ALLAH Ki Zaat O Sifaat Azli O Abdi Hai LaMehdood Hai Allah Ke Sath Barabari Ka Matlab Ye Hai Ki Allah Ki Zaat O Sifaat Jis Mana O Mafhoom Me Sabit Hai Bilkul Usi Mana O Mafhoom Me Allah Ki Ek Bhi Sift Se Gairullah Ko Muttasif Maan Liya Jaye Chahe Juzwi Taur Par Ya Kulli Taur Par Chahe Hamesha Ke Liye Chahe Ek Lamhen Ke Liye Shirk Lazim Aayega... Ibadat Ka Lugwi Mana Ita'at O Farmabardari/Gulami/Bandagi Hai ... Allah Ki Ibadat Ye Hai Ki Kulli Taur Par Intehai Muhabbat (Khushu O Khuzu) Ke Sath Ita'at O Farmabardari Sirf Allah Ki Kiya Jaye Gairullah Ki Ibadat Ye Hai Ki Allah Ke Ahkaam Ke Khilaf Jaakar Gairullah Ki Ita'at O Farmabardari Ki Jaye Aur Usko Mustaqil Taur Par Halaal Samajh Liya Jaye To Ye Gairullah Ko Bhi Apna Ilaah O Mabood / Hakim E Ala Bana Lene Ke Mutaradif Hai.... Mushrikeen E Makka Ne Allah Ki Ata Se Gairullah Me Tasarrufat To Mana (Ye Unke Shirk Ki Illat Nahi Thi) Balk Unhone Allah Ke Ahkaam Ke Khilaf Jaakar Gairullah Ki Ita'at O Farmabardari Karne Ko Mustaqil Taur Par Halaal Samjha (Unka Ye Aqeeda Unke Shirk Ki Illat Hai) Isliye Wo Mushrik Karaar Paye... Qur'an O Hadees Me Shirk O Ibadat Ka Har Jagah Yahi Mana O Mafhoom Paya Jata Hai Magar Wahabi Deobandi Jaanboojhkar Shirk O Ibadat Ka Ma'na O Mafhoom Galat Bayan Karke Sawad E Azam Sunni Barelvi Hazraat Par Shirk Ke Fatwe Lagate Hain Ye Zulm E Azeem Hai Aisa Nahi Karna Chahiye !!!
*REPLY TO KHIZAR HAYAT BHAKARVI* ALLAH Ki Zaat O Sifaat Azli O Abdi Hai LaMehdood Hai Allah Ke Sath Barabari Ka Matlab Ye Hai Ki Allah Ki Zaat O Sifaat Jis Mana O Mafhoom Me Sabit Hai Bilkul Usi Mana O Mafhoom Me Allah Ki Ek Bhi Sift Se Gairullah Ko Muttasif Maan Liya Jaye Chahe Juzwi Taur Par Ya Kulli Taur Par Chahe Hamesha Ke Liye Chahe Ek Lamhen Ke Liye Shirk Lazim Aayega... Ibadat Ka Lugwi Mana Ita'at O Farmabardari/Gulami/Bandagi Hai ... Allah Ki Ibadat Ye Hai Ki Kulli Taur Par Intehai Muhabbat (Khushu O Khuzu) Ke Sath Ita'at O Farmabardari Sirf Allah Ki Kiya Jaye Gairullah Ki Ibadat Ye Hai Ki Allah Ke Ahkaam Ke Khilaf Jaakar Gairullah Ki Ita'at O Farmabardari Ki Jaye Aur Usko Mustaqil Taur Par Halaal Samajh Liya Jaye To Ye Gairullah Ko Bhi Apna Ilaah O Mabood / Hakim E Ala Bana Lene Ke Mutaradif Hai.... Mushrikeen E Makka Ne Allah Ki Ata Se Gairullah Me Tasarrufat To Mana (Ye Unke Shirk Ki Illat Nahi Thi) Balk Unhone Allah Ke Ahkaam Ke Khilaf Jaakar Gairullah Ki Ita'at O Farmabardari Karne Ko Mustaqil Taur Par Halaal Samjha (Unka Ye Aqeeda Unke Shirk Ki Illat Hai) Isliye Wo Mushrik Karaar Paye... Qur'an O Hadees Me Shirk O Ibadat Ka Har Jagah Yahi Mana O Mafhoom Paya Jata Hai Magar Wahabi Deobandi Jaanboojhkar Shirk O Ibadat Ka Ma'na O Mafhoom Galat Bayan Karke Sawad E Azam Sunni Barelvi Hazraat Par Shirk Ke Fatwe Lagate Hain Ye Zulm E Azeem Hai Aisa Nahi Karna Chahiye !!!
*Reply To Khizar Hayat Bhakharvi* Mayar E Uloohiyat Ki Buniyad Do Baato Par Hai Pahla "Wajibul Wajood / Azli O Abdi (Lam Yalid Wa Lam Yoolad) Hona Hai" Aur Doosra "Mustahiq E Ibadat (Mabood / Hakim E Ala) Hona Hai !!" Jo Wajibul Wajood (Azli O Abdi) Hoga Lazmi Taur Par Wahi Qayenat Ka Haqeeqi Khaliq O Malik Hoga Wahi Mukhtar Bizzaat Hoga Wahi Self Sufficient Hoga Wahi Self Independent Hoga Wahi Qadir Bizzaat Hoga Wahi Aleem Bizzaat Hoga Wahi Sami Bizzaat Hoga Wahi Muassir Bizzat Hoga Aur Wo Zaat Sirf O Sirf ALLAH Rabbul Aalameen Ki Zaat Hai Sirf ALLAH Hi Inn Sifaat Se Bizzaat Muttasif Hai Aur Inn Sifaat Me Se Ek Bhi Khoobi (Sift) Jis Ma'na O Mafhoom Me Allah Ke Liye Sabit Hai Usi Ma'na O Mafhoom Me Gairullah Me Juzwi Taur Par Ya Kulli Taur Par Hamesha Ke Liye Ya Ek Lamhe Ke Liye Bhi Maan Liya Jaye To SHIRK Laazim Aayega Yani Isse Gairullah Ko ALLAH Ka Nid / Shareek / Partner Maanna Lazim Aayega !!
Masha Allah
Masha Allah Boht achi or khare Khalis toheed byan krty hn Alama sahib Allah inko lmbi Zindagi dy Ameen
❤❤❤❤❤❤
Allah aap ko lambi umer dy aur shirk ko khatm karne mehnat karne ki toufeeq dy
ALLAH Ki Zaat O Sifaat Azli O Abdi Hai LaMehdood Hai Allah Ke Sath Barabari Ka Matlab Ye Hai Ki Allah Ki Zaat O Sifaat Jis Mana O Mafhoom Me Sabit Hai Bilkul Usi Mana O Mafhoom Me Allah Ki Ek Bhi Sift Se Gairullah Ko Muttasif Maan Liya Jaye Chahe Juzwi Taur Par Ya Kulli Taur Par Chahe Hamesha Ke Liye Chahe Ek Lamhen Ke Liye Shirk Lazim Aayega...
Ibadat Ka Lugwi Mana Ita'at O Farmabardari/Gulami/Bandagi Hai ...
Allah Ki Ibadat Ye Hai Ki Kulli Taur Par Intehai Muhabbat (Khushu O Khuzu) Ke Sath Ita'at O Farmabardari Sirf Allah Ki Kiya Jaye
Gairullah Ki Ibadat Ye Hai Ki Allah Ke Ahkaam Ke Khilaf Jaakar Gairullah Ki Ita'at O Farmabardari Ki Jaye Aur Usko Mustaqil Taur Par Halaal Samajh Liya Jaye To Ye Gairullah Ko Bhi Apna Ilaah O Mabood / Hakim E Ala Bana Lene Ke Mutaradif Hai....
Mushrikeen E Makka Ne Allah Ki Ata Se Gairullah Me Tasarrufat To Mana (Ye Unke Shirk Ki Illat Nahi Thi) Balk Unhone Allah Ke Ahkaam Ke Khilaf Jaakar Gairullah Ki Ita'at O Farmabardari Karne Ko Mustaqil Taur Par Halaal Samjha (Unka Ye Aqeeda Unke Shirk Ki Illat Hai) Isliye Wo Mushrik Karaar Paye...
Qur'an O Hadees Me Shirk O Ibadat Ka Har Jagah Yahi Mana O Mafhoom Paya Jata Hai Magar Wahabi Deobandi Jaanboojhkar Shirk O Ibadat Ka Ma'na O Mafhoom Galat Bayan Karke Sawad E Azam Sunni Barelvi Hazraat Par Shirk Ke Fatwe Lagate Hain Ye Zulm E Azeem Hai Aisa Nahi Karna Chahiye !!!
وھابڑوں کے لیئے یہ قلندر کا یہ شعر کافی ھے ،،، شیخ نجدی کا سر کاٹ کر رکھ دیا خنجر اعلیٰ حضرت پہ لاکھوں سلام
حضرت علامہ صاحب بريلوی اگرابوجہل کی طرح شرک خوشی سے کرنا چاہتے ھيں توانکو کرنے ديں۔
*REPLY TO KHIZAR HAYAT BHAKARVI*
ALLAH Ki Zaat O Sifaat Azli O Abdi Hai LaMehdood Hai Allah Ke Sath Barabari Ka Matlab Ye Hai Ki Allah Ki Zaat O Sifaat Jis Mana O Mafhoom Me Sabit Hai Bilkul Usi Mana O Mafhoom Me Allah Ki Ek Bhi Sift Se Gairullah Ko Muttasif Maan Liya Jaye Chahe Juzwi Taur Par Ya Kulli Taur Par Chahe Hamesha Ke Liye Chahe Ek Lamhen Ke Liye Shirk Lazim Aayega...
Ibadat Ka Lugwi Mana Ita'at O Farmabardari/Gulami/Bandagi Hai ...
Allah Ki Ibadat Ye Hai Ki Kulli Taur Par Intehai Muhabbat (Khushu O Khuzu) Ke Sath Ita'at O Farmabardari Sirf Allah Ki Kiya Jaye
Gairullah Ki Ibadat Ye Hai Ki Allah Ke Ahkaam Ke Khilaf Jaakar Gairullah Ki Ita'at O Farmabardari Ki Jaye Aur Usko Mustaqil Taur Par Halaal Samajh Liya Jaye To Ye Gairullah Ko Bhi Apna Ilaah O Mabood / Hakim E Ala Bana Lene Ke Mutaradif Hai....
Mushrikeen E Makka Ne Allah Ki Ata Se Gairullah Me Tasarrufat To Mana (Ye Unke Shirk Ki Illat Nahi Thi) Balk Unhone Allah Ke Ahkaam Ke Khilaf Jaakar Gairullah Ki Ita'at O Farmabardari Karne Ko Mustaqil Taur Par Halaal Samjha (Unka Ye Aqeeda Unke Shirk Ki Illat Hai) Isliye Wo Mushrik Karaar Paye...
Qur'an O Hadees Me Shirk O Ibadat Ka Har Jagah Yahi Mana O Mafhoom Paya Jata Hai Magar Wahabi Deobandi Jaanboojhkar Shirk O Ibadat Ka Ma'na O Mafhoom Galat Bayan Karke Sawad E Azam Sunni Barelvi Hazraat Par Shirk Ke Fatwe Lagate Hain Ye Zulm E Azeem Hai Aisa Nahi Karna Chahiye !!!
*Reply To Khizar Hayat Bhakharvi*
Mayar E Uloohiyat Ki Buniyad Do Baato Par Hai Pahla "Wajibul Wajood / Azli O Abdi (Lam Yalid Wa Lam Yoolad) Hona Hai" Aur Doosra "Mustahiq E Ibadat (Mabood / Hakim E Ala) Hona Hai !!"
Jo Wajibul Wajood (Azli O Abdi) Hoga Lazmi Taur Par Wahi Qayenat Ka Haqeeqi Khaliq O Malik Hoga Wahi Mukhtar Bizzaat Hoga Wahi Self Sufficient Hoga Wahi Self Independent Hoga Wahi Qadir Bizzaat Hoga Wahi Aleem Bizzaat Hoga Wahi Sami Bizzaat Hoga Wahi Muassir Bizzat Hoga Aur Wo Zaat Sirf O Sirf ALLAH Rabbul Aalameen Ki Zaat Hai Sirf ALLAH Hi Inn Sifaat Se Bizzaat Muttasif Hai Aur Inn Sifaat Me Se Ek Bhi Khoobi (Sift) Jis Ma'na O Mafhoom Me Allah Ke Liye Sabit Hai Usi Ma'na O Mafhoom Me Gairullah Me Juzwi Taur Par Ya Kulli Taur Par Hamesha Ke Liye Ya Ek Lamhe Ke Liye Bhi Maan Liya Jaye To SHIRK Laazim Aayega Yani Isse Gairullah Ko ALLAH Ka Nid / Shareek / Partner Maanna Lazim Aayega !!
Khud sakhta manazra ,,wahbra