കന്യാകുമാരി ജില്ലയിലെ നായന്മാർ മറ്റ് ജാതിക്കാരെ മനുഷ്യരായി കണ്ട് മനുഷ്യത്വത്തോടെ പെരുമാറിയിരുന്നെങ്കിൽ കന്യാകുമാരി ഇന്നും കേരളത്തിന്റെ ഭാഗം ആയിരുന്നേനെ. സ്വയം ഇരിക്കുന്ന കൊമ്പ് മുറിച്ച കേരളക്കരക്ക് സവിശേഷമല്ലാത്ത മുട്ടാള സ്വഭാവം ഉള്ള KK നായന്മാർ എന്തിനാണ് ഇപ്പോൾ കിടന്ന് മോങ്ങുന്നത്.
நல்ல ஒரு பதிவு. திருவிதங்கூர் சமஸ்தானத்தின் அடக்குமுறையும் கொடுமைகளும் மட்டுமே கன்னியாகுமரி பிரிவிற்கு முக்கிய காரணம். இப்போது புலம்பி தள்ளாதீர்கள். நாங்களும் தேவி குலம், மூணாறு மற்றும் பாலக்காடு பகுதிகளை இழந்து உள்ளோம்.
ഇനിയൊരു ആയിരം വർഷം കഴിഞ്ഞാലും ഞങ്ങൾ തിരുവിതാംകൂറിൻ്റെ മക്കളാണ്. കേരളം വിഭജിച്ച് സ്വയം ചെറുതായപ്പോൾ കൈവിട്ടുപോയ ചരിത്രം ഞങ്ങളുടെ അടുത്തുണ്ടെന്ന കാര്യം ഒന്നോർക്കുക വല്ലപ്പോഴും.. അതുമതിയാവും നാഞ്ഞിനാടിനും മക്കൾക്കും..
Duarte Barbosa (1480-1521) - “In this land of Malabar (Kerala) from cumbla (kasaragod district) to cape comorin (kanyakumari district), all men use one tongue only which they call Maliama” (i.e Malayalam) . The term 'Channan' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E as denoting the 'Malayali Ezhavas' had nothing to do with the Tamil speaking caste-group referred to as 'Cantar' (shanar) in Sri Lanka or as 'Sandran' (shanar) in Tamil Nadu who have changed their caste name to 'Nadar' in the early 20th Century. It is these Tamil-speaking immigrant Nadar (Pandi Ezhava aka Shanar) majority as situated in Travancore from Neyyattinkara to Kanyakumari in Kerala (Malabar) history who campaigned for its inclusion in the Tamil-speaking Madras State (Tamil Nadu) instead of the Malayalam-speaking Kerala state. The caste-group of Kerala (Malabar) referred to as 'Bhatta (Bhattathiri), Vellala, Kammala (Vishwakarma), Ezhava, Paraya, Pulaya, Kurava etc' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E had nothing to do with the Tamil speaking immigrants of Kerala (Malabar) referred to as 'Pandi Pattar (Iyer), Pandi Vellala, Pandi Kammala (Vishwakarma), Pandi Ezhava (Shanar aka Nadar), Pandi Paraya, Pandi Pulaya, Pandi Kurava etc' in Kerala (Malabar) history. For Example: "Pulaya is a caste of Malabar region (Kerala) as well as Madurai and Coimbatore region (Tamil Nadu)" - Census of India 1901
Duarte Barbosa (1480-1521) - “In this land of Malabar (Kerala) from cumbla (kasaragod district) to cape comorin (kanyakumari district), all men use one tongue only which they call Maliama” (i.e Malayalam) . The term 'Channan' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E as denoting the 'Malayali Ezhavas' had nothing to do with the Tamil speaking caste-group referred to as 'Cantar' (shanar) in Sri Lanka or as 'Sandran' (shanar) in Tamil Nadu who have changed their caste name to 'Nadar' in the early 20th Century. It is these Tamil-speaking immigrant Nadar (Pandi Ezhava aka Shanar) majority as situated in Travancore from Neyyattinkara to Kanyakumari in Kerala (Malabar) history who campaigned for its inclusion in the Tamil-speaking Madras State (Tamil Nadu) instead of the Malayalam-speaking Kerala state. The caste-group of Kerala (Malabar) referred to as 'Bhatta (Bhattathiri), Vellala, Kammala (Vishwakarma), Ezhava, Paraya, Pulaya, Kurava etc' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E had nothing to do with the Tamil speaking immigrants of Kerala (Malabar) referred to as 'Pandi Pattar (Iyer), Pandi Vellala, Pandi Kammala (Vishwakarma), Pandi Ezhava (Shanar aka Nadar), Pandi Paraya, Pandi Pulaya, Pandi Kurava etc' in Kerala (Malabar) history. For Example: "Pulaya is a caste of Malabar region (Kerala) as well as Madurai and Coimbatore region (Tamil Nadu)" - Census of India 1901
@@Nithin90 wrong chetta, nadars rulled chera dynasty early period.and they were traders. still now....Santror kulam changed sanar then changed nadar then business wise changed anachi.
Sir, There are various references to Tamil speaking Vellalas, Maravas etc as attacking the Tamil speaking Shanars aka Nadars since the 18th Century C.E. The Early Christian missionaries including Robert Caldwell since the 19th Century have referred to Shanars (Nadars) as "very dirty, ignorant and deceitful" and their homeland where they teem in large population as Thirunelveli and these Tamil-speaking immigrant 'Shanars' aka Nadars were referred to as 'Pandi Ezhavas' in Kerala (Malabar) history until the 20th Century C.E. Duarte Barbosa (1480 - 1521) - "In this land of Coromandel (Tamil Nadu), they speak a different language from that of Malabar (Kerala) which they call Tamul (Tamil).
கன்னியாகுமரி மட்டுமல்ல திருவனந்தபுரமும் தமிழ் பாகமாக தான் இருந்தது. அங்கிருந்தவர்கள் பெரும்பாலான மக்கள் பேசியது தமிழ்தான் ஆனால் அன்றைய கால சூழ்நிலையில் நாங்கள் திருவனந்தபுரத்தை இழந்துவிட்டோம். 😔 கேரளாவில் மூணாறு திருவனந்தபுரம் இது போன்ற பல இடங்கள் தமிழ் மண்ணாக இருந்த இடங்கள் பல இடங்களை இழந்தோம். ஆனால் கேரளாவில் இருக்கும் 85 சதவீத மக்கள் சுத்த தமிழர்களே அவர்கள் மொழி மட்டுமே இன்று மலையாளமாக மாறியுள்ளது மரபணுக்களில் துளியும் மாற்றம் இல்லாத சுத்தத் தமிழர்கள் கேரள வாழ் மக்கள் மிக நன்றி சகோதரா இந்த பதிவிற்கு .🙏
Athu pola kanyakumari district koree malayali ind chetta nagal eppazhum vishamikuva cha... kerala ithna kuda erinal mathi ennu... enta isthalam.. kanyakumari district il marathandail aanu.... then evada olla tamil alakaru polum kanyakumari district vittu porathottu Tamilnadile matta place il pogum pol nigal malayali anno nu... then pinna nagal evatha malayaligal kerala il pogum pol... naadu evadaya nu chothikum pol parashalanu paraum... karanam kanyakumari district nu paranjal Tamilnadu annalo.. appam. Udane nigal Tamilnadu alle nigal paandi aanu... chothikum.. athu evadaya malayali nu payangara visham indu... malayali polum nagal malayali nu agirknla... malayali ayi erinitum...
You forgot or knowingly hide other aspects like Channar revolt. and how people were treated in Travancore kingdom. Remember the name Swami Vivekananda gave for the place, Lunatic Asylum
Now Kwrala has progressed in this aspect while south TN regressed. Caste fights and honor killings are happening in daylight in Tirunelveli where such things are not present in Kerala.
കണ്ണൂരൊക്കെ (അന്ന് മലബാർ ജില്ല) പണ്ടു മുതലേ കേരളത്തിൻ്റെ അഭിവാജ്യ ഘടകമാണ്. കോലത്തുനാടിൻ്റെ ആസ്ഥാനം കണ്ണൂർ ജില്ലയുടെ വടക്ക് സ്ഥിതിചെയ്യുന്ന ഏഴിമലയാണ്. കാസർഗോഡ് (അന്ന് ദക്ഷിണ കന്നഡ ജില്ല) മലയാളം ഭൂരിപക്ഷം ആയത് കൊണ്ടാണ് കേരളത്തിലായത്. കാസർഗോഡ് (ചന്ദ്രഗിരി പുഴയ്ക്ക് വടക്ക്) കുമ്പള രാജവംശമാണ് ഭരിച്ചിരുന്നത്. തുളുവും മലയാളവും കാസർഗോഡിൽ പണ്ടു മുതലേ പ്രചാരത്തിലുണ്ട്. ചന്ദ്രഗിരി പുഴയ്ക്ക് തെക്ക് കോലത്തുനാടിൻ്റെ (കോലത്തിരി) ഭാഗമായിരുന്നു. കന്യാകുമാരി തമിഴ് ഭൂരിപക്ഷം ഉള്ളത് കൊണ്ട് തമിഴ്നാട്ടിലും ലയിച്ചു. അല്ലാതെ കൊടുക്കൽ വാങ്ങലൊന്നുമില്ല.
There is no logic in blaming anyone. Kanyakumari was part of Travancore and the same Travancore stirred the uneasiness which caused Kanyakumari to join with Tamilnadu. Travancore aristocracy was cruel to Tamil Speakers and they found benefits in joining with Tamilnadu . Also Kerala was comparatively very poor at the time with low HDI and living standards, many national blogs refered Kerala as the poorest Indian state of the time. But after the formation of Kerala something clicked and KL started the surprising growth which UK's Daily Telegraph called the ' Indian Fairytale '. But back then people of KK had no knowledge of what was to happen and they chose what seemed the better option.
Sir, The sovereign of Kerala (Malabar) was titled as ‘Keralaputhra’ in Sanskrit since the 3rd Century B.C therefore the south Indian invaders from Tamil Nadu, Karnataka etc have also referred to the Kerala (Malabar) kings as 'Sera, Serala, Chera, Cherama etc' in their Dravidian languages and as 'Kerala' in Sanskrit until the 12th century C.E For Example: "Kerala is not only the country, but also the Kshathriya-Jaathi inhabiting the country" - Vaarthika of Kaathyayana pre-3rd Century B.C The Kupaka royal family of Kerala (Malabar) as comprising of Venadu aka Jayasimhanadu, Trippappur aka Attingal, Chirava aka Chirayinkeezhil, Thiruvankur aka Thiruvithankur etc were several Matrilineal branches as related to one and another by inter-adoptation, marriage etc in Kerala (Malabar) history hence the Invaders from Tamil Nadu such as the 'Pandi king and Chola king' in their own inscriptions until the 12th Century C.E have referred to 'Kollam, Vizhinjam, Kottar etc' as belonging to the Kerala (Malabar) kings titled as 'Kupaka' in Indian history. For Example: The 7th century to 12th century C.E inscriptions of Tamil Nadu refers to multiple Pandya kings and Chola kings as having invaded the region of “Malainadu or Kerala” and the Tamil Nadu king Raja Raja Chola (985 C.E -1014 C.E) in his inscriptions on the conquest of Kerala claims that his army invaded the country which was the Creation Of Parashurama (Kerala) and plundered the town of Vizhinjam, Kollam, Kodungallur etc which itself shows that the land of Kerala was known as the Parashurama Kshetra (i.e creation of parashurama) among even the non-keralites in history. The Vrishni branch of Yadava kings or Kupakas, the southernmost lunar-dynasty (somakshathriya) of Kerala and the Haihaya branch of Yadava kings or Mushakas, the northernmost lunar-dynasty (somakshathriya) of Kerala as found in the historical accounts and in the literary works of Kerala are fabricated to be the successors of the various unhistorical hill-chieftains by pseudo-historians (Ex. Kari, the unhistorical chieftain of Kollimalai (namakkal district) in Tamil Nadu or Pari, the unhistorical chieftain of Parampumalai (sivaganga district) in Tamil Nadu etc) and similarly, it is only a traditional mythological history of Tamil Nadu (ex. purananuru) in which the Vedic sage Agasthya Muni is believed to have brought various Velirs including Ay-Vel from Dwaraka (i.e thuvarai in tamil) to the various hills of Tamil Nadu including Pothiyilmalai (tirunelveli district) and not part of Kerala history The Ayar or the 'Aioi tribe' as mentioned by the Greek traveler Ptolemy as situated south of Kerobothras (Keralaputhra) in the 2nd century C.E were an agro-pastoral community of Kerala whereas the Kareioi (Karaiyar tribe) and Battoi (Vedar tribe) as mentioned by Ptolemy as situated East of Komari (Kanyakumari) are the fishing and hunting community of Tamil Nadu and not a separate Kingdom. The term 'Ayar or Konar or Edayar or Edasheri etc' were common caste-names of Kerala and Tamil Nadu in the past as denoting the agro-pastoralists whose common occupation was raising cows, selling milk etc in history just as the caste-name Channar (Ezhava), Chaliyar (weavers), Panar (singers) etc in history and not a seperate kingdom. For Example: “Evoor itta thengum panaiyum Ezhavar era peraadaagavum” - Leiden plates of Raja Raja Chola - 10th century C.E : Translation - “The Ezhavas should not climb the Coconut trees and Palmyra trees planted in this village.' The Earliest extant Kerala literary works refers to Kerala as the Crown of Bharata (i.e Indian subcontinent) in which the Keralites from Kolavishaya (Kolathunadu) to Velavishaya (Venadu) as conducting trade among the Foreign Traders from abroad and south India referred to as Cheenas (Chinese), Yonakas (Middle-Easterners), Thulukkas (Thurukshas), Kannadas (Karnata), Chozhiyas (Chola), Pandiyas (Pandya) etc in the marketplace of the prominent cities of the Kerala-Country (i.e Keraladesha) referred to as 'Male or Malabar' by the Foreign Travelers since the 6th Century C.E in the historical accounts or as 'Kerala' in the various Sanskrit literary works of ancient India. For Example: Raghuvamsha - Kalidasa - 5th Century C.E - "....Kerala yoshitham alakeshu... - meaning - "the locks of curled hair of the Kerala women The land of 'Kerala or Keralajanapadha or Keralaputhra' in Indian history since the 3rd Century B.C to 12th Century C.E referred to as Malayalam, Malanadu, Malamandalam etc in Kerala history after the Sanskrit word 'Malaya' as denoting the western ghats did not consist of any region east of the Ghats or the region of Tamil Nadu once referred to as 'Kongu-Nadu, Pandi-Nadu, Chola-Nadu etc' in Indian history hence the people of Tamil Nadu irrespective of caste (Ex. Parppan (Brahmin), Vellalan, Kammalan, Paraiyan, Pulaiyan, Kuravan, Kallan etc) now known as 'Tamilans' were collectively referred to as a Pandi, Chola, Konga, Thonda' in all of known Indian history until the 12th Century C.E and thereafter in Kerala (Malabar) history.
കന്യാകുമാരിയുടെ പ്രകൃതി കേരളീയമാണെങ്കിലും മതവും സംസ്കാരവും തമിഴും മലയാളവും മിശ്രിതമായ സംസ്കാരമാണ്. പത്താം നൂറ്റാണ്ടോടുകൂടി കേരളം തമിഴിൽ നിന്നു മുക്തമായി സ്വതന്ത്ര ഭാഷയും സംസ്കാരവും ആയെങ്കിലും കന്യാകുമാരിയലും പാലക്കാടിന്റെ ചില ഭാഗങ്ങളിലും തമിഴിൽ നിന്നും ഇന്നും പൂർണമായും മുക്തമായിട്ടില്ല.
Duarte Barbosa (1480-1521) - “In this land of Malabar (Kerala) from cumbla (kasaragod district) to cape comorin (kanyakumari district), all men use one tongue only which they call Maliama” (i.e Malayalam) . The term 'Channan' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E as denoting the 'Malayali Ezhavas' had nothing to do with the Tamil speaking caste-group referred to as 'Cantar' (shanar) in Sri Lanka or as 'Sandran' (shanar) in Tamil Nadu who have changed their caste name to 'Nadar' in the early 20th Century. It is these Tamil-speaking immigrant Nadar (Pandi Ezhava aka Shanar) majority as situated in Travancore from Neyyattinkara to Kanyakumari in Kerala (Malabar) history who campaigned for its inclusion in the Tamil-speaking Madras State (Tamil Nadu) instead of the Malayalam-speaking Kerala state. The caste-group of Kerala (Malabar) referred to as 'Bhatta (Bhattathiri), Vellala, Kammala (Vishwakarma), Ezhava, Paraya, Pulaya, Kurava etc' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E had nothing to do with the Tamil speaking immigrants of Kerala (Malabar) referred to as 'Pandi Pattar (Iyer), Pandi Vellala, Pandi Kammala (Vishwakarma), Pandi Ezhava (Shanar aka Nadar), Pandi Paraya, Pandi Pulaya, Pandi Kurava etc' in Kerala (Malabar) history. For Example: "Pulaya is a caste of Malabar region (Kerala) as well as Madurai and Coimbatore region (Tamil Nadu)" - Census of India 1901
Sir, The sovereign of Kerala (Malabar) was titled as ‘Keralaputhra’ in Sanskrit since the 3rd Century B.C therefore the south Indian invaders from Tamil Nadu, Karnataka etc have also referred to the Kerala (Malabar) kings as 'Sera, Serala, Chera, Cherama etc' in their Dravidian languages and as 'Kerala' in Sanskrit until the 12th century C.E For Example: "Kerala is not only the country, but also the Kshathriya-Jaathi inhabiting the country" - Vaarthika of Kaathyayana pre-3rd Century B.C The Kupaka royal family of Kerala (Malabar) as comprising of Venadu aka Jayasimhanadu, Trippappur aka Attingal, Chirava aka Chirayinkeezhil, Thiruvankur aka Thiruvithankur etc were several Matrilineal branches as related to one and another by inter-adoptation, marriage etc in Kerala (Malabar) history hence the Invaders from Tamil Nadu such as the 'Pandi king and Chola king' in their own inscriptions until the 12th Century C.E have referred to 'Kollam, Vizhinjam, Kottar etc' as belonging to the Kerala (Malabar) kings titled as 'Kupaka' in Indian history. For Example: The 7th century to 12th century C.E inscriptions of Tamil Nadu refers to multiple Pandya kings and Chola kings as having invaded the region of “Malainadu or Kerala” and the Tamil Nadu king Raja Raja Chola (985 C.E -1014 C.E) in his inscriptions on the conquest of Kerala claims that his army invaded the country which was the Creation Of Parashurama (Kerala) and plundered the town of Vizhinjam, Kollam, Kodungallur etc which itself shows that the land of Kerala was known as the Parashurama Kshetra (i.e creation of parashurama) among even the non-keralites in history. The Vrishni branch of Yadava kings or Kupakas, the southernmost lunar-dynasty (somakshathriya) of Kerala and the Haihaya branch of Yadava kings or Mushakas, the northernmost lunar-dynasty (somakshathriya) of Kerala as found in the historical accounts and in the literary works of Kerala are fabricated to be the successors of the various unhistorical hill-chieftains by pseudo-historians (Ex. Kari, the unhistorical chieftain of Kollimalai (namakkal district) in Tamil Nadu or Pari, the unhistorical chieftain of Parampumalai (sivaganga district) in Tamil Nadu etc) and similarly, it is only a traditional mythological history of Tamil Nadu (ex. purananuru) in which the Vedic sage Agasthya Muni is believed to have brought various Velirs including Ay-Vel from Dwaraka (i.e thuvarai in tamil) to the various hills of Tamil Nadu including Pothiyilmalai (tirunelveli district) and not part of Kerala history The Ayar or the 'Aioi tribe' as mentioned by the Greek traveler Ptolemy as situated south of Kerobothras (Keralaputhra) in the 2nd century C.E were an agro-pastoral community of Kerala whereas the Kareioi (Karaiyar tribe) and Battoi (Vedar tribe) as mentioned by Ptolemy as situated East of Komari (Kanyakumari) are the fishing and hunting community of Tamil Nadu and not a separate Kingdom. The term 'Ayar or Konar or Edayar or Edasheri etc' were common caste-names of Kerala and Tamil Nadu in the past as denoting the agro-pastoralists whose common occupation was raising cows, selling milk etc in history just as the caste-name Channar (Ezhava), Chaliyar (weavers), Panar (singers) etc in history and not a seperate kingdom. For Example: “Evoor itta thengum panaiyum Ezhavar era peraadaagavum” - Leiden plates of Raja Raja Chola - 10th century C.E : Translation - “The Ezhavas should not climb the Coconut trees and Palmyra trees planted in this village.' The Earliest extant Kerala literary works refers to Kerala as the Crown of Bharata (i.e Indian subcontinent) in which the Keralites from Kolavishaya (Kolathunadu) to Velavishaya (Venadu) as conducting trade among the Foreign Traders from abroad and south India referred to as Cheenas (Chinese), Yonakas (Middle-Easterners), Thulukkas (Thurukshas), Kannadas (Karnata), Chozhiyas (Chola), Pandiyas (Pandya) etc in the marketplace of the prominent cities of the Kerala-Country (i.e Keraladesha) referred to as 'Male or Malabar' by the Foreign Travelers since the 6th Century C.E in the historical accounts or as 'Kerala' in the various Sanskrit literary works of ancient India. For Example: Raghuvamsha - Kalidasa - 5th Century C.E - "....Kerala yoshitham alakeshu... - meaning - "the locks of curled hair of the Kerala women The land of 'Kerala or Keralajanapadha or Keralaputhra' in Indian history since the 3rd Century B.C to 12th Century C.E referred to as Malayalam, Malanadu, Malamandalam etc in Kerala history after the Sanskrit word 'Malaya' as denoting the western ghats did not consist of any region east of the Ghats or the region of Tamil Nadu once referred to as 'Kongu-Nadu, Pandi-Nadu, Chola-Nadu etc' in Indian history hence the people of Tamil Nadu irrespective of caste (Ex. Parppan (Brahmin), Vellalan, Kammalan, Paraiyan, Pulaiyan, Kuravan, Kallan etc) now known as 'Tamilans' were collectively referred to as a Pandi, Chola, Konga, Thonda' in all of known Indian history until the 12th Century C.E and thereafter in Kerala (Malabar) history.
கி.மு 200 நாஞ்சில்+ஆய்நாடு கி.பி 100 பாண்டியநாடு கி.பி 400 ஆய்நாடு கி.பி 1000 பாண்டியநாடு கி.பி 1300 ஆய்-சேரநாடு கி.பி 1600 குலசேகர-சேரநாடு கி.பி 1680 திற்பாப்பூர்-ஆய்நாடு கி.பி 1728 திருவாங்கூர் கி.பி 1956 தமிழ்நாடு ஆய்நாடு ❤
തിരുകൊച്ചി സംസ്ഥാനത്തിൽ നിന്നും നാല് താലൂക്കുകളെ മദ്രാസ് സ്റ്റേറ്റ് നോട് കൂട്ടി ചേർത്തതാണ് ശരി. കാസർഗോഡ് ജില്ല മലബാറിലുള്ള തല്ല, തെക്കൻ കാനറായിൽ നിന്നും വേർതിരിച്ചതാണ്
Chettan orginal story paraunnila...Kanyakumari undaya katha ithano...thirvithancore pattikal Kanyakumari people ne nthokke ubathravichu ennu para ... Ellarum ariyattea....
Vishu and chithirai masa pirappinu(tamil varusha pirappu) Kanyakumari kar kani kanum kai neettam kodukkum. Ithu tamil Nadula Vera evdayum kanan patratha oru kariyamanu. We are loving to watch malayalam movies because it's have most natural content. I still believe mohanlal is the best actor in india. I like malayalam songs and Malayalee people also.Jai hind........
I am from Kanyakumari and i completely disagree you. I am cherishing the path of four fathers who fought hard to incorporated my Kanyakumari to our mother Tamil Nadu.
ചങ്ങാതി, 1956നവ.1ന് ജനാധിപത്യ ഗവൺമെന്റ് നിലവിൽ വന്നു കേരള സംസ്ഥാനം രൂപീകൃതമായി അതിന് മു൯പ്തിരുകൊച്ചിസ൦സ്ഥാന൦, മലബാ൪ മദ്രാസ് സ൦സ്ഥാനത്തിലായിരുന്നു. ചേര, ചോള, പാണ്ഡൃ, ഇതുമായി കേരള൦ എന്ന പേരുമായി ബന്ധമില്ല
Don,t forget the communal revolution called marumarakal samaram caused by the upper class community and other social unrest .so the majority community preferred to be part of Tamil Nadu to ascape Frome accute social segregation.
Duarte Barbosa (1480-1521) - “In this land of Malabar (Kerala) from cumbla (kasaragod district) to cape comorin (kanyakumari district), all men use one tongue only which they call Maliama” (i.e Malayalam) . The term 'Channan' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E as denoting the 'Malayali Ezhavas' had nothing to do with the Tamil speaking caste-group referred to as 'Cantar' (shanar) in Sri Lanka or as 'Sandran' (shanar) in Tamil Nadu who have changed their caste name to 'Nadar' in the early 20th Century. It is these Tamil-speaking immigrant Nadar (Pandi Ezhava aka Shanar) majority as situated in Travancore from Neyyattinkara to Kanyakumari in Kerala (Malabar) history who campaigned for its inclusion in the Tamil-speaking Madras State (Tamil Nadu) instead of the Malayalam-speaking Kerala state. The caste-group of Kerala (Malabar) referred to as 'Bhatta (Bhattathiri), Vellala, Kammala (Vishwakarma), Ezhava, Paraya, Pulaya, Kurava etc' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E had nothing to do with the Tamil speaking immigrants of Kerala (Malabar) referred to as 'Pandi Pattar (Iyer), Pandi Vellala, Pandi Kammala (Vishwakarma), Pandi Ezhava (Shanar aka Nadar), Pandi Paraya, Pandi Pulaya, Pandi Kurava etc' in Kerala (Malabar) history. For Example: "Pulaya is a caste of Malabar region (Kerala) as well as Madurai and Coimbatore region (Tamil Nadu)" - Census of India 1901
We are tamilans and some people malayalies .But we most of kanyakumarians like to join the state of kerala.We would have been in Kerala by now.But we were treated worst by upper caste malayalies.Otherwise we would have happily stayed in Kerala even though we were Tamil speakers.Our forefathers second language is malayalam.My grandfather was studied in Malayalam medium school in my area.And our house pathram is in the Malayalam and on that pathram has a word of travancore state..
എനിക്ക് പരിചയമുള്ള ചിലരുണ്ട് അവിടെ . അവര് ജോലി ആവിശ്യങ്ങള്ക്കും മറ്റു കാര്യങ്ങള്ക്കും തിരുനെല്വേലിക്ക് അപ്പുറത്തോട്ടും , നമ്മുടെ കൊച്ചിയിലുമെല്ലാം വരുന്നതായി അറിഞ്ഞിട്ടുണ്ട് . അതുകൊണ്ട് പറഞ്ഞുവെന്ന് മാത്രം .
The reason why kanyakumari became part of thamilnadu is because the majority of people demanded that due to the communal attitude of higher caste andconsequent popular unrest and popularstrikes .remember the marumarakal samaram and severe persecution of the people.you have deliberately avoided historical facts behind .
Duarte Barbosa (1480-1521) - “In this land of Malabar (Kerala) from cumbla (kasaragod district) to cape comorin (kanyakumari district), all men use one tongue only which they call Maliama” (i.e Malayalam) . The term 'Channan' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E as denoting the 'Malayali Ezhavas' had nothing to do with the Tamil speaking caste-group referred to as 'Cantar' (shanar) in Sri Lanka or as 'Sandran' (shanar) in Tamil Nadu who have changed their caste name to 'Nadar' in the early 20th Century. It is these Tamil-speaking immigrant Nadar (Pandi Ezhava aka Shanar) majority as situated in Travancore from Neyyattinkara to Kanyakumari in Kerala (Malabar) history who campaigned for its inclusion in the Tamil-speaking Madras State (Tamil Nadu) instead of the Malayalam-speaking Kerala state. The caste-group of Kerala (Malabar) referred to as 'Bhatta (Bhattathiri), Vellala, Kammala (Vishwakarma), Ezhava, Paraya, Pulaya, Kurava etc' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E had nothing to do with the Tamil speaking immigrants of Kerala (Malabar) referred to as 'Pandi Pattar (Iyer), Pandi Vellala, Pandi Kammala (Vishwakarma), Pandi Ezhava (Shanar aka Nadar), Pandi Paraya, Pandi Pulaya, Pandi Kurava etc' in Kerala (Malabar) history. For Example: "Pulaya is a caste of Malabar region (Kerala) as well as Madurai and Coimbatore region (Tamil Nadu)" - Census of India 1901
Palakkad eppollum tàmilnadu face anne bro palakkad all people nanayi tamil areyum entta frnd und kochi avan parayum palakkad kanda tàmilnadu pola anne parayum sariya
All the ppl are simply clime that the root cause of this seperation is language but the actual fact behind this is communal over role by the higher on lover in the name of religion and politics ...still it's reflects in the politics of kk as well as tvm districts
അനിയൻ കന്യാകുമാരിയുടെ ചരിത്രം ഒന്നുകൂടെ പരിശോധനക്ക് വിധേയമാക്കണം. സർദാർ KM പണിക്കർ ഏകാംഗ കമ്മിഷൻ എന്ന് കേട്ടിട്ടുണ്ടോ. തികച്ചും മലയാളിയായ ഈ സർദാർ KM പണിക്കരാണ് കന്യാകുമാരി കേരളത്തിൽ നിന്നും പറിച്ചെടുത്ത് തമിഴ്നാടിന് നൽകിയത്. അന്നത്തെ വളരെ വിവാദമായ ഒരു judgement ആയിരുന്നു അത്.
Duarte Barbosa (1480-1521) - “In this land of Malabar (Kerala) from cumbla (kasaragod district) to cape comorin (kanyakumari district), all men use one tongue only which they call Maliama” (i.e Malayalam) . The term 'Channan' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E as denoting the 'Malayali Ezhavas' had nothing to do with the Tamil speaking caste-group referred to as 'Cantar' (shanar) in Sri Lanka or as 'Sandran' (shanar) in Tamil Nadu who have changed their caste name to 'Nadar' in the early 20th Century. It is these Tamil-speaking immigrant Nadar (Pandi Ezhava aka Shanar) majority as situated in Travancore from Neyyattinkara to Kanyakumari in Kerala (Malabar) history who campaigned for its inclusion in the Tamil-speaking Madras State (Tamil Nadu) instead of the Malayalam-speaking Kerala state. The caste-group of Kerala (Malabar) referred to as 'Bhatta (Bhattathiri), Vellala, Kammala (Vishwakarma), Ezhava, Paraya, Pulaya, Kurava etc' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E had nothing to do with the Tamil speaking immigrants of Kerala (Malabar) referred to as 'Pandi Pattar (Iyer), Pandi Vellala, Pandi Kammala (Vishwakarma), Pandi Ezhava (Shanar aka Nadar), Pandi Paraya, Pandi Pulaya, Pandi Kurava etc' in Kerala (Malabar) history. For Example: "Pulaya is a caste of Malabar region (Kerala) as well as Madurai and Coimbatore region (Tamil Nadu)" - Census of India 1901
ഓ , പോകാമല്ലോ...,കൊറോണയുടെ പ്രശ്നമില്ലെങ്കില് ഡയറക്ട് പോകാം . അല്ലെങ്കില് തിരുവനന്തപുരത്തു നിന്നും കളിയക്കാവിള വരെ ബസ്സ് കിട്ടും (അതിര്ത്തി) . അവിടെനിന്ന് അല്പ്പം നടന്ന് സ്റ്റാന്റിലെത്താം . അവിടുന്ന് നേരിട്ട് കന്യാകുമാരി ബസ്സ് കിട്ടും .
Very nice speach but selected words used for this video to hide the 108 types of tax imposed by trivancoor Kingdom on its ppl and untouchability, stupid inhuman practices of higher community on the lover community ppl etc ...
Palakkad tàmilnadu ayyerunu malayalam alla pinne anne Malayalam ayathe but eppollum Tamilnadu face anne kanda tàmilnadu pola undavum nalla tamil speak cheyum palakkad all peoples first ettan history padichettuva palakkad kurichu onnum areyila manasilayi
Njanum oru kanyakumari karan ane, padichathellam Malayalam, kanyakumari il njangale malayi enne parayum, pakshe keralathil njangale tamizhar ennu parayum
Athu shariyanu.Njangal Nilgiri karaya malayalikalem angane thanne parayaru
Njan palakkad tamil..
Padichath malayalam
"Y blood, same blood"
@@gamingmalayam3355 'y blood same blood' means
കന്യാകുമാരി ജില്ലയിലെ നായന്മാർ മറ്റ് ജാതിക്കാരെ മനുഷ്യരായി കണ്ട് മനുഷ്യത്വത്തോടെ പെരുമാറിയിരുന്നെങ്കിൽ കന്യാകുമാരി ഇന്നും കേരളത്തിന്റെ ഭാഗം ആയിരുന്നേനെ. സ്വയം ഇരിക്കുന്ന കൊമ്പ് മുറിച്ച കേരളക്കരക്ക് സവിശേഷമല്ലാത്ത മുട്ടാള സ്വഭാവം ഉള്ള KK നായന്മാർ എന്തിനാണ് ഇപ്പോൾ കിടന്ന് മോങ്ങുന്നത്.
Arivilathe arenkilum paranjathayirikum... Kshamikuka...
நல்ல ஒரு பதிவு. திருவிதங்கூர் சமஸ்தானத்தின் அடக்குமுறையும் கொடுமைகளும் மட்டுமே கன்னியாகுமரி பிரிவிற்கு முக்கிய காரணம். இப்போது புலம்பி தள்ளாதீர்கள். நாங்களும் தேவி குலம், மூணாறு மற்றும் பாலக்காடு பகுதிகளை இழந்து உள்ளோம்.
@V17 K poda malayala tendi
Muttan keralave tamilnattoda bagamdanda naye
@V17 K adai malayalam history padida panni
Kerala charetram padida patti
Malayaligalayum, tamilaneyum nambalam ana onnamadirey rendumkettana namba mudiyadu
കന്യാ കുമാരി പഠിച്ച അനുഭവം വച്ചു പറയുക ആണ്, കശ്മീർ പോലെ ആണ് കേരളത്തിന്റെ കൂടെ നിൽകാൻ ആഗ്രഹിക്കുന്ന കൊറേ ജനത
Kanyakumari kurach thakkala bhagathulla Kure teams kanum.vere arum ee case pidikkilla.kulashekaram.ivanmare onnum tamizhanmar angottu aduppikkilla.athu konda.allathe Kanyakumari dist motham oru myrum interest kanikkilla
Ss
ഇനിയൊരു ആയിരം വർഷം കഴിഞ്ഞാലും ഞങ്ങൾ തിരുവിതാംകൂറിൻ്റെ മക്കളാണ്. കേരളം വിഭജിച്ച് സ്വയം ചെറുതായപ്പോൾ കൈവിട്ടുപോയ ചരിത്രം ഞങ്ങളുടെ അടുത്തുണ്ടെന്ന കാര്യം ഒന്നോർക്കുക വല്ലപ്പോഴും.. അതുമതിയാവും നാഞ്ഞിനാടിനും മക്കൾക്കും..
@Crunch Team what you mean
Duarte Barbosa (1480-1521) - “In this land of Malabar (Kerala) from cumbla (kasaragod district) to cape comorin (kanyakumari district), all men use one tongue only which they call Maliama” (i.e Malayalam) .
The term 'Channan' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E as denoting the 'Malayali Ezhavas' had nothing to do with the Tamil speaking caste-group referred to as 'Cantar' (shanar) in Sri Lanka or as 'Sandran' (shanar) in Tamil Nadu who have changed their caste name to 'Nadar' in the early 20th Century. It is these Tamil-speaking immigrant Nadar (Pandi Ezhava aka Shanar) majority as situated in Travancore from Neyyattinkara to Kanyakumari in Kerala (Malabar) history who campaigned for its inclusion in the Tamil-speaking Madras State (Tamil Nadu) instead of the Malayalam-speaking Kerala state.
The caste-group of Kerala (Malabar) referred to as 'Bhatta (Bhattathiri), Vellala, Kammala (Vishwakarma), Ezhava, Paraya, Pulaya, Kurava etc' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E had nothing to do with the Tamil speaking immigrants of Kerala (Malabar) referred to as 'Pandi Pattar (Iyer), Pandi Vellala, Pandi Kammala (Vishwakarma), Pandi Ezhava (Shanar aka Nadar), Pandi Paraya, Pandi Pulaya, Pandi Kurava etc' in Kerala (Malabar) history.
For Example: "Pulaya is a caste of Malabar region (Kerala) as well as Madurai and Coimbatore region (Tamil Nadu)" - Census of India 1901
വളരെ മനോഹരം വീഡിയോ... ഞാനും ഒരു കന്യാകുമാരി ജില്ല കാരൻ ആണേ
❤️🌹🙏
Yevidey
Lots of love from kanyakumari.But Anna you should read about kanyakumari revolution (tholseela revolution)
കന്യാകുമാരി ജില്ലയിൽ മൂന്ന് കടലുകൾ യോജിക്കുന്നു . അറേബ്യൻ കടൽ , ഇന്ത്യൻ മഹാസമുദ്രം , ബംഗാൾ ഉൾക്കടൽ
എൻ്റെ കന്യാകുമാരി ജില്ലയെ കുറിച്ചു vivarichathinu നന്നി 🙏🙏👍😍
🌹 നിങ്ങള് കന്യാകുമാരിയില് എവിടെയാ സ്ഥലം . ,🙏 ചില സ്ഥലങ്ങളില് ഞാന് വന്നിട്ടുണ്ട് . അത് കൊണ്ട് ചുമ്മാ ചോദിക്കുന്നതാണ് . ❤️
കേരളത്തിന്റെ പാരമ്പര്യ ചിഹ്നങ്ങളും, രാജമുദ്രകളും കന്യാകുമാരി ജില്ലയിലാണ്...
enikku kulasekharam marthandam
@@minikurien3085ഇനി പറഞ്ഞിട്ട് എന്ത് കാര്യം
ഞാൻ കന്യാകുമാരി മലയാളി ആണ് 😍🥰☺️
Njan avdaenna Kanyakumari
@@lilstar3705 മലയാളം അറിയുവോ
@@minikurien3085 pinnaladae
Mother tongue Malayalam Alle
Kanyakhumari namaludetha thirichuthada thamill nade
@@shainsha804 kanikkada vayel taram
முதன் முதலில் மலையலம்னு
ஒன்னு உருவானது 1600 ல தான் அதற்குமுண்பு தமிழ்தான் சேர நாட்டின் மொழி
Nair Nadar conflict resulted in the creation of Kanyakumari.
Ee പേര് എവിടെയോ കേട്ടപോലെ 😮
Duarte Barbosa (1480-1521) - “In this land of Malabar (Kerala) from cumbla (kasaragod district) to cape comorin (kanyakumari district), all men use one tongue only which they call Maliama” (i.e Malayalam) .
The term 'Channan' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E as denoting the 'Malayali Ezhavas' had nothing to do with the Tamil speaking caste-group referred to as 'Cantar' (shanar) in Sri Lanka or as 'Sandran' (shanar) in Tamil Nadu who have changed their caste name to 'Nadar' in the early 20th Century. It is these Tamil-speaking immigrant Nadar (Pandi Ezhava aka Shanar) majority as situated in Travancore from Neyyattinkara to Kanyakumari in Kerala (Malabar) history who campaigned for its inclusion in the Tamil-speaking Madras State (Tamil Nadu) instead of the Malayalam-speaking Kerala state.
The caste-group of Kerala (Malabar) referred to as 'Bhatta (Bhattathiri), Vellala, Kammala (Vishwakarma), Ezhava, Paraya, Pulaya, Kurava etc' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E had nothing to do with the Tamil speaking immigrants of Kerala (Malabar) referred to as 'Pandi Pattar (Iyer), Pandi Vellala, Pandi Kammala (Vishwakarma), Pandi Ezhava (Shanar aka Nadar), Pandi Paraya, Pandi Pulaya, Pandi Kurava etc' in Kerala (Malabar) history.
For Example: "Pulaya is a caste of Malabar region (Kerala) as well as Madurai and Coimbatore region (Tamil Nadu)" - Census of India 1901
@@Nithin90 wrong chetta, nadars rulled chera dynasty early period.and they were traders. still now....Santror kulam changed sanar then changed nadar then business wise changed anachi.
Sir, There are various references to Tamil speaking Vellalas, Maravas etc as attacking the Tamil speaking Shanars aka Nadars since the 18th Century C.E. The Early Christian missionaries including Robert Caldwell since the 19th Century have referred to Shanars (Nadars) as "very dirty, ignorant and deceitful" and their homeland where they teem in large population as Thirunelveli and these Tamil-speaking immigrant 'Shanars' aka Nadars were referred to as 'Pandi Ezhavas' in Kerala (Malabar) history until the 20th Century C.E.
Duarte Barbosa (1480 - 1521) - "In this land of Coromandel (Tamil Nadu), they speak a different language from that of Malabar (Kerala) which they call Tamul (Tamil).
@@Nithin90channar vere eazhava vere. Keralathile channar thannayaanu thamizh naattile shanar. Thripappur kudumbam channar aanu aayi dynasties inte pinthalanurakar. Chaannaar samuthayathile madambi families nte peraanu nadaan, Atheennanu nadar enna peru common name aayitu sweekariche. British kaarku caste thammil ulla diffrent ariyathe kaniyanum kaani triblesum onnannu rekhapeduthi vechittundu athu thangalkku ariyamo adhupola chaannaarum eazhavarum onnannu ezhuthiyadhu
Cheta Adipoli explanation. I miss my native. I m from marthandam. Kk district is God’s own district.
🙏🙏🌹
Then idukki , palakkadu ....is tn .....in kk majority Tamil speaking people....
@@madhumitharaman2333 super 👍👍👍👍👍
@@vigneshkumar1901 Njan kumari malayali anu....
Kumari malayali da njan
Kerala and kanyakumari district people's relationship is really great. Kanyakumari district and Kerala people's are Brothers and Sisters 👭
We Tamil people. They are Kumari tamilians. Poda thirutu malayali.
கன்னியாகுமரி மட்டுமல்ல திருவனந்தபுரமும் தமிழ் பாகமாக தான் இருந்தது. அங்கிருந்தவர்கள் பெரும்பாலான மக்கள் பேசியது தமிழ்தான் ஆனால் அன்றைய கால சூழ்நிலையில் நாங்கள் திருவனந்தபுரத்தை இழந்துவிட்டோம். 😔 கேரளாவில் மூணாறு திருவனந்தபுரம் இது போன்ற பல இடங்கள் தமிழ் மண்ணாக இருந்த இடங்கள் பல இடங்களை இழந்தோம். ஆனால் கேரளாவில் இருக்கும் 85 சதவீத மக்கள் சுத்த தமிழர்களே அவர்கள் மொழி மட்டுமே இன்று மலையாளமாக மாறியுள்ளது மரபணுக்களில் துளியும் மாற்றம் இல்லாத சுத்தத் தமிழர்கள் கேரள வாழ் மக்கள் மிக நன்றி சகோதரா இந்த பதிவிற்கு .🙏
I'm a Kanyakumari malayali.... We lost our territory forever.... U Kanyakumari tamils don't think about our situation 😓😓😓
@@minikurien3085 unga place
Kanyakumari malayaliya..🤔
Aama... Kanyakumari is not only the home of tamils but also for malayalees....
Padmanaphapuram palace in Kañyakumari district is owned by Kerala government....🙂🙂🙂
Anna...30 to 40 percentage people are malayalees present in Kanyakumari district....
November first is celebrated as the Kanyakumari's organising day
We want free kannyakumari
Athu pola kanyakumari district koree malayali ind chetta nagal eppazhum vishamikuva cha... kerala ithna kuda erinal mathi ennu... enta isthalam.. kanyakumari district il marathandail aanu.... then evada olla tamil alakaru polum kanyakumari district vittu porathottu Tamilnadile matta place il pogum pol nigal malayali anno nu... then pinna nagal evatha malayaligal kerala il pogum pol... naadu evadaya nu chothikum pol parashalanu paraum... karanam kanyakumari district nu paranjal Tamilnadu annalo.. appam. Udane nigal Tamilnadu alle nigal paandi aanu... chothikum.. athu evadaya malayali nu payangara visham indu... malayali polum nagal malayali nu agirknla... malayali ayi erinitum...
ഹലോ , കേരളം ചേര രാജാക്കന്മാരുടെ ഈ തമിഴൻ മാരുടെ ഭരണത്തിൽ ഉള്ള രാജ്യം ആയിരുന്നു. അന്ന് മലയാള ഭാഷ ഉണ്ടായിരുന്നില്ല.
You forgot or knowingly hide other aspects like Channar revolt. and how people were treated in Travancore kingdom. Remember the name Swami Vivekananda gave for the place, Lunatic Asylum
Now Kwrala has progressed in this aspect while south TN regressed. Caste fights and honor killings are happening in daylight in Tirunelveli where such things are not present in Kerala.
Kasaragod.. kannoor vaangitt alle kanyakumari vittu koduthathu bro?
കണ്ണൂരൊക്കെ (അന്ന് മലബാർ ജില്ല) പണ്ടു മുതലേ കേരളത്തിൻ്റെ അഭിവാജ്യ ഘടകമാണ്. കോലത്തുനാടിൻ്റെ ആസ്ഥാനം കണ്ണൂർ ജില്ലയുടെ വടക്ക് സ്ഥിതിചെയ്യുന്ന ഏഴിമലയാണ്. കാസർഗോഡ് (അന്ന് ദക്ഷിണ കന്നഡ ജില്ല) മലയാളം ഭൂരിപക്ഷം ആയത് കൊണ്ടാണ് കേരളത്തിലായത്. കാസർഗോഡ് (ചന്ദ്രഗിരി പുഴയ്ക്ക് വടക്ക്) കുമ്പള രാജവംശമാണ് ഭരിച്ചിരുന്നത്. തുളുവും മലയാളവും കാസർഗോഡിൽ പണ്ടു മുതലേ പ്രചാരത്തിലുണ്ട്. ചന്ദ്രഗിരി പുഴയ്ക്ക് തെക്ക് കോലത്തുനാടിൻ്റെ (കോലത്തിരി) ഭാഗമായിരുന്നു. കന്യാകുമാരി തമിഴ് ഭൂരിപക്ഷം ഉള്ളത് കൊണ്ട് തമിഴ്നാട്ടിലും ലയിച്ചു. അല്ലാതെ കൊടുക്കൽ വാങ്ങലൊന്നുമില്ല.
@@phenix2512 thanks bro for the information 👏❤️
Can you guys also talk about why kanyakumari people wanted to be with tamil nadu
There is no logic in blaming anyone. Kanyakumari was part of Travancore and the same Travancore stirred the uneasiness which caused Kanyakumari to join with Tamilnadu. Travancore aristocracy was cruel to Tamil Speakers and they found benefits in joining with Tamilnadu . Also Kerala was comparatively very poor at the time with low HDI and living standards, many national blogs refered Kerala as the poorest Indian state of the time. But after the formation of Kerala something clicked and KL started the surprising growth which UK's Daily Telegraph called the ' Indian Fairytale '. But back then people of KK had no knowledge of what was to happen and they chose what seemed the better option.
Sir, The sovereign of Kerala (Malabar) was titled as ‘Keralaputhra’ in Sanskrit since the 3rd Century B.C therefore the south Indian invaders from Tamil Nadu, Karnataka etc have also referred to the Kerala (Malabar) kings as 'Sera, Serala, Chera, Cherama etc' in their Dravidian languages and as 'Kerala' in Sanskrit until the 12th century C.E
For Example:
"Kerala is not only the country, but also the Kshathriya-Jaathi inhabiting the country" - Vaarthika of Kaathyayana pre-3rd Century B.C
The Kupaka royal family of Kerala (Malabar) as comprising of Venadu aka Jayasimhanadu, Trippappur aka Attingal, Chirava aka Chirayinkeezhil, Thiruvankur aka Thiruvithankur etc were several Matrilineal branches as related to one and another by inter-adoptation, marriage etc in Kerala (Malabar) history hence the Invaders from Tamil Nadu such as the 'Pandi king and Chola king' in their own inscriptions until the 12th Century C.E have referred to 'Kollam, Vizhinjam, Kottar etc' as belonging to the Kerala (Malabar) kings titled as 'Kupaka' in Indian history.
For Example: The 7th century to 12th century C.E inscriptions of Tamil Nadu refers to multiple Pandya kings and Chola kings as having invaded the region of “Malainadu or Kerala” and the Tamil Nadu king Raja Raja Chola (985 C.E -1014 C.E) in his inscriptions on the conquest of Kerala claims that his army invaded the country which was the Creation Of Parashurama (Kerala) and plundered the town of Vizhinjam, Kollam, Kodungallur etc which itself shows that the land of Kerala was known as the Parashurama Kshetra (i.e creation of parashurama) among even the non-keralites in history.
The Vrishni branch of Yadava kings or Kupakas, the southernmost lunar-dynasty (somakshathriya) of Kerala and the Haihaya branch of Yadava kings or Mushakas, the northernmost lunar-dynasty (somakshathriya) of Kerala as found in the historical accounts and in the literary works of Kerala are fabricated to be the successors of the various unhistorical hill-chieftains by pseudo-historians (Ex. Kari, the unhistorical chieftain of Kollimalai (namakkal district) in Tamil Nadu or Pari, the unhistorical chieftain of Parampumalai (sivaganga district) in Tamil Nadu etc) and similarly, it is only a traditional mythological history of Tamil Nadu (ex. purananuru) in which the Vedic sage Agasthya Muni is believed to have brought various Velirs including Ay-Vel from Dwaraka (i.e thuvarai in tamil) to the various hills of Tamil Nadu including Pothiyilmalai (tirunelveli district) and not part of Kerala history
The Ayar or the 'Aioi tribe' as mentioned by the Greek traveler Ptolemy as situated south of Kerobothras (Keralaputhra) in the 2nd century C.E were an agro-pastoral community of Kerala whereas the Kareioi (Karaiyar tribe) and Battoi (Vedar tribe) as mentioned by Ptolemy as situated East of Komari (Kanyakumari) are the fishing and hunting community of Tamil Nadu and not a separate Kingdom. The term 'Ayar or Konar or Edayar or Edasheri etc' were common caste-names of Kerala and Tamil Nadu in the past as denoting the agro-pastoralists whose common occupation was raising cows, selling milk etc in history just as the caste-name Channar (Ezhava), Chaliyar (weavers), Panar (singers) etc in history and not a seperate kingdom.
For Example:
“Evoor itta thengum panaiyum Ezhavar era peraadaagavum” - Leiden plates of Raja Raja Chola - 10th century C.E : Translation - “The Ezhavas should not climb the Coconut trees and Palmyra trees planted in this village.'
The Earliest extant Kerala literary works refers to Kerala as the Crown of Bharata (i.e Indian subcontinent) in which the Keralites from Kolavishaya (Kolathunadu) to Velavishaya (Venadu) as conducting trade among the Foreign Traders from abroad and south India referred to as Cheenas (Chinese), Yonakas (Middle-Easterners), Thulukkas (Thurukshas), Kannadas (Karnata), Chozhiyas (Chola), Pandiyas (Pandya) etc in the marketplace of the prominent cities of the Kerala-Country (i.e Keraladesha) referred to as 'Male or Malabar' by the Foreign Travelers since the 6th Century C.E in the historical accounts or as 'Kerala' in the various Sanskrit literary works of ancient India.
For Example: Raghuvamsha - Kalidasa - 5th Century C.E - "....Kerala yoshitham alakeshu... - meaning - "the locks of curled hair of the Kerala women
The land of 'Kerala or Keralajanapadha or Keralaputhra' in Indian history since the 3rd Century B.C to 12th Century C.E referred to as Malayalam, Malanadu, Malamandalam etc in Kerala history after the Sanskrit word 'Malaya' as denoting the western ghats did not consist of any region east of the Ghats or the region of Tamil Nadu once referred to as 'Kongu-Nadu, Pandi-Nadu, Chola-Nadu etc' in Indian history hence the people of Tamil Nadu irrespective of caste (Ex. Parppan (Brahmin), Vellalan, Kammalan, Paraiyan, Pulaiyan, Kuravan, Kallan etc) now known as 'Tamilans' were collectively referred to as a Pandi, Chola, Konga, Thonda' in all of known Indian history until the 12th Century C.E and thereafter in Kerala (Malabar) history.
കന്യാകുമാരിയുടെ പ്രകൃതി കേരളീയമാണെങ്കിലും മതവും സംസ്കാരവും തമിഴും മലയാളവും മിശ്രിതമായ സംസ്കാരമാണ്. പത്താം നൂറ്റാണ്ടോടുകൂടി കേരളം തമിഴിൽ നിന്നു മുക്തമായി സ്വതന്ത്ര ഭാഷയും സംസ്കാരവും ആയെങ്കിലും കന്യാകുമാരിയലും
പാലക്കാടിന്റെ ചില ഭാഗങ്ങളിലും തമിഴിൽ നിന്നും ഇന്നും പൂർണമായും മുക്തമായിട്ടില്ല.
Yes
Kanyakumaryil malayalikal malayala soskaaravum,thamizhanmar thamizh samskkaravum aanu.
Kanyakumari oru kendra bharana pradesamaakanam
@@rameshmnair2253 yaa
Enthina mukthamakunnathu.avar avide happy anallo.ivide ullavaroode nokkiyillel angottu vidum
60% മലയാളികൾ ഉണ്ടായിരുന്ന ഗുഡലുർ എങ്ങിനെ തമിഴ് നാട് കൊണ്ടു പോയി എന്നതിനെ പറ്റി ഒരു വീഡിയോ ചെയ്യുമോ?
Exchange
89% Tamils
De oolatharam parayathe goodaloor Munnar ee area ellam Tamils kooduthal anu.pinne avarkku arkkum ingottu varan ishtam illa.ivide vannal oombathe ullunnu ariyam
I'm a kanyakumari malayali girl
Atha enteyum dought 🤔
കേരളത്തിന്റെ കന്യാകുമാരി,കേരളത്തിന്റെ മാത്രം കന്യാകുമാരി🌴
Kuudhi
@@balasubramanianbalasubrama2791 uncivilized😏
😄
தேவிகுளம்
Duarte Barbosa (1480-1521) - “In this land of Malabar (Kerala) from cumbla (kasaragod district) to cape comorin (kanyakumari district), all men use one tongue only which they call Maliama” (i.e Malayalam) .
The term 'Channan' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E as denoting the 'Malayali Ezhavas' had nothing to do with the Tamil speaking caste-group referred to as 'Cantar' (shanar) in Sri Lanka or as 'Sandran' (shanar) in Tamil Nadu who have changed their caste name to 'Nadar' in the early 20th Century. It is these Tamil-speaking immigrant Nadar (Pandi Ezhava aka Shanar) majority as situated in Travancore from Neyyattinkara to Kanyakumari in Kerala (Malabar) history who campaigned for its inclusion in the Tamil-speaking Madras State (Tamil Nadu) instead of the Malayalam-speaking Kerala state.
The caste-group of Kerala (Malabar) referred to as 'Bhatta (Bhattathiri), Vellala, Kammala (Vishwakarma), Ezhava, Paraya, Pulaya, Kurava etc' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E had nothing to do with the Tamil speaking immigrants of Kerala (Malabar) referred to as 'Pandi Pattar (Iyer), Pandi Vellala, Pandi Kammala (Vishwakarma), Pandi Ezhava (Shanar aka Nadar), Pandi Paraya, Pandi Pulaya, Pandi Kurava etc' in Kerala (Malabar) history.
For Example: "Pulaya is a caste of Malabar region (Kerala) as well as Madurai and Coimbatore region (Tamil Nadu)" - Census of India 1901
Very valuable information about our Kerala's formation and history.
Sir, The sovereign of Kerala (Malabar) was titled as ‘Keralaputhra’ in Sanskrit since the 3rd Century B.C therefore the south Indian invaders from Tamil Nadu, Karnataka etc have also referred to the Kerala (Malabar) kings as 'Sera, Serala, Chera, Cherama etc' in their Dravidian languages and as 'Kerala' in Sanskrit until the 12th century C.E
For Example:
"Kerala is not only the country, but also the Kshathriya-Jaathi inhabiting the country" - Vaarthika of Kaathyayana pre-3rd Century B.C
The Kupaka royal family of Kerala (Malabar) as comprising of Venadu aka Jayasimhanadu, Trippappur aka Attingal, Chirava aka Chirayinkeezhil, Thiruvankur aka Thiruvithankur etc were several Matrilineal branches as related to one and another by inter-adoptation, marriage etc in Kerala (Malabar) history hence the Invaders from Tamil Nadu such as the 'Pandi king and Chola king' in their own inscriptions until the 12th Century C.E have referred to 'Kollam, Vizhinjam, Kottar etc' as belonging to the Kerala (Malabar) kings titled as 'Kupaka' in Indian history.
For Example: The 7th century to 12th century C.E inscriptions of Tamil Nadu refers to multiple Pandya kings and Chola kings as having invaded the region of “Malainadu or Kerala” and the Tamil Nadu king Raja Raja Chola (985 C.E -1014 C.E) in his inscriptions on the conquest of Kerala claims that his army invaded the country which was the Creation Of Parashurama (Kerala) and plundered the town of Vizhinjam, Kollam, Kodungallur etc which itself shows that the land of Kerala was known as the Parashurama Kshetra (i.e creation of parashurama) among even the non-keralites in history.
The Vrishni branch of Yadava kings or Kupakas, the southernmost lunar-dynasty (somakshathriya) of Kerala and the Haihaya branch of Yadava kings or Mushakas, the northernmost lunar-dynasty (somakshathriya) of Kerala as found in the historical accounts and in the literary works of Kerala are fabricated to be the successors of the various unhistorical hill-chieftains by pseudo-historians (Ex. Kari, the unhistorical chieftain of Kollimalai (namakkal district) in Tamil Nadu or Pari, the unhistorical chieftain of Parampumalai (sivaganga district) in Tamil Nadu etc) and similarly, it is only a traditional mythological history of Tamil Nadu (ex. purananuru) in which the Vedic sage Agasthya Muni is believed to have brought various Velirs including Ay-Vel from Dwaraka (i.e thuvarai in tamil) to the various hills of Tamil Nadu including Pothiyilmalai (tirunelveli district) and not part of Kerala history
The Ayar or the 'Aioi tribe' as mentioned by the Greek traveler Ptolemy as situated south of Kerobothras (Keralaputhra) in the 2nd century C.E were an agro-pastoral community of Kerala whereas the Kareioi (Karaiyar tribe) and Battoi (Vedar tribe) as mentioned by Ptolemy as situated East of Komari (Kanyakumari) are the fishing and hunting community of Tamil Nadu and not a separate Kingdom. The term 'Ayar or Konar or Edayar or Edasheri etc' were common caste-names of Kerala and Tamil Nadu in the past as denoting the agro-pastoralists whose common occupation was raising cows, selling milk etc in history just as the caste-name Channar (Ezhava), Chaliyar (weavers), Panar (singers) etc in history and not a seperate kingdom.
For Example:
“Evoor itta thengum panaiyum Ezhavar era peraadaagavum” - Leiden plates of Raja Raja Chola - 10th century C.E : Translation - “The Ezhavas should not climb the Coconut trees and Palmyra trees planted in this village.'
The Earliest extant Kerala literary works refers to Kerala as the Crown of Bharata (i.e Indian subcontinent) in which the Keralites from Kolavishaya (Kolathunadu) to Velavishaya (Venadu) as conducting trade among the Foreign Traders from abroad and south India referred to as Cheenas (Chinese), Yonakas (Middle-Easterners), Thulukkas (Thurukshas), Kannadas (Karnata), Chozhiyas (Chola), Pandiyas (Pandya) etc in the marketplace of the prominent cities of the Kerala-Country (i.e Keraladesha) referred to as 'Male or Malabar' by the Foreign Travelers since the 6th Century C.E in the historical accounts or as 'Kerala' in the various Sanskrit literary works of ancient India.
For Example: Raghuvamsha - Kalidasa - 5th Century C.E - "....Kerala yoshitham alakeshu... - meaning - "the locks of curled hair of the Kerala women
The land of 'Kerala or Keralajanapadha or Keralaputhra' in Indian history since the 3rd Century B.C to 12th Century C.E referred to as Malayalam, Malanadu, Malamandalam etc in Kerala history after the Sanskrit word 'Malaya' as denoting the western ghats did not consist of any region east of the Ghats or the region of Tamil Nadu once referred to as 'Kongu-Nadu, Pandi-Nadu, Chola-Nadu etc' in Indian history hence the people of Tamil Nadu irrespective of caste (Ex. Parppan (Brahmin), Vellalan, Kammalan, Paraiyan, Pulaiyan, Kuravan, Kallan etc) now known as 'Tamilans' were collectively referred to as a Pandi, Chola, Konga, Thonda' in all of known Indian history until the 12th Century C.E and thereafter in Kerala (Malabar) history.
கி.மு 200 நாஞ்சில்+ஆய்நாடு
கி.பி 100 பாண்டியநாடு
கி.பி 400 ஆய்நாடு
கி.பி 1000 பாண்டியநாடு
கி.பி 1300 ஆய்-சேரநாடு
கி.பி 1600 குலசேகர-சேரநாடு கி.பி 1680 திற்பாப்பூர்-ஆய்நாடு
கி.பி 1728 திருவாங்கூர்
கி.பி 1956 தமிழ்நாடு
ஆய்நாடு ❤
பாண்டிய நாடாக ஒருபோதும் இருந்ததில்லை, சேர நாடு
Thanks bro love u from marthandam bro
Njn unde...... ❤
തിരുകൊച്ചി സംസ്ഥാനത്തിൽ നിന്നും നാല് താലൂക്കുകളെ മദ്രാസ് സ്റ്റേറ്റ് നോട് കൂട്ടി ചേർത്തതാണ് ശരി.
കാസർഗോഡ് ജില്ല മലബാറിലുള്ള തല്ല, തെക്കൻ കാനറായിൽ നിന്നും വേർതിരിച്ചതാണ്
1949 il. aanu travancore cochin vannathu. Athin munp travancore undayirunnullo.
Chetaa adipolli ayittu explain chaithu..Thank u...njanum kanayakumari payan anu.
മലയാളിയുടെ നഷ്ടം കന്യാകുമാരി
Yes
@@Avdp7250 no
@@Avdp7250 kanyakumari is native peoples is Tamils
True...
@@vigneshkumar1901 I'm a Kanyakumari malayali girl
Chettan orginal story paraunnila...Kanyakumari undaya katha ithano...thirvithancore pattikal Kanyakumari people ne nthokke ubathravichu ennu para ... Ellarum ariyattea....
Nilgiris gudalur taluk also Kerala nilambur kovilagam. Pls make vedio
കേരളത്തിന് ഈ ജില്ലയെ തിരിച്ചെടുത്തൂടെ
நீங்கள் இடுக்கி, பாலக்காடு மாவட்டங்களை தமிழ்நாட்டிற்கு கொடுங்கள். பிறகு நாங்கள் கன்னியாகுமரியை தருகிறோம்
നിങ്ങൾ ഇടുക്കി, പാലക്കാട് ജില്ലകൾ തമിഴ്നാടിന് നൽകുന്നു, കാരണം ഞങ്ങൾ കന്യാകുമാരി നൽകുന്നു, കാരണം ആ രണ്ട് ജില്ലകളും തമിഴ് പ്രദേശങ്ങളാണ്
@@tmatamil3539 no way keralathinte swathanu idukki.tamil nattil malayalam samsarikkunna orupad perund athukond tamil nadu njangalkku ezhuthi tharuvo
@@tmatamil3539 what your head have a brain f u c k i n g pandi myre
@@tmatamil3539 engane idkki ethu bhagathanu idkki palkkad kanykumari ithokke njangaludethanu ningalkk sthalsmillanjittano njangaludeth eedukkunne
Anna kanyakumari Uiyran ❤ Good message
നമ്മുടെ കന്യാകുമാരി യെ വിവരിച്ചു തന്നതിൽ നന്ദി
🥺🥺
Ippom enthayalum Kanyakumari ullavar rakshappettu.ivide koodiyarunnel oombiyene
We are stay with Kerala
Vishu and chithirai masa pirappinu(tamil varusha pirappu) Kanyakumari kar kani kanum kai neettam kodukkum. Ithu tamil Nadula Vera evdayum kanan patratha oru kariyamanu. We are loving to watch malayalam movies because it's have most natural content. I still believe mohanlal is the best actor in india. I like malayalam songs and Malayalee people also.Jai hind........
I am from Kanyakumari and i completely disagree you.
I am cherishing the path of four fathers who fought hard to incorporated my Kanyakumari to our mother Tamil Nadu.
Nanjinad historyum orginum.Nanjinad bharichiruna rajakanmare kurichu,culture,language,aa rajavamshathinu enth pattiyennum,ennivaye kurichum oru video cheyyamo?
Your statement is historically incorrect .Ernakulam was the seat of cochi rajas .that included parts of prsent palakad .
ചങ്ങാതി, 1956നവ.1ന് ജനാധിപത്യ ഗവൺമെന്റ് നിലവിൽ വന്നു കേരള സംസ്ഥാനം രൂപീകൃതമായി അതിന് മു൯പ്തിരുകൊച്ചിസ൦സ്ഥാന൦, മലബാ൪ മദ്രാസ് സ൦സ്ഥാനത്തിലായിരുന്നു. ചേര, ചോള, പാണ്ഡൃ, ഇതുമായി കേരള൦ എന്ന പേരുമായി ബന്ധമില്ല
We miss kerala
Don,t forget the communal revolution called marumarakal samaram caused by the upper class community and other social unrest .so the majority community preferred to be part of Tamil Nadu to ascape Frome accute social segregation.
Duarte Barbosa (1480-1521) - “In this land of Malabar (Kerala) from cumbla (kasaragod district) to cape comorin (kanyakumari district), all men use one tongue only which they call Maliama” (i.e Malayalam) .
The term 'Channan' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E as denoting the 'Malayali Ezhavas' had nothing to do with the Tamil speaking caste-group referred to as 'Cantar' (shanar) in Sri Lanka or as 'Sandran' (shanar) in Tamil Nadu who have changed their caste name to 'Nadar' in the early 20th Century. It is these Tamil-speaking immigrant Nadar (Pandi Ezhava aka Shanar) majority as situated in Travancore from Neyyattinkara to Kanyakumari in Kerala (Malabar) history who campaigned for its inclusion in the Tamil-speaking Madras State (Tamil Nadu) instead of the Malayalam-speaking Kerala state.
The caste-group of Kerala (Malabar) referred to as 'Bhatta (Bhattathiri), Vellala, Kammala (Vishwakarma), Ezhava, Paraya, Pulaya, Kurava etc' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E had nothing to do with the Tamil speaking immigrants of Kerala (Malabar) referred to as 'Pandi Pattar (Iyer), Pandi Vellala, Pandi Kammala (Vishwakarma), Pandi Ezhava (Shanar aka Nadar), Pandi Paraya, Pandi Pulaya, Pandi Kurava etc' in Kerala (Malabar) history.
For Example: "Pulaya is a caste of Malabar region (Kerala) as well as Madurai and Coimbatore region (Tamil Nadu)" - Census of India 1901
We are tamilans and some people malayalies .But we most of kanyakumarians like to join the state of kerala.We would have been in Kerala by now.But we were treated worst by upper caste malayalies.Otherwise we would have happily stayed in Kerala even though we were Tamil speakers.Our forefathers second language is malayalam.My grandfather was studied in Malayalam medium school in my area.And our house pathram is in the Malayalam and on that pathram has a word of travancore state..
Now what is the problem there in tamilnadu??if you come here people will call you pandy.dont come here
@@leninlazar6564 stay there daa kolayaali
Njnkalde area half tamilians and malayalees anu .. kanyakumari district. Kurach relatives kanyakumari anu ...so malayalam and tamil ariyam
@@leninlazar6564 😤
If you join Kerala tamils are vehemently excluded by malayalis think before join
ചേട്ടാ ആര്യൻ അധിനിവേശം വീഡിയോ ചെയ്യുമ്പോൾ വിശദമായി ചെയ്യണേ. 🙏🙏
Ok
travancore is totaly first in education and high litteracy rate ... asia highest aquidect is mathur...
Yes our language is tamil but we spoken like a Malayalam
மலையாள மொழி ஒலி அழுத்தம் , Malayalam Accent , മലയാള ഭാഷ സ്വര ഊന്നൽ ,
Sondam ennu parayanum , anniyasthalam ennu patayan pattatha sthidi aiypoi ee malayaligalkk from Kanyakumari
🙂 yeap ...😃 💯❤️🔥🌹🙏
അവര്ക്ക് രണ്ട് state ലും ഏതാണ്ട് ഒരേ സ്വീകാര്യതയും ഉണ്ട് എന്നതാണ് അവരുടെ പ്രത്യേകത 🙌 .
@@lalumashtalks8786 njan avdaenna Kanyakumari
Oru prettaegadaium illa chaetta
എനിക്ക് പരിചയമുള്ള ചിലരുണ്ട് അവിടെ . അവര് ജോലി ആവിശ്യങ്ങള്ക്കും മറ്റു കാര്യങ്ങള്ക്കും തിരുനെല്വേലിക്ക് അപ്പുറത്തോട്ടും , നമ്മുടെ കൊച്ചിയിലുമെല്ലാം വരുന്നതായി അറിഞ്ഞിട്ടുണ്ട് . അതുകൊണ്ട് പറഞ്ഞുവെന്ന് മാത്രം .
Ningal enthina itra budhimutti avide nilkkunne.ningal stalam vittittu ingu pore .atho Kanyakumari nannakkan nikkuvano
Tamil ❤️
The reason why kanyakumari became part of thamilnadu is because the majority of people demanded that due to the communal attitude of higher caste andconsequent popular unrest and popularstrikes .remember the marumarakal samaram and severe persecution of the people.you have deliberately avoided historical facts behind .
Its was a Part of Tamil Empire, Kerala attacked and occupied It
No.. I'm a kanyakumari malayali girl
Duarte Barbosa (1480-1521) - “In this land of Malabar (Kerala) from cumbla (kasaragod district) to cape comorin (kanyakumari district), all men use one tongue only which they call Maliama” (i.e Malayalam) .
The term 'Channan' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E as denoting the 'Malayali Ezhavas' had nothing to do with the Tamil speaking caste-group referred to as 'Cantar' (shanar) in Sri Lanka or as 'Sandran' (shanar) in Tamil Nadu who have changed their caste name to 'Nadar' in the early 20th Century. It is these Tamil-speaking immigrant Nadar (Pandi Ezhava aka Shanar) majority as situated in Travancore from Neyyattinkara to Kanyakumari in Kerala (Malabar) history who campaigned for its inclusion in the Tamil-speaking Madras State (Tamil Nadu) instead of the Malayalam-speaking Kerala state.
The caste-group of Kerala (Malabar) referred to as 'Bhatta (Bhattathiri), Vellala, Kammala (Vishwakarma), Ezhava, Paraya, Pulaya, Kurava etc' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E had nothing to do with the Tamil speaking immigrants of Kerala (Malabar) referred to as 'Pandi Pattar (Iyer), Pandi Vellala, Pandi Kammala (Vishwakarma), Pandi Ezhava (Shanar aka Nadar), Pandi Paraya, Pandi Pulaya, Pandi Kurava etc' in Kerala (Malabar) history.
For Example: "Pulaya is a caste of Malabar region (Kerala) as well as Madurai and Coimbatore region (Tamil Nadu)" - Census of India 1901
നന്നായിട്ടുണ്ട് ബ്രോ
Entire Ernakulam district day was not the part of Kochin state.Kalamassery and thripunithara was part of Travancore.
Ente achan amma from nagerkovil
Sir kanikumri kerlelya fanam
I am kaniya kumari Tamika super
Kanyakhumari keralathinte thirichuthado
Appo palakad vayanad iduki a tamil nadu ku kudunga bro
@@ashasj4298 enth wayandu onnum illa pinne 2 discritum samskaram tmil amu allathe layikkuka alla
😅😅😅😅😅😅 வாங்க வந்து கன்னியாகுமரியை வாங்கிட்டு போங்க வரலாற்றைப் படியுங்கள் குமரியில் நடந்த ஜாதிக் கொடுமைகள் பற்றி
Poda keralam motham Tamil nadinteya.
Shiva rathri kerlathinte mathram ano??? Shame on you bro
Palakkad nature tamilnaad nature poleyaanu..athpole idukkiyum..kasargod karnataka nature pole thonnum
Palakkad eppollum tàmilnadu face anne bro palakkad all people nanayi tamil areyum entta frnd und kochi avan parayum palakkad kanda tàmilnadu pola anne parayum sariya
Kannyakumari
Literacy 97.6
HDI 0.944🥰
India best district
I'm a kanyakumari malayali girl
@@minikurien9527 nice chechi😁proud kumarians
Old history Good 👍
Good video
கன்னியாகுமரி அசல் தமிழ்நாடு அது போல வேணாடும் தமிழர்கள் மண்.
நாஞ்சில் மலையாளி (നാഞ്ചിൽ മലയാളി)....
Iam from marthandam ..I support kerala
What ever history, at least our 10 generation spoke Malayalam.
@@nishwinrubannishwinruban5405 I am also from marthandam i support kerala
Palakadu replaced by Kanyakumari
അയിനിപ്പോ കന്യാ കുമാരി യിൽ മലയാളം ഉണ്ടോ..കന്യാ കുമാരി ' മലയാളി ' എന്ന് പറയാൻ 😌
Kanyakukari tamil slang malayalavumayi nalla similarities und.
Avide malayalees orupaad und
Ente achanum ammayim from nagerkovil.njangal ivide kottayathu settled
Ind orupadu malayali kanyakumari ind...poi settled alla proper malayalam parayunna nalla malayalis ..similar trivandrum tum angane Kure tamilians ind....
Yes .Tamil Nadu is better than kerala
We celebrate onam
We are all Indians...
ചരിത്ര൦ പറയുന്പോൾ ശ്രദ്ധ വേണ൦ തെറ്റുകൾ നിരന്തര൦ കടന്നു വരുന്നു...
ഇതിനായി കുറെ മാശ്മാർ
Human evolutionekurich video cheyyo
Thripparappu vattakotta angane kure und
I am kanyakumari malayali
All the ppl are simply clime that the root cause of this seperation is language but the actual fact behind this is communal over role by the higher on lover in the name of religion and politics ...still it's reflects in the politics of kk as well as tvm districts
Innu undaayirunnu engil thiruvanthapuram jillayude bhaagam aayene
One wrong information bro actually king was paying tax to British so they let him rule .
Nice bro 👌
Hello Bro next video you do Dhevikulam History and Dhevikulam-Tamil Nadu Relationship
Nooru sathamanam seriyanu
Tamil Nadu ❤❤❤
❤
അനിയൻ കന്യാകുമാരിയുടെ ചരിത്രം ഒന്നുകൂടെ പരിശോധനക്ക് വിധേയമാക്കണം. സർദാർ KM പണിക്കർ ഏകാംഗ കമ്മിഷൻ എന്ന് കേട്ടിട്ടുണ്ടോ. തികച്ചും മലയാളിയായ ഈ സർദാർ KM പണിക്കരാണ് കന്യാകുമാരി കേരളത്തിൽ നിന്നും പറിച്ചെടുത്ത് തമിഴ്നാടിന് നൽകിയത്. അന്നത്തെ വളരെ വിവാദമായ ഒരു judgement ആയിരുന്നു അത്.
Venadu is Tamil kingdom.
Ha ha ha venad verma kerala rulers
He he he 🤣🤣🤣🤣 Varma is a Sanskrit word. How Tamil king use Sanskrit word. Total Kerala belong to Tamil Chera kingdom.
I'm a Kanyakumari Malayali 🤗😘🥰
Duarte Barbosa (1480-1521) - “In this land of Malabar (Kerala) from cumbla (kasaragod district) to cape comorin (kanyakumari district), all men use one tongue only which they call Maliama” (i.e Malayalam) .
The term 'Channan' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E as denoting the 'Malayali Ezhavas' had nothing to do with the Tamil speaking caste-group referred to as 'Cantar' (shanar) in Sri Lanka or as 'Sandran' (shanar) in Tamil Nadu who have changed their caste name to 'Nadar' in the early 20th Century. It is these Tamil-speaking immigrant Nadar (Pandi Ezhava aka Shanar) majority as situated in Travancore from Neyyattinkara to Kanyakumari in Kerala (Malabar) history who campaigned for its inclusion in the Tamil-speaking Madras State (Tamil Nadu) instead of the Malayalam-speaking Kerala state.
The caste-group of Kerala (Malabar) referred to as 'Bhatta (Bhattathiri), Vellala, Kammala (Vishwakarma), Ezhava, Paraya, Pulaya, Kurava etc' in the inscriptions and literary works of Kerala (Malabar) since the 9th Century C.E to 20th Century C.E had nothing to do with the Tamil speaking immigrants of Kerala (Malabar) referred to as 'Pandi Pattar (Iyer), Pandi Vellala, Pandi Kammala (Vishwakarma), Pandi Ezhava (Shanar aka Nadar), Pandi Paraya, Pandi Pulaya, Pandi Kurava etc' in Kerala (Malabar) history.
For Example: "Pulaya is a caste of Malabar region (Kerala) as well as Madurai and Coimbatore region (Tamil Nadu)" - Census of India 1901
From Gudalur
നല്ല അവതരണം 👏👏👏
Njan kaniyakumari thane
மலையாத்தினு வயது 300
கன்னியாகுமரி பூர்வீகம் தமிழ் மலையாளி பூர்வீகம் தமிழ்
Ulagathin Muthal Mozhi Tamil🤣🤣 podaa Pandi
💪👍👍💪
Enthu research adisthanathil anu e video chaithathu ennu parayanam pls 🙏
👏👏
Thanks bro
Some not correct you more study kanyakumari tamil history
Our lost dream
Kanyakumari yil eppo pokan pattumo
ഓ , പോകാമല്ലോ...,കൊറോണയുടെ പ്രശ്നമില്ലെങ്കില് ഡയറക്ട് പോകാം . അല്ലെങ്കില് തിരുവനന്തപുരത്തു നിന്നും കളിയക്കാവിള വരെ ബസ്സ് കിട്ടും (അതിര്ത്തി) . അവിടെനിന്ന് അല്പ്പം നടന്ന് സ്റ്റാന്റിലെത്താം . അവിടുന്ന് നേരിട്ട് കന്യാകുമാരി ബസ്സ് കിട്ടും .
@@lalumashtalks8786 thanks
kanyakumari yil stalangalude peru maximum...
Vila.... ennu varum
👍👍👍
Very nice speach but selected words used for this video to hide the 108 types of tax imposed by trivancoor Kingdom on its ppl and untouchability, stupid inhuman practices of higher community on the lover community ppl etc ...
Now kanniyakuri is very devloped
kanyakumari
Palakkad tàmilnadu ayyerunu malayalam alla pinne anne Malayalam ayathe but eppollum Tamilnadu face anne kanda tàmilnadu pola undavum nalla tamil speak cheyum palakkad all peoples first ettan history padichettuva palakkad kurichu onnum areyila manasilayi
pakada koderhda kany kumar vagamo
Not correct bro
Kanyakumari tamil nadu aaya pole.
eppozhathe palakkad pazhaya tamil nadu anennu kettittunde...arengilum ethe kurichu ariyumengil paranju tharu..
Never palakkadu as part of Malabar district
No
@@shajupunnamkulam7236no malabar tàmilnadu ayyerunu but eppollum atha face und
@@shajupunnamkulam7236no Malabar district areyilankil parayada anna