Hey dude; it goes further in Wisdom 9 than you know. Bringing together Word with Wisdom in those verses is called Hebraic Parallelism. So; he identifies the Logos with the Wisdom of God in Proverbs 8 who says, “before the Hills He has begotten me” and in Wisdom 7, Wisdom is called Monogenes, only begotten. When you go to Wisdom 18:15, you see that the Angel of the Lord is identified with the Word of God. So you have this trajectory, Wisdom -> Word -> Angel of the Lord-> Christ which is *exactly* Nicene Christology.
@@ArchangelsBookClub dude that is awesome thanks for the feed back. I really want to get into the deuterocanonical books more. This was just what I found. But I will take a screen shot and focus on that part of wisdom with Jesus and to John 1. God bless.
@@ArchangelsBookClub Absolutely, the connection between Wisdom and the Word in these passages is a profound illustration of Hebraic Parallelism and Nicene Christology. In Proverbs 8, Wisdom speaks of being begotten before the hills, aligning with the concept of the Logos as the eternal Word. Wisdom 7’s use of "Monogenes" (only begotten) further emphasizes this deep link. Wisdom 18:15 identifies the Angel of the Lord with the Word of God, which neatly transitions to the identification of Christ as the Word in the New Testament. This trajectory-Wisdom → Word → Angel of the Lord → Christ-mirrors the development of Nicene Christology, which holds that Christ is the pre-existent Word, begotten of the Father, and fully divine. This alignment across Scriptures reinforces the early Church's understanding of Christ's divine nature and his role as the ultimate revelation of God's Wisdom. The Deuterocanonical books are crucial for understanding the connection between Old Testament Wisdom and New Testament Christology. They provide essential links that demonstrate how Christ fulfills the role of Wisdom, underscoring their importance. This historical and theological continuity highlights why the Deuterocanonical books should certainly be part of the biblical canon and have always been
@@purelygospel Looking forward to your video clarifying your views! I'd love to do a live where we review your portion of the discussion on Alton's channel. That dude Seiko was seriously misunderstanding and misrepresenting you. Let me know if you'd be interested.
@@NickNorelli Seiko didn’t want to bring up the clear verse about Christ dying for the whole world. Once confronted, he struggled to respond. 1 John 2:2: "He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world." John 1:29: "Look, the Lamb of God, who takes away the sin of the world!" John 3:16: "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life." These verses clearly demonstrate that Christ's death was intended for the entire world, offering everyone the opportunity for salvation.
@@purelygospel The Deuterocanonical books were integral to the Septuagint, the Greek translation of the Old Testament used by early Christians. For over 1000 years, these texts were widely accepted and utilized in Christian worship and teaching. Their canonical status was affirmed by early Church councils, including those at Hippo (393 AD) and Carthage (397 and 419 AD), which unanimously recognized their significance. The continued use of these books in the apostolic churches, such as the Catholic and Orthodox traditions, further supports their inclusion in the biblical canon. This enduring acceptance and the agreement of diverse councils highlight the Deuterocanonical books' crucial role in shaping Christian theology and practice, proving that they should certainly be canonized.
Hey dude; it goes further in Wisdom 9 than you know.
Bringing together Word with Wisdom in those verses is called Hebraic Parallelism.
So; he identifies the Logos with the Wisdom of God in Proverbs 8 who says, “before the Hills He has begotten me” and in Wisdom 7, Wisdom is called Monogenes, only begotten. When you go to Wisdom 18:15, you see that the Angel of the Lord is identified with the Word of God.
So you have this trajectory, Wisdom -> Word -> Angel of the Lord-> Christ which is *exactly* Nicene Christology.
@@ArchangelsBookClub dude that is awesome thanks for the feed back. I really want to get into the deuterocanonical books more. This was just what I found. But I will take a screen shot and focus on that part of wisdom with Jesus and to John 1. God bless.
@@ArchangelsBookClub Absolutely, the connection between Wisdom and the Word in these passages is a profound illustration of Hebraic Parallelism and Nicene Christology. In Proverbs 8, Wisdom speaks of being begotten before the hills, aligning with the concept of the Logos as the eternal Word. Wisdom 7’s use of "Monogenes" (only begotten) further emphasizes this deep link.
Wisdom 18:15 identifies the Angel of the Lord with the Word of God, which neatly transitions to the identification of Christ as the Word in the New Testament. This trajectory-Wisdom → Word → Angel of the Lord → Christ-mirrors the development of Nicene Christology, which holds that Christ is the pre-existent Word, begotten of the Father, and fully divine. This alignment across Scriptures reinforces the early Church's understanding of Christ's divine nature and his role as the ultimate revelation of God's Wisdom.
The Deuterocanonical books are crucial for understanding the connection between Old Testament Wisdom and New Testament Christology. They provide essential links that demonstrate how Christ fulfills the role of Wisdom, underscoring their importance. This historical and theological continuity highlights why the Deuterocanonical books should certainly be part of the biblical canon and have always been
he's like the omegle guy. i dig it
I really enjoyed how you schooled those guys yesterday! Just subscribed❤
@@DivineConversion thanks man I appreciate you. I am going to do a another video on me clarifying my view. God bless. 🙏✝️
@@purelygospel Looking forward to your video clarifying your views! I'd love to do a live where we review your portion of the discussion on Alton's channel. That dude Seiko was seriously misunderstanding and misrepresenting you. Let me know if you'd be interested.
@@NickNorelli heck yeah I would love to. Let me know when.
@@NickNorelli Seiko didn’t want to bring up the clear verse about Christ dying for the whole world. Once confronted, he struggled to respond.
1 John 2:2: "He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world."
John 1:29: "Look, the Lamb of God, who takes away the sin of the world!"
John 3:16: "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life."
These verses clearly demonstrate that Christ's death was intended for the entire world, offering everyone the opportunity for salvation.
Great video
@@LOGICLOGOS thanks brother
@@purelygospel The Deuterocanonical books were integral to the Septuagint, the Greek translation of the Old Testament used by early Christians. For over 1000 years, these texts were widely accepted and utilized in Christian worship and teaching. Their canonical status was affirmed by early Church councils, including those at Hippo (393 AD) and Carthage (397 and 419 AD), which unanimously recognized their significance. The continued use of these books in the apostolic churches, such as the Catholic and Orthodox traditions, further supports their inclusion in the biblical canon. This enduring acceptance and the agreement of diverse councils highlight the Deuterocanonical books' crucial role in shaping Christian theology and practice, proving that they should certainly be canonized.