 - Earlier Gurus were not “pacifists and quietists”, but did lack the means for defence given the nascent community. Example - Guru Nanak verbally chastised the Emperor Babur, for which he was imprisoned but later released. 2nd Guru introduced wrestling and fitness. A very close associate of first 5 Gurus, Baba Budha trained the young 6th Guru in martial arts and was ordered by 5th Guru, before his martyrdom, to instruct the 6th Guru whom he initiated as Guru, to raise an army. Foundation was laid early on for warrior saint ideal (can be interpreted by westerners as the Nietzschean Übermensch) , and this is even highlighted in Jap Ji by Guru Nanak where he identifies the warrior saint as one who firstly conquers his/her mind’s base passions, learns how to die [for righteous cause], and attaints unity with the divine.
thats so interesting! many buddhists i know say that if they were to pick another religion it would be Sikhism, from what i understand there is little dogma and a lot more love and tolerance than abrahamic cults
@@johnadams5245 the sikhs have always been kind and tolerant, even in the battlefield they would bury or cremate the dead left behind respecting their religion and treat the wounded as if they were their own. They have never committed atrocities by singling out any particular religious minority even when they were the rulers. This is what drew me to sikhism. I love the sikhs and their vibrant history and beliefs
Thanks so much. Really well put together. The Sikh religion is just so beautiful and the people as well. A religion based on helping others is what all religions are based on and most have forgotten. Sikhs have not forgotten this and it really showed through Covid times how many people of all religions were helped by the Sikh community.
Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
I've been to the Golden Temple it was amazing it was an amazing few days and the people there are absolutely friendly and welcoming. Unlike the Hindus in India who forbid non-hindus from going into their temples the Sikh are very welcoming.
Fantastic presentation, Filip! As someone who is not Sikh but grew up and still lives within and has daily interaction with a very prominent Sikh community, I appreciate this wealth of information to provide a bit of understanding to what mainline Sikhs believe and practice. Actually, one of the streets near me is named "Guru Nanak St." On the whole, I've found the Sikh community around me to be incredibly kind, courteous, and fair people and I've always enjoyed the cross-culturalism within the community. It's good to see the comments from many Sikhs affirming that your presentation is on point Keep up the great work and thanks for all that you do to bring understanding and knowledge to the masses!
Went I went abroad to study. My dad always advised me if I am ever in trouble to seek out a Sikh gurudwara, the Sikhs will never turn you away and always will help. This is why i have ultimate respect for Sikh faith
@@Randomhandlenamedo not listen to this guy he’s taking everything out of context Sikhism has no contradictions
@@thesingh588 show me where it’s out of context? Your book literally says your god doesn’t reincarnate then said he reincarnated
@@Randomhandlenamethe English translations of the SGGS although they convey the meaning don’t always have the best words used
As I’ve dismantled your argument before where u brought up God reincarnates and showed u our religions goal is to realize God even tho the word incarnate in English still carries the message properly
The word in gurmukhi is realized
That’s why u will see in the same ang literally 2 verses down saying God doesn’t take birth
It does the same when the English translation mentions the 7 seas 7 islands and 9 continents
The 7 seas are the 7 oceans/seas the 7 islands are the 7 continents and the 9 continents are 9 realms in the universe called the naukhand.
Remember this was your strongest argument about God incarnating and it got smashed last
Time?
That’s why I asked u for ur strongest n the fact u being that up out of everything u copy pate shows u think it’s strongest
Even tho it got destroyed n u have no rebuttal
So when it mentions God that way it means the one who has realized God
Cuz as I explained before we believe only God exists the universe is an illusion goal of existence is to reach God.
Those that do surrender their ego and every action they do and say is what God tells them to do.
So speaking to them would be akin to speaking to God even tho they are not God (since everything u ask them they would ask God n then say what God replies)
Can u explain to me why it says whoever enters Kaaba is safe
@@Randomhandlenamealso can you tell me where Allah is?
Reminds me of medieval western monks, awesome
As a Buddhist, I have Sikh neighbours. They always bring us free food and they are a kind and helpful people. And Sikhism is a very noble and compassionate religion and I have the upmost respect for them 🙏🏽👳🏾♂️❤️
Namo Buddha ❤
@@AryaManIndia not sure what you mean, so you’re saying I shouldn’t accept food that is offered because I’m not a Sikh? 😮
@@spiritofzen7022 don't listen to him
@Tony Kelsi please watch another video on following link about Panja Sahib and comment
ua-cam.com/video/atAL0bc5dlw/v-deo.html
“Sekha” is a Buddhist term for “practitioner”, and I feel like we have ancient roots with “Sikhi,” and why I feel immediate harmony with them whenever I meet. Their ancient stories are about protecting arahants and sanyassins. I’m grateful for that.
I've had Sikh coworkers before, and they've always been so kind and friendly. I'm from a predominantly white, Christian suburb. But an old Christian church in my neighborhood was just sold and converted to a Sikh temple, and every time I drive past and see people outside they always seem so pleasant and happy. I'm not religious, but I love my Sikh neighbors and the good vibes they bring around ❤️
You’re always welcome there ❤
I live in Kenya and during my journeys from Nairobi to Mombasa at the coast (a 7 hour drive) I usually stop in a small town called Makindu and have a free meal at the Sikh temple kitchen, I have been doing this since I was a kid, the fact that a relatively small Sikh community opens it's doors to an entire town for decades is mind boggling
I always try to donate after I eat. Just a little bit that we can do
@@vjayvenkatYes, I also donate something small 😁
Yeah, we know Kikuyus will do anything for a free meal...
I went to a Sikh school after my original school was bullying me too much.
My Sikh school was warm and kind to me. They taught me such amazing things.
The schools admin and principal gave me admission with only 20 days left in the school year. I will never forget that kindness
Where was your school?
@@mj897 in india.
Thats Sikh bro
I went to a Baptist school. Where I was bullied too much by evangelicals who told me over and over how important it was that I convert, or else. Their vehemence was enough to teach me they were promoting a flawed doctrine.
I will never forget their permanent insanity.
@@ANDROLOMA that is there sole aim... the reason is that Christianity is died in the west...they need an alternative source of.income.
I had the amazing opportunity to visit a Sikh temple a few years back. In all my years of exploring world religions, I've never felt as truly welcomed and instantly part of the community as I did there.
One thing that stuck out in my mind the most is that Sikh temples are open to ANYONE. I was advised that if I were to ever be in need of shelter or food (for example, if I were stranded in a strange country) to track down a Sikh temple so they could give me food, rest, and help finding a more permanent solution. They said to look for the temple with an orange flag. Thought that was important to share!
the flag is on a pole.. quite high so that it can be seen from a distance as a beacon of hope.
Likewise when in trouble look for a Sikh turban. Many people around the world know to do this. I saw it in action at a train station with a Sikh friend - a Filipina lady rushed over and said, "Baba Ji, thank God you are here, I need help!"
Thanks
Thank you for letting us know thats important to know
Same as Islam/Muslims
As a Punjabi Muslim, I've always had a certain amount of connection to and love for Sikhism, I think most Punjabis feel that way because of our shared ethnicity and language. It's still one of the, now increasingly rare, examples of people of the same nation thriving across different religious traditions in India. Thank you for making this video.
میں اک پنجابی قافر ہاں مطلب کسے وی مذہب نوں نہیں مندا لیکن ساڈا چڑھدے والیاں دا لہندے پنجاب نال تے اوتھوں دے پنجابی لوکاں نال بہت پیار-محبت ہے.❤️
As a Punjabi Muslim, i never knew that your youtube channel behond creator content is a Punjabi Muslim.
Sikhs and muslim were primarily rural community pre partition. Most punjabi cities were majority hindu. Lots of families also converted to islam during partition rather then lose there lands. There are lots of social cross overs.
As a Punjabi Sikh, I just want to let you know that I feel deep pain that our Panjab was split and our people separated. I love Punjabi Muslims as my own people because they ARE my people. We are all Punjabi at the end of the day, same blood but different faiths ❤️
@@leviathandiabolo6296 buht shukria pa ji
I am a Catholic. When I went to New Delhi I visited Gurudwara Bangla Sahib and it was a beautiful experience. There’s what I would call a museum when you enter and I was shocked seeing how much persecution these beautiful people went through. I have never met such generous people in my life. I love my Sikh brothers and sisters.
am Sikh. Shurla Burla!! In my veelage we have Holy man, his name Mytar Benisdurti
@Robel Habte Jesus had a bad weekend and came back to life. Big deal.
@@briancarton1804 being paraded around town carrying the timber your arms will be nailed to is a bad week end indeed.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
What did Ghandi say when his assassins came to kill him ?
Is this a “Sikh” joke ?
One thing I found incredibly interesting from this is their belief in the sword. Many religions use violence for their own benefit. And many religious that are committed to serving others are pacifist. But Sikhs believe in helping others and defending them, even with violence. They acknowledge that violence is sometimes a necessary means to justice and that is so badass and truly representative of oneness. Violence and peace are not mutually exclusive. I’m in awe
Khalsa sikhs are VERY similar to the Jedi with its emphasis on meditation, wisdom, learning, fight against tyranny/injustice and the defense of any one in need.
It is important to note that sikhs have been ordered to use all means necessary to defend themselves and innocents, the last resort being the sword. Violence even in self defense is always a sikhs last option.
@@heinmolenaar6750 we are taught to only use the sword when all other means fail. Sometimes violence is necessary to bring peace.
Sword is the reason why Sikhism is still alive, otherwise it would have been wiped out like Buddhism was from India by violent onslaught of Hindu Brahmins.
@@heinmolenaar6750 You obviously never saw The Karate Kid.
I live in Alberta Canada many Sikh people have moved here in recent years. I feel happy having such strong, kind and generous people joining our communities
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlename who cares. They're good people unlike religions who call everyone else infidels
@@etherealhawk people who care about the truth, they care. Falsehood is falsehood regardless of mannerisms. every religion has people with good manners and bad manners but truth is what’s objective
Look at what the Sikh book says
There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463
@@Randomhandlename quite a rant , bored much ?
@@jyotikaur535 how can I ever be bored while exposing falsehood?
I am a Sikh and wish to thank you so much for your explanation on Sikhism. Really nice of you.
God bless you
Thank you for this amazing video. It has really explained the Sikh religion
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
When I was hungry, It wasnt christians who fed me, it was the Sikh.
As a Punjabi Muslim, I have deep love and reverence for Sikh Gurus and lots of respect for my Sikh brethren.
As a Punjabi Sikh I feel the same. We are the same people. Punjabi Ekta 🙏🏾
Muslim Sikh Hindu Christian Buddhist all are one. Greetings from a Buddhist
@@justarandomguyontheinterne5911 Gurus themselves used Waheguru word for meditation.. guru said vishnu is servent of Waheguru..
Maharaja ranjeet singh also had Muslims in his army and they did their namaj 5 times a day...
Guru Nanak had no tilak on his head... It are just fake pictures of Guru... I have a image in which shiva consume cigarettes..
Real Sikh flag is Blue in color which is used by Nihung Singhs and flag of durga belonged to dogras not to Khalsa Army
@@Gurwinder_Singh171 Pls provide the source
@@justarandomguyontheinterne5911 go and read Guru Granth sahib.... Hindi translation is available online...
As a Sikh woman (from Canada), I am so grateful for your video!!! Beautiful, concise explanation of the faith. You have a lot of Grace. May Waheguru bless you always!!!!
I always stand with Israel what a people they learn from their history their massacre and make their own country 👏, on the other hand we Sikhs serving India like a slave I wish my people learn something from jews ✡
@@junjiito6619 of course only a clown hiding behind a fake name and fake profile picture, will spit out stuffs that goes far beyond his own head ..remember, incomplete knowledge is dangerous
Why is Sikhism restricted to Punjab. It should reach South India, starting with Kerala
@@junjiito6619 brother
Don't think about separation. Think about spreading the message of Sikhism to South India
@@Ayodhya120 People from Kerala are ignorant about Sikhi. They don't know what's the difference between a punjabi and Sikh.
In my childhood (during 1978-79) when we were living in Bidar (Karnataka), my sister was taught to seek help from a "Keshdhari Sikh" in case of any distress. We felt very safe and confident whenever we saw a Sikh around us.🙏
🙏🙏
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename
@@Randomhandlenametell me you didn't read guru granth sahib without telling me you didn't read guru granth sahib😂
@@AmarSingh-ms8bh I actually did unlike yourself, if you would’ve then surely you would have seen contradictions like this example below
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
I am fascinated by the Sikhs. They have always stood for Truth and Justice, and have suffered much throughout history, but still stayed true to humanitarian ideals.
both are a bit right and a bit wrong islam can kill in the name of god and so is Sikhs they protect hindus who abuse kids and boys and girls and are interested in sex with them and they care for gays and lesbians but still they won't allow gays to marry in their mandir as with a masjid and not all gays are rapists and sex abusers , so sadly I remain = and with god only for the muslims and Sikhs are missing a point of total hypocrisy which is called lying with boys and girls for the sake of bjp and traffic of humans in the sake of god and its not good in any ways its logical
Really sad that mercies who kill Muslims also caused them to suffer what Muslims also suffered due to these mercies.
They are basically one of the many sects of Hindus
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
Read all of these again carefully and tell me where the ACTUAL contradictions are. None of these are contradictions just the same thing restated with a different meaning and all of them are taken out of proportion as well.
I have gained my connection to Sikhism through their music. I'm a massage therapist, and discovered a few artists that follow the religion. I play their music in my practice. I believe music is very healing! And their music brings much peace, love and joy to my heart! Most of my clients love it too! I've linked many of them to continuing their experience.
I'm grateful for your video, which has taught me a great deal more about the religion!
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename
share them with us!
My final project in religion was to experience a religious ceremony and write a paper about it. I went to a Sikh temple for their weekly public food serving and it was an incredible experience.
That sounds great! You go to a good school!
@@1ACL it was just a community college. But I had a wonderful anthropology teacher there. He got me so into it that I now have a degree in bioanth and archeology.
@@feddy11100 dude that’s awesome ! Off topic but about archeology you should look at the evidence of nucleur artifacts found near India Pakistan border dating back to 5000 years ago .. does make sense by today’s standards … that’s why archaeology and spirituality go together … also joe organs podcast with randal Carlson and graham hancock is Amazing!!
@@feddy11100 please watch another video on following link about Panja Sahib and comment
ua-cam.com/video/atAL0bc5dlw/v-deo.html
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
Long story short... Used to think all religions were "BS" but met a sikhi that works at my local petrol station, every time I go in we have a chat... And I can tell there's something genuine there when we talk and here I am watching and learning about this and going to the temple with him on Saturday... Can't wait this is such a humble religion and can't explain why but the more I learn about it the more I love it, 👍👍👍
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@RandomhandlenameNo one asked.
@@dfire828 I rather like that he listed all the contradictions, it shows that the 10 Gurus were indeed human and had their own interpretations and ideas as to what is the truth and have always sought after to figure those concepts without being bias towards their predecessors. And it feels like everyone could and should find their own truth within them. Yet the core concepts of what is god and what is a good moral life is something every Guru agreed upon(More or less).
The Guru Granth Sahib and all Sikh scriptures are written in poetic form. This means that the use of metaphors and figurative language are prominent in the writings of the gurus. If taken literally at all times of course you will see discrepancies.
@@danveernijjar7170 The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
I once had a Sikh neighbor, we talked a bit but didn’t have much interaction cause of our work schedules . Well during one of our brief conversations I mentioned how I never had time to cook at home and had to get fast food constantly. That night I get home and behold, that beautiful bastard had cooked and prepared me a “meal prep” meal for the week. Sikhism rules
That's Indian"ness"
Nothing else
@@DevaEkoNaaraayanah then why are there so many beggars in india if it’s the Indian “ness” why aren’t Hindu temples out there feeding those poor people, perhaps your jealous of Sikhs
@@DevaEkoNaaraayanah no it’s neighborlinesses
@@totallynotalpharius2283 And that an "Indian Thing too" !
@@totallynotalpharius2283
See other Indians Doing that even in worst Situations.
Mother Teresa Tells
ua-cam.com/video/uPVz7_CWWGs/v-deo.html
Sikh here, I hope you do us proud and continue to impress people with your pronunciations. 👍🏽
🙏 ਵਾਹਿਗੁਰੂ ਜੀ ਕਾ ਖਾਲਸਾ 🙏
@@TheWorldTeacher ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫ਼ਤਿਹ
is "Sihk" or "Seehk" correct?
Here the narrator says it almost like "sick" where I've heard it said more like "seek."
@@UA-camSucksCoxks, the "i" is short, though in practice, most pronounce it somewhat halfway between a short "i" and a long "i".
Go MGTOW monk!
@@TheWorldTeacher monk mode is not option for me yet, I have three daughters that I have to raise, and a society I need to sculpt around them.
I'm an interesting Paradox in that regard.
Thank You. I myself converted to Sikhism. Best decision I ever made and couldn't be any happier.
dhan bhaag
how was it ti change to sikhism
Welcome. Sat Sri Akaal 🙏🏽
@@SS-nd5ko May I suggest you to watch another similar video on following link about Panja Sahib and comment
ua-cam.com/video/atAL0bc5dlw/v-deo.html
I am thinking the same. Where do I find the books?
If I'm permitted to say so as a non sikh I loved this informative look into the Sikh faith. Having spent many years visiting India Sikh people are very warm giving people. It was great to learn more today❤
When I was in college, I met through an interfaith organization an African-American girl who had converted to Sikhism, and from what she said of the religion, I found it to be quite fascinating and admirable. Thanks for sharing some more info on this to increase my understanding ✌
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
Doofus African American, she can't understand that Sikhism is ethnoreligious
@@Randomhandlename not contradiction in guru granth sahib
@@Pppp...792 one example
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463”
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
@@Pppp...792 Here’s another example
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
Thanks!
I've been brought up Irish Catholic in The UK by an Irish father and English mother. My dad has always spoken very highly of the Sikh people in The United Kingdom and regards them as brothers from across the globe. Our flags are almost the same, we hold our values the same and love to solidify a friendship or connection with a whiskey. I love my brothers and sisters from India/Pakistan/Bangladesh and always will 💝
Whiskey is part of Punjabi culture but not Sikh culture. :)
I'm Catholic myself, and I grew up around a lot of Sikh people. I always felt like our respective faiths had kind of a similar sense of duty and morality despite the various differences.
@@-whackd that problem of world mix up things Sikh never touch that thing and even say his name like me w that thing
Stay compassionate brother 🙏
It's because we are ALL really one. So much love for my brothers and sisters from Australia. (and I am not even religious)
This was so incredible! One of the most in-depth, well researched documentation of the Sikhs I’ve ever come across! As a devout Sikh I have nothing but thanks for spreading the truth of the religion in such a well structured, detailed video. Thanks so much!
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlename😂😂😂😂this person comments in every section ... To defame sikhs ....it shows how jealousy burn him....
If he realy want ansr than go and search on google u will get ur ansr easily...
My husband and I really enjoyed your presentation. A marvelous seva for Sikh dharma!
both are a bit right and a bit wrong islam can kill in the name of god and so is Sikhs they protect hindus who abuse kids and boys and girls and are interested in sex with them and they care for gays and lesbians but still they won't allow gays to marry in their mandir as with a masjid and not all gays are rapists and sex abusers , so sadly I remain = and with god only for the muslims and Sikhs are missing a point of total hypocrisy which is called lying with boys and girls for the sake of bjp and traffic of humans in the sake of god and its not good in any ways its logical
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
Waheguru waheguru
As a Sikh who has been a fan of your videos for a while now, I will have to say that this is a pretty great informational in depth video of the faith from a secular perspective. The only (MINOR)problem I have is few of the pronunciations but other then that it’s good and accurate.
Edit: I have to clarify that the few of the pronunciations is a minor issue. Because some people are complaining about it in the replies.
He apologized multiple times in the live chat. It's really no big deal. He tried his best.
@@gsingh5402 indeed.
@UCmGTRHGMgNudkDNB1GsOjxQ I think you are taking that part of my comment a bit too seriously, Your making it sound like as if it’s major problem on my side. But personally, I respect him for trying to pronounce the words. And the video was very good and informative, especially from an Academic and Secular Point of view.
There was a news piece many years ago I saw (possibly on "60 minutes" in the U.S.) on Sikhs. One of the questions was pronunciation... the Sikh guest for some reason did not want to directly answer the question. The interviewer asked if it was "seek" and the guest was "it's good. it's fine." I imagine it was some reticence to sounding close to the english word "sick".
I thought his pronounciation was pretty good. Not perfect, but good. That would be true for many Indians too.
I am a Muslim and I see that Sikhism is a lovely religion. Sikhism teaches Love.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlenamecontradictions exist in quran, bible, torah, hindu scriptures, all religions, and even the real world. Lookup the physics of hawking radiation or virtual particles. Maybe its time for you grow up and love hunanity for what it is, as hunanity is riddled with contradiction.
@@robo8478 It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463”
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
@@robo8478 The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
@@Randomhandlename
Guru Nanak Dev Ji is the Perfect True Guru who came to spread Light (enlightenment) in the world clouded with darkness (ignorance). The Hindus revered Guru Nanak as “Guru”, Muslims revered Guru Nanak as “Peer” & “Baba”, and Buddhists revere Guru Nanak as the 8th incarnation of Buddha.
No other Prophet or founder of any of the world religions has been claimed to belong to another religious community. Being Sikhs we are proud that the whole world claims Guru Nanak is theirs.
My dad has Sikh neighbors and they are legitimately the most thoughtful and kind neighbors I've ever encountered. This is especially striking to me because I am someone who, let's just say, religious people don't inherently like.
I'm an atheist, but I genuinely belive that a community is made better with the presence of Sikh practitioners. The loveliest of people.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlename Interesting, thank you for the post. I personally think that contradictions can be found in many religions, especially when dealing with metaphysics, foundational truths, etc. But if the practice, behaviors, and values taught are consistent, useful, and promoting goodwill among mankind, then that is enough. It’s the most important thing to me, anyways. And I personally appreciate the Sikh code of ethics just based on what I’ve heard from this video, but I am indeed completely ignorant of it othetwise so please feel free to add anything.
ua-cam.com/video/Bkp6m0IKZ0Y/v-deo.html
@@Randomhandlenameeach philosophy and its contradiction has a thoroughly thought reason... more often than not they the statement and its contradiction provide answers to eachother, they complete and need eachother...
@@isaachester8475 that’s not true contradictions are only found in made up religions or corrupted ones
I had a class about devotional cultures in India last semester, and my prof. didn't even go as deep as you do in this video. Thanks so much.
College is a scam
Well I do not belive that college is a scam , but they are being extremely cautious,cos is people like you that will come out to fight or criticise them , if they didn't say thi gs the way you want to hear it, so ,they leave a space for you as a student to find that information by yourself, religion is complicated ,do not blame the college or professors.
@@Kiki-en9vm some out there have sole soul mission to REMOVE DIVINE & degreed one's
@@Kiki-en9vm you will believe it's a scam, it just takes time to learn.
I urge evryone to correct this youtuber
Sikkhism, hinduism, buddhism, jainism. Are not religions..
They are Dharmas..
Dharmas have mainly two things
1. The rituals
2. Spiruality (the destroyer of religions or so called belief systems...)
2nd one is the root of all these DHARMAS
Rituals can change based on era and dharmas..
as a devoted atheist, the closest I ever came to a religous experience was when visiting the Golden temple in Amritsar. I was impressed by the sikhs, their history and the atmosphere at that place.
I feel like devoted atheist is a contradiction.
@@chickenbonelives you feel, or you believe, or you are sure, or... ;-)
I´m interested how to become a devoted atheist if you could explain me please we work hard then for science or what i have to do
@@Jose19310 Devoted atheist = tongue-in-cheek. Ofcourse I'm not waisting time to worship the wisdom that I haven't been brainwashed into believing in something that doesn't exist. But I sincerely respect people who practice their religion, either when they are not restricting other people's convictions, or when good things happen thanks to praticing their religion (that doesn't happen all the time, but when it does, I applaud it).
I did the same and am atheist also. It is the one experience I've had that felt inclusive, in tune with the world, and not proselytizing.
Despite getting into Buddhism for the past year now, I’ve always felt that Sikhism is another path that I wouldn’t mind taking, truly a very respectable faith and people. We are brothers of the dharma
We had the distinct privilege to visit a Sikh temple in Oviedo, Florida. It was during a time where this faith was trying to educate the surrounding communities concerning their religion. Wonderfully warm, courteous & sincere people. The Sikhs have a reputation for being honest, kind, compassionate, & dedicated to family and community. Came away with the knowledge a person could never have a better friend than earning the friendship of a Sikh.
May all Beings be Happy!
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlename
Very good!
@@hokehinson5987 Here’s one example
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
@@hokehinson5987 Here’s another example
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
There is truth in all religions.
The ancient myths are full of truths.
Ancients teachings to the profane cannot be understood these teachings are written or taught orally using metaphors, allegories which the casual reader does not comprehend.
The Bible is one great example. If studied as written the reader comes away with stories of an ancient people, their genealogies & their religion. Yet, the real message mixed in the narrative is known to those students who understand the dual meanings of words...."Man, know they self & ye shall know the universe & the Gods."
Kind reminder: whether or not you know who's a Muslim, Sikh or whatever, violence is not cool. Shoutout to all the Sikh brothers and sisters who have endured such attacks and discrimination, keep the faith!
Thanks for the heads up, I wasn’t 100% sure whether or not to engage in unprovoked violence, but you convinced me when I was on the fence.
@@billbadson7598 LOL
When all peaceful methods to address oppression fails,
It is just to pick up sword.
Violence and non-violence, the duality lies in the mind- both are tools to reach to an end: end oppression
@@bajwa401 ki*ling someone over disrespecting a book of all things is cringe
@@aagantuk7370 if you're going to use one event to understand and paint entire religion, then I am certain no religion will be spared. For instance Hinduism, being such a beautiful and versatile religion, has been used to suppress and discriminate on the basis of caste- "untouchables".
Same can be pointed out for every religion and non Religion organization.
The fact remains- if you are being attacked by a pack of hyenas, you won't be saved by praying, you need to act. Likewise when an oppressive state begins to kill people based on their religion, it becomes a moral duty to respond by all means possible.
This is a mature channel, I hope you respect it's sanctity and keep the discussions thoughtful and nuanced.
There is a Sikh community in our small coastal town in Oregon. They own two convenience stores called American Market. My neighbor's daughter works at one of the stores. She said they are very strict about customer service and keeping the store clean and orderly, but are always fair and calm. She likes working with them. Thank you for this informative video. I'd just assumed they were a branch of Islam.
Sikhi is Completely different religion to Uplift the world from all the sorrows.
@@PHEROMONE-wz9bz are you saying Muslims don't uplift anything?
@@alex1701waller never said that
@@alex1701waller Pisslam is pure evil, watch video; CNN witnesses 9-year-old being sold for marriage to 55-year-old man
The Sikh people are what the world needs. They talk the talk and walk the walk. Amazing people that we should all look to as proof that you can be good in the world.
I've been told many times that Sikhs are excellent business partners -- hard working, fair and true to their word. How great to hear a culture/religion strives to be good not only to their co-religionists but to everyone they come in contact with.
I am a Christian and I most say that everything I see a sikh for some reason I feel this friendly welcoming vibe.
Because they are just that, welcoming and mindful. Non hypocritical ♥️
I first learned about Sikhi from a children's encyclopedia on religion (there arent' many Sikhs in Russia so I've never met any) and has been fascinated ever since. Amazing how this tradition is syncretic and unique at the same time. Going to check out the books you suggested, thank you very much for the video.
Small gurdwara in Moscow exists.
@@mj897 Good to know, thanks!
Main thing to understand is that Sikhism is a Teacher/Student faith as opposed to Christianity being a Master/Slave religion. Christianity is a very simple religion - get down on our knees, swear loyalty to the master, beg for his mercy & hope for a reward(Heaven)
Remind you of someone in your country? Yep the head guy, lol
Sikhism, like Hinduism and Buddhism(Mahayana) preaches that THERE IS ONLY ONE WORLD! THIS ONE!
So no running away to fantasy Heavens in the sky, no Putin Gods rewarding their supporters
Life is a Gift, not a sin, we are not sinners, but beautiful Children of God
@@ramaraksha01 also remember the main theme of abrhamic faiths is the carrot and stick incentivisation of actions, all away of clerigical control heaven for those that obey the rules and he'll for the rest
@@mj897 Exactly! But this is the 21st century & it is not action, it is belief(loyalty, support)!
We have bright educated people now! How is it that the very same people say Putin, Saddam are evil, their supporters are pure scum yet when these names are changed to God become willing scum?
Putin says: "I will reward those who support & believe in me, those that do not will suffer
Pure evil
God says: "I will reward(Heaven) those who believe & support me, the rest will suffer endlessly in Hell
Praise the Lord!
How is this happening? Where is the intelligence, the education and most of all where are the moral?
The presentation is appreciable. Very well summarised. I would like to point out 1. That Gurbani is considered revealed Word 2. All human Gurus are considered different bodies but one spirit 3. "The Bani is Guru and Guru is Bani. Within Bani the Ambrosial Nectar is contained" was revealed in Guru Granth Sahib much before Guru Gobind Singh Ji declared Guru Granth Sahib as eternal Guru.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@Find Out To understand SGGS one needs to first get out pre conceived notions having its roots in Abrahamic nonsense. Thankfully, many ex muslim channels on UA-cam are cleaning the dust from the minds of blind believers. There seems to be a rush of Muslims and Christians towards atheism. From here, once they start delving on Dharmic philosophies and religions of East, they will understand what seems like contradictions to many cult followers. For the benefit of readers it won't be out of place to mention that just search " ex muslim" on UA-cam and you will get to know many such channels.
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename
@@Randomhandlename😂😂😂😂this person comments in every section ... To defame sikhs ....it shows how jealousy burn him....
If he realy want ansr than go and search on google u will get ur ansr easily...
Thank you for this excellent video! I found your last sentence so uplifting that I would like to quote it:
"Sikhism began with the life and teachings of Gurū Nānak in the 16th century and has continued to grow and evolve until today where it remains a deep and rich tradition that can easily inspire and fascinate anyone who is lucky enough to explore it."
This is the clearest, most accurate and most insightful exposition of Sikhism that I have ever encountered. Thank you for sharing.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
Thanks, that was a real nice description about "Sikhi". Really appreciate the effort you've made to share and enlighten people about it.
Really looking forward to this, your videos are serious and informative while being respectful and restrained.
The “learning path” is a great motivation to encourage kindness.
For quite some time I’ve been captivated by Sikhism, the people, and their beliefs. I visited India and multiple cities last month for the first time. Punjab, and the golden temple was my favorite and the highlight of my trip. The temple, the city, the people, the peace, the food! 👌
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename
@@Randomhandlename😂😂😂😂this person comments in every section ... To defame sikhs ....it shows how jealousy burn him....
If he realy want ansr than go and search on google u will get ur ansr easily...
@@Randomhandlename Sikhi isn't rigid. As mentioned in this video. There are multiple contexts surrounding what you have mentioned. Guru Granth Sahib isn't a rule book. It's a book of poetry. There are similes and metaphors to convey the meaning. "Veechar" - you have to contemplate on the word to get to the meaning. Like "xyz happens" , "abc does as well" . Does not mean Sikhi is supporting something here . xyz does not equal abc. Just means that the way xyz is happening is how abc should be done as well.
Sit down .I'm sure you have a deliberate motive to spread misinformation, but you need to face your fears , take a deep breath, and sit down. Make a prayer to the divine to reveal itself to you and read gurbani sincerely. The meaning will come, and you will be at peace.
Excellent introduction to the Sikh faith.Many years ago I became aware of the tradition of hospitality that Sikhs practice, while traveling in Africa and later in India. When I visited Amritsar, I stayed in a Sikh temple and ate a meal in the communal kitchen. I was privileged to visit the Golden Temple and hear the music and reading of the Guru Granth Sahib. But not until I watched this video did I really know much beyond what any tourist might understand of this faith. There is a small Sikh community in my small midwestern city and I now feel inspired to visit their gurdwara to learn more about Sikhism.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
don’t listen to this guy, he’s spreading lies in order to make Sikhi look bad on every single comment that has anything positive to say. Anyone with even a basic understanding of Sikh scriptures can refute his so called “contradictions”. He’s just copy pasting a 15 year old hate post by a Muslim that’s already been debunked.
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK!
@@Randomhandlename
Finally. Been waiting for this.
Thanks famous movie star Shahrukh khan.
@@gsingh5402 Wierd question but do you like Jehangir, ShahJahan and Alamgir?
@@imaad2042 they were not good men, or good Muslims. But they did try to be good kings. I do not have a deep opinion on them other than superficial Information. I do know that shahjahan and 6th guru had a relationship but it was political and they also went to war.
Auranzeb is the clearest case of a mad king
@@gsingh5402 ShahJahan destroyed several Gurudwara. Jehangir burned the Gurur alive. Aurangzeb killed Guru Tek Bahadur
@@gsingh5402 Aurangzeb was the most rich and powerful Emperor among them. Aurangzeb and ShahJahan were religiously intolerant everyone knows that but they definitely were good Emperors if we see their empires.
Excelent video !
Congratulations 😊
Very interested in this. I've been studying about Sikhi for a few years now. Started following it as my religious practice for about a year now. I love to see more information about Sikhi out and available. Thank you for this.
🙏
Amazing! Welcome to the faith
Learn how to be a warrior philosopher, thats the idea
Superb
NanakNaam is a great UA-cam channel
As a hindu from kerala , I love sikhs and guru gobind sing is worship worthy and golden soul
ua-cam.com/video/_XUS2fC7bKM/v-deo.htmlsi=MTe4cFrzpNbdBDBn
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlename Do you know according to you whom quotes two verses from Gurbani and say they contradict ... You should understand , they both have different sense of meaning , a different sense of heaven and hell they deal with ... I don't want to suggest a meaning which will not suit the appropriate one , instead I will give clue with what you try to understand what it comes to mean ... The first heaven and hell is a concept of pleasure and pain , this pleasure and pain comes forth due to good and bad actions ( Karm) ..., when a human is led with the 5 major evils in Sikhi ... he gets trapped by Maya and enters the cycle of miseries whereas the steady Gurmukh remains unchanged and contemplates on the true path which indeed is true meditation and medication indeed ... This is the path to salvation or liberation from all attachments which itself is Maya ... So by attaining such a virtue one is saved and said as heaven ...
Now you know what indeed the second verse which you quoted as heaven and hell indeed mean ...
Before criticising something , please understand its message ...
@@Randomhandlename Gurbani is message , you cannot say that it is contradiction ... You need to understand Gurbani , not to think to find differences and fault in it , to understand Gurbani you should set your mind ... Different people have different understanding , even when I was in a different situation I had other idea and was in another situation , I had another idea ... Gurbani is just message , not views are mandated here ...
The best friends I've ever had were Sikh. Genuinely some of the kindest and most welcoming people. They welcomed me, fed me, and clothed me in a way no other community outside my own has.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename
@@Randomhandlename😂😂😂😂this person comments in every section ... To defame sikhs ....it shows how jealousy burn him....
If he realy want ansr than go and search on google u will get ur ansr easily...
Thank you for Sikhism 101. Very well presented, and I'm now wanting to take a deeper dive of perspectives in order to learn more about Sikhism. I've met a few Sikhs over the years, all, deep believers in their faith. I'm very intrigued, I want to grow in my knowledge and understanding of the faith.
Sikhism has regifted the knowledge to the world that God is one for everyone of us irrespective of the path of faith we choose.
Sikhism was a way to water down Islam for the poly theists/animists of India. In the end, it ended up creating its own religion. Maybe one day Shikhs will wake up to see that Islam is the only true path to The One God.
@@MRony what a load of bull. Since it’s inception it was designed to fend off forced Islamic conversion. Literally commented with ur own idea of history and pretending it’s a known fact
@@MRony the fact that they both are monotheistic and originate from similar ideas does not mean there in the same basket. In Sikhism women are regarded equal to men
Any form of fundamentalism is death.
@@MRony hud hai.🤐
Iam a Christian I always wanted to know about Sikhism .Iam glad I see this video thank you very much .
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
Hold fast. Christ is King🙌ALLELUIA🙌 A-men' 🌿
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK!
@@Randomhandlename
@@Randomhandlename😂😂😂😂this person comments in every section ... To defame sikhs ....it shows how jealousy burn him....
If he realy want ansr than go and search on google u will get ur ansr easily...
The Sikhi i've met were the nicest people i've met. Super friendly, polite and considerate.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename
Thank you. I see the sharing of food and always offering help from our new Sikh neighbours. 🇨🇦
One of my close friends is Sikhi. I've asked him about his religion a few times before but we've never really had the forum or opportunity to sit down and dig deep on the history, ways, and beliefs of Sikhi. This video was really helpful for giving me some more context around how my buddy carries himself and lives his life. I really appreciate it. Thanks.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename
Brilliant work Filip. The learning never ends.
Hey zevi Missing your videos. Btw I am a Sikh too, I would love one fine day you get into conversation with Sikhs
@@singhjasbeer5216 that would be a blessing Singh. Looking forward to that day. Sorry brother. I’ve been quick sick and stuck in bed with no strength to create any content. Forgive me. Love, Zevi
@@SeekersofUnity Oh my bro, what happened? My prayers are blessings are with you to get well soon and come up with some more great content.
@@singhjasbeer5216 thank you friend. We’ll be back soon 😘
Sikh people are the kindest people. Ive yet to find 2 bad people in Sikhism. They're always going out of their way to help everyone and spread kindness
My friend is sikh he's one of the nicest people i know , always offering me food or asks if i need help his dad calls me his English son and i call him papa jii i love him like my dad who im also very close with
Yay, finally! You did a pretty good job giving an overview of Sikhi. I like what you said about being lucky enough to explore it, because it feels like I won the jackpot when I realized I was a Sikh and didn't know it because I practiced Christianity for the first 45 years of my life. Sikhs do not proselytize because we believe that all religions are a path to the same destination, Truth, and encourage everyone to follow their own religion to the best of their ability. So being the fifth largest religion is based on word of mouth. I live near a gurudwara and was simply curious to know what it was because people looked very happy there and I literally just read the Wikipedia entry, read a bit of what Guru Nanak had to say, got an English translation of Sri Guru Granth Sahib Ji, and six months later when I visited the gurudwara they adopted me into the community. It's monotheistic but more accurate to say panentheistic. Thank you for covering this topic 🙂
Guru Nanak Sahib Ji even unfolded future events (to Arab devotees) that will take place in "Karni Namah" & "Raj Namah" during his visit to Mecca and Medina.You can check out English translation.
@@PHEROMONE-wz9bz I'll look into it, thanks :-)
@@baronesselsavonfreytag-lor1134 BTW do u know about Sant Bhindranwale Ji & Operation bluestar done by Indian Army ?
@@PHEROMONE-wz9bz Yes
@@baronesselsavonfreytag-lor1134 I was born in sikh family but was not into religion just a formality in different events I came across this UA-cam channel "Basic of Sikhi" started by Late Bhai Jagraj Singh g, he enlightened me about sikhi so much, I used to thought that sikhi is just another religion like others but i was very wrong,Guru Nanak Patshah ji was a name of "Revolution" who came to Uplift humanity from all the sorrows(capitalism, casteism, racism)& set new Era of Satyug,I recite Chaupai sahib at night gives so much peace of mind.i feel so much joy when foreigners adopt Gursikhi on the other hand Panjabi youth(including me)are far away from sikhi but it's changing after assassination of Deep sidhu by indian agencies for waking up sikhs in Panjab.
May God bless you & May kingdom of God arrive soon 💕
As a Sikh this was definitely a well researched video, though there are a few things I want to mention. During Vaisakhi 1699 with the first Amrit Sanchar and the birth of the Panj Peyaré not only did the Sikhs take Amrit from the Guru, but afterwards he insisted that the he take Amrit from the Khalsa, and that if all the Panj Peyaré were in agreement they were allowed to overrule him. It's also important to mention that any 5 Amridhari (have taken Amrit) Sikhs are allowed to form a Panj Peyaré and may be involved in local decision making. Also during the Jōti-Jōt (meaning light into light, referring to the transferrance of Guruship) of Guru Gobind Singh, not know was Guru Granth Sahib made Guru, but so was the Khalsa Panth, building on that idea that 5 Khalsa could overrule the Guru if they disagreed with him. During the 18th century 12 Misals (or Misls) would come to rule Punjab, this is often called the Sikh confederacy, the Misals were independent Sikh states who worked together to protect Punjab from the Mughals and Afghanis. The Misals were the second attempt at using Sikh values to create a government post Guru (the first being a revolt after the death of Guru Gobind Singh lead by Banda Singh Bahadur, but within 7 years it was crushed and no internal records exist), while the Misals eventually become hereditary monarchies and go to war with eachother, essentially becoming rival kingdoms. Their beginnings are fascinating as the leaders of a Misal were often chosen based on their service to the Khalsa Panth, both in Seva (charity work) and battle, with Navab Kapur Singh having been chosen because he would take care of the shoes as people left them to enter the Gurdwara. Additionally twice a year the Sikh leaders would meet in practice called Sarbat Khalsa (meaning all the Khalsa) wherein they would represent their respective groups and make decisions on the future of the (Khalsa) Panth, with any leader having veto power. This reassembles a European Parliamentary democracy and is once again a continuation of the Sikh traditions regarding the ideals of governance, with Guru Nanak having been a critic of Babur the first Mughal Emperor, and the some of the first British accounts of Sikhs describe us as a plague known for starting rebellions wherever we go. Also in the 18th century the Sikhs would contribute to the dismantling and reorganization of the landowner systems and joining up with peasant revolts, to the point that the majority or plurality of Punjabi Sikhs today are of the peasant cast. Even during the British Raj the Sikh empire was the last of India to be conquered, and once we were, we were disproportionately part of the Indian independence movement, with even my great grandfather having been part of it and made a political prisoner several times for his peaceful protests. Anyways this is longer than I meant it to be but I thought you might find it interesting to know about the revolutionary aspects of Sikhi, and where it comes from.
That is interesting about the revolutionary tendency of Sikhism. Could you enlighten me about the Sikh view on the Indian caste system. Was it like Buddhism in rejecting it or was it tolerated or encouraged?
@@uncommonsensewithpastormar2913 Sikhi rejects the caste system, with it having been criticized by the Gurus and it was one of the things you reject when you take Amrit. However as Sikhs would live in a primarily Hindu society most Sikhs, especially those in India do care about it. However it's much less so in the diaspora, I was born in Canada and caste has never come up for me and my dad has told me that growing up it wasn't discussed much either. My grandmother is actually low caste and changed her family had changed their last name so that people wouldn't know they were low caste.
@@dayalasingh5853 Thanks, your reply was very informative.
Gobind was Scorpio by Zodiac very Smart Person,He gave two 5 Ideas as 5 K,and 5 Pyare.He changed a cult into religion ,we can compare him to Paul in Christianity.
@@uncommonsensewithpastormar2913 Sikhi is for oppressed tortured for 5000 years still oppressed to this day, they were told by brahmins(high caste) that they are inferior only after serving high caste they will take birth as high caste brahmins for the realization knowledge of God which is only for brahmins but Guru Nanak Patshah Ji rejected all these brahminwaadi ideology customs superstitions created to exploit weak dalits/untouchable(Native of india).Hearing cries of world, God sent Guru Nanak Sahib for mission to give complete truth of God & Uplift the weak & vulnerable who were tortured for centuries, they were given Nectar of immortaliy by Guru Gobind Singh Ji.It takes time to change the society that's why Gurus were here for 200 years,Now Guru Granth Sahib Ji is Eternal Living Guru for Sikhs.
The sikh warrior philosopher creed is very relevant today :
1 Remember god the soverign daily
2 Keep the senses and emotion subordinate to reason ,& to the soul
3 Fight tryanny and hypocrisy protect liberrty & freedom
4 Work hard doing honest work
5 Seva
6. Langar
@@internet_internet
Included in seva
Sucks! hard honest work doesn't pay where I live cx everyone here is on some grift making ridiculous sums of cash making it hard to rent a studio apt
@@justinallen2408 that describes most if the world. You are watching UA-cam from an iPhone and probably never experienced real hunger. So your work does pay off more than it did for 99% of people in history.
As a Muslim, i can testify that all Sikhs i've met seem to be very nice, honest and generous people. Some of them, in fact, seem to have better "Islamic" manners than many Muslims. Much respect to them, and thanks Filip for one more great video.
I am Sikh. Shurla Burla!! In my veelage we have Holy man, his name Mytar Benisdurti
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlename no one asked
I'm guessing sikhs don't kill apostates then
@@ineedapharmists and?
you don't need to make yourself worthy, you are already worthy. if you exist, you are worthy.
Does this apply to bad people like sexual abusers of children?
@Jay Gees what is the cut off point and who's to decide
Amazing isn't it - but the top religions reduce us down to slaves, sinners, we must get down on our knees, beg & grovel to be saved?
@@ramaraksha01 it’s just that you don’t feel you deserve it if you don’t grovel for them, a mind set
@@michaelscrivani2721 We point to everything that we have and say "No one GAVE me anything, it was ALL EARNED"
And those are the morals we teach our kids
If stale bread is all you can afford, that is what you eat, you do not beg, you do not live on Charity
But some people on this earth do not follow those rules, morals
Some become scum supporters of the likes of Putin, Kim Jong-un, brutal Dictators, they praise them sky-high, claim to "love" him & are rewarded as a result with a life of ease & comfort
Prostitutes/gigolos/leeches/freeloaders also look for a rich Sugar Daddy to GIVE them a life of ease & comfort
Sing his praises, claim to "love" him
THAT IS THE COMPANY THESE RELIGIOUS PEOPLE KEEP! THIS RELIGION HAS LOWERED THEM DOWN TO SCUM, DOWN TO GIGOLOS/LEECHES!
And they are totally unaware!
And these rich Sugar Daddies view these prostitutes/leeches with contempt and disgust for they know that all the "love" talk and high praises are for their wallet, the life of pleasure & comfort, not for them
GOD TOO VIEWS THESE PEOPLE WITH DISGUST & CONTEMPT
They seem too blinded by the idea of a life of ease & comfort to realize what scum they have become
As a Christian I find Sikhism to be a very attractive religion in terms of belief and practice.
Then you are not a Christian.
@@ghost-user559 Neither are you
@@inregionecaecorum incorrect.
@@inregionecaecorum If you truly serve God and believe in Jesus with all that you are, you must have read what God we serve, and what is not acceptable to Him.
There is absolutely no acceptable way to admire pagan beliefs, pagan worship, or pagan customs. “You shall have no other gods before me.”
Literally the entire scriptures are the consequences of God’s people making concessions to foreign gods and losing everything as a consequence.
Jesus is the Way the Truth and the Life, no one comes to the Father except by Him. No other way.
No matter how “admirable” another religion might appear on the surface, we are warned that Satan himself appears as an angel of light, and so too do his servants.
If a person doesn’t believe in Jesus and accept His sacrifice, they are going to the same place as Satan and his angels. Read Revelations.
It doesn’t matter how we feel or what flowery and admirable things anyone else says. It isn’t our decision. God is God and that is His Judgment. He alone is God.
We are instructed to have no part in the unfruitful works of darkness. We are told anyone who is not with Jesus is against Him.
We are told that anyone who comes with any other Gospel is under God’s curse. Any other “good news” is a lie according to everything that the scriptures say.
It is very simple. You either believe everything God said, and everything His Son said, and that is the Truth, or you do not.
@@ghost-user559 The New Testament is an amalgamation of writings from authors who barely knew Jesus who wrote of him a century after his death. These works were then precisely selected and altered by the Roman Empire to suit their need for subjugation and control. You don't believe in the word of any God, you believe in the words of the Roman Empire.
Sikhi is probably India's greatest cultural export, alongside Yoga and Buddha dharma. Sikhi is simple yet refined, flexible yet structured, introspective yet extroverted and action oriented. Please spread the exalted wisdom that leads one to Waheguru far and wide.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
I'm essentially an atheist, with a lot of pillars taken from Buddhism. This video has been eye opening and wonderful. I know, work, and live amongst a large Sikh community. Never have I ever been embraced and fed food at the most perfect time during life's journey. I work with a few Sikh elders; I set their phones up with Google Lens and set the camera function to translate any text to Punjabi when they point their camera at any physical text. I occasionally take one of them home after work when he doesn't ride his bike to work -- we have a brotherly relationship even though he doesn't speak a lick of English, and I no Punjabi. All of this culminating into an utterly gorgeous being falling for me. She brings me food, she came to me when I needed help in the middle of the night recently, she has built up so much karma. I am very lucky to live amongst Sikhs.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
We basically have same beliefs on religion,i don't deal with God but but acknowledge that he might exists and live life based on philosophies like Buddhism. And Most sikhs i have met are honarable people. Whats your background btw
Buddhism makes no sense, it’s all fairytale. We don’t know where and who these stories came from. They don’t even believe in a creator. They are clueless about the creation and have no answer for creation
@@Randomhandlename i guess not everyone is ignorant enough to claim that know the unknown.
@@The_Mosaic because a false man made religion is clueless, obviously. With no proofs or miracles to prove it’s objectivity while having no contradiction.
Outstanding lecture. I knew basically nothing about Sikhs until viewing your lesson. Thank you very much.
joeinbuenosaires 😎
Every Sikh I have met here in the US were sweetest and kindest people!
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
I live in Canada and I've gotta say all my interactions with Sikhs have left an extremely positive impression.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename
@@Randomhandlename😂😂😂😂this person comments in every section ... To defame sikhs ....it shows how jealousy burn him....
If he realy want ansr than go and search on google u will get ur ansr easily...
@@Randomhandlename Sikhi isn't rigid. As mentioned in this video. There are multiple contexts surrounding what you have mentioned. Guru Granth Sahib isn't a rule book. It's a book of poetry. There are similes and metaphors to convey the meaning. "Veechar" - you have to contemplate on the word to get to the meaning. Like "xyz happens" , "abc does as well" . Does not mean Sikhi is supporting something here . xyz does not equal abc. Just means that the way xyz is happening is how abc should be done as well.
Sit down .I'm sure you have a deliberate motive to spread misinformation, but you need to face your fears , take a deep breath, and sit down. Make a prayer to the divine to reveal itself to you and read gurbani sincerely. The meaning will come, and you will be at peace.
I’m from British Columbia and have gone to school and worked with Sikhs my whole life. I have great respect for the community and individuals. In one job, I worked with people below the poverty line and for them the daily lunch at the temple was a major resource. I know there are issues (as with any group of people), but I appreciate their presence and contributions to our society.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename
I love the world, I am not religious person but I admire and give respect to the Sikhs - always
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlenamestop spamming these have been debunked
@@thesingh588 show me where it’s been debunked? Your book literally says your god doesn’t reincarnate then said he reincarnated
I have been blessed to have Sikh friends, and as a musician who has traveled and performed in India, the really sweet experience of playing music with some accomplished Sikh musicians. They are a pastoral community (i.e. farmers), and in India there are strong elements of clan or tribal identity - i.e. strong loyalty to extended family and local community. Sikhs take care to keep their society orderly and keep their personal spaces clean. They have a strong understanding that being spiritual does not mean neglecting worldly existence. I love that attitude of balance.
My man is a Sikh and I really enjoy being with him. He’s kind and caring. I’ve met other Sikh people and they usually are pretty cool.
If the guy from ur pfp is ur guy. Then I am sorry to disappoint u he is not a sikh . He is nothing like a sikh
@@Ihateanimalloverstheyareshitwho are you to determine who is Sikh and who isn’t? Mind your own business.
As a person who has been born to a Muslim family but chose to remain an agnostic, I have full respect for all religions as long as they are human and tolerant towards anyone's belief. Sikhs are one of those people whom I have been friends with for a long time. And all I could say is, they are so respectful people. I have a high respect to the Sikhs.
I learnt more about the Sikh religion here than in my university studies. Thank you.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
My father, a Sikh passed your video to the extended family and myself today, I'm guessing it was to enlighten us about his religion. Raised a non-practicing Catholic, as a youngster I attended various temple events with him, but being raised in a culturally mixed household neither religion held any real importance to me or us as a family.
I found your video to be very interesting, you certainly explain concepts well. Throughout my life I've found myself interested in buddhism and was a little surprised to see some of the similarities to Sikhism.
I've always had an interest in religions, choosing to question the follower about their belief systems rather than researching, but these bite size introductions will give me the opportunity to acquaint myself with unbiased background info and facts.
Much appreciated.
In Search for God, The God of Spirituality" All religions teach that every man has a potential to reach God, but practically they say: Only “our” religion is the true religion to realize that potential. Yes, every man can reach God but he has to reach through our way: I often hear Christians say unless you follow Jesus Christ you have no chance. But the same is said by Krishna (Hindu God): "If you surrender to me, leaving everything aside, I will take care of you, you need not worry." And the same is true about all other religions. They seem to be competing shopkeepers -- everybody is trying to sell his thing: his holy book, his messiah, his prophet, his God". But Sikh religion does not belong to this category. The message of Guru Granth Sahib Ji is universal and does not claim any monopoly in being the only door for liberation.
Sikhism a mystical journey that transcends color, creed, caste, gender, race, religion, and social status designated to seek (Sikh) eternal bliss for humanity. A paradigm shift that exemplifies grace, humility and love for one another. The eternal Sri Guru Granth Sahib (Holy Book) is a miraculous embodmient of harmonious comprised hymns/verses/psalms and sonnets that enlighten one's mind and soul. Thank you for sharing and exploring Sikhism. I hope the world can taste the nectar (Amrit) of Gurbani (Word of Guru).
Really? So Jhat, Sood etc are not castes? Else why would a Sikh also claim to be Jhat, Sood etc? Can you name one thing that is miraculous about the Granth Sahib?
@@RajeshRavindranathan Name one thing? I can name a thousand, however, before we must establish a starting point, have you read Guru Granth Sahib? What faith do you subscribe to? What language do you speak fluently? Castes are cultural norms that have evolved, they have no bearing within Sikhism. A Jat claiming to be a Sikh only demonstrates his/her lack of knowledge. A Brahmin claiming to be higher than a Sudra, does that reflect the teachings of the Vedas? Puranas? Upanishads? Bhagavad Gita?
@@pavanSingh-ts5ym Why is all that relevant? You made the claim that there is something miraculous about the Granth Sahib. That claim is independent from what I believe or know. You claim there are thousands, all I asked you was to name one? I am an atheist and I speak more than 6 languages btw.
@@pavanSingh-ts5ym you really are in no position to declare that a Jat or others claiming to be a Sikh demonstrates their lack of knowledge. A Brahmin claiming to be higher than a Sudra is correct if they are talking about caste and there is nothing inherently in Hindu scriptures that opposes it and I dont take the Gita as being Holy or moral in anyway. For me Gita is immoral and irrelevant to the question I asked you.
@@RajeshRavindranathan Then you are in no position to ask me if Guru Granth Sahib is miraculous or not? You have not answered my questions, therefore you are wasting time and ignorant. Go back to minecraft.
I think this channel is one of the most unbiased channels that talks about religion and with intricate details.
I just randomly realised I knew nothing about this religon and wanted to learn.
I visited the Indian state of Sikkim in 2007. It shares a border with China with a road that goes up into their neighbor. Yet India is mindful that the Chinese army can come down this road. When I was there the area was protected by the BlackMountain Cat Division. These imposing soldiers are quite tall with deep burgundy uniforms and black turbans, belts and boots.
Back home a Sikh yoga teacher joined our Unity church. He thought meditation and yoga. I recall him saying the Guru said the path of the Householder is the most difficult.
Yes adopting ascetism is easy, family life is difficult
Among those who know them, Sikh communities in California are highly esteemed.
As an Aussie I have a special place for Sikh people, we have 200 years of history and fought together in places like Gallipoli.
Very few remember. The 14th SIKH was instrumental in the ANZAC victory on Hill 60.
Another important thing missed in this video is that Women also can become member of khalsa. Infact the women is even higher than men in Sikh religion. One thing fillip forgot to mention that the lady in the picture of establishment of khalsa was given the priviledge to make that sugar water and after doing that she was given the title of mother of panj pyara and therefore mother of khalsa. Guru gobind Singh ji himself gave the Amrit to panj pyara and then took it himself from them breaking the status. So to Sikhs wherever there are panj pyara present means god is also there. This whole concept was very revolutionary of time
What are you on about?
Khalsa are men singh, female are kaur
The khalsa is a state os mind built on the warrior philosopher spirit, sex doesn't come into it
@@jattnijjerable go back to 16th century and 17th century yes sex was important as ladies did not had much rights. So the step taken was revolutionary at that time. Also this was in response to a question which a lady posted. I put the whole thing in one answer
@@physics77guy
The way you think of women or the way woman are treated is irrelevant to sikh philosophy, are you sikh?
@@jattnijjerable you are taking my reply in wrong context, read it again. I don't want to argue for no reason
@@physics77guy
Im not arguing, i think i read correctly, please answer
I'm a western atheist, but of modern religions, I find Sikhism to be very admirable. I quite appreciate how it manages charity and similar positive aspects of Buddhism without the "the material world is awful suffering", which always put me off.
You have misinterpreted the Buddhist understanding of the material world. This could be due to mistranslation. A better interpretation would be: "To live is to struggle." rather than "to suffer." As an agnostic, I am put off by atheist's insistence that humans are rational, which we are not (entirely). However, if I ask an atheist if the universe has any inherent meaning, a thoughtful one will say: "It has what meaning we give it." Which is compelling, but still unsatisfying to me. Peace.
@@freda7436 Well, yes, it does have what meaning we give it. There is no inherent meaning to anything.
@@smergthedargon8974 That's is almost precisely why I am agnostic! : )
Because I find that conclusion unsatisfying. And untrue...( I think)
@@freda7436 You can say it is untrue, but I'd need evidence for any sort of inherent meaning to believe it did.
I am an atheist and generally not inclined to be very charitable to religions. But Sikhism is special. I have great respect for them. They may believe things that I do not but they have always proven themselves to be kind people, unlike so many other religions. They get a pass from me.
Same here. I think it's a beautiful philosophy, and I was married in a gurdwara, but am also atheist.
Fr.......
Good video.
I still remember my former Sikh student who told me the story of Guru Nanak. I was fascinated by him. Still am fascinated of Sikhism, the same fascination I had with other religions and philosophies. Will try to get a copy of Guru Granth Saheb. I wish to learn more. This video motivated me to do so. Thanks.
its just not easy to keep Sri Guru Granth sahib ji if you want to learn the Gurus teachings I prefer you rather discuss them with a gursikh and he will answer your questions
Or you could get an English translated digital file if you want to read the teachings and writings of guru granth sahib ji
I belong to Punjab, India the land of Sikhi, but I am a Hindu.
This is a very accurate account of Sikhism and very well presented.
Sahil Gupta Yamunanagar
On behalf of real Canadians you will always be welcome here.
Awww ❤
I grew up in a town in California with many Sikhs. I had many friends from Punjab who were devoted Sikhs. This town of about 20K people has two Sikh temples. They are some of the kindest people you will ever meet. They are also very devoted to their faith as every Sikh I have met carried a dagger and participated in his community and proudly embraced their Sikh faith. Every Indian I have ever met has been a Sikh.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
One correction sir . As a Kaur myself , Kaur doesn't mean princess but it is a bird which is very fast and strong that it can snatch meat from lion's mouth.
Singh means a lion . Kaur can also be called a Lioness .
There is no discrimination on the basis of gender. Everyone indeed every soul is equal , no one is superior or inferior in Sikhi . I am really grateful to be a Sikh .
Waheguru bless all 😊
Great work, an important correction.
15:38 - Earlier Gurus were not “pacifists and quietists”, but did lack the means for defence given the nascent community.
Example - Guru Nanak verbally chastised the Emperor Babur, for which he was imprisoned but later released. 2nd Guru introduced wrestling and fitness. A very close associate of first 5 Gurus, Baba Budha trained the young 6th Guru in martial arts and was ordered by 5th Guru, before his martyrdom, to instruct the 6th Guru whom he initiated as Guru, to raise an army.
Foundation was laid early on for warrior saint ideal (can be interpreted by westerners as the Nietzschean Übermensch) , and this is even highlighted in Jap Ji by Guru Nanak where he identifies the warrior saint as one who firstly conquers his/her mind’s base passions, learns how to die [for righteous cause], and attaints unity with the divine.
thats so interesting! many buddhists i know say that if they were to pick another religion it would be Sikhism, from what i understand there is little dogma and a lot more love and tolerance than abrahamic cults
@@johnadams5245 we Sikhs are extremely intolerant of tyranny and oppression.
@@johnadams5245 the sikhs have always been kind and tolerant, even in the battlefield they would bury or cremate the dead left behind respecting their religion and treat the wounded as if they were their own. They have never committed atrocities by singling out any particular religious minority even when they were the rulers. This is what drew me to sikhism. I love the sikhs and their vibrant history and beliefs
Thanks so much. Really well put together. The Sikh religion is just so beautiful and the people as well. A religion based on helping others is what all religions are based on and most have forgotten. Sikhs have not forgotten this and it really showed through Covid times how many people of all religions were helped by the Sikh community.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
I've been to the Golden Temple it was amazing it was an amazing few days and the people there are absolutely friendly and welcoming. Unlike the Hindus in India who forbid non-hindus from going into their temples the Sikh are very welcoming.
Like they should . Don't know what the motive of a foreigner is coming to the temple . Like muslims do in case of Mecca
This was so informative, I learned so much! You answered all of my questions, I am curious to explore further. Great video!
Fantastic presentation, Filip! As someone who is not Sikh but grew up and still lives within and has daily interaction with a very prominent Sikh community, I appreciate this wealth of information to provide a bit of understanding to what mainline Sikhs believe and practice.
Actually, one of the streets near me is named "Guru Nanak St." On the whole, I've found the Sikh community around me to be incredibly kind, courteous, and fair people and I've always enjoyed the cross-culturalism within the community.
It's good to see the comments from many Sikhs affirming that your presentation is on point
Keep up the great work and thanks for all that you do to bring understanding and knowledge to the masses!