Majority Of Scholars Endorse Istigatha And Tawassul - Yasir Qadhi
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#yasirqadhi #istigatha #sunni
Imam Tabrani has narrated an incident that a person repeatedly visited Uthman bin Affan (ra) concerning something he needed but Uthman paid no attention to him. The man went to Uthman bin Hunaif (ra) and complained to him about the matter- [Note: this was after the death of the Prophet and after the caliphates of Abu Bakr and Umar ] so Uthman bin Hunaif said : “Go to the place of Wudu, then come to the Masjid, perform two Rak'ats and then say : “O Allah!, I ask you and turn to you through our Prophet Muhammad, the Prophet of Mercy. O Muhammad! I turn through you to my lord, that He fulfil my need” and mention your need. Then come so that I can go with you [to the caliph Uthman] So the man left and did as he had been told, then went to the door of Uthman ibn Affan (Allah be pleased with him), and the doorman came, took him by the hand, brought him to Uthman ibn Affan, and seated him next to him on a cushion. 'Uthman asked, "What do you need?" and the man mentioned what he wanted, and Uthman accomplished it for him ...(till the end of hadith)
References: Imam al-Mundhiri (rah) brought this under "SALAT AL HAJAH" and said: Imam Tabarani after narrating it said "THIS HADITH IS SAHIH" [At-Targheeb wa Tarheeb, Page No. 129 in the chapter of Salaat al Hajah]
Imam Tabrani Book : Ma'jam As Sagheer Volume : 1 Page : 306-307 Hadith number : 508. Note: Imam Tabrani, after narrating the hadith usually doesn't say anything but in this case he specifically says it is "Sahih"
►Imam al-Haythami (rah) brought this under "SALAT AL HAJAH" also accepted the authentication of Imam Tabrani in his Majma az Zawaid Volume No. 2, Hadith # 3668
►Imam Bayhaqi Book : Dalail An nubuwwah Volume : 6 Page : 167-168
►Imam Taqi ud Din Subki brought this under the chapter: "AFTER PASSING AWAY OF PROPHET" and also quotes Imam Bayhaqi in the end, Book : Shia As Siqam Volume : 1 Page : 370-372
►Ibn Taymiyyah declared it "SAHIH" in his Qa'ida al Jaleela fit Tawassul wal Waseela (Page No. 156)
Imam Muhammad bin Yusuf al-Salihi (rah) has actually put the final nail in coffin of Munkareen by setting a whole chapter on this issue:
Chapter 5: Regarding Tawassul through the Prophet (Peace be upon him) "AFTER HIS DEATH". It is narrated by At-Tabrani and al-Bayhaqi "WITH CONTINEOUS CHAIN (بإسناد متصل ) HAVING THIQA NARRATORS" the hadith of Uthman bin Hunaif (ra) that a man came to Uthman bin Affan (ra) regarding his Hajah .. until the end of same hadith [Muhammad bin Yusuf al-Salihi in Sabl al Hadi, Volume No.12, Page No. 407]
Malik ad-Dar i.e. treasurer of Umar (RA) relates: The people were gripped by famine during the tenure of Umar (Ibn-ul-Khattab). Then a man walked up to the grave of Prophet and said: O Messenger of Allah! ask for rain from Allah for your Ummah who is in dire straits. Then he saw the Prophet (SAW) in dream. The Prophet (SAW) said to him, Go over to Umar, give him my regards and tell him that the rain will come to you. And tell Umar that he should be on his toes, he should be on his toes (he should remain alert). He went over to see Umar and passed on to him the tidings. On hearing this, Umar broke into a spurt of crying. He said, O Allah, I exert myself to the full until I am completely exhausted.
References
►Al-Musannaf Ibn Abi Shaybah Volume 011, Page No. 118, Hadith Number 32538
This Hadith is authenticated as **Sahih** by
►Imam Ibn Kathir in Al Bidayah Wan Nihayah Volume No. 5, Page No. 167
►Imam Qastallani in al-Mawahib-ul-laduniyyah (4:276)
► Ibn-e-Taymiya in Fi-Iqtida-as-Sirat-il-Mustaqim (Vol.1, Page 373)
It is attributed to Dawud bin Abu Salih. He says: one day Marwan came and he saw that a man was lying down with his mouth turned close to the Prophet’s grave. Then he (Marwan) said to him, “Do you know what are you doing?” When he moved towards him, he saw that it was Abu Ayyub al-Ansari. (In reply) he said, “Yes (I know) I have come to the Messenger of Allah (صلى الله عليه وآله وسلم) and not to a stone. I have heard it from the Messenger of God (صلى الله عليه وآله وسلم) not to cry over religion when its guardian is competent. Yes, shed tears over religion when its guardian is incompetent.
►Imam Hakim declared it "Sahih" while Imam Dhahabi "AGREED" with him [Al-Mustadrak 4:520, Hadith # 8571]
►Ahmad bin Hambal with a sound chain of transmission in his Musnad Volume 005: Hadith Number 422; Hakim, al-Mustadrak Volume 004: Hadith Number 515
Above hadith with another chain by Imam Tabrani
► Tabrani, Book : Ma'jam Al Ausath, Volume : 1, Page : 94, Hadith number : 284
►Taqi Ud Din Subki, Book : Shifa As Siqam, Chapter : Fasl Ath Thani ; Fi Tatabba Kalimaatihi, Volume : 1, Page : 342-343
Hanafi usool is to not take the matters of Aqaid from 'Akhbaar ul Ahaad'
@@muhammadikrama9286 its not ahad, it climbes to grade of mashoor because its widespread.
@@amersekic8535 khabr e mashhoor is a type of ahad
@@muhammadikrama9286 mashoor means well known.. what are you saying? Its self-contradictory.
@@amersekic8535 brother!
1st point: Khabr e Mashoor means that in every point of chain there are atleast 2 people narrating. So none of these akhbaar are mashoor
2nd point: there are two type of akhbaar
-Khabr e wahid
-Khabr e mutawatir
All the narrations that are not mutawatir are akhbaar e ahaad (meaning number of people narrating the rawaayat are small)
Real Ahlussunnah ❤ Tajdar-e-Khatam-e-Nabuwat Zindabad ❤
Sheikh Al Islam Muwwafaq Al Din Ibn Qudamah Al Maqdisi Al Hanbalī (رحمه الله تعالى) mentions in his book Al Wasiyyah:
"When seeking for a need to be fulfilled from Allah then perform wudu and two units of prayer, relying on Allah and sending salutations on the Prophet ﷺ and say the following : 'O Allah, I ask you and turn to you by Your Prophet Muhammad ﷺ, the Prophet of Mercy. Ya Muhammed! I turn by you to my Lord and your Lord for Him to settle my need for me.' The early Muslims (the Salaf) had their needs fulfilled by saying this".
Imam Ibn Qudamah mentions the same wording the Prophet (ﷺ) taught the blind man. It’s astonishing and ridiculous that some people claim applying what the Prophet (ﷺ) taught and what many great Imams like Imam An Nawawi and Imam Ibn Qudamah advocated is shirk.
Please share link full of this vifeo
Yasir qadhi is the one who doubted some aspects of islam. He is also the one who calling to change shariah
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I'm sorry but Nawwai and Suyuti are known for having some inhiraf in their aqeeda, from doing ibtal to some of the sifat to some of Suyuti's... weird books to say the least.
Also calling something minor shirk is not takfeer, this is a silly equivalence to say that calling something shirk is 1. The same as applying the ruling on an individual specifically (it isnt), 2. Takfir.
Bring "majority of scholars" in the first 300 years who says tawasul is okay. Actually bring 3. You can't. "Majority of ummah" isn't precedent over quran and sunnah. Ijmaa doesn't take priority over them. Also, the ijmaa of the salaf takes precedent over the ijmaa of youtubers.
When did a sahabi (after the death of the prophet) do tawasul? When did the tabieen or the scholars of the tabieen ever do it or call for it? The asl for ibada is haram. So if there's no proof of a specific ibada being halal then you cannot do it.
Call for Allah, ask Allah, Allah is all sufficient. Enough of justifying asking the dead. Look where it got the people of Noah. Look where it got Quraysh in the jahiliyah. Look where it got the Shia.
Astagfirullah so you are basically accusing imam nawwai and suyuti and for having inhiraf in aqeeda fear allah retard. Even salafis would call imam suyuti and nawwai from ahle sunnah
And what you said 300 year old year's old scholar nigga read history
Ibn abdul wahab invented wahabism like 250 years old ago and 300 years old scholars were all sufis ahle sunnah they all agreed upon tawassul
Didn't realise the Sunni world suffered from this innovation as well. I thought it was only the Shia (I'm ex-Shia). It's simple; Calling upon the deceased is a dua/supplication, which is a form of worship. Worshipping anyone other than Allah is indeed associating partners (shirk). Here's some verses: 40.60, 6.40-41, 7.191-194, 35.13-14, 46.4-6, 72.18-20
@@khnz3989 define 'calling a live person'
@safjrm6170 You're conflating various things. I can "go" and ask someone alive to help/assist me with a problem. I can go and ask someone alive to pray for me. Just as people did DURING the time of the Prophet. None of these are shirk (unless one was to take Allah and His blessings out the equation and empower this living other who assisted). The shirk being spoken about here is about "invoking" xyz other than Allah. I can not invoke the Prophet directly for tawassul now because that would imply he can hear us, but it is only Allah who is the All-Hearing and All-Seeing. These are qualities of our Lord only. Lastly, the (dead and) buried do not hear us 35.22. We are told time n again in the Quran to invoke Allah only and not doing so would amount to associating partners.
@@ice2kewl112
What are you talkin about?
Who said that in this regard of tawasul, prophet or deceased person are All hearing?
We dont say that ,saying dead person can hear is different with saying they are all hearing
@@ice2kewl112 out of the frying pan and into the fire.😢
Salaam, Where's the full lecture?
On blood brothers podcast
The thumbnail is misleading. Barelwis are not the majority or mainstream of the ummah. The majority say istigatha is haram but not shirk (as the Najdi Dawah says) or permissible/recommended (as the Barelwis say)
Yes you are brothers with these people and forming bonds. While denigrating Sunnis as najdis. Now they are different Deen at 5:00. So your takfir is ok.
Saying doing shirk is NOT saying one us mushrik or kafir. This is basic stuff and you are deceiving people by mixing up the 2.
@@khnz3989 this is basic. Just ask any scholar if you don't understand. A Muslim may do an amal of shirk, doesn't make him a Mushrik
Not a single salafi can define worship
My question is: is there any one in the Muslim world that can commit shirk? and how?
by the way a person who openly endorses yahood can't be trusted
I think he has not read Nawavi.. Tawassul and isteghasa are different
Excuse is worse than the crime. Sura Yusuf 106. Allah SWT " most of them believe not in Allah except that the do shirk" this is a drowning man clutching on straws
Salafi polution, You said truth sheikh. Thank you
Aala hazrat, hazir and nazir
What ?
Are you considering permitting individuals who invoke deceased individuals at their graves? What will you term it, Sheikh? There is a clear boundary between us. Our adherence to the Salafi methodology prohibits us from collaborating with such individuals, as it constitutes shirk according to our beliefs and the teachings of Prophet Muhammad (peace be upon him
We sent not an apostle, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful.(4:64)
Many have stated this tradition. One of them is Abu Mansur al-Sabbagh (some manuscripts say Abu Nasr) who writes in his book Al- Shamil Al-Hikayat-ul- mashhurah that, according to 'Utbi, once he was sitting beside the Prophet's grave when a bedouin came and he said,
"Peace be on you, O Allah's Messenger. I have heard that Allah says:
'(O beloved!) And if they had come to you, when they had wronged their souls, and asked forgiveness of Allah, and the Messenger also had asked forgiveness for them, they (on the basis of this means and intercession) would have surely found Allah the Granter of repentance, extremely Merciful.' I have come to you, asking forgiveness for my sins and I make you as my intermédiary before my Lord and I have come to you for this purpose."
Then he recited these verses: "O, the most exalted among the buried people who improved the worth of the plains and the hillocks! May I sacrifice my life for this grave which is made radiant by you, (the Prophet,) the one who is (an embodiment) of mercy and forgiveness.'
Then the Bedouin went away and I fell asleep. In my dream I saw the Holy Prophet (Peace Be Upon Him). He said to me: O 'Utbi, the bedouin is right, go and give him the good news that Allah has forgiven his sins. [Ibn Kathir, Tafsir-ul-Qur'an al-azim Volume 004, Page No. 140, Under the Verse 4:64]
Important Note: This report is only shown to reveal the beautiful Aqida of Ibn Kathir (rah) and he has declared it to be narrated by "JAMAAH" and considered it Hikayat al "MASHUR"
Imam al-Nawawi (rah): mentions Utbee's narration as proof in chapter of visiting the grave of Prophet and the Remembrance made there, in his book called "al-Adhkaar"
He (Utbi) said: "As I was sitting by the grave of the Prophet, a Bedouin Arab came and said: "Peace be upon you, O Messenger of Allah! I have heard Allah saying: "If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful" (4:64).. Then he recited these verses: "O, the most exalted among the buried people who improved the worth of the plains and the hillocks! May I sacrifice my life for this grave which is made radiant by you, (the Prophet,) the one who is (an embodiment) of mercy and forgiveness." Then the bedouin went away and I fell asleep. In my dream I saw the Holy Prophet (Peace Be Upon Him). He said to me: O 'Utbi, the bedouin is right, go and give him the good news that Allah has forgiven his sins. [Imam Nawawi in Kitab ul Adhkaar, Page No. 179, Published by Dar ul Ma'rifah, Beirut, Leabon].
Imam Qurtubi (rah) on Tawassul:
Its related from Abu Sadiq (ra) that Imam Ali (ra) said: "Three days after burying the Prophet (Peace Be Upon Him) arab did came and did throw himself on the grave of the Prophet (Peace Be Upon Him), took the earth and throw it on his head. He said: "Ya Rasulallah! (Peace Be Upon Him) You did speak and we did hear, you learned from Allah and we did learn from you. Between those things which Allah did send you, is following: (4:64) I am the one, which is a sinner and now I did came to you, so that you may ask for me." After that a call from the grave did came: "Theres no doubt, you are forgiven!"
[Tafsir al-Qurtubi, al-Jami li Ahkam al-Quran Vol 6, Page 439, Under the Verse,4:64]
The incident of the Bedouin has also been recorded by the followingr:
1. Bayhaqi in Shu'ab-ul-Imaan (3:495-6#4178).
2. Ibn Qudamah in al-Mughni (3:557).
3. Ibn 'Asakir in Tahdhīb tarikh Dimashq al- kabir popularly known as Tarikh/Tahdhib Ibn 'Asakir as quoted by Imam as-Subki in Shifa'- us-siqam fi ziyaat khayr-il-anam (pp. 46-7).
4. Tafsir al-Bahr al-Muheet by Imam Abu Hayyan al-Andalusi (3/282,Dar al Fikr edition)
5. Imam al-Mutaqi al-Hindi in Kanz ul Amaal (1/714 #10422)
6. Imam al-Nawawi again in his al-Majmu' (8/202-203)
7. Ibn Hajar Haythami in al-Jawhar-ul- munazzam (p. 51).
And many others, plus none of these Imams called it shirk or Bidah.
Imam Qurtubi related the tradition through Ibn 'Abbas: The Jews of Khaybar were often at war with the Ghatafan (tribe). When they confronted each other (in battle) the Jews were defeated. They attacked again, offering this prayer, "(O Lord,) we beg You through the mediation of the Unlettered Prophet (Peace Be Upon Him) about whom You have promised us that you will send him to us at the end of time. Please help us against them." Ibn 'Abbas adds: whenever they faced the enemy, they offered this prayer and defeated the Ghatafan (tribe). But when the Prophet (Peace Be Upon Him) was sent, they denied (him). So Allah the Exalted revealed the verse: "And before that they themselves had (prayed) for victory (through the mediation of the last Prophet Muhammad (Peace Be Upon Him) and the Book revealed to him) over the disbelievers," that is, through your mediation, O Muhammad. [Tafsir Qurtubi,al-Jami li Ahkam al-Quran, Vol 2, Page No.89-90, Under the Verse 2:89)
It is not shirk according to the teachings of the prophet ﷺ. Only according to the modern salafi ulama.
We term it as a part of our imaan , if done accordingly to the teaching of Islam .
Wahabis deny the life in grave, hence they are certified deviants that obliquely promote atheism. Once you realize that there is life after death, you may then understand why it's perfectly alright to address believing folk in their graves, and, if one wants, to request them to make dua for us.
No, thank you.
Allah said its shirk not you not anyone else. Imam ahmed is against twassul. There is nothing wrong with saying to a good man to make dua for you and ask allah in his dua. Calling any living to do for you the things that to do with their abilities but calling on living for things that are only from allah is shirk. Calling the dead is shirk no doubt
shrik is loaded term
all talk but no evidence
Tawassul you are talking about is not what the Salaf said. Don't fool people.
You are wahhabi not salafi and pseudo Salafis
@@user-wf8nq7cm8t and who gave you the right to tell me who I am ? or I can also label you as I wish
@@khnz3989 so is yasir qadhi Muhadith? No
@@user-wf8nq7cm8t your opinion of who I am does not matter
deluded as usual
How so?
Because the proof of NOT calling upon the dead is obvious and clear, and knowingly asking the dead for help is outreagous, why would you even consider it a debate of shirk.@@KrimzunFlare
Indeed, Allāh causes to hear whom He wills, but you cannot make hear those in the graves. And the living and the dead are not alike. Allah makes to hear whomsoever He wills. And you cannot make to hear those who are in the graves.
Surah Fatir
And also see this debate:
ua-cam.com/video/oG7ZYk5_RhE/v-deo.html&
@@HetPadislam that’s not what Barelvi’s say…
Zionism is not Judaism.
Secular atheism is not Christianity.
Salafi wahabism is not Sunni Islam.
Educate yourself on the difference.
According to the Mutazila school which i follow "istighata" is shirk without a doubt.
If you are mutazilaa you are not muslim so your opinion doesn't matter
Only mutazlias I know are the shias. Do they deem it shirk?
Nobody cares about little yassir
YQ - I don't like to call on the dead and shouldn't be allowed but they're so pious - self contradictory nonsene based on what he learned from his Shaikh Tony Blair in Yale