Is it Shirk to go Visit Graves & make Dua?
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- Опубліковано 21 сер 2024
- We are looking at expanding the channel - Support us now / islamreward We are looking at expanding the channel - Support us now / islamreward We are looking at expanding the channel - Support us now / islamreward Shaykh Hamza Yusuf explains how it is NOT shirk to go visit graves and make dua. It has been done for 1400 years, so anyone questions this is very ignorant.
I left the Salafis. Unfortunately they will give you a spiritual heart attack. Hamdullah I came to Ahlul sunnah after extensive research. Hamdullah.
Dan Jacobs mashallah. salafism is a sickness of our ummah
Zaid Khan Have you seen what the leaders of these countries are doing to the people in other countries?
Zahid Khan You forgot that the Saudi Arabia did not exists around 1900. Before that it was the Othoman Empire and in that time the tomb's were build on Jannat Ul Baqee and every other place. Now it is destroyed when the Saudi took over. So your argument is invalid to say "follow the current group where Islam has started and which has control over the country." This is not Salaf, the salaf where people like Ghazali, Suyuti, Baghadi, Abdel Qadir etc.
Zaid Khan if you follow early sahaba then you should condemn kingship and fight for khilafa because khulaf e rashideen ruled like that...if not then you are lying ..
THINK TANK following the sahaba is following de ahadith. to follow the ahadith is following the ullemas like suyuti, gazali, Abdel qadir etc. these are the righteouss salaf
Who are the Ahlus Sunnah wa Jamah
The majority of Muslims are the Ahlus sunnah wa Jamah.....who make up 90% of the Muslims and
Shias are about 9.5% and the Salafi /Wahabi are less than 0.5% of the world’s Muslims.
The ahlus sunnah wa jamaah - Sunni (90% of the world's traditional muslims)
The largest denomination of Muslims referred to as Ahl as Sunnah wa'l Jama'h
or
'people of the prophetic tradition and community'-
with emphasis on emulating the life of the last Prophet, Muhammad ﷺ.
The Ash’ari and Maturidi Schools:
Sunni Orthodoxy on Aqida(creed/doctrine) of Imam Tahawi included.
These two schools of doctrine are followed by the bulk of Sunni Muslims and differ slightly.
Ash'ari - This school is named after the followers of the 9th century scholar Abu al Hasan al Ash'ari (874-936 CE) and is widely accepted throughout the Sunni Muslim world.
They believe that the characteristics of God are ultimately beyond human comprehension, and trust in the Revelation is essential, although the use of rationality is important.
Maturidi -This school is named after the followers of the 9th century scholar Muhammad Abu Mansur al Maturidi (853-944 CE) and has a wide following in regions where Hanafi law is practiced.
They have a slightly more pronounced reliance on human reason.
Schools of Sunni Islamic Law/Jurisprudence or Mazhabs
Hanafi (45%) Named after the followers of Imam Abu Hanifa (699-767 CE/ 89-157 AH) in Iraq.
Shafi'i (28%) Named after the followers of Imam al Shafi'i (767-820 CE/ 150-204 AH) in Madinah
Maliki (15%) Named after the followers of Imam Malik (711-795 CE/ 93-179 AH) in Madinah.
Hanbali (2%) Named after the followers of Imam Ahmad bin Hanbal (780-855 CE/ 164-241 AH) in Iraq
To sum up,
The “Ahl as-Sunnah wal-Jama’ah” are the Ash’arites and Muturidis:
(adherents of the theological systems of Imam Abu Mansur al-Maturidi and Imam Abul-Hasan al-Ash’ari -in matters of belief,
- they are followers of any of the four schools of thought (Hanafi, Shafi’i, Maliki or Hanbali)
-and are also the followers of the Sufism of Imam Junaid al-Baghdadi in doctrines, manners and [spiritual] purification.”
Millions of Muslims who practice Islamic mysticism, it has been estimated that 25% of adult Sunni Muslims in 1900 CE participated in these brotherhoods as either murids (followers of the Sufi guide of a particular order) or mutabarrikin (supporters or affiliates of a particular Sufi order).
Some Sufi orders-
Naqshbandiyya -Founded by Baha al Din Naqshband (d. 1389 CE) in Bukhara
Chishtiyya -Founded by the Persian saint Mu'in al Din Chishti (d. 1236 CE) Khurasan.
Qadiriyya -Founded by scholar and saint 'Abd al Qadir al Jilani (1077-1166 CE) in Baghdad, Iraq.
Tijaniyya -Founded by Ahmad al Tijani (d. 1815 CE) who settled and taught in Fez, Morocco.
Shadhiliyyah -Founded by the Moroccan saint Abu'l-Hassan al Shadili (d. 1258 CE).
Rifa'iyya -Founded by Ahmad ibn 'Ali al Rifa'i (d. 1182 CE) in southern Iraq.
Ba'Alawi tariqa- founded by al-Faqih Muqaddam As-Sayyid Muhammad bin Ali Ba'Alawi al-Husaini,
Follow not your desire for it will mislead you from the Path of Allâh.
IBN MAS’UD: “WHATEVER THE (MAJORITY OF) MUSLIMS SEE AS RIGHT, THEN IT IS GOOD TO ALLAH, AND WHATEVER IS SEEN BY THE (MAJORITY OF) MUSLIMS AS EVIL, IT IS EVIL TO ALLAH.”
[IMAM AHMAD, HAKIM, TABARANI, IMAM BAYHAQI, HAYTHAMI, DHAHABI,OTHERS] ---
The Ahlus sunnah wa Jamah is 90% , the majority with reference to the saying of the beloved Prophet ﷺ,
"ALLAH WILL NEVER ALLOW MY UMMAH TO UNITE UPON MISGUIDANCE AND INCORRECT BELIEFS. ALLAH'S MERCY, BLESSINGS AND PROTECTION ARE WITH THE LARGEST GROUP OF MUSLIMS. AND HE WHO DEVIATES FROM THIS LARGEST GROUP OF MUSLIMS WILL BE THROWN INTO HELL."[TIRMIDHI]
Unity is glaring you in the eye. It's time for the minority groups to unite with 90% of the Ummah who are Traditional Muslims.
The criteria to call yourself or belong to the Ahlus sunnah wa Jamah, as mentioned above are adherence to 3 simple points :
1. Aqida - of Imam Maturidi or Imam Ashari including Aqidah Tahawiyah(105 points). Bad’ al-Amali by Imam Ali ibn Uthman -al- Ushi and Bajuri’s Epistle (50 points)
2. The 4 schools of Fiqh/Jurispudence - Hanafi, Shafi'i, Maliki, Hanbali
3. Sufism (Tasawuf/Ihsan) of Imam Junaid al-Baghdadi in doctrines, manners and [spiritual] purification.”
The family of the beloved Prophet ﷺ , all direct descendants, both from Imam Hassan and Hussain, Allah be pleased with them, are traditional sunni sufis like Habib Al Jifri, Shayk al Yacoubi, Habib Umar bin Hafiz, Shayk Yahya bin Ninowy, all fall under Ahlus Sunnah wa Jamah.
The majority of the sayyids follow Ba'Alawi tariqa founded by al-Faqih Muqaddam As-Sayyid Muhammad bin Ali Ba'Alawi al-Husaini,
Some well known scholars of the Ahlus Sunnah wa Jamah are Dr Sheikh
Ahmad Muhammad Al-Tayyeb (voted as the most influential Muslim in the world today), Sheikh Ahmad Tijani Ali Cisse, Sheikh Dr Ali Goma’a, Sheikh Abdullah Bin Bayyah, Dr Amr Khaled, Sheikh Hamza Yusuf Hanson, Sheikh Moez Masoud, Mufti Muhammad Akhtar Raza Khan, Shaykh Mahmud Effendi, Sheikh Abdal- Hakim Murad, Sheikh Dr Mustafa, Dr Umar Faruq Abd-Allah.
sam singh Thank you for this comment, deserves more likes!
One problem with your whole argument.
The Jama'ah does not mean the majority!
So your whole argument is destroyed!
@@falsehoodrefuted -Please show me whereabout in my post, it says that Jama 'ah means majority.
@@samsingh6643 right at the start of your comment lol!
You said that Ahlus Sunnah Wal Jama'ah are the majority.
Then through stats and figures tried to disprove and exclude the Salafi's outside of being Sunni's based on the statistics you gave.
@@samsingh6643 This is a common misconception that the majority are the Jama'ah.
Who told you that it means the majority?
Alhamdulilaa. This brother got more nuur on his face than all the people criticizing him put together...Maashaa Allah.
Noor on the face is not a proof in it self. Stop blind following celebrity speakers
@@thundafundamentalist he can follow whoever he likes it's none of your business. You probably listen to 'celebrity' speakers yourself, it's only because you don't like Hamza Yusuf you've made that very clear.
@Death Note anyone with a following big enough can be called a celebrity, but it's kinda unfair to discredit anything they say just because they do.
@Death Note but they don't?
@Death Note who else does he worship then?
Narrated Buraidah:
The Messenger of Allah (ﷺ) as saying: I forbade you to visit graves, but you may now visit them, for in visiting them there is a reminder (of death).
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا مُعَرِّفُ بْنُ وَاصِلٍ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا فَإِنَّ فِي زِيَارَتِهَا تَذْكِرَةً " .
Grade: Sahih (Al-Albani) صحيح (الألباني)حكم :
Reference : Sunan Abi Dawud 3235In-book reference : Book 21, Hadith 147
yeh visiting them cool expecting guidance and blessing from the dead is shirk
Yes and the reason for visiting should be to remind yourself of death, not receive blessings and get your prayers answered
Don't show hadith which made sahih frm ur own scholar who is Albani he made hadith sahih not any other scholars if this hadith accept as sahih frm many many scholars we believe nd u provide same hadith frm different sources like sahih Muslim nd sahih bukhari nd accepting hadith as sahih by many more scholars nd plz don't be ignorant nd foolish and I don't wanna know hadith get grade of sahih frm Albani . Rashid Rida or ibn Abdul Wahab
May God protect me from Shirk!
It is You we worship and You we ask for help. (1:5)
Indeed we should worship allah alone nd we ask help allah alone . All the helps are frm allah directly or indirectly but here the point is allah clearly differentiate that asking help frm others is not an act of worship bcz allah says in Quran it is u we worship 'and ' you we ask for help . He swt had clearly mentioned that worship nd asking help aren't same thing . Then y did he mentioned ' and ' instead he could have mentioned it is you we worship you we ask for help if it was same thing so asking help frm others . Other then allah asking help is not a shirk bcz we believe that the help is frm allah alone nd help come frm allah alone nd directly or indirectly . That doesn't mean that we shouldn't ask with others and we also believe in ashhadu alla lahi la ha illallah wa ashhadu Anna muhammadurasoolallah sws . And muslim plz don't narrate quran nd hadith in wrong way nd don't interpret Qur'an urself without a tafsir of rightly scholars nd don't apply ur wahhabi ideology to Qur'an nd hadith nd ijmah nd qiyas by urself and don't mislead a ummah by interpreting ayah in wrong way
And here are the Qur'anic verses allah clearly says that who are the protector ( wali) or guardians of believers
Your guardian can be only Allah; and His messenger and those who believe, who establish worship and pay the poordue, and bow down (in prayer). 5: 55
Peace ✌️
@@mohammedarshad6460 I love you for the sake of Allah ❤❤❤❤
Jazakallah brother . me to brother we r muslims brothers nd we have to understand each other may Allah guide us into ryt path and may Allah guide to ahlu sunnah wal jammah aameen
@@mohammedarshad6460 Hadith
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " اللَّهُمَّ لاَ تَجْعَلْ قَبْرِي وَثَنًا يُعْبَدُ اشْتَدَّ غَضَبُ اللَّهِ عَلَى قَوْمٍ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ " .
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, (ﷺ), said, "O Allah! Do not make my grave an idol that is worshipped. The anger on those who took the graves of their Prophets as places of prostration was terrible."
Arabic/English book reference: Book 9, Hadith 88
He is the wisest Muslim alive today that I know of. I will make dua for Hamza Yusuf
He is a Sufi a Lost sect.
@@lionheart6848 Malik Ibn Anas and Al Ghazali were Sufis so please be considerate before you insult the foundation of the Ahlul Sunnah
@@mohamadkhateeb402 Imam Gazzali (RA) was followed alasari sec, later he wrote few books and he left that sec. And you are wrong about imam malik (RA)
@@momenhasan3102 the Salafis constantly lie against Imam Al Ghazali. He was an Ashari which is the most sophisticated creed of Islamic theology. And it’s not a sect by the way
@@mohamadkhateeb402 . Read his books you will understand. Alashari was sec actually, created during Abbasi caliphate according to history
none of here is a mufti but all are giving fatwa , its nothing but a shame
U don’t have idea about his knowledge, pls be equal then criticize him
@@shohagrussel1159 Every revert has a higher position then this mushriq Hamza.
wahhabi and salfi dont know the meaning of shirk. how is visiting a grave worshipping it??!! dont they know the difference between visit/respect vs worship?
People go on graves of some righteous people & do sajood to them & they ask them for help & they thank those grave people. Do you think it's not shirk? I think what you guys believe is wahabiyat.
sanaulla sharief Wahhabi believe.
sanaulla sharief Wahabbies are those who don't believe in hadiths. Who do have enough believe in Prophet Muhammad (Peace Be Upon Him) like shias. They follow Prophet Muhammad (Peace Be Upon Him) but they don't follow much of his (Peace Be Upon Him) way. They make there own excuses. They use quran verses for there own agendas. They change the meaning of quran verses etc..
Zaid Khan Yes we can say Salam but we can't go there & start bowing to them & ask them to ask Allah to accept our dua. Some people go to the graves of rightous people. They bow to them. They make dua to them. They kiss there graves n stuff. This is foolishness. Visiting graves is not this. It is just Salam & just to think this is our abide what have we collected for akhira.
seeking aid from the dead is shirk, not only visiting
إِنَّ مِنْ شِرَارِ النَّاسِ مَنْ تُدْرِكُهُ السَّاعَةُ وَهُمْ أَحْيَاءٌ وَمَنْ يَتَّخِذُ الْقُبُورَ مَسَاجِدَ
Verily, the worst of people are those upon whom the Hour is established while they are alive, and those who take graves as places of worship.
Source: Musnad Aḥmad 4132, Grade: Sahih
He said make Dua FOR THEM, NOT TO THEM! Make dua FOR them. Meaning say that ya Allah, forgive this deceased man
Talal J 7:11... You just lied so you're not a man of God according to mr. Hamza.
MiniBoss
He said "You should ask them to make dua for you as they are Saliheens"
3:55 hamza is a mushrik and taghut
BoxClassics One of you is
Waqas Ahmed He was clearly talking about the ones who are alive
Is this done by rasool pbuh or sahabah or tabeen .? No you r telling only fatawas. "Dont convert grave as a worshipping place" rasoolullah pbuh told in his last speech. If you want something ask to allah subuhanuwatala...brother You need to really think about this.... sufism is wrong...if you are looking for real islam...goto quran and swaheeh hadeeth...not some fatawas or some poets like what he said...jazakkumullah khair...
in your own statement you say the prophet said not to convert graves to places they worship. real sufis don’t worship the location of the graves, they visit it and pray for the deceased and themselves. the prophet allowed the visiting of graves, and the ulama recommended it. therefore, as long as the visiting of the graves does not lead to acts of worship, it is beneficial. shaykh hamza said himself in this video that when you go there, you should pray that you gain benefit of their knowledge, acquire their level, and to pray FOR the deceased. please watch the video again and control the things you let yourself say about people who’ve dedicated so much…
I believe the sheikh is talking about asking pious living people to make dua for yourself.
Also please brothers & sisters lets speak to each other with respect and humility
He clearly said "grave visit". Making dua to Allah at the grave for the one buried in the grave is not a problem. The problem is going to the grave to pray for your own personal gain because the dead person was supposedly close to God. You don't get any closer than this to shirk. Read the story of Noah and see how Iblis got people to start worshiping idols. The devil is patient. He deceives us from generation to generation.
Dr. Yusuf hamza Mashallah knowledgeable man learned so mych from him still I'm watching him diffrents in chainals as always He's man of god☝ ✌👍 🌷
What a joker, he is joking as you can hear he is laughing as he can't hold his laugh in his heart by fooling people. The prophet(s) permitted to visit grave only so that we can remember our own death and he explicitly mentioned this in the same hadith. The Prophet said, "I used to forbid you to visit graves, [but now] visit them, for it is a reminder of the afterlife." but these people use the same hadith to visit the grave and then instead of remembering the death they go for baraka from the dead people who are helpless in the grave and need dua from the living people. may Allah guide these people and save other Muslims from the misguidance of these so-called scholars.
The prophets last sermon clearly stated not to ask him for anything at his grave. Only ask God. You can make dua for them but not ask them for anything nor should one believe in the power of the dead.
The prophet(Saw) neve said that, if he did give the hadith
Narrated `Aisha and Ibn `Abbas:
On his death-bed Allah's Messenger (ﷺ) put a sheet over his-face and when he felt hot, he would remove it from his face. When in that state (of putting and removing the sheet) he said, "May Allah's Curse be on the Jews and the Christians for they build places of worship at the graves of their prophets." (By that) he intended to warn (the Muslim) from what they (i.e. Jews and Christians) had done.
@@mohamedmoustafa115 surah Kahf verse 21 people made a masjid over people of the cave after their death and ALLAH was fine with that.
@@bahramzareie2447 this is a common claim that Sufis make, Allah never said he was fine with it, Allah narrated what happened and quoted them, just like he quoted Pharaoh when he said I am God, that doesn't mean Allah approves of that statement.
If you read the Qur'an you'll find Allah addressing the questions of the people to the prophet(peace be upon him) many times with they ask you, say, just like when he says
215. They ask you what they should spend. Say, “Whatever you give in charity is for parents, relatives, orphans, the poor, and the person on the path. Whatever good you do, God knows it.
Or 217. They ask you about fighting during the Holy Month. Say, “Fighting during this month is a major sin. But preventing others from following God’s path,
And many other examples like dhul qarnian also in Surat Al qahf, and if you notice it's a always followed by say, say, say
Except once when Allah says in Surat Al Bakara :
186. When My servants ask you about Me: I Am near, I answer the prayer of the prayerful when he prays to Me. So let them answer Me, and believe in Me, so that they may be guided.
Allah removed the word say, and said I am Near,I answer the prayer, to show that we supplicate directly to Allah and we don't go through anyone not even the prophet peace be upon him.
And lastly let me remind myself and you as well of Surat Az zumar verses 2 and 3
We revealed to you the Book of Truth. So worship God and devote your faith to Him.
3. Sincere devotion is certainly to God. Those who take protectors besides Him: "We worship them only to draw closer to God," God will judge their differences. God doesn't guide the ungrateful liar.
Indeed hadith clearly says that masjid built over grave. not an building nd the narrations says clearly about Jews nd Christians not muslims that ummu salma ra was seen Christians worship maryam nd Jesus as nd many photos were hanging inside place of worship in abbaseniya and yes Jews nd Christians worship upon them instead worshiping allah alone and its not about muslims when it's comes to muslims not a single muslims worship other then allah no muslims offer namaz or salah upon grave other then allah
Soon after that hadith which means next hadith which narrations about expansion of prophets mosque nd Usman ra expanded prophet mosque even nd sahaba built a building upon our beloved sws ' s grave .. ( haven't u seen prophets mosque ) nd haven't they sahaba or Usman ra heard about hadith even they are companions of prophets sws they only not objected then who r u to object ?.the hadith which u mentioned earlier that hadith clearly says about Jews nd Christians and don't apply to muslims nd again haven't u seen graves of All prophets nd shaba Jerusalem Syria Egypt in islamic world if u haven't seen and kindly visit once in ur life nd they built building upon their grave even Umar ra captured Jerusalem during time of his Caliphate . Haven't he saw this hadith which u were mentioned earlier ? Have he destroyed any of it ?. Even he haven't destroyed other religions plcs where there they worship other then allah he respected them . If u know that history of every Caliphate then u will understand i was saying nd even a single rular or Caliphate has not destroyed shrines or graves of sahaba or awliya of Allah except ibn Abdul Wahab nd his followers nd Abdul Aziz who was his follower destroyed the jannathul bakhi and destroyed birthplace nd mosque attached to birthplace of ou beloved sws nd destroyed house of khathija ra nd built hotel of clock tower over there nd many more islamic heritage nd shrines if u know history of ur ideology of wahhabism then u will know the truth nd plz don't narrate hadith nd Qur'an however u want . To understand Qur'an nd hadith u have to learn Arabic grammars nd swaraf nd tafsirs of many rightly scholars nd their intrepration nd don't narrate hadith nd quran however u want nd don't understand Qur'an nd hadith without know any of it which I have mentioned above . Nd plz don't apply ur Ideology or ur wahhabi belief to Qur'an nd hadith. peace ✌️
Hadith
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ أَبُو بَكْرٍ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ عَدِيٍّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ النَّجْرَانِيِّ، قَالَ حَدَّثَنِي جُنْدَبٌ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم قَبْلَ أَنْ يَمُوتَ بِخَمْسٍ وَهُوَ يَقُولُ " إِنِّي أَبْرَأُ إِلَى اللَّهِ أَنْ يَكُونَ لِي مِنْكُمْ خَلِيلٌ فَإِنَّ اللَّهَ تَعَالَى قَدِ اتَّخَذَنِي خَلِيلاً كَمَا اتَّخَذَ إِبْرَاهِيمَ خَلِيلاً وَلَوْ كُنْتُ مُتَّخِذًا مِنْ أُمَّتِي خَلِيلاً لاَتَّخَذْتُ أَبَا بَكْرٍ خَلِيلاً أَلاَ وَإِنَّ مَنْ كَانَ قَبْلَكُمْ كَانُوا يَتَّخِذُونَ قُبُورَ أَنْبِيَائِهِمْ وَصَالِحِيهِمْ مَسَاجِدَ أَلاَ فَلاَ تَتَّخِذُوا الْقُبُورَ مَسَاجِدَ إِنِّي أَنْهَاكُمْ عَنْ ذَلِكَ " .
Jundub reported:
I heard from the Messenger of Allah (ﷺ) five days before his death and he said: I stand acquitted before Allah that I took any one of you as friend, for Allah has taken me as His friend, as he took Ibrahim as His friend. Had I taken any one of my Ummah as a friend, I would have taken Abu Bakr as a friend. Beware of those who preceded you and used to take the graves of their prophets and righteous men as places of worship, but you must not take graves as mosques; I forbid you to do that.
Sahih
Sahih Muslim, 532
In-Book Reference: Book 5, Hadith 28
USC-MSA web (English) reference: Book 4, Hadith 1083 (deprecated numbering scheme)
"Do the unbelievers think they can make My servants as their guardians instead of Me? We have prepared hell as a dwelling place for the disbelievers." Surah Kahf Ayat 102
@@pandaprrr995 you are a clear liar,
@@pandaprrr995 you're right.
It's clearly mentioned about *unbelievers*
It clearly says the unbelievers
E.g as the Christians call upon prophet Jesus.
@Quran-First Muslim They dont understand that if a "believer" makes dua to a grave, then that person becomes an unbeliever.
@@mm4192 So if a "believer" sins like the unbeliever it is not counted? This is your reasoning.
Wallahi ya sheikh I love you for the sake of Allah, may he protect and preserve you ❤️
Its not allowed to do dua for disbelievers.
when we make duwaa for the dead.. do u think its required that we have to visit their graves? do u think Allah can never hear our Duwaa to the dead person if we do it at home?
Jun Jun then make dau at home
Ofcourse we can. But the point is,if you do sometimes visit a grave (for emotional reasons or out of respect maybe) and make dua for them, it's definitely not shirk. You're still making dua to Allah.
@@sanamalik8058 no you're asking dead people to make dua for you
I've heard the Prophet (s.a.w.) visited the graves of the martyrs to pray to Allah for their maghfirah (forgiveness).
The more i learn the more confused i get. I have no idea whos right, whos wrong or who to follow. All i know is i love tawheed. All this grave millarky gives me the creeps and get scared of commiting shirk
Like some wise SCHOLARS OF ISLAM say, 'DON'T FOLLOW US, BUT INSTEAD, 'FOLLOW THE QURAN AND, THE SUNNAH OF OUR PROPHET MUHAMMAD ( Peace Be Upon Him ).'
Some even tell you not to follow them ( the SCHOLARS themselves ) as they also make mistakes.
follow the authentic haddith of sunni thats all...
sittie zacaria thank you for the advice mufti sittie zacaria
Know the truth and you will know who the people of truth are.
ALLAH order in quran Jaoka which is clear that we can visit graves
he never said that he is Sufi
but finally the truth revealed
He didn't inspire nor did he say it's allowed to go and pray to a dead person. Listen to the video attentively.
LIKE SOME WISE SCHOLARS SAY, 'FOLLOW THE QURAN AND, THE PROPHET MUHAMMADS ( Peace Be Upon Him ) SUNNAH.
THEY EVEN GO AS FAR AS TO SAY THAT 'DON'T FOLLOW US, FOR WE ALSO MAKE MISTAKES'.
We have our fardh and sunnah duties to be performed on daily basis. That’s enough for us. Who has time to go to graves of people? And for what? I live in America and there’s no grave of saliheen here.
If you want to make dua. Make dua for your parents who brought you up , they need your dua.and make dua for your children. Islam is not complicated , why do you make it complicated?
May Allah bless you sheikh! Ameen
There are those who feel at ease when they visit their loved ones grave and directly give dua for them its not prohibited. Then theres thoughs who dont like or dont want to do so. Its your choice.
Great scholar.... Jazakhallhu khairan
We will use a logical argument to refute what this person is saying insha’Allah.
To be able to ask the creation for anything.
They must be:
1 - alive
2 - present
3 - able
If they are, then this is permissible to ask them from the permissible matters, If any one of these points are missing then this is shirk.
So for example
Asking a person for jannah is shirk and kufr Akhbar, why? because this is only a exclusive right of Allah and it goes back to the 3rd point “being able”
We know that the sahabas believed it to be shirk to go to the prophets grave and ask him because he was no longer alive and they never practiced this and if it was a issue related to righteousness we say that Abu bakr R.A. was the next greatest to ever walk the planet after the prophets of Allah, do you have any narrations of the sahabas asking Abu bakr R.A. at his grave or making dua to him…?
No!
So the question I pose to you is, what benefit does it bring to ask the deceased when they are no longer Alive,present and Able?
“If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association. And none can inform you like [one] Acquainted [with all matters].”
[35:14 quran]
Wow. Ask dua from the deceased?! Shouldn't we make dua FOR the deceased???
He said if you visit an ALIVE pious person, ask for their dua. Just like we ask our parents, grandparents etc to make dua for us.
@@sanamalik8058 And he also said make Dua to Allah and ask that he benefit you from the wali's knowledge. People want to make the ummah upon shirk so much.
@Yh I’m Pakistani Yh I’m Pakistani nothing I didn't say there was, I'm bothered by people who say that it is shirk
@@hardlinesix4996 I think he meant the knowledge they left behind
He said.. to go to their graves make dua for them and ask to benefit from their knowledge
What that means?
Abū Mansūr Sabbāgh who writes in his book al-Hikāyāt-ul-mashhūrah that, according to ‘Utbī, once he was sitting beside the Prophet’s (Sallalaahu Alaihi wassallam) grave when a bedouin came and he said, “Peace be on you, O Allah’s Messenger(Sallalaahu Alaihi wassallam). I have heard that Allah says: ‘(O beloved!) And if they had come to you, when they had wronged their souls, and asked forgiveness of Allah, and the Messenger(Sallalaahu Alaihi wassallam) also had asked forgiveness for them, they (on the basis of this means and intercession) would have surely found Allah the Granter of repentance, extremely Merciful.’ I have come to you, asking forgiveness for my sins and I make you(Sallalaahu Alaihi wassallam) as my intermediary before my Lord and I have come to you for this purpose.” Then he recited these verses: “O, the most exalted among the buried people who improved the worth of the plains and the hillocks! May I sacrifice my life for this grave which is made radiant by you, (the Prophet,Sallalaahu Alaihi wassallam) the one who is (an embodiment) of mercy and forgiveness.” Then the bedouin went away and I fell asleep. In my dream I saw the Holy Prophet (Sallalaahu Alaihi wassallam). He said to me: O ‘Utbī, the bedouin is right, go and give him the good news that Allah has forgiven his sins.
1. Bayhaqī in Shu‘ab-ul-īmān (3:495-6#4178).
2. Ibn Qudāmah in al-Mughnī (3:557).
3. Nawawī in al-Adhkār (pp. 92-3).
4. Ibn ‘Asākir in Tahdhīb tārīkh Dimashq al-kabīr popularly known as Tārīkh/Tahdhīb Ibn ‘Asākir as quoted by Subkī in Shifā’-us-siqām fī ziyārat khayril- anām (pp. 46-7).
5. Ibn Hajar Haythamī in al-Jawhar-ul-munazzam (p. 51).
Your guardian can be only Allah; and His messenger and those who believe, who establish worship and pay the poordue, and bow down (in prayer). 5:55
If you two [wives] repent to Allah , [it is best], for your hearts have deviated. But if you cooperate against him - then indeed Allah is his protector, and Gabriel and the righteous of the believers and the angels, moreover, are [his] assistants. 4: 66
Would that they were content with what Allah and His Messenger gave them, and were to say: “Allah suffices for us, and Allah will give us out of His bounty and so will His Messenger. It is to Allah alone that we turn with hope.” 59:9
are manifest signs, the standing place of Abraham, and whoever enters it shall be secure, and pilgrimage to the House is (incumbent) upon the men for the sake of Allah, (upon) every one who is able to undertake the journey (fulfill pilgrimage) to it; and whoever disbelieves, then surely Allah is not in need of the worlds 96: 3
Which allah clear says the place where Ibrahim a.s they is secure peace or blessings. Same to every prophet or every sahaba or arifeen or awliya of Allah
Glory be to the One Who took His servant ˹Muḥammad˺ by night from the Sacred Mosque to the Farthest Mosque whose surroundings We have blessed, so that We may show him some of Our signs.1 Indeed, He2 alone is the All-Hearing, All-Seeing. 1:17.
Again allah clearly says here allah has blessed the surroundings of masjidul aqsa . Allah doesn't perticularly says he blessed masjidul aqsa he says the ' surroundings ' what that does mean ? Meaning many scholar narrate that surrounding of masjid there is a graves of prophets nd swaliheen nd arifeen in there is blessings
And in this way, We made them known to the people (of the city), so that they realize that Allah’s promise is true, and that there is no doubt about the Hour (the Day of Resurrection). When they were disputing among themselves in their matter, they said, “Erect a building over them. Their Lord knows them best.” Said those who prevailed in their matter, “We will certainly make a mosque over them.” 21:18
The Prophet is closer to the believers than themselves, and his wives are their mothers. And blood relations among each other have closer personal ties in the decree of Allah than the believers and the Muhajirin, except that you do kindness to those brothers. This has been written in the Book. 33:6
27:40) And he who had some knowledge of the Book said: “I will bring it before the twinkling of your eye.” When Solomon saw the throne placed firmly beside him, he cried out: “This is by the grace of my Lord so that He may test me whether I give thanks for (His Bounty) or act with ingratitude.
In this ayah allah says about power of awliya of Allah which he swt has given even jinn doesn't have that power compare to awliya of Allah
(2:154) And do not say of those who are killed in the way of Allah that they are dead; they are alive even though you have no knowledge of their life.
Here allah clearly says about ppl r in his way or close to him are not dead nd don't call them dead which ppl have not know knowledge of it
Sunan Abi Dawud 1047
Narrated Aws ibn Aws:
The Prophet (ﷺ) said: Among the most excellent of your days is Friday; on it Adam was created, on it he died, on it the last trumpet will be blown, and on it the shout will be made, so invoke more blessings on me that day, for your blessings will be submitted to me. The people asked: Messenger of Allah, how can it be that our blessings will be submitted to you while your body is decayed? He replied: Allah, the Exalted, has prohibited the earth from consuming the bodies of Prophets.
Here the hadith which rasool sws says body of any prophets doesn't decay even many scholars says even awliya of Allah or the swaliheen body also doest decay
We sent no Messenger except that he should be obeyed by the Permission of Allah. And if, when they wronged their souls they had but come to you and asked forgiveness of Allah and the Messenger had also asked forgiveness for them , they would have certainly found Allah (accepting both requests) Oft-Forgiving (accepting their repentance and the Messengers request for their forgiveness), the Most Merciful. 4 : 64
These all ayahs sent for every generation nd every mankind and these ayahs also apply for this generation and also past to prophets sws ummah
May allah guide us to ryt path and may Allah guide us to ahlu sunnah wal jammah who r upon ou beloved sws and his companions nd thabaeen nd arifeen nd swaliheen aameen
I cant understand to ask the saleh people in the grave to make dua for us,Has the almighty Allah has allowed us to do so
Making duaa for the dead isn't shirk. Making duaa to them is simple
Oh my Muslims bothers and sisters, do you what he is talking about, promoting shirk. Hamza Yusuf is deviant for sure may Allah protect us.
IS THERE ANYONE WISE ENOUGH TO EXPLAIN AS TO WHAT THIS MAN IS TRYING TO TELL US.
For one minute he's in Saudia then suddenly, he's arrived in America and then, the next minute he's in Morocco.
Just what is he talking about?
Don't believe even the Sheikh himself knows what he's talking about.
Some people go round in circles but, this man is travelling like the SEA WAVES, one second they are 70 feet high and, the next they are down to Seven inches and, not only that but, they keep changing directions.
From my understanding, Sheikh Hamza is speaking about the saliheen that you would find at the shrine who are alive and as for the dead make dua FOR them. Allah SWT knows best and Allah SWT guide us.
I cringe at his voice. Because i just know he's going to manipulate you by his seductive and misleading speech.
The answers to the title is simple.
IF you go to the grave and seek from the dead, what only Allah has the power to grant you, and you think this dead person can in any way answer your dua, then it is Shirk.
If you go to the grave and ask only Allah, to pardon the dead and grant them jannah than that's not shirk.
Do you all understand?
You cannot take their intercession. Period.
Shirk shirk shirk
Shirk factory.
Takfeeri takfeeri takfeeri
"You should ask them for their dua" 7:10. Why is he saying this? Is this ok?
he is talking about people who are alive.. not from those who are dead...
asking a person who is alive to make dua for u is perfectly fine...
+Riyan Fakhr If thats the case then thank you for making it clear for me.
Yup, as long as they are living and not dead
Yes they are alive in Barzakh
Yep alive, rewind and watch again
good Allah bless u
Go there for blessing is no different to Catholic beliefs, think on it !
Which Salafi, Scholar or not said visiting the grave is not allowed? What is not allowed is calling upon the dead, bringing gifts to them, making the dead intermidaries.
exactly what sufis do
this has nothing to do with salafi or wahabism,its just logic..you go to someone's grave thinkin you gonna benefit from that..thats just not islam,you can pay him respect within your mind and soul why goin to his grave?
True, that's just through
Isac Kelmendi then why did the prophet Muhammad saw visit his uncle's grave.
"its just logic".
That is exactly the problem. Just logic without knowledge
تبارك ❤الله شيخ حمزة
Assalamu aleykum brothers and sisters giving brother the benefit of the doubt as this video may be part of a longer lecture where people make shorter version of.The problem of visiting the righteous or the grave of the righteous is the intention of those who visit them, as there are those who beleive that the place has baraka because of the person in the graves status and that duas will be answered by Allah because the dua is made their. Maybe the sheik can clarify his position on the adab of visiting the grave
ua-cam.com/video/kIc6efmqzXg/v-deo.html
Here he clearly says making dua to dead is haram
The Google translation is incorrect all ways on true islam
Did he say ask the dead to make dua for you? That's what I heard towards the end, or who was he referring too? I felt a pressure to kiss his hand lol- that was a jinn.
Its about asking awliyas and prophets. Not the normal person.
After listening to 7.10, I want to say the following: When Allah is always present and He never die, why shall I ask the dead for dua? Mr Hamza you are really misguided...this is what we call shirk... please don't justify shirk using sweet words and talks...
You are asking awliyas and Nabis who are alive in their graves. Asking them to do doa for you is not shirk
@@mohamedshamim9558 by doing so you made their grave into a idol, the dead cant hear you and even if they could they cant assist
@Ali Haidar the doctor alive and able to help, can those in the grave do that ?
@Ali Haidar Just because these martyrs cannot be called dead does not mean that duas can be directed to them...
Allah Bless upon you
Not sure about some of this
this is shirk
hahaha.. thts why your destroying the graves of sahabah nd bibi zanaib a.s
This is an old lecture, pretty sure he changed his views, not completely but fine tuned
"fine tuned"
same thing
it is Sherk to make dua through righteous ppl.
There was a drought in Medina during Umar RA's khilafa and people were suffering greatly. Umar had the greatest righteous person (Prophet PBUH) ever in the history of the world buried right there in Medina. But Umar didn't go to his grave to ask for Waseela as the misguided people do, he went to Prophet's uncle Abbas RA who was alive at the time and asked him to make dua for rain.
@@saadhasan2300 did prophet (s.a.w.) ever or any of the shabah( peace be upon them) ever said that you can't ask for the pious ( from this world or not) to intercede for you?
@@saadhasan2300 why there is a window in prohet(s.a) dome madina?
Why would asking someone to make dua for you be shirk? You're not asking him as if he was more than a human, you're telling him to ask Allah on your behalf. I remember an authentic hadidth where mother Aisha (r.a) asked the prophet PBUH to make dua for her.
I would say: Just show respect to the people of knowledge and always suspect them to be better than you, That's it!
Don't do anything extra! If they are already dead, then DON'T ask anything from them. Simply pay tribute only by remembering him, his book/advice, his suggestions, recommendations to the people after his death. Don't go into illusion/ wishful thinking that if you visit him, you would get some supernatural benefit, no way!!!!!
IF he is alive and very old man at the time of your visit, then you can't hug him because he is old, you might hurt him, however, kissing his hand is okay one time only, but Not everytime or by standing in the queue just to kiss his hand. That would be then transgression/innovation.
If he is not old, then NO need to kiss his hand or hug him either. Just say 'Assalamu aleykum' and shake his hand and have humility inside your heart in front of him, that's it...period!
if you have genuine questions, ask him. If not, then keep mum!
and where are you getting all this from
Taken from Wahhabism advice certainly...
i agree with you about having pride and having arrogance, but have supernatural can also be from the jinn and shayateen to lead us astray
islam is plain and simple nothing airy fairy to it.
dear sister or brother please go and study Tawheed, you respect the pious but going to shrines building shrines upon there graves leads to shirk it has lead many astray and this is something very dangerous.
You are told to get to Allah you have to go through the aouliya..now you tell me the people of Quraysh did the same they believed in Allah sbt but said they were not pious enough to ask Allah direct so they went through there idols, how does it make it ok to go to a shrine of someone who has passed away and ask through them..or expect supernatural assistant this is shirk associating partner to Allah,
the very thing that Allah sbt wont forgive i would just stay away.
make dua for the ummah who have passed away and who still remain
but all this stuff danger
Do you know tawassul brother? Muslim do tawassul, only Muhammad bin Abdul Wahhab against it. We do study tawheed, we (majority) follow the Imam Ash'ari and Imam Maturidi way. Not just the 3 tawheed like the Saudis ulamak, the Wahhabi... We learn the sifat (attributes) of Allah. 13 from Ashairah and 20 from Maturidi. Eventhough the attributes are infinite. And we learn all of it with the "isnad", chain of transmission back to the "salaf".
انت من اهل المدعة
going to graves seeking guidance, what a religion !
this is not islam
For all muslims, You have to choose between what sufis say and what the prophet Peace be upon him says since both are NOT compatible
Among the reports that were narrated concerning that was the hadeeth narrated by the two Shaykhs, al-Bukhaari (1330) and Muslim (529) - may Allaah have mercy on them both - from ‘Aa’ishah (may Allaah be pleased with her) who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘May Allaah *curse the Jews and the Christians* for they have taken the graves of their Prophets as places of worship.’” ‘Aa’ishah said: “ *He was warning* (the Muslims) against (doing) what they had done.” And she said: “Had it not been for that, the grave of the Prophet (peace and blessings of Allaah be upon him) would have been made prominent but he was afraid it might be taken (as a) place of worship.”
In al-Saheehayn it is also narrated that Umm Salamah and Umm Habeebah (may Allaah be pleased with them) told the Messenger of Allaah (peace and blessings of Allaah be upon him) about a church that they had seen in the land of Abyssinia, and the images that were in it. He (peace and blessings of Allaah be upon him) said: “When a righteous man died among them, they would build a place of worship over his grave and put those images in it. *They are the most evil* of mankind before Allaah.” (Al-Bukhaari, 427; Muslim, 528)
Hadiths are very Clear
If we based our religion on a handful of hadith picked at random then we would all be following different paths, we need to get guidance from people of learning that have STUDIED islamic science and are aware of the ruling of SCHOLARS.
Its like using google to diagnose and cure your ailments using random facts, you would rather go to a doctor that can assimilate and contextualise the information and form an opinion
imran najmi Astaghfiru Allah! You want us to leave the teaching of the prophet which is very clear to what sufis say? No! Then you have your religion and I have mine! Sufis make your heart get attracted to the graves and dead persons! It's the exact opposite what the prophet kept teaching . Fear Allah .
=========
"If we based our religion on a handful of hadith picked at random then we would all be following different paths"
False statement in the first place! Since we don't "pick at random".
Second, following the "scholars" who don't follow the path of the prophet and his saying is the thing that makes us being in different pathes not the following of sayings of the prophet. Yes! we need scholars, but never make them above the prophet's teachings.
Then tell me what the randam is about hadiths I posted?
HI Tornado, spend 30 years studying Islam and then give your opinion, up to that point it is better to ask people of knowledge.
There is no point pulling out 1 or 2 random hadith without knowing the science of hadith
imran najmi Leave me alone! What about hadiths?
+tornado 1
Don you really think Hamza Yusuf hasn't read and studied those hadith?
If you do you're extremely mistaken.
Shirk
Not shirk
@@Stop_israHELL mega shirk
@@Kay-gw6vw also not mega shirk
Ameen
dua to other t h a n Allah is shirk out of islam you can make dua for them but getting or think I ng you will get blessed by making dua to Allah where the graves of claimed aolia is sick and may be but really is close to paganism w e are not even suppose to make tabbrruk by the kabaa the kabba its just happens to be in the place where we are supposed to pray towards even if the kabaa wasn't there it wouldn't REALLY make adefrience and when the prophet said that go to the graves to remmeber death and to make dua for them not to them
The graves of the righteous posses no power to have your dua answered. We have to be careful.
I didn't and haven't read or heard any proof that asking people in their graves to make a du'a for you. Until than, I wouldn't recommend doing it.
if you go to a grave, any grave, and make dua from that grave or the person in it, you're going to hell because it's blatant shirk
hadi idk
you are a uneducated salafi puppet go n seek knowledge. shirk who are you talk about shirk.
More chances you will earn hell by mentioning hell to other as you clearly don't have knowledge
praying to a grave is shirk, if you don't agree i'll fight you boy
yeah i 100% agree with you sharon
sharon brown your teacher just said to ask the deaf for du'a