Nguni | Ngoni | AbeMbo | AmaLala | KhoiKhoi | Abantu | San | First Bantu Migration
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- Опубліковано 30 вер 2023
- In this episode, we dive deep into the captivating world of the Nguni People, a diverse and dynamic community that has shaped the cultural landscape of Southern Africa. Join us as we unravel the stories, traditions, and history of the Nguni, offering a window into their extraordinary heritage. 📖 From linguistic connections to historical migrations, we uncover the vibrant tapestry that defines the Nguni. Subscribe now for a cultural journey through the heart of Africa! #NguniPeople #AfricanHeritage #CulturalExploration #abantu #nguni #xhosa #zulu #abembo #amalala #bantu
Book Reference:
Title: A Voyage to the Cape of Good Hope, towards the Antarctic Polar Circle (Vol.1 only)
Author: Andrew Sparrman
Publisher: G.G.J and J. Robinson
Publication Year: 1786
Publication Place: London
Online PDF Link: ia601600.us.archive.org/35/it...
Title: Uhambo Lomhambi, Part 1
Author: John Bunyan (Translated by Tiyo Soga, John Henderson Soga)
Publisher: Lovedale Press
Publication Year: 1866
Title: The Origin of the Bantu
Author: Joan Frederik Van Oort
Publication Year: 1907
Publisher: Cape Times Limited, Government Printers
Online PDF Link: dokumen.tips/documents/the-or...
Title: A History of the Zulu and Neighbouring Tribes
Author: Alfred T. Bryant
Publication Year: 1911
Online PDF Link: webcms.uct.ac.za/sites/defaul...
Title: Abantu Abamnyama Lapa Bavela Ngakhona (The Black People and Whence they came)
Author: Magema Magwaza Fuze
Publication Year: 1922
Title: The South-eastern Bantu (Abe-Nguni, Aba-Mbo, Ama-Lala)
Author: John Henderson Soga
Publication Year: 1930
Publisher: Lovedale Press
Title: The Ama-Xosa: Life and Customs
Author: John Henderson Soga
Publisher: Lovedale Press
Publication Year: 1931
Title: Bantu Literature And Life
Author: R. H. W. Shepherd
Publisher: Lovedale Press
Publication Year: 1955
Title: Indaba, My Children
Author: Vasamazulu C. Mutwa
Publisher: Blue Crane Books
Publication Year: 1964
Title: From Nguni to Ngoni: A History of the Ngoni Exodus from Zululand and Swaziland to Malawi, Tanzania, and Zambia
Author: D. D. Phiri
Publication Year: 1982 (First published on January 1, 1982)
Title: An Introduction to Spoken Setswana
Author: Karen S. Mistry
Title: The Oxford History of the British Empire: Volume III: The Nineteenth Century
Editors: Andrew Porter, Wm Roger Louis
Title: The House of Phalo: A History of the Xhosa People in the Days of Their Independence
Author: Jeffrey B. Peires
Publisher: Ravan Press
Article Reference:
Title: S. R. Welch and His History of the Portuguese in Africa, 1495-1806
Author: C. R. Boxer
Journal: The Journal of African History
Title: 'A Historical and Persistent Interest': Britain and South Africa
Author: James Barber
Journal: International Affairs (Royal Institute of International Affairs 1944-)
Volume: 67
Issue: 4
Publication Year: 1991
Pages: 723-738
Publisher: Oxford University Press
Channel Reference:
- Ikusasa Entertainment
- //Urab Gākhweni dib - Фільми й анімація
Imnandi inika umndla imbali yethu siyafunda silulutsha kodwa ndiyacela bhuti cela ubalise ngesixhosa 😭🙏🏾
I have been trying to tell my fellow SAn that we should research our history im from a Ndebele tribe my Great mother was birn in 1800 her ancestors date back to Damara of Namibia which means all of us we are Khoi in this land thats why some of us we are lighter than other Africans we are indegenous to the land Bantu migration never occurred thank u my brother
Your surname?
They love dividing our ppl into separate groups, when in actual fact , we are one people .
Thank you for a very informative video . Tatenda 💙💜❤️🩷🖤🪶
True that!! 🙌
The truth is that all the black Nguni Bantu tribes are foreign migrants from Central Africa . The Khoi and San are the only indigenous aboriginal people of SA .
The direct descendants of the Khoi and San are today classified as coloured . These are the true heirs and custodians of this land . The UN granted them FIRST NATION STATUS under the rights of indigenous people . Although most of the continent belongs to the black Bantu people , SA will always belong to the brown people .
@@Yardhe …. I’m a Khoisan and I’m saying to you demon be gone !!!!
@@Yardhe … u claim to know our history during a time u were throwing faeces at each other in KAVES …. U say divisive things to justify your occupation . I’m too smart for your head games . Ndenko !!!!
@@Yardhe The assertion that "truth coming from the colonizer's version" suggests a recognition of the historical fact that during the era of colonization, narratives about Africa and its people were often shaped and presented through the lens of the colonizers. This had profound implications on how Africa and its diverse cultures, histories, and realities were perceived globally.
Colonizers, in their pursuit of imperialistic goals, frequently propagated narratives that served their interests. This often led to stereotypes, biases, and misrepresentations that persist in various forms today. These misrepresentations can be found in historical accounts, literature, and even in the ways African cultures and histories are taught and portrayed.
It is important to acknowledge that the colonizer's version may not accurately reflect the rich tapestry of Africa's history, civilizations, and contributions to the global heritage. To counteract these misrepresentations, there is a growing movement to decolonize historical narratives and amplify authentic African voices. This involves revisiting historical records, promoting African perspectives, and challenging the Eurocentric narratives that have dominated for centuries.
In seeking a more accurate depiction of African truths, it becomes crucial to engage with diverse sources, including indigenous oral histories, African scholars, and contemporary voices that can provide a more nuanced and authentic understanding of the continent's complexities.
Overall, the call to question the colonizer's version is an invitation to critically examine historical accounts, challenge biases, and work towards a more inclusive and accurate representation of Africa and its people.
Very nice, well compiled... dont forget the hlubis, bhaca and abathembu under nguni. can I as the background Zulu war cries music, can u please pride a link to it
ua-cam.com/video/0R2rhf_IhwU/v-deo.html
But only shoeed one Koisan person Why?
Very interesting, but didn't we migrate from North-East Africa though? The so-called "bantu" expansion is a hypothesis, I never understand why people always put it forward as fact. Embu people and Swati people are connected somehow, Embu County in in Kenya.
It’s highly possible, I’ll take a deeper focus kwaBantu baseMbo, ngoba the one who details iMigration yaBantu baseMbo namaLala ngumlungu, yena I think uDr Bryant ngoku zefumana the information feed from uMagema kaSomagwaza he just attached Southern Africa to its borders of iCentral and it made sense to them, ewe amaSwati and abaseMbo did connect, jonga for instance amagqirha wakwaXhosa indlela bakholelwa ngakhona kwaMayeza aseSwatini, it’s actually because Mbo mixed with Swati, that mix came to Xhosa, hence why in some Xhosa when they perform traditional rituals they want to go back eMbo through that Song
All evidence points to it starting in North West Africa around lake Chad and the Cameroon highlands. We then penetrated through the Congolese forest and settled in Congo before spreading again to other parts. The Nguni/Ngoni ancestors went from Congo to East Africa, then came down the coast to South Africa.
See DNA test, the show Abantu people have genetic similarities to West Africans more then anyone else.
@dalitsobanda1032 Some Southern Africans have more genetic similarities to East Africans than they do to West Africans. Some have more West African ancestry than some do. Our ancestors, the kiffians, are the original inhabitants of North Africa during the Green Sahara period, which was inhabited by Nilo Saharans, West Africans, and Bantu speaking groups as genetic studies showed. Africans are indigenous to the African continent in its entirety.
Im zulu 100% zulu both my parents are zulu Dlamini & Mngomezulu we went for ancestrydna as a family and we do posses khoisan dna what now? Khoisan zulu xhosa and swati are related. Thats why you can also get click sounds which are borrowed from the khoi language in all 3 languages Zulu xhosa and swati. Words as Xola ngixolele ngiqabule cabanga qubeka etc...
Where did you do the ancestry dna
If you are Dlamini you'd know you are a Mbo Nguni not use the term Zulu
All tribes of South are Africa have relations and also all have relationship with other African tribes to learn this you must listen to Sangomas when speaking to an central spirits they involve all regardless if a Sangoma is Zulu or Sotho .They will say Siyakhula kuziNdlondlo zana Nguni ,zamaNdawe. ,Aba Lozi (which is another version of Sotho languages spoken in Zimbabwe ,Malawi ,Zambia up to Uganda) the Zangomas will name all the ancient ancestors spirits if you don't believe me attend a Zangoma umgidi where they gather you will learn a lot
So uthi we never migrated from any North we are from here qhaa qwaba.
Jonga nam, ndimane ndisothuka zezinyani. Kodwa ikhona wena iMigration, ba unoqapela, amaXhosa ayiywela gqithi intwaso yaseSwaziland kanti abantu bethu batsalwa yilento abeseMbo baMigrater first ngaseSwazini then bazoMixa namaXhosa, hence why leNgoma ‘Masiyembo’ and jonga laTata womZulu uMagema kaMagwaza that wrote the first Zulu book makes me want to research even more, specifically ngoSomagwaza wamaXhosa
@@africaninsightswhere can I get such books online?
Dream on , none of the black Bantu and Nguni tribes are from SA , they all migrated here from Central Africa .
The only indigenous people of SA are the KHOI and SAN , they are the first nation and have been here for thousands of years .
@@Yardhe @Yardhe I appreciate your engagement with our channel and the opportunity to address any concerns or disagreements. Our intention in creating this channel is to foster a space for the exchange of knowledge, insights, and diverse perspectives. We aim to unravel prevailing indoctrinations and uncover the authentic truth through open discussions.
In response to your recent comment, we want to emphasize the importance of supporting statements with knowledge and credible references. As outlined in the video descriptions, we make a conscious effort to provide multiple references to substantiate our claims. Our goal is to encourage critical thinking and informed dialogue.
If there are specific points or references you would like to discuss further, we welcome constructive criticism and encourage you to share your insights. Disagreements can lead to valuable conversations, and we are committed to maintaining a respectful and intellectually stimulating environment.
Thank you for being a part of our community, and we look forward to engaging in thoughtful discussions.
@@mongikazimabango3624 Thank you for your interest in exploring the references provided in our video. In the description we have about 3 online references for softcopies, the rest are hardcopies. For online access to the mentioned books, you can check reputable platforms such as Amazon, Google Books, AbeBooks, Book Depository and Takealot. These websites offer a wide range of books, both in physical and digital formats.
Follow me I will teach you who Nguni are
I have even referenced you… 🙌🏿
@@africaninsights❤❤❤
Where can we contact you I've been trying to reach out to you about the history. So far, your channel focuses on Xhosa history. Would love a focus on other "Nguni" speaking groups in the future.
The music overpowers your voice. You're not audible
I believe all my videos, audio has not been on par, I sincerely apologise on this and are actually making means to ensure this won’t happen again in the next videos. Do kindly pardon that