Made me recall a story. Once I got medical help from a religious Haredi Jew in Metula (Northern Israel), when I got significantly injured after longboarding on Friday evening (right before Shabbat). He put me in his car, drived home, where his family was waiting, and he didn't care if they start Qiddush sooner or later, he wanted to help me stop my arm bleeding before anything else. While he was driving me, I told him I am a traveller, and actually not a Jew, but he was puzzled, like, so what, how it should matter? After three and half years, I still remember this story and am very thankful for his help to a stranger.
Of course, because by Judaism we are all equal, on earth as in Heaven. By Judaism ALL good people, go to the same Heaven as the Jews, and no need to convert. Judaism worship life, Chaim, so of course that life is more important than the Shabbat
@@AereForst All emergency services in Israel operate on Shabbat. Religious and ultra-Orthodox professionals (doctors, firefighters, police officers, etc.) also work on Shabbat
I am a Jew and God loves his children more than he loves the Shabbat. The Non-Jews are also the children of God so it is an obligation to save them in times of need according to Judaism
@@Mr.Oblivian , nothing to do with sabbath, the police at the scene told Hatzalah not to treat the kid , but the blacks were not interested in finding out the facts (similar to Ferguson) so they rioted anyways (thanks to Al Sharpton)
The Jews who need to even think about the question don't know anything about their own religion. It's commanded that you must break shabbat if it is to save a life. Jew or non jew makes no difference at all.
It's not that obvious, it depends which approach of the Judaism do you follow. Some extremists will argue that it depends on the situation, and sometimes it is better to not save the dying person. Judaism is not a cookbook collection. There is a lot of different opinions, traditions from different countries, from different times....etc
And you know nothing about Judaism. There is a big debate about this in the Talmud. The fact that you don't know (and others are aware of this argument) just reinforces my argument. People just not remember probably the conclusion final so hesitate. That's how we Jews. Testing and researchers anything. Not throw crap we don't know.
@@svlo3245 dude, you don't have an idea of how many years it can take someone to study the whole talmud. And I didn't say just read, I mean study for real. Because there is not just one opinion, and many times people that have no idea about jewish books and jewish law, are always saying dumb stuff they read from a webpage or heard from someone else. Then I please ask you to stop spreading hate. We don't hate non Jews, they are people just like we Jews are. So please stay quiet and don't be an ignorant. Greetings!
When life is involved, all Sabbath laws may be suspended to safeguard the health of the individual, the principle being pikkuah nefesh doheh Shabbat-[rescuing a] life in danger takes precedence over the Sabbath.
Interesting that the Haredim get labelled by secular people as the “crazies” who would potentially say no, but they seem to give the clearest answer that all lives should be saved, Jew or Gentile.
There is a concept in Jewish religious law called "pikuach nefesh" in which any Jewish religious law may be broken (with a few exceptions) in matters of life and death.
There is discussion in the Talmud about what the theoretical justifications are for being able to break Shabbat to save a life (or limb) from (possible) danger. While it may seem obvious that you can, the Talmud and halakha [Jewish law] are still interested in coming up with a framework to justify our initial instincts. Among the many justification brought, one of them was that if you break shabbat to save a life, then the person whose life you saved will go on to keep many more Shabbatot. This, of course, can only apply to a Jewish life, because non-Jews aren't commanded to keep the Shabbat. Of course this is only one of many justifications of why you break shabbat to save a life, with the most basic one that sakana chamura missura, that danger takes precedence over halakhic prohibitions. So in terms of contemporary practical halakha, everyone agrees you save the life of a Jew or non-Jew on shabbat.* *There are probably a few racist whackos who if they thought they would be able to get away without anyone knowing what they did not save the life of non-Jews, but they probably wouldn't save the lives of non-religious Jews either. Every group has its crazies, luckily this type of crazy person is very few in number.
"Everygroup has its crazies" Some groups are obviously infested by them. In France where I live, you would be considered nuts just for asking this type of question. Here everyone seemed to consider that the question was a sensible one and deserved an answer.
@@gregdenys7162, don't worry thanks to the growing Muslim population, France will soon have way more religious wackos than Israel. Import the Middle East, become the Middle East.
@@GhulamMustafa11111 , wow you are stupid, Qatar and Saudi Arabia are the richest people in the world thanks to oil and have the so much land yet they took no reffugees. The muslims in Europe is an invasion!!!!
@@chineseviruszombie773 doesn't matter. Stop deflecting. Exit their lands. What are western colonizers even doing 1000s of kms from their land. You bomb and create refugees. You cannot now cry foul. That's just plain stupid on top of being inhumane
Absolutely. When I was in Gaza the war did not stop on Shabbat. Jewish law also allows this and demands you break the sabbath to save someone, eat pork if you're starving, etc.
Because Hamas, as Muhammad, do no respect the holy days of others (your Islamic terrorist friends, when Muhammad attacked Mecca (it was Petra, in fact) Therefore not only on Shabbat, Egypt and Syria opened was against Israel in 1973, in Yom Kippur.... when no TV, no radio, no cars of the streets, many of the people are fasting, in the holiest day for Judaism. So in Shabbat? On Shabbat and in a cease of fire, even better! ask the Muhammads
@Eternal Fisherman intentions don't make a difference... results do. why attack Damascus on Christmas out of all days of the year? especially when Syria is one of the few countries in the ME where Christians are not persecuted by the state..
@@KurlandHickoryThat's right, Qur'an 5:32. Muhammad took it from the Mishna. It even says that this what God told the Children of Israel. But actually it wasn't God but Rabbis who discussed the Torah.
In the Quran: Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors. [Surah Al-Ma'idah, Ayah 32] more or less same meaning..:)
According to Jewish law, technically (without the holy temple it can’t be implemented) the penalty for desecrating Shabbat is death. For this reason it’s not obvious at all that one would be allowed to desecrate Shabbat to save a life. Now the Talmud says that one does indeed desecrate Shabbat for a fellow Jew. The rational given by the Talmud for this desecration is that it will lead to many more Shabbats being kept I.e. the rest of that Jew’s life. By gentiles this rational does not apply, therefore technically according to the Talmud one is not allowed to desecrate Shabbat for a Gentile. Now two points are in order. First: Many times, if not most times, one can save someone’s life without desecrating Shabbat, especially if the person knows the laws of Shabbat well, there’s are ways of doing things so that it won’t be biblically forbidden. Second point, 99% of Rabbi’s now take the position that one should desecrate in order to save a Gentile. The reason being, that if by keeping this law it would lead to any backlash and Gentiles wouldn’t save Jewish lives (because they don’t understand and appreciate the importance of keeping Shabbat) then by not saving the Gentile the person is endangering Jewish life, and we already ruled that for Jewish life we do desecrate Shabbat. Hope this clarified. Written by an Orthodox Jew that actually knows Jewish law.
As an Orthodox Jew that lives and breaths that community I.e. every relative and practically every friend of mine is an Orthodox Jew. I can say that your characterization is ridiculous and just foolish. There is no “stance” on the subject because there’s no such position. The most that can be said for many Orthodox Jews, if asked what they think of non-Jews is that they don’t. meaning that for many Orthodox Jews non-Jews are just not part of their life aside for business and (paid) services. For many Orthodox Jews the Jewish people are meant to be a nation apart like the Jewish Bible says “I have separated you from all the nations of the world.” And so they live their life that way, often times wearing ridiculous outfits just to be different from the surrounding nations.
This interview made me recall the following: On one occasion an expert in the law stood up to test Yeshua. “Teacher,” he asked, “what must I do to inherit eternal life?” “What is written in the Law?” he replied. “How do you read it?” He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’” “You have answered correctly,” Yeshua replied. “Do this and you will live." But he wanted to justify himself, so he asked Yeshua, “And who is my neighbor?” In reply Yeshua said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denari and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have." “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” The expert in the law replied, “The one who had mercy on him.” Yeshua told him, “Go and do likewise.” (B'rit Hadashah, Luke 10:25-37)
@@shhiknopfler3912 Well, the Matthew 15,21-28 indeed gives the impression at first that Jesus was not willing to answer her request because she was a Canaanite. What is clear is that the woman was not going to give up, but kept pleading, even from her Canaanite background, so that Christ recognized her great faith. The contrast is truly striking: in Israel Jesus was trying to convince people He was the Messiah, and was being challenged to prove it with a sign. But here in Gentile territory he met a woman who was convinced He was the Messiah and He could not discourage her efforts. His apparent attempt to put her off was therefore a test, and her great faith must have been gratifying to the Savior. This is one passage where we will have to read up on the ethnic controversy, the Old Testament background of conflict between the kings of Israel and the Canaanites. This will give some insight into the imagery of “dogs” used in the conversation. The story, though, is truly about the persistent faith of this Canaanite woman Jesus’ encounter with the Canaanite woman is at first unsettling. Jesus is less than eager to help this woman, explaining that his mission is first to the house of Israel. However, Jesus is the one who has left Jewish territory and invaded this woman’s world. Furthermore, this Canaanite woman -- an unclean, outsider -- demonstrates that she has a better grasp of Jesus’ identity than the hand-selected disciples do at this point in the narrative. Jesus’ encounter with the Canaanite woman unsettles boundaries and calls into question definitions of clean and unclean. Jesus has entered into Tyre and Sidon where the Canaanite woman instantly greets him. It is remarkable that enough word about Jesus had spread to this region that this woman would somehow know who Jesus is (cf. Mark 3:8). The text does not say that he performed any signs in Tyre and Sidon before meeting her (see 11:20-24), yet she somehow recognizes him, not just as a roaming healer but as a rightful king. The woman greets Jesus as the “Son of David.” Her recognition is all the more remarkable because the disciples have been a bit slow in recognizing Jesus. In Matthew 14, after the walking on the sea, they do recognize Jesus as the Son of God, but it is not until 16:16 that Peter declares Jesus as Messiah. Yet, this woman hails Jesus as the Son of David, begs his mercy, and entreats his power over a demon that has “severely” possessed her daughter (v. 22). How is it possible that this woman has more insight into Jesus’ identity than his disciples? She is, after all, an unclean outsider, part of a people who are remembered as an old enemy of Israel. Jesus’ response is, perhaps, the most perplexing piece of this narrative. At first, he does not say a word to her, but he refuses to send her away. Only after her persistence does he converse with her. Twice, he explains to her that his mission is first to the “lost sheep of the house of Israel.” Indeed, the narrative has emphasized that the “house of Israel” has provided Jesus with more work than one laborer could feasibly handle (9:35-10:6). The need in Israel is indeed great. The disciples, too, seem to think that Jesus should stay focused on the needs of Israel. They kept telling him to send her away because they are tired of hearing her cries for help (15:23). Perhaps, Jesus’ refusal to listen to the disciples gave the woman hope that her request would be heard. She does something that is significant in this Gospel: she kneels before him. The author of Matthew uses this action as one befitting a king. The magi, who are also Gentiles, are the first to offer worship to Jesus in this way (Matthew 2:2, 8, 11). The unrepentant slave bows before the king in the parable of unforgiving servant (Matthew 18:), and the mother of James and John kneel before Jesus as a king of a kingdom (Matthew 20:20). For the woman to treat Jesus in this manner is in keeping with her earlier declaration of Jesus as the Son of David. Kneeling is not only a sign of kingship, but also recognition of power. There is a connection between those who kneel before Jesus and the healings that Jesus performs. A leper kneels before Jesus and asks to be made clean (Matt 8:2). A ruler kneels and asks for his daughter’s healing (9:18). At the end of this Gospel, when the resurrected Lord appears, the disciples bow before him, and Jesus says that all authority in heaven and earth is his (28:17-18). Bowing in worship also recalls Jesus’ command to worship only the Lord God (4:9). This woman kneels before one whom she recognizes as having authority not only to sit on the throne of David, but to wield power over evil. Jesus’ response to her second cry for help includes a reiteration of his mission to the lost sheep of the house of Israel. He even likens her status as a Gentile to the status of the small, pet dogs who long to be fed from the table (15:26). The woman, however, is not deterred. She claims a place in the household, but it is a not a position of privilege or even the position of an insider. She accepts the status of a family’s dog by claiming that even the dog enjoys crumbs from the table. Her statement is striking. She places hope in what others have discarded. This Son of David has so much power that there is enough power for the house of Israel and more than enough left over for her. She is not trying to thwart his mission. She just wants a crumb, recognizing that even a crumb is powerful enough to defeat the demon that has possessed her daughter. Jesus praises her faith. This woman seems to understand what the members of the household of Israel have yet to grasp.Jesus is not just hope for Israel, but hope for the world. In the passage that immediately precedes this story, Jesus responds to challenges from the scribes and Pharisees by reframing the boundaries of clean and unclean. In 15:18, Jesus declares that what comes out of the mouth proceeds from the heart, and what comes out of the heart determines what makes one clean. What comes out of the Canaanite woman’s heart is faith -- certainty that Jesus has power enough for Israel and power enough to save her non-Israelite daughter. Her words demonstrate that the boundary separating her from the house of Israel must be reconsidered. With a faith so pure, how can she be deemed unclean? The encounter with the Canaanite woman prepares the reader for Jesus’ great commission to go and to make disciples of all the nations (28:20). Reading Jesus’ encounter with the Canaanite woman during Pentecost reminds the church that God is constantly entering new territory and breaking boundaries. This God is in the unsettling business of meeting outsiders and granting them not just a crumb, but a place at the table.
@@jacarezinha79 I'll just respond to you first claim since this is for comments. Not articles. You make it believe like the issue is about Canaanite but No, check out Matthew 10:5 for what it meant and that what Jesus clearly meant. Finally it's in acts 28 were Paul gives up with the Jews and starts preaching to the gentiles.
It's not. Observant Jews know that the mitzvah to save a human life (Jew or Gentile) takes precedence over Shabbat. Unfortunately, a lot of the questions Corey gets come from people with antisemitic/anti-Israel views (not to say that is the case here; the person asking might not know). If anything, it's testament to the Israeli character that so many people handle these pointed questions with such grace.
@@michaelchurch1324 It's not necessarily antisemitism. People read/ hear things and get curious sometimes. All religions have bad parts, and Judaism can't be the one and only exception (It's understandable to think that if you are Jewish, but if you are not, chances are that you don't think that anyway), and people get curious about the odd stuff sometimes. Especially when they read about some bad judgement that a religious person made. They might want to understand if that judgement was rooted in the theology. There were an incident that happened in the sixties where a religious Jew (in Israel) refused to allow a Gentile to use his phone to call the hospital in order to save a friend of his. He claimed that desecrating the Shabbat is only permitted if it were to save a Jewish life. I don't recall the details but I am sure you can find it on the internet somewhere. I read about it in a Jewish (leftist) source, so it should be a true story I think.
It's because a secular person hears this as a question about intuitive human ethics. Many religious Jews especially if they studied in yeshiva hear this a hypothetical question about Jewish law. It's like asking a lawyer "if an apple from your neighbor's tree falls into your yard is it your property?" The person is saying; "you are asking me a question about Jewish law that I don't know the answer to, so I would ask someone that does (i.e. a rabbi)"
@@michaelchurch1324 I have literally heard this from orthodox jewish people who think otherwise , it is strange indeed since to save someone life is most important in the world
-"There are claims that in the Talmud it's the opposite" -"Do you know the answer already?" -"No, but someone told me" Real professional interviewing right there
Corey's project looks for answers from people on the street to questions people send in. He isn't necessarily looking for a single authoritative answer. In that context, his lack of knowledge of the Talmud is irrelevant.
@@avrahamgoldberg9731 It is completely relevant. That man has a clear bias against religion. If it wasn't relevant, he wouldn't have asked that question. Asking that question alone already brings up misleading ideas to the viewer, and when he was asking this question he was most likely waiting for someone to say no and then be like "HA! GOTCHA!". Of course it didn't happen because his premise isn't true, but you can see his bias.
This is the point of interview journalism. If the answer is so obvious, why did some people struggle to answer it? I agree he is biased many times but this is not one of the cases.
@@avrahamgoldberg9731 *Salvation* can be found in no other name under Heaven other than THE NAME of Jesus THE CHRIST/BSHEM *YESHUA* HA MASHIACH. for HE alone IS THE ONLY WAY THE ONLY TRUTH and THE ONLY WAY to Eternal life and no one gets to HASHEM/GOD except through HIM. so i only ask all who are here if not already to please choose this day to trust in YESHUA HA MASHIACH that HE died in your place to make atonement for your sins that was separating you from GOD so that by believing this and trusting in HIM that HE rose from the grave that you too by believing in HIM will one day rise from the dead and have eternal life and be saved from The Terrifying Wrath of HASHEM that is to come to all who reject YESHUA as THE MESSIAH of Israel and SAVIOR of The Whole World that HE rightly, truly IS. i ask please do this so that even today will be your *Day of Salvation*
This question is so fucking offensive! The obligation to save a life overrides all other considerations of keeping Shabbat; it's not "desecration", and it doesn;t matter if they're a Jew or not.
What a ridiculous question. To the chiloni the desecration of Sabbath is irreleant. To the Orthodox, they know that one has to break the Sabbath to save a life.
Its based on the the "Talmud quotes" copy pasted all over the internet that aren't from the Talmud but from a book called " The Talmud unmasked" proven antisemitic hoax in 1905.
After watching your videos i have become more sure that the sound of Hebrew and its pronounciation attract me so much so that i sterted learbing it. Thank you so much ❤️ תורה רבה
I cannot imagine ANYONE saying that they would NOT help a person who would die if they did not receive help, shabbat or not. After all the rabbis all agree that if fasting puts a person in jeopardy then it is FORBIDDEN for them to fast on a holiday where fasting is required. LIFE above EVERYTHING else! ALWAYS!
@@chineseviruszombie773 They don't watch this channel to change their minds. Just look at the comments. It's like befriending bullies in the hope they will stop bullying. It never works.
Starhopper The jokes on them. Haters are losers! These people go nowhere in life. I guarantee you everyone of them will look back on their lives an realize it was a total waste!
Aji Saputra Raka Siwi they rarely answer yes. But it’s ok, they will find Jesus soon enough and share his mercy or find they don’t inherit eternal life.
The question is wrong because Scriptures said that the sabbath is the day for blessing and for doing good. One would only desecrate the sabbath if one transgresses the commandment NOT to work on the sabbath, and saving a person is doing good and not working. May Yah bless those who understand and keep Your sabbath with all their heart!
Why are you asking this question of people who don't even keep Shabbos? I have been watching your videos and I am seeing a definite bias against chareidim. You are asking a leading question to secular Israelis to get them to say something negative that will fit your agenda. Why don't you learn some halacha before you ask this question? Very disappointing!
Come on people! Jews are not cruel people. All the ones I met are very good people. Most Muslims I met are also good people. Lets stop playing this game.
Saving life is of the highest priority in Judaism (and should be so everywhere). You can break almost every religious law (beside killing, and that's debatable) to save a life (jew or gentiles.. honestly, what is the difference? its about saving lives!)
Well most of them they don't even drive their cars or answer their phones..however it's a humanity thing when you see someone who needs help and just do what's possible to help... it's a good deeds in the end..Good Shabath.
Saving a life is mandatory and no there’s nowhere in any book that says it’s a sin. In fact it says like the exact opposite. Sounds like arab propaganda.
The origin of this blood libel is is in the need of Paul the Apostle to defame Jews. As an exemplary parables Jesus healed people on Sabbath (all non-emergencies) and was scolded by the leaders, presumably showing they put the importance of keeping the law over saving life.
I was taught that human lives comes before anything else, including shabbat, so this question seems silly. It is required of us to do what we can if it helps another human being, Jewish or not. This reminds me of the story of the religious man with diabetes who is allergic to bovin insulin but not pork insulin. If the pork insulin was THE ONLY insulin that would save his life then he is commanded to inject it. Same goes for helping r saving any life on shabbat.
Your right about pikuach nefesh, but also insulin made out of pig parts is fine because Kashrut only applies things you injest. It doesn't apply to injections
anyone that wouldn't try to save a life under those circumstances would be a stinker of a person. its like I have a friend and her dress caught on fire and her father pulled her dress off . normally you wouldn't pull your daughters dress off but it was either do that or she would have serious life threatening burns. So normally keeping shabbat is the right thing for jews to do but if you saw someone dying you should do your best to save them . people need to use common sense you can go back to keeping shabbat after the emergency is over knowing that your a good kind person
How would anyone would know in times of an emergency whether an individual is a Jew or not? What's more, in today's world, it is not so clear cut who is a Jew and who is not.
Wow Mark, you actually stumbled onto something few Zionists even realize. Since the creation of the State Of Israel, secular Zionism has had to confront a fundamental question to which not even its supporters aboard have so far found an answer. Who Is a Jew? For Zionists in the State Of Israel, any definition of Jewishness is deeply deceptive, imbued with bad faith and arrogance. You can imagine the fury that would be triggered in France, USA, Britain, Germany, or any liberal democracy if the authorities required that individuals who identify themselves as Jews have this attribute marked on their identity papers or if Jews were categorized as such to mark they are Jews, like wearing a yellow star. In Israel, this is the norm. In fact, Zionism is based on it.
@@chugalongway01 Yep it's complicated. According to the religious you must be born of a Jewish mother. According to the secular Zionists who founded the modern country, all you have to have is one Jewish grandparent to make aliya. This was designed to be the antithesis of Hitler's Nuremberg's Law which defined a Jew as someone with one Jewish grandparent. I guess you have to convert to get married in Israel if you fall into this second category. But you know what? I think that anyone who wants to consider himself a Jew, is a Jew. Also, do you think they were asking to see circumcision and Jewish Marriage Certificate (Ketubah) to determine if someone was a Jew who survived the concentration camps? I think speaking Yiddish and reciting prayers and the tattooed numbers etc back then were enough.
@@multilingual972 Maybe for people of partial Jewish extraction it's complicated... for me it isn't. Both my parents were Jewish, as were all my grandparents. It's solidly my heritage. And yet I am constantly being told that I'm a "fake Jew", or that my history was fabricated. This has nothing to do with Zionism as none of my forebears were Zionists nor ever lived in Israel. It's about delegitimization of Jewish identity.
It's the same in the Jewish Bible! I don't know one Israeli who won't save someone's life, no matter what the situation is, on Shabbat or Yom Kippur even... It's a shame that some people are so hateful that they spread nasty lies about Jews and their religious laws and Talmud.
Gil dear, i'm watching you for a long time and i would love to see some more religious people answering your questions, since you have many questions that are aimed more to them then to seculars.. i think it would make the videos more deep
@@Shrulik You prove to be an idiot. Have you heard of history? Have you heard of the Spanish Inquisition? Have you heard about the atrocities of England or France? I can keep going.
maybe some of the wacko ultra Orthodox Jews, lost on their 'traditions'? wouldn't safe even me, a Jew woman? (a Shikse by their own words), in Shabbat? All other Jews woudl safe anyone on Shabbat, as any life is more important that the Shabbat, of course
Corey, in the Talmud it's not desecration. One may save any human's life And one may even save the life of an animal (I think it specifies an ox). They know correct behavior better than your Inquisitor. I have read some odd hateful stuff but I think haters are going to be found in every religion, given there are so many people in the world. Also, this may be why the Torah is especially protected, one cannot change one word of it. But the Talmud is all commentary.
A first question to this question would be: "What exactly desecrates shabbath?" And the second would be: "What does shabbath has to do with saving another person's life?"
To desecrate the Sabbath means, for example, to use a phone (to call for help), drive a car (to take someone to the hospital), cut fabric (to bandage a wound), and much more. For religious people, doing such things on the Sabbath is unthinkable. Religious individuals who say they would desecrate the Sabbath to save lives would not take their children to the hospital on the Sabbath, even if they are injured and suffering, unless the injury is life-threatening.
This was filmed on shabbat?? That should be stated in the beginning. But as far as pikuach nefesh (to save a soul), the law is clear. A nefesh (soul), is a soul. Jew or gentile. One has an imperative to save someone's life!
the jewish law says you can break sabbath or kosher if it is to save lives. btw i did heard a haridi person talk about this and thats what he said. the video is not that good cause he came to people who dont really keep sabbath anyways so the quistion isnt relevent.
Of course. A saving a human life is always first, then Shabbat. If one does not help someone in danger on Shabbat, he violates the shabbat as if he would work, go shopping and pray to idols on shabbat. Not helping can be indeed considered as killing, if one is able to help, but doesn't do so, and this on Shabbat, would be even worse.
It is lawful to do good on the sabbath. Another time Jesus went into the synagogue, and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. Jesus said to the man with the shriveled hand, “Stand up in front of everyone.” Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent. He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.
@@mikeizme20021 His birth as the Son of Man was commanded by God Himself. Therefore its righteous. Therefore the Lord HIMSELF will give you a sign Jesus is the Son of God.
if there would be any human, religious or non-religious, who say "I wouldn't save a dying person in that case", that would be a big shame and inhumanity! Actually, this is a very weird question. No matter what your life vision is, you should save a person in danger.
Everything said here is way over simplistic. Corey, why didn't you ask Rabbi Breitowitz? As mentioned, the Hatzolah and Zaka organizations, which are "ultra-Orthodox" make no distinction between Jew and non-Jew and are the greatest professional emergency medical teams on earth (they also train many other organizations in life saving techniques) at saving lives. However, a Jewish individual who is not trained in EMS, has to be more careful about attempting to save a non-Jew than a Jew. What if he fails? Jews would not blame him to be deliberately unsuccessful at saving a Jew, but many gentiles, especially Arabs, because of the hostilities, may claim the Jew had no intention to save their fellow Arab and took the opportunity to hasten his death. If that case is a potential, it is probably better not to get involved, regardless of whether on Shabbat or a weekday.
I am an ultra Orthodox Jew and this is just a dumb question. Jews believe that every human being has a part of God in them. Every person is a child of God. Also- 99% of the time- you are able to save someone without desecrating Shabbat. Especially if you do it with a little bit of a difference. Ex- using left hand instead of right.
I think the more interesting line of questioning would be what if a person is going to become paralyzed, lose a limb, lose a finger, chip a nail, where that line is. But also, it would be very rare that the threat as well as its likelihood are clear, same for the life or death question
Note rare, there are many religious medical workers. In 1966 the Rabanut in Jerusalem, published a clarification, due to a lie spread by an Evil anti Israel liar, Israel Shahak, they clarified that religious medical stuff (as Doctors' e.g.) can work on Shabbat. Ichud Atzalah ar ultra Orthodox rescue teams, the work on Shabbat, of course, saving any life: israelrescue.org/
That person is misunderstanding the Talmud. I know the Jewish law. My father is an orthodox Doctor educated in Hareidi yeshivas and he desecrated the Sabbath almost weekly to save the life of Gentiles. It is a clear Halacha.
This is a stupid question as Jewish law specifically says that life trumps everything. We're even commanded by G-D to break even shabbat if any life person or animal needs saving. There would be many dead people otherwise around the world because hatzolah/magen dovid adom wouldn't operate. Don't ask stupid questions to make the jews look worse then we already do or for more attention on your channel unless u want to get your channel removed
Human life is sacred. Religious norms can be suspended to save and preserve life, otherwise what would be the point of those laws/rules/ethical frameworks? As far as I know all religious traditions agree on this. Religion is at its core about humanity, we just differ on the ideal enactment of it. But you can't be any religion without being a human first.
At that season Jesus went on the sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat. But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath. But he said unto them, Have ye not read what David did, when he was hungry, and they that were with him; how he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests? Or have ye not read in the law, that on the sabbath day the priests in the temple profane the sabbath, and are guiltless? But I say unto you, that one greater than the temple is here. But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless. And he departed thence, and went into their synagogue: and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him. And he said unto them, What man shall there be of you, that shall have one sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day. Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other. But the Pharisees went out, and took counsel against him, how they might destroy him. And Jesus perceiving it withdrew from thence: and many followed him; and he healed them all, and charged them that they should not make him known: that it might be fulfilled which was spoken through Isaiah the prophet, saying, Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles. He shall not strive, nor cry aloud; Neither shall any one hear his voice in the streets. A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment unto victory. And in his name shall the Gentiles hope. Matthew 12:1-7, 9-21 ASV bible.com/bible/12/mat.12.1-21.ASV
This is most ridiculous video subject you have come up with, Corey. I have many relatives (and some were religious) who were hidden by Gentiles who saved their lives and these relatives (descendants now) would DIE to save the lives of their dear friends, these Gentiles and any other Gentile on Shabbat. I think it should be a grave sin to let a non-Jew die when s/he could have been saved on Shabbat. Corey, come up with better topics. Maybe you are not getting many good ones from your viewers. מאד מעצבן אין לי מילים באמת!
I actually believe that is a great question, here's why. There is a strong narrative in certain circles about the lives of the gentiles being worthless. Hopefully video like these can help set the record straigth.
This should be addressed only to religious Jews that observe shabbat - seems like common sense, no? Obviously, people that do not observe shabbat in the first place will desecrate it to save a life.
Surah 5:32 Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one, it is as if he had saved mankind entirely.
Why do you repeat meaningless nonsense?........ and ask your Zionist buddies how many kids they have murdered recently and how many homes they have demolished and how much land and resources they have stolen ?....... no wonder "mankind" thinks you guys are criminals.
"this country is so noisy" - you sound like you dont like Israel.... To quote R' Moshe Feinsten, "A refusal to treat a non-Jew on the Sabbath would be totally unacceptable... (Igrot Moshe, Orah Hayyim 4:79; Additional sources below for this ruling can be found below.) Most JEws follow this opinion so your loaded question is meaningless...
If you will forgive me, Corey, it is not always certain that non-Jews will understand what is meant by "desecrate the Sabbath". Although other religions may have their day of rest", the Sabbath has many additional connotations that other folk simply might not understand. One obvious instance of saving a life is calling for an ambulance. You don't need any special qualifications to do this, though normally making a telephone call is considered breaking the Sabbath.
typical nazi coward trying to play it too smart. So Jews saving Jews and none Jews every day of the week including Saturday don't confuse you in your genocidal antisemitic worldview? how typical
Corey, don't believe everything people tell you about what is written in the Talmud. The Talmud is questions about the Mishna, the original Oral law, codefied, with questions on the questions and commentary on all of that and some more commentary on top. It has the right answers, the wrong answers and every possibility inbetween. All the arguements over Jewish law. Remember the context in where this mainly took place. In exile, in Babylon and where it is referring to non Jews, both male and female, it is referring to Babylonians, a people that were immersed in all the deepest Idolatarous practices in the world. Reading something in it's proper context is not just important, it's vital. It is not the final answer, for that you will need a book of Jewish Law, like the Shulchan Oruch, Mishna Torah or Mishna Brura.
That was a weird question! It is posed by an anti semite or worse. I am not jewish, but I know enough to state categorically that ignoring a person in trouble is against everything the religion stands for.
perakole there is only one religion killing people it’s been doing so for 1,400 years & offers nothing to the world.Guess the name of it? It’s why people can’t leave it fast enough!
This channel man.... the concept is amazing and I love your videos, buy you're an awful interviewer, lol. You clearly have follow up questions ready to go and your ask them regardless of the person's answer to the prior question. I have always noticed this. For example, the very first person, he clearly says he does not know what Jewish law says about the topic/ does not know what his Rabbi will say, gives a very interesting answer, and then you follow up with: "Do you know that it is forbidden by the Rabbi?" WHAT?! He literally just said that no, he doesn't know, and gave an in depth answer anyway! You sound like you don't listen to the people you are interviewing!
Made me recall a story. Once I got medical help from a religious Haredi Jew in Metula (Northern Israel), when I got significantly injured after longboarding on Friday evening (right before Shabbat). He put me in his car, drived home, where his family was waiting, and he didn't care if they start Qiddush sooner or later, he wanted to help me stop my arm bleeding before anything else. While he was driving me, I told him I am a traveller, and actually not a Jew, but he was puzzled, like, so what, how it should matter? After three and half years, I still remember this story and am very thankful for his help to a stranger.
Heart warming... Thanks for telling this.
Of course, because by Judaism we are all equal, on earth as in Heaven. By Judaism ALL good people, go to the same Heaven as the Jews, and no need to convert.
Judaism worship life, Chaim, so of course that life is more important than the Shabbat
wow you are injuried and telling him that you are not a jew
are you testing him😂
fake
@@empress2423 do Christians Muslims Hindus also go to heaven if they are good people?
@@GhulamMustafa11111 generally, yeah. I haven't been told otherwise by any rabbi
I am a Orthodox Jew and you are required to save a human life no matter what a stupid question
"אל תעמוד דם רעך" מצווה בתנ"ך
Yeah u are
no tozog yes you are
no tozog troll
That's exactly what I thought!
In the 2010 Haiti Earthquake the ZAKA ultra-orthodox rescue teams from Israel did desecrate Shabbat to save the lives of gentiles.
Yeah and then Hilary had her employees go and kidnap 10+ kids and got caught sneaking across the border.
and now theyre doing the same thing in honduras
congratulation
What a silly question. As a Religious Haredi Jew its a commandment to save all life. Jew or non-New. No matter what!
I was borned in Yom Kippur on shabbat day! The doctors were there! Thank you the doctors and nurses never doubted on helping my mother!
Nice
Are you Jewish and were the doctors Orthodox? They obviously weren’t otherwise they wouldn’t have been working that day.
@@AereForst
All emergency services in Israel operate on Shabbat. Religious and ultra-Orthodox professionals (doctors, firefighters, police officers, etc.) also work on Shabbat
I am religious volunteers EMT, according to the Halacha, I must safe life of a goi in Shabbat. I do it all the time during my shifts at ambulance.
All will bow down to the LORD Jesus Christ who is GOD Almighty the Great i am on judgment day, repent and trust the LORD.
Keep up the good work my fellow EMT.
-Cheers from Pennsylvania
Go away
@@littleeagle7563 ... and this has what to do with the subject?
I thought religious EMT only save the same religion
I am a Jew and God loves his children more than he loves the Shabbat. The Non-Jews are also the children of God so it is an obligation to save them in times of need according to Judaism
I think we are all related and that's why we should help each other
The fact of the matter is that Hatzalah (orthodox jewish volunteer paramedics) do routinely save non-Jewish lives in America and in Israel on Shabbat.
Saving non Jewish lives in America is the Norm and can be seen as a US mandate.
However saving non Jewish lives in Israel is debatable
Aye Carumba Israel treats everyone. Including Palestinians who leave b*mbs in hospitals as payment. Give me a list of Jews treated by Palestinians?
Lol look up the reason for the Crown Heights Riots
You expect us to be impressed? Wow! Those Jews are amazing! They even agree to treat non-Jews like fellow human being! Such an incredible people!
@@Mr.Oblivian , nothing to do with sabbath, the police at the scene told Hatzalah not to treat the kid , but the blacks were not interested in finding out the facts (similar to Ferguson) so they rioted anyways (thanks to Al Sharpton)
The Jews who need to even think about the question don't know anything about their own religion. It's commanded that you must break shabbat if it is to save a life. Jew or non jew makes no difference at all.
It's not that obvious, it depends which approach of the Judaism do you follow. Some extremists will argue that it depends on the situation, and sometimes it is better to not save the dying person. Judaism is not a cookbook collection. There is a lot of different opinions, traditions from different countries, from different times....etc
And you know nothing about Judaism.
There is a big debate about this in the Talmud. The fact that you don't know (and others are aware of this argument) just reinforces my argument.
People just not remember probably the conclusion final so hesitate. That's how we Jews. Testing and researchers anything. Not throw crap we don't know.
@@יהונתןחגי-ו3ג I'm an orthodox jew and I know that all kinds of rules are to be broken if it is to save a life.
In this film no jew needed to think it over.
@@yasashii89 Madam, I do not mean to offend, but women do not study Talmud and therefore are not aware of the full law.
"פיקוח נפש דוחה שבת"
Saving a soul prospondes the Shabbat.
Sorry if I wrote wrong, my translation.
The Talmud says that a gentile life is worthless
@@svlo3245
Add a valid source to support your claim.
@@barrotem5627 lol you are a jew and you don't know the Talmud
@@svlo3245 dude, you don't have an idea of how many years it can take someone to study the whole talmud.
And I didn't say just read, I mean study for real. Because there is not just one opinion, and many times people that have no idea about jewish books and jewish law, are always saying dumb stuff they read from a webpage or heard from someone else. Then I please ask you to stop spreading hate.
We don't hate non Jews, they are people just like we Jews are.
So please stay quiet and don't be an ignorant. Greetings!
@@svlo3245 the talmud is teachings and opinions of many rabbis in the diaspora. it is not a holy book.
When life is involved, all Sabbath laws may be suspended to safeguard the health of the individual, the principle being pikkuah nefesh doheh Shabbat-[rescuing a] life in danger takes precedence over the Sabbath.
It's basic common sense and human decency - if a religion doesn't allow you to save a life, you believe in the wrong religion.
Judaism is religion or race?
@@Jack_armstrong both
@@DanielMaverick So you don't care about the country you're born in?for example you were born in France,you are not French but you're a Jew?
@@Jack_armstrong don't dig a stupid hole for yourself...it's embarrassing for you.
"Yes, of course - we are all children of God" Beautiful.
facts
Soferim 15, Rule 10 “Even the best of the gentiles should all be killed.”
Beautiful?
Interesting that the Haredim get labelled by secular people as the “crazies” who would potentially say no, but they seem to give the clearest answer that all lives should be saved, Jew or Gentile.
There is a concept in Jewish religious law called "pikuach nefesh" in which any Jewish religious law may be broken (with a few exceptions) in matters of life and death.
There is discussion in the Talmud about what the theoretical justifications are for being able to break Shabbat to save a life (or limb) from (possible) danger. While it may seem obvious that you can, the Talmud and halakha [Jewish law] are still interested in coming up with a framework to justify our initial instincts.
Among the many justification brought, one of them was that if you break shabbat to save a life, then the person whose life you saved will go on to keep many more Shabbatot. This, of course, can only apply to a Jewish life, because non-Jews aren't commanded to keep the Shabbat. Of course this is only one of many justifications of why you break shabbat to save a life, with the most basic one that sakana chamura missura, that danger takes precedence over halakhic prohibitions.
So in terms of contemporary practical halakha, everyone agrees you save the life of a Jew or non-Jew on shabbat.*
*There are probably a few racist whackos who if they thought they would be able to get away without anyone knowing what they did not save the life of non-Jews, but they probably wouldn't save the lives of non-religious Jews either. Every group has its crazies, luckily this type of crazy person is very few in number.
"Everygroup has its crazies" Some groups are obviously infested by them. In France where I live, you would be considered nuts just for asking this type of question. Here everyone seemed to consider that the question was a sensible one and deserved an answer.
@@gregdenys7162, don't worry thanks to the growing Muslim population, France will soon have way more religious wackos than Israel.
Import the Middle East, become the Middle East.
@@chineseviruszombie773 maybe if you stopped invading their lands that they would not have to become refugees? Did that thought occur?
@@GhulamMustafa11111 , wow you are stupid, Qatar and Saudi Arabia are the richest people in the world thanks to oil and have the so much land yet they took no reffugees. The muslims in Europe is an invasion!!!!
@@chineseviruszombie773 doesn't matter. Stop deflecting. Exit their lands. What are western colonizers even doing 1000s of kms from their land. You bomb and create refugees. You cannot now cry foul. That's just plain stupid on top of being inhumane
ironic how im watching exactly on a saturday while there are israeli teams helping rescue people in honduras after that hurricane
It is 100% permitted to break Sabbath in order to save life. It is that simple.
Absolutely. When I was in Gaza the war did not stop on Shabbat. Jewish law also allows this and demands you break the sabbath to save someone, eat pork if you're starving, etc.
Because Hamas, as Muhammad, do no respect the holy days of others (your Islamic terrorist friends, when Muhammad attacked Mecca (it was Petra, in fact)
Therefore not only on Shabbat, Egypt and Syria opened was against Israel in 1973, in Yom Kippur.... when no TV, no radio, no cars of the streets, many of the people are fasting, in the holiest day for Judaism. So in Shabbat? On Shabbat and in a cease of fire, even better! ask the Muhammads
Empress 24 and IsraeI attacked Syria on Christmas last year, also on Eid, and Asura. Looks like Zionists don't respect the holy days of others.
@Chana Bayla exactly. like I said ,ZIonists have no respect for anybody's beliefs.
@Eternal Fisherman yea ik, i'm just pointing out his hypocrisy... and that's a gross generalization. Arabs are humans, not a ideology...
@Eternal Fisherman intentions don't make a difference... results do. why attack Damascus on Christmas out of all days of the year? especially when Syria is one of the few countries in the ME where Christians are not persecuted by the state..
He who saves one life saves the world entire....From Schindler's list citing of the Torah.
Talmud Mishnah Sanhedrin 4:5
I always thought it was "Save the cheerleader, save the world"--Heros.
There is something very similar in the Quran
@@KurlandHickoryThat's right, Qur'an 5:32. Muhammad took it from the Mishna. It even says that this what God told the Children of Israel. But actually it wasn't God but Rabbis who discussed the Torah.
In the Quran:
Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.
[Surah Al-Ma'idah, Ayah 32]
more or less same meaning..:)
According to Jewish law, technically (without the holy temple it can’t be implemented) the penalty for desecrating Shabbat is death. For this reason it’s not obvious at all that one would be allowed to desecrate Shabbat to save a life.
Now the Talmud says that one does indeed desecrate Shabbat for a fellow Jew. The rational given by the Talmud for this desecration is that it will lead to many more Shabbats being kept I.e. the rest of that Jew’s life. By gentiles this rational does not apply, therefore technically according to the Talmud one is not allowed to desecrate Shabbat for a Gentile.
Now two points are in order. First: Many times, if not most times, one can save someone’s life without desecrating Shabbat, especially if the person knows the laws of Shabbat well, there’s are ways of doing things so that it won’t be biblically forbidden.
Second point, 99% of Rabbi’s now take the position that one should desecrate in order to save a Gentile. The reason being, that if by keeping this law it would lead to any backlash and Gentiles wouldn’t save Jewish lives (because they don’t understand and appreciate the importance of keeping Shabbat) then by not saving the Gentile the person is endangering Jewish life, and we already ruled that for Jewish life we do desecrate Shabbat.
Hope this clarified. Written by an Orthodox Jew that actually knows Jewish law.
Thank you for your answer. It is a mix of chilling biblical law and modern logic that I find intriguing in Orthodox Judahism
What's your stance on the Jews who despise Gentiles and are open about it?
blacktigerpaw1 You are soo stupid! You read lies online, then actually believe it!
As an Orthodox Jew that lives and breaths that community I.e. every relative and practically every friend of mine is an Orthodox Jew. I can say that your characterization is ridiculous and just foolish. There is no “stance” on the subject because there’s no such position.
The most that can be said for many Orthodox Jews, if asked what they think of non-Jews is that they don’t. meaning that for many Orthodox Jews non-Jews are just not part of their life aside for business and (paid) services.
For many Orthodox Jews the Jewish people are meant to be a nation apart like the Jewish Bible says “I have separated you from all the nations of the world.” And so they live their life that way, often times wearing ridiculous outfits just to be different from the surrounding nations.
So, you will save him because it is beneficial for you?
You will not help him just because it is right?
Bless Israel!!! 💪🏻🇮🇱
Greetings from Holland
k
This interview made me recall the following:
On one occasion an expert in the law stood up to test Yeshua. “Teacher,” he asked, “what must I do to inherit eternal life?” “What is written in the Law?” he replied. “How do you read it?”
He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’” “You have answered correctly,” Yeshua replied. “Do this and you will live." But he wanted to justify himself, so he asked Yeshua, “And who is my neighbor?” In reply Yeshua said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denari and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have." “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
The expert in the law replied, “The one who had mercy on him.” Yeshua told him, “Go and do likewise.”
(B'rit Hadashah, Luke 10:25-37)
Matthew 15: 21 where Jesus didn't wanna help a gentile...
@@shhiknopfler3912 Well, the Matthew 15,21-28 indeed gives the impression at first that Jesus was not willing to answer her request because she was a Canaanite. What is clear is that the woman was not going to give up, but kept pleading, even from her Canaanite background, so that Christ recognized her great faith. The contrast is truly striking: in Israel Jesus was trying to convince people He was the Messiah, and was being challenged to prove it with a sign. But here in Gentile territory he met a woman who was convinced He was the Messiah and He could not discourage her efforts. His apparent attempt to put her off was therefore a test, and her great faith must have been gratifying to the Savior.
This is one passage where we will have to read up on the ethnic controversy, the Old Testament background of conflict between the kings of Israel and the Canaanites. This will give some insight into the imagery of “dogs” used in the conversation. The story, though, is truly about the persistent faith of this Canaanite woman
Jesus’ encounter with the Canaanite woman is at first unsettling.
Jesus is less than eager to help this woman, explaining that his mission is first to the house of Israel. However, Jesus is the one who has left Jewish territory and invaded this woman’s world. Furthermore, this Canaanite woman -- an unclean, outsider -- demonstrates that she has a better grasp of Jesus’ identity than the hand-selected disciples do at this point in the narrative. Jesus’ encounter with the Canaanite woman unsettles boundaries and calls into question definitions of clean and unclean.
Jesus has entered into Tyre and Sidon where the Canaanite woman instantly greets him. It is remarkable that enough word about Jesus had spread to this region that this woman would somehow know who Jesus is (cf. Mark 3:8). The text does not say that he performed any signs in Tyre and Sidon before meeting her (see 11:20-24), yet she somehow recognizes him, not just as a roaming healer but as a rightful king.
The woman greets Jesus as the “Son of David.” Her recognition is all the more remarkable because the disciples have been a bit slow in recognizing Jesus. In Matthew 14, after the walking on the sea, they do recognize Jesus as the Son of God, but it is not until 16:16 that Peter declares Jesus as Messiah. Yet, this woman hails Jesus as the Son of David, begs his mercy, and entreats his power over a demon that has “severely” possessed her daughter (v. 22). How is it possible that this woman has more insight into Jesus’ identity than his disciples? She is, after all, an unclean outsider, part of a people who are remembered as an old enemy of Israel.
Jesus’ response is, perhaps, the most perplexing piece of this narrative. At first, he does not say a word to her, but he refuses to send her away. Only after her persistence does he converse with her. Twice, he explains to her that his mission is first to the “lost sheep of the house of Israel.” Indeed, the narrative has emphasized that the “house of Israel” has provided Jesus with more work than one laborer could feasibly handle (9:35-10:6). The need in Israel is indeed great.
The disciples, too, seem to think that Jesus should stay focused on the needs of Israel. They kept telling him to send her away because they are tired of hearing her cries for help (15:23).
Perhaps, Jesus’ refusal to listen to the disciples gave the woman hope that her request would be heard. She does something that is significant in this Gospel: she kneels before him. The author of Matthew uses this action as one befitting a king. The magi, who are also Gentiles, are the first to offer worship to Jesus in this way (Matthew 2:2, 8, 11). The unrepentant slave bows before the king in the parable of unforgiving servant (Matthew 18:), and the mother of James and John kneel before Jesus as a king of a kingdom (Matthew 20:20). For the woman to treat Jesus in this manner is in keeping with her earlier declaration of Jesus as the Son of David.
Kneeling is not only a sign of kingship, but also recognition of power. There is a connection between those who kneel before Jesus and the healings that Jesus performs. A leper kneels before Jesus and asks to be made clean (Matt 8:2). A ruler kneels and asks for his daughter’s healing (9:18). At the end of this Gospel, when the resurrected Lord appears, the disciples bow before him, and Jesus says that all authority in heaven and earth is his (28:17-18). Bowing in worship also recalls Jesus’ command to worship only the Lord God (4:9). This woman kneels before one whom she recognizes as having authority not only to sit on the throne of David, but to wield power over evil.
Jesus’ response to her second cry for help includes a reiteration of his mission to the lost sheep of the house of Israel. He even likens her status as a Gentile to the status of the small, pet dogs who long to be fed from the table (15:26).
The woman, however, is not deterred. She claims a place in the household, but it is a not a position of privilege or even the position of an insider. She accepts the status of a family’s dog by claiming that even the dog enjoys crumbs from the table.
Her statement is striking. She places hope in what others have discarded. This Son of David has so much power that there is enough power for the house of Israel and more than enough left over for her. She is not trying to thwart his mission. She just wants a crumb, recognizing that even a crumb is powerful enough to defeat the demon that has possessed her daughter.
Jesus praises her faith. This woman seems to understand what the members of the household of Israel have yet to grasp.Jesus is not just hope for Israel, but hope for the world.
In the passage that immediately precedes this story, Jesus responds to challenges from the scribes and Pharisees by reframing the boundaries of clean and unclean. In 15:18, Jesus declares that what comes out of the mouth proceeds from the heart, and what comes out of the heart determines what makes one clean. What comes out of the Canaanite woman’s heart is faith -- certainty that Jesus has power enough for Israel and power enough to save her non-Israelite daughter.
Her words demonstrate that the boundary separating her from the house of Israel must be reconsidered. With a faith so pure, how can she be deemed unclean? The encounter with the Canaanite woman prepares the reader for Jesus’ great commission to go and to make disciples of all the nations (28:20).
Reading Jesus’ encounter with the Canaanite woman during Pentecost reminds the church that God is constantly entering new territory and breaking boundaries. This God is in the unsettling business of meeting outsiders and granting them not just a crumb, but a place at the table.
@@jacarezinha79 I'll just respond to you first claim since this is for comments. Not articles.
You make it believe like the issue is about Canaanite but No, check out Matthew 10:5 for what it meant and that what Jesus clearly meant.
Finally it's in acts 28 were Paul gives up with the Jews and starts preaching to the gentiles.
In my opinion you would desecrate Sabbath by not saving a live and honour it by saving a life no matter if they Jewish, other religion or atheist.
Actually, the person who posted this question must be filled with prejudices against Jews.
He said to them, "If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?"
I can’t believe this is even something a human would have to consult someone over.
It's not. Observant Jews know that the mitzvah to save a human life (Jew or Gentile) takes precedence over Shabbat.
Unfortunately, a lot of the questions Corey gets come from people with antisemitic/anti-Israel views (not to say that is the case here; the person asking might not know). If anything, it's testament to the Israeli character that so many people handle these pointed questions with such grace.
@@michaelchurch1324
It's not necessarily antisemitism. People read/ hear things and get curious sometimes. All religions have bad parts, and Judaism can't be the one and only exception (It's understandable to think that if you are Jewish, but if you are not, chances are that you don't think that anyway), and people get curious about the odd stuff sometimes. Especially when they read about some bad judgement that a religious person made. They might want to understand if that judgement was rooted in the theology.
There were an incident that happened in the sixties where a religious Jew (in Israel) refused to allow a Gentile to use his phone to call the hospital in order to save a friend of his. He claimed that desecrating the Shabbat is only permitted if it were to save a Jewish life. I don't recall the details but I am sure you can find it on the internet somewhere. I read about it in a Jewish (leftist) source, so it should be a true story I think.
It's because a secular person hears this as a question about intuitive human ethics. Many religious Jews especially if they studied in yeshiva hear this a hypothetical question about Jewish law. It's like asking a lawyer "if an apple from your neighbor's tree falls into your yard is it your property?" The person is saying; "you are asking me a question about Jewish law that I don't know the answer to, so I would ask someone that does (i.e. a rabbi)"
@@michaelchurch1324 I have literally heard this from orthodox jewish people who think otherwise , it is strange indeed since to save someone life is most important in the world
-"There are claims that in the Talmud it's the opposite"
-"Do you know the answer already?"
-"No, but someone told me"
Real professional interviewing right there
Corey's project looks for answers from people on the street to questions people send in. He isn't necessarily looking for a single authoritative answer. In that context, his lack of knowledge of the Talmud is irrelevant.
@@avrahamgoldberg9731 It is completely relevant. That man has a clear bias against religion. If it wasn't relevant, he wouldn't have asked that question. Asking that question alone already brings up misleading ideas to the viewer, and when he was asking this question he was most likely waiting for someone to say no and then be like "HA! GOTCHA!". Of course it didn't happen because his premise isn't true, but you can see his bias.
This is the point of interview journalism. If the answer is so obvious, why did some people struggle to answer it? I agree he is biased many times but this is not one of the cases.
@@avrahamgoldberg9731 *Salvation* can be found in no other name under Heaven other than THE NAME of Jesus THE CHRIST/BSHEM *YESHUA* HA MASHIACH. for HE alone IS THE ONLY WAY THE ONLY TRUTH and THE ONLY WAY to Eternal life and no one gets to HASHEM/GOD except through HIM. so i only ask all who are here if not already to please choose this day to trust in YESHUA HA MASHIACH that HE died in your place to make atonement for your sins that was separating you from GOD so that by believing this and trusting in HIM that HE rose from the grave that you too by believing in HIM will one day rise from the dead and have eternal life and be saved from The Terrifying Wrath of HASHEM that is to come to all who reject YESHUA as THE MESSIAH of Israel and SAVIOR of The Whole World that HE rightly, truly IS. i ask please do this so that even today will be your *Day of Salvation*
@@YehudiNimolwhy would be be biased against religion?
Saving a life is NOT desecrating the Sabbath!
It's actually written in the torah/Bible that you need to break the Sabbath if someone is either dying or in big pain!
This question is so fucking offensive! The obligation to save a life overrides all other considerations of keeping Shabbat; it's not "desecration", and it doesn;t matter if they're a Jew or not.
What a ridiculous question. To the chiloni the desecration of Sabbath is irreleant. To the Orthodox, they know that one has to break the Sabbath to save a life.
Its based on the the "Talmud quotes" copy pasted all over the internet that aren't from the Talmud but from a book called " The Talmud unmasked" proven antisemitic hoax in 1905.
Israelis seem like good people to me.
GlobalMan They do more for the world than the whole Arab world 10 times over.
Arabs also🤠🇵🇸🇮🇱👌👌👻👻👻
After watching your videos i have become more sure that the sound of Hebrew and its pronounciation attract me so much so that i sterted learbing it. Thank you so much ❤️ תורה רבה
What was that last man's accent? Sounds really cool and royal/proper and kinda british but not exactly british.
He's South African
He was giving me David Tennant vibes
@@adam_1144 South African
@Jay Kraft nah clearly not american
@Jay Kraft everything is American to an american
The sabbath was made for man, not the man for the sabbath. The life of any being its very important. No matter if its a human or an animal.
I cannot imagine ANYONE saying that they would NOT help a person who would die if they did not receive help, shabbat or not. After all the rabbis all agree that if fasting puts a person in jeopardy then it is FORBIDDEN for them to fast on a holiday where fasting is required. LIFE above EVERYTHING else! ALWAYS!
Gil you are asking questions by Antisemites. And the comment section is strewn with Antisemites/White supremacists as well.
Good , maybe they will change their minds about jews. :)
@Starhopper , how do you know?
Do you watch anti-semitic UA-cam channels?😡😡
@@chineseviruszombie773 They don't watch this channel to change their minds. Just look at the comments. It's like befriending bullies in the hope they will stop bullying. It never works.
Starhopper Do they have anything intelligent to say or is just the Incels from mommy’s basement channel?
Starhopper The jokes on them. Haters are losers! These people go nowhere in life. I guarantee you everyone of them will look back on their lives an realize it was a total waste!
You should ask this to orthodox jews exclusively
He ask to a LOT of orthodox jews
Aji Saputra Raka Siwi they rarely answer yes. But it’s ok, they will find Jesus soon enough and share his mercy or find they don’t inherit eternal life.
@@danielzechariah7263 , they mostly answered yes
He asked Haredi (ultra orthodox jews) and they said yes
Frater Rosemaat Abiff I mean a video exclusively asking this to orthodox jews, especially in orthodox jews neighbourhood
The question is wrong because Scriptures said that the sabbath is the day for blessing and for doing good. One would only desecrate the sabbath if one transgresses the commandment NOT to work on the sabbath, and saving a person is doing good and not working.
May Yah bless those who understand and keep Your sabbath with all their heart!
Proud to be a part of this people.
Why are you asking this question of people who don't even keep Shabbos? I have been watching your videos and I am seeing a definite bias against chareidim. You are asking a leading question to secular Israelis to get them to say something negative that will fit your agenda. Why don't you learn some halacha before you ask this question? Very disappointing!
Come on people! Jews are not cruel people. All the ones I met are very good people. Most Muslims I met are also good people. Lets stop playing this game.
The Bible says that even if there is a one percent chance of death then u must save them
Saving life is of the highest priority in Judaism (and should be so everywhere). You can break almost every religious law (beside killing, and that's debatable) to save a life (jew or gentiles.. honestly, what is the difference? its about saving lives!)
Well most of them they don't even drive their cars or answer their phones..however it's a humanity thing when you see someone who needs help and just do what's possible to help... it's a good deeds in the end..Good Shabath.
Thumbs up for both your comments!
Chana Bayla Plenty are but Shireen seems intelligent, well thought out & tries to be respectful!
@Chana Bayla Relax Chana. Shireen is clearly expressing good will and good judgement; Why not return the favor?
Saving a life is mandatory and no there’s nowhere in any book that says it’s a sin. In fact it says like the exact opposite. Sounds like arab propaganda.
The origin of this blood libel is is in the need of Paul the Apostle to defame Jews.
As an exemplary parables Jesus healed people on Sabbath (all non-emergencies) and was scolded by the leaders, presumably showing they put the importance of keeping the law over saving life.
What is exactly arab poropoganda ?
@@greenme7094 usually when their lips are moving.
@@Lorenzoselas You dont make sense.
I was taught that human lives comes before anything else, including shabbat, so this question seems silly. It is required of us to do what we can if it helps another human being, Jewish or not. This reminds me of the story of the religious man with diabetes who is allergic to bovin insulin but not pork insulin. If the pork insulin was THE ONLY insulin that would save his life then he is commanded to inject it. Same goes for helping r saving any life on shabbat.
Your right about pikuach nefesh, but also insulin made out of pig parts is fine because Kashrut only applies things you injest. It doesn't apply to injections
anyone that wouldn't try to save a life under those circumstances would be a stinker of a person. its like I have a friend and her dress caught on fire and her father pulled her dress off . normally you wouldn't pull your daughters dress off but it was either do that or she would have serious life threatening burns. So normally keeping shabbat is the right thing for jews to do but if you saw someone dying you should do your best to save them . people need to use common sense you can go back to keeping shabbat after the emergency is over knowing that your a good kind person
Jews: Sabbath is Saturday..
Christians: Sabbath is Sunday..
Starhopper
I just said tht, but in our hearts we are all humans, everyone should respect each other..
Starhopper
✌💙
what a silly question! religious doctor treat Palestinian in israeli hospital in shabbat. it's the rule.
How would anyone would know in times of an emergency whether an individual is a Jew or not? What's more, in today's world, it is not so clear cut who is a Jew and who is not.
whether they are wearing those funny sideburns.
Wow Mark, you actually stumbled onto something few Zionists even realize. Since the creation of the State Of Israel, secular Zionism has had to confront a fundamental question to which not even its supporters aboard have so far found an answer. Who Is a Jew?
For Zionists in the State Of Israel, any definition of Jewishness is deeply deceptive, imbued with bad faith and arrogance. You can imagine the fury that would be triggered in France, USA, Britain, Germany, or any liberal democracy if the authorities required that individuals who identify themselves as Jews have this attribute marked on their identity papers or if Jews were categorized as such to mark they are Jews, like wearing a yellow star. In Israel, this is the norm. In fact, Zionism is based on it.
@@chugalongway01 Yep it's complicated. According to the religious you must be born of a Jewish mother. According to the secular Zionists who founded the modern country, all you have to have is one Jewish grandparent to make aliya. This was designed to be the antithesis of Hitler's Nuremberg's Law which defined a Jew as someone with one Jewish grandparent. I guess you have to convert to get married in Israel if you fall into this second category. But you know what? I think that anyone who wants to consider himself a Jew, is a Jew. Also, do you think they were asking to see circumcision and Jewish Marriage Certificate (Ketubah) to determine if someone was a Jew who survived the concentration camps? I think speaking Yiddish and reciting prayers and the tattooed numbers etc back then were enough.
@@multilingual972 Maybe for people of partial Jewish extraction it's complicated... for me it isn't. Both my parents were Jewish, as were all my grandparents. It's solidly my heritage. And yet I am constantly being told that I'm a "fake Jew", or that my history was fabricated. This has nothing to do with Zionism as none of my forebears were Zionists nor ever lived in Israel. It's about delegitimization of Jewish identity.
I'm a Muslim and our Qur'an and the Teachings of the Prophet Muhammad direct us to save a human life. No matter, if it's the life of a Muslim or not.
It's the same in the Jewish Bible! I don't know one Israeli who won't save someone's life, no matter what the situation is, on Shabbat or Yom Kippur even... It's a shame that some people are so hateful that they spread nasty lies about Jews and their religious laws and Talmud.
I would save everyone's life in the comments section.
Gil dear, i'm watching you for a long time and i would love to see some more religious people answering your questions, since you have many questions that are aimed more to them then to seculars.. i think it would make the videos more deep
Even the most haredi person will tell you that the talmud doesn't decide halakha (Jewish law)
Religion just get in the way of natural human kindness.
that is the reason USSR was the most humane system?
@@Shrulik That's a logical fallacy argument.
@@tomtom9184
you proved to be dishonest
@@Shrulik You prove to be an idiot. Have you heard of history? Have you heard of the Spanish Inquisition? Have you heard about the atrocities of England or France? I can keep going.
03:58 > Do you know anyone who wouldn't save her?
Ben Shapiro?
I stood there thunderstruck - Lie
maybe some of the wacko ultra Orthodox Jews, lost on their 'traditions'?
wouldn't safe even me, a Jew woman? (a Shikse by their own words), in Shabbat?
All other Jews woudl safe anyone on Shabbat, as any life is more important that the Shabbat, of course
Why do you say that?
Possibly if she was a Democrat
Corey, in the Talmud it's not desecration. One may save any human's life And one may even save the life of an animal (I think it specifies an ox). They know correct behavior better than your Inquisitor. I have read some odd hateful stuff but I think haters are going to be found in every religion, given there are so many people in the world. Also, this may be why the Torah is especially protected, one cannot change one word of it. But the Talmud is all commentary.
A first question to this question would be: "What exactly desecrates shabbath?" And the second would be: "What does shabbath has to do with saving another person's life?"
To desecrate the Sabbath means, for example, to use a phone (to call for help), drive a car (to take someone to the hospital), cut fabric (to bandage a wound), and much more. For religious people, doing such things on the Sabbath is unthinkable. Religious individuals who say they would desecrate the Sabbath to save lives would not take their children to the hospital on the Sabbath, even if they are injured and suffering, unless the injury is life-threatening.
People are kind everywhere. God would be proud
Seriously Corey, what's the point of asking this questions to people who don't observe Shabbat in the first place? smh
This was filmed on shabbat?? That should be stated in the beginning.
But as far as pikuach nefesh (to save a soul), the law is clear. A nefesh (soul), is a soul. Jew or gentile. One has an imperative to save someone's life!
the jewish law says you can break sabbath or kosher if it is to save lives. btw i did heard a haridi person talk about this and thats what he said. the video is not that good cause he came to people who dont really keep sabbath anyways so the quistion isnt relevent.
Of course. A saving a human life is always first, then Shabbat. If one does not help someone in danger on Shabbat, he violates the shabbat as if he would work, go shopping and pray to idols on shabbat. Not helping can be indeed considered as killing, if one is able to help, but doesn't do so, and this on Shabbat, would be even worse.
Shalom, Salam, Peace.
It is lawful to do good on the sabbath.
Another time Jesus went into the synagogue, and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”
Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.
He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.
Jesus was a mamzer.
@@mikeizme20021 His birth as the Son of Man was commanded by God Himself. Therefore its righteous.
Therefore the Lord HIMSELF will give you a sign
Jesus is the Son of God.
if there would be any human, religious or non-religious, who say "I wouldn't save a dying person in that case", that would be a big shame and inhumanity! Actually, this is a very weird question. No matter what your life vision is, you should save a person in danger.
Great video Corey!
Everything said here is way over simplistic. Corey, why didn't you ask Rabbi Breitowitz? As mentioned, the Hatzolah and Zaka organizations, which are "ultra-Orthodox" make no distinction between Jew and non-Jew and are the greatest professional emergency medical teams on earth (they also train many other organizations in life saving techniques) at saving lives. However, a Jewish individual who is not trained in EMS, has to be more careful about attempting to save a non-Jew than a Jew. What if he fails? Jews would not blame him to be deliberately unsuccessful at saving a Jew, but many gentiles, especially Arabs, because of the hostilities, may claim the Jew had no intention to save their fellow Arab and took the opportunity to hasten his death. If that case is a potential, it is probably better not to get involved, regardless of whether on Shabbat or a weekday.
my rav has stressed how important saving any life is.
shabbat was made for man, not man for the shabbat. love for God and then love for other people is the fulfilment of the law
I am an ultra Orthodox Jew and this is just a dumb question. Jews believe that every human being has a part of
God in them. Every person is a child of God.
Also- 99% of the time- you are able to save someone without desecrating Shabbat. Especially if you do it with a little bit of a difference. Ex- using left hand instead of right.
I think the more interesting line of questioning would be what if a person is going to become paralyzed, lose a limb, lose a finger, chip a nail, where that line is.
But also, it would be very rare that the threat as well as its likelihood are clear, same for the life or death question
Note rare, there are many religious medical workers.
In 1966 the Rabanut in Jerusalem, published a clarification, due to a lie spread by an Evil anti Israel liar, Israel Shahak, they clarified that religious medical stuff (as Doctors' e.g.) can work on Shabbat.
Ichud Atzalah ar ultra Orthodox rescue teams, the work on Shabbat, of course, saving any life:
israelrescue.org/
Probably at permanent harm and something that might possibly lead to permanent harm.
That person is misunderstanding the Talmud. I know the Jewish law. My father is an orthodox Doctor educated in Hareidi yeshivas and he desecrated the Sabbath almost weekly to save the life of Gentiles. It is a clear Halacha.
This is a stupid question as Jewish law specifically says that life trumps everything. We're even commanded by G-D to break even shabbat if any life person or animal needs saving. There would be many dead people otherwise around the world because hatzolah/magen dovid adom wouldn't operate. Don't ask stupid questions to make the jews look worse then we already do or for more attention on your channel unless u want to get your channel removed
Your are right. The ADL’s pervasiveness knows no bounds!! Lol
Human life is sacred. Religious norms can be suspended to save and preserve life, otherwise what would be the point of those laws/rules/ethical frameworks? As far as I know all religious traditions agree on this. Religion is at its core about humanity, we just differ on the ideal enactment of it. But you can't be any religion without being a human first.
At that season Jesus went on the sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat. But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath. But he said unto them, Have ye not read what David did, when he was hungry, and they that were with him; how he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests? Or have ye not read in the law, that on the sabbath day the priests in the temple profane the sabbath, and are guiltless? But I say unto you, that one greater than the temple is here. But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless. And he departed thence, and went into their synagogue: and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him. And he said unto them, What man shall there be of you, that shall have one sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day. Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other. But the Pharisees went out, and took counsel against him, how they might destroy him. And Jesus perceiving it withdrew from thence: and many followed him; and he healed them all, and charged them that they should not make him known: that it might be fulfilled which was spoken through Isaiah the prophet, saying, Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles. He shall not strive, nor cry aloud; Neither shall any one hear his voice in the streets. A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment unto victory. And in his name shall the Gentiles hope.
Matthew 12:1-7, 9-21 ASV
bible.com/bible/12/mat.12.1-21.ASV
This is most ridiculous video subject you have come up with, Corey. I have many relatives (and some were religious) who were hidden by Gentiles who saved their lives and these relatives (descendants now) would DIE to save the lives of their dear friends, these Gentiles and any other Gentile on Shabbat. I think it should be a grave sin to let a non-Jew die when s/he could have been saved on Shabbat. Corey, come up with better topics. Maybe you are not getting many good ones from your viewers. מאד מעצבן אין לי מילים באמת!
I actually believe that is a great question, here's why. There is a strong narrative in certain circles about the lives of the gentiles being worthless. Hopefully video like these can help set the record straigth.
I agree.
In fact most of his videos are pointless at best..
@@mathieumichaud-rancourt7684 en écrit "straight"
Yea
@je&moi-meme * his followers suggest and he's the one who picks them genius!
Is nobody going to talk about the Jewish David Tennant at the end?
the newly married guy did not look happy
Yeah and you know how is feeling.. seems like a more as a wish... you look like not consent with life
Last night he realized his new wife's vagina is broken😣😥 now he regrets the marriage 😫😫😫😫😫😫😫
@@chineseviruszombie773 Someone jealous
This should be addressed only to religious Jews that observe shabbat - seems like common sense, no? Obviously, people that do not observe shabbat in the first place will desecrate it to save a life.
Hat off to Israelis.
Surah 5:32 Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one, it is as if he had saved mankind entirely.
Okay, Schindler lol
Why do you repeat meaningless nonsense?........ and ask your Zionist buddies how many kids they have murdered recently and how many homes they have demolished and how much land and resources they have stolen ?....... no wonder "mankind" thinks you guys are criminals.
@@chugalongway01 This time it applies to the video. Eretz Yisrael has always been the jewish homeland.
@@anthonyr963 The "Land Of Israel" game was created in Europe, not Palestine.
@@chugalongway01 It was the birthplace of the Jewish people. They've been trying to achieve it for milleniums and they now have sovereignty.
Mark 2:27-28
And He said to them, "The Sabbath was made for man, and not man for the Sabbath. Therefore the Son of Man is also Lord of the Sabbath."
always nice to read antisemitic that worship a guy that was Jewish all his life.
"this country is so noisy" - you sound like you dont like Israel....
To quote R' Moshe Feinsten, "A refusal to treat a non-Jew on the Sabbath would be totally unacceptable... (Igrot Moshe, Orah Hayyim 4:79; Additional sources below for this ruling can be found below.)
Most JEws follow this opinion so your loaded question is meaningless...
Advice, keep only one caption.
You can turn off the extra captions in the video settings menu
@@NotQuiteFirst It would make sense for Corey to disable the auto-captioning by default when he publishes.
i like your programs but this question is ridiculous because you can desecrate Shabbat to save any life.
If a Jew refers to me as a gentile , then we have a problem .😂😂😂
Why ?
@@dogbert52
Gender pronouns, he/she/ze wants to be referred to as a Jew.
I don’t think “Gentile” is an insulting term.
Absolutely no questions asked.
Well the Talmud says otherwise
@@svlo3245 the talmud is not a holy book. its opinions of rabbis from the diaspora, also give me the verse.
@@urmemegay7929 8 months lol. Must still be looking for the verse.
If you will forgive me, Corey, it is not always certain that non-Jews will understand what is meant by "desecrate the Sabbath". Although other religions may have their day of rest", the Sabbath has many additional connotations that other folk simply might not understand.
One obvious instance of saving a life is calling for an ambulance. You don't need any special qualifications to do this, though normally making a telephone call is considered breaking the Sabbath.
shalom Jackie
I will ask you one thing. Is it lawful on the Sabbath to do good or to do evil, to save life or to destroy?
Why anyone would even ask such a stupid question?
It's from a famous incident/made up story: en.wikipedia.org/wiki/Israel_Shahak#The_denied-telephone_incident
They're looking to give Judaism a bad name and in the process, desecrate the name of G-d
All will bow down to the LORD Jesus Christ who is GOD Almighty the Great i am on judgment day, repent and trust the LORD.
@@littleeagle7563 Blah blah blah. Would you give it a rest already? This is like cult-tier brainwashing.
@Betty damota Yes they are... also, Jesus and his followers were Jews you antisemitic clown.
Maybe I judged an Austrian painter too harshly
typical nazi coward trying to play it too smart.
So Jews saving Jews and none Jews every day of the week including Saturday don't confuse you in your genocidal antisemitic worldview?
how typical
Corey, don't believe everything people tell you about what is written in the Talmud. The Talmud is questions about the Mishna, the original Oral law, codefied, with questions on the questions and commentary on all of that and some more commentary on top. It has the right answers, the wrong answers and every possibility inbetween. All the arguements over Jewish law. Remember the context in where this mainly took place. In exile, in Babylon and where it is referring to non Jews, both male and female, it is referring to Babylonians, a people that were immersed in all the deepest Idolatarous practices in the world. Reading something in it's proper context is not just important, it's vital. It is not the final answer, for that you will need a book of Jewish Law, like the Shulchan Oruch, Mishna Torah or Mishna Brura.
What's the point of reading man's wrong answers when you can read God's perfect answers in his Holy Spirit inspired word?
That was a weird question! It is posed by an anti semite or worse. I am not jewish, but I know enough to state categorically that ignoring a person in trouble is against everything the religion stands for.
Steven Demonnin Very nice comment Steven!
Cory gets a lot of questions from the US and anti-Semitism is coming back into style here.
Have you ever read talmud? Probably not
khaled Dekar Give me a quote from the Talmud? Not the Jew hating forgery written in the 1890’s either!
perakole there is only one religion killing people it’s been doing so for 1,400 years & offers nothing to the world.Guess the name of it? It’s why people can’t leave it fast enough!
thanks for the videos!
mazal tov! wish I could meet you one day bro!
Why does every video have double sub titles and can’t be read
This channel man.... the concept is amazing and I love your videos, buy you're an awful interviewer, lol. You clearly have follow up questions ready to go and your ask them regardless of the person's answer to the prior question. I have always noticed this. For example, the very first person, he clearly says he does not know what Jewish law says about the topic/ does not know what his Rabbi will say, gives a very interesting answer, and then you follow up with: "Do you know that it is forbidden by the Rabbi?" WHAT?! He literally just said that no, he doesn't know, and gave an in depth answer anyway! You sound like you don't listen to the people you are interviewing!
He is born and raised Canadian, has quite poor Hebrew language skills, heavily lacks in knowledge and sorry to say not the sharpest pencil....
What sugya is this question referring to?