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StJohnsPipeCasts
United Kingdom
Приєднався 24 чер 2019
This is my youtube channel where I occasionally make videos on history and philosphy!
You can find my books on amazon:
www.amazon.co.uk/Gladstone-Victorian-Politics-Perspectives-History/dp/1843318725/ref=sr_1_1?keywords=gladstone+and+the+logic+of+victorian+politics&qid=1574436576&sr=8-1
www.amazon.co.uk/Disraeli-Victorian-Politics-Perspectives-History/dp/1843318733/ref=sr_1_1?keywords=disraeli+and+the+art+of+victorian+politics&qid=1574436634&sr=8-1
www.amazon.co.uk/Historiography-Gladstone-Disraeli-Perspectives-History/dp/1783085282/ref=sr_1_1?keywords=the+historiography+of+gladstone+and+disraeli&qid=1574436688&sr=8-1
www.amazon.co.uk/Making-Raj-India-Under-Company/dp/1846450144/ref=sr_1_1?keywords=the+making+of+the+raj+india+under+the+east+india+company&qid=1574436745&sr=8-1
www.amazon.co.uk/Kinnock-Authorised-Biography-Martin-Westlake/dp/0316848719/ref=sr_1_5?keywords=kinnock+the+biography&qid=1574436916&sr=8-5
You can find my books on amazon:
www.amazon.co.uk/Gladstone-Victorian-Politics-Perspectives-History/dp/1843318725/ref=sr_1_1?keywords=gladstone+and+the+logic+of+victorian+politics&qid=1574436576&sr=8-1
www.amazon.co.uk/Disraeli-Victorian-Politics-Perspectives-History/dp/1843318733/ref=sr_1_1?keywords=disraeli+and+the+art+of+victorian+politics&qid=1574436634&sr=8-1
www.amazon.co.uk/Historiography-Gladstone-Disraeli-Perspectives-History/dp/1783085282/ref=sr_1_1?keywords=the+historiography+of+gladstone+and+disraeli&qid=1574436688&sr=8-1
www.amazon.co.uk/Making-Raj-India-Under-Company/dp/1846450144/ref=sr_1_1?keywords=the+making+of+the+raj+india+under+the+east+india+company&qid=1574436745&sr=8-1
www.amazon.co.uk/Kinnock-Authorised-Biography-Martin-Westlake/dp/0316848719/ref=sr_1_5?keywords=kinnock+the+biography&qid=1574436916&sr=8-5
Milton Friedman: Life and Economics
This video provides an introduction to the life and economic thought of the Chicago economist, Milton Friedman, focusing on his conviction that the free market economy is the best guarantor of liberty and economic progress, and his belief in the Quantity Theory of Money as a guide to Macroeconomic policy.
Переглядів: 220
Відео
Lawrence of Arabia's Seven Pillars of Wisdom
Переглядів 1 тис.6 місяців тому
This is a talk about T.E. Lawrence and his 1926 book, The Seven Pillars of Wisdom. It traces the origins of the book and its relationship to Lawrence's personality and history and the stages through which the book passed as Lawrence wrote and revised it over several years.
Heidegger: Being and Time
Переглядів 1,1 тис.9 місяців тому
An exposition of the key arguments of Martin Heidegger's 1927 book, Being and Time.
Power in Economics
Переглядів 289Рік тому
This talk outlines an approach to the concept of power in economics in terms of the ability to shift the terms of trade in a transaction to one's advantage, with particular application to the labour contract.
Earl Grey and Whig Politics 1786-1845
Переглядів 440Рік тому
This video outlines the political career of the Whig politician Charles, Earl Grey, from his years in opposition with Charles Fox to his Prime Ministership and the passing of the 1832 Reform Act.
The Kashmir Question in Historical Perspective
Переглядів 326Рік тому
This talk traces the origins of the dispute between India and Pakistan over the status of Kashmir, focusing on the events of 1947-49.
Disraeli and the Historians
Переглядів 833Рік тому
An exploration of the political career of Benjamin Disraeli and the differing ways that historians have accounted for his actions.
The Industrial Revolution as a Turning Point in World History
Переглядів 492Рік тому
This talk outlines the nature of the British Industrial Revolution as a turning point in global history, and answers the question as to why this breakthrough to modern economic growth occurred in Britain in the 18th century. Also available as a podcast here: spotifyanchor-web.app.link/e/ZMzL2jSk2xb
Conservatism: Philosophy and Practice
Переглядів 1,1 тис.Рік тому
This video explains the nature of Conservative thinking and why it promotes human wellbeing. Conservatism is a method of approaching reality, rejecting the abstractions of most political ideologies, and rooting politics in the concrete. Its aim is to enhance the appreciation of each moment, seeing humans as the products of history and society, and seeking, above all, to enjoy life. Conservative...
William Buckland: Geology, Natural Theology and 19th century Oxford
Переглядів 5572 роки тому
This video explores the career of the geologist William Buckland, outlining his ideas and discoveries, including the first named dinosaur, the Megalosaurus, and relating his work to the context of Natural Theology and Oxford in the 19th century. A fuller version of this talk can be found at resources.finalsite.net/images/v1664190772/habsboysorguk/rxdxcxrywwapjc9owljv/OP57StJohnBucklandandtheCha...
The Origins of World War One: Christopher Clark's 'The Sleepwalkers'
Переглядів 2,6 тис.2 роки тому
A talk on the origins of World War One based on Christopher Clark's 2012 book The Sleepwalkers: How Europe went to War in 1914. It looks at the decision-making processes of the Great Powers and why they opted for war - without realising the catastrophe they were about to unleash upon the world, including themselves!
Van Eyck's Arnolfini Portrait
Переглядів 4202 роки тому
A talk giving the background to the Arnolfini Portrait of 1434 and describing its chief features and reflecting upon its symbolism and meaning.
Keynesian Economics
Переглядів 8372 роки тому
An outline of the basic ideas of Keynes's economics as contained in his book, the General Theory of Employment, Interest and Money.
F.H. Bradley's Appearance and Reality
Переглядів 2,8 тис.2 роки тому
A video explaining the ideas contained in F.H. Bradley's 1893 book 'Appearance and Reality'
Reflections on Failure
Переглядів 1,6 тис.2 роки тому
Some reflections on how to approach the issue of failure by placing failure in the wider context of life.
Gerschenkron, Industrialisation and Economic Backwardness
Переглядів 2,7 тис.3 роки тому
Gerschenkron, Industrialisation and Economic Backwardness
Michael Oakeshott's Political Philosophy
Переглядів 7 тис.4 роки тому
Michael Oakeshott's Political Philosophy
Several references in the 7 pillars to Me. What does Me mean / abbreviate?
Good job, Senator
@abdelrahmanmustafa8937 thank you for your comment
When he said "poverty" at 47:57, I instantly started shedding tears. This was the most inspiring speech I've ever seen in my life. So moving, and inspirational. It absolutely changed my whole entire life, career, family, ancestors, and clones of me in other multiverses. It motivated me to get up and completely rethink my life descisions. This.. is just.. absolutely BEAUTIFUL. I hope people from all ages also see this inspiring speech and get motivated to rethink their life descisions. Thank you so much for spreading love and awareness. I hope whoever posted this video becomes the new President. Goodbye to all the audience and the poster and I hope you all have a wonderful and pivotal day after seeing this. ❤️❤️❤️❤️❤️❤️❤️❤️❤️❤️😊😊😊😊😊😊😊
One of the best philosophy videos I've ever seen. Well organized, well presented. I've watched it repeatedly. Thank you for putting this together, I'm incorporating it into my life.
@@smarsville you are extremely kind. I really couldn't wish for a more encouraging endorsement. Thank you!
Excellent. If true.
Taylor George Clark Sandra Robinson Jennifer
This is great. Challenging yet clear.
@@dr.timothypatitsas7889 I appreciate your generous comment. Thank you.
@@stjohnspipecasts6801 Your "grounds for action" are particularly good - they strike me as valid, and as a genuine advance on Arendt's insight. Of course, having read her, one would be inclined to hear what you say there with a sense of urgency: I MUST infuse my life with meaning and even "political" meaning, by speaking out and contributing to the direction of my communities at the family, work etc. level.
@dr.timothypatitsas7889 you are very kind. I was just trying to make sense of things for myself and hopefully for the viewers and I am delighted if I came up with any useful insights or suggestions!
as a philosophy major I'm very glad to have found your channel
@YiaMdj thank you! I hope there are some things of use to you and you are enjoying your studies
Marx talked about aggregate price and value Read kapital one more time
16:47 “… we produce a mass consumption society where most things are used and discarded.” Did you intentionally imply that human beings are also produced and discarded? 19:12 so charming how you light that pipe before you drop this bomb on us: “Our lives become personally meaningless… we live in an alienated existence…we are alienated…”. That is how I feel. I have to imagine you are feeling same. 25:15 “… we might even, possibly, if we are particularly vain and self-indulgent, make a UA-cam video…”. Perfect deadpan delivery sir! Well, done, Sir! Thank you!
@@OnerousEthic thank you for your thoughtful and witty engagement. I hope my pipe casts can help you feel a little less alienated!
please do process and reality by whitehead
@hassanmir8645 thank you for your suggestion!
Excellent, Monsieur!
@@matejasuban2393 thank you!
I imagine that as labor became more expensive in England, the push towards acquiring colonies and slaves grew. If so, another downside of the Industrial Revolution-aside from the aspect of global warming-was that it encouraged colonization and the slave trade and, therefore, increased the abuse of people of third-world countries. Would you agree?
@@abc_13579 I wouldn't really agree with that. The colonies werent used as a source of cheap manufacturing labour and the slave trade predated the industrial revolution and the slaves were used to cultivate goods like tobacco, cotton, and sugar cane which couldn't be grown in England anyway. Moves to manufacture goods in the empire occurred much later and weren't very systematic. That was more of a 20th century phenomenon
@@stjohnspipecasts6801 Interesting. Ok, thanks for answering me. 😄
@@abc_13579 thank you! I should add that the industrial revolution was linked to colonization in some ways of course - but it was more about access to markets and resources than labour. One of the arguments against UK colonisation is that it didn't industrialise the countries it occupied.
@@stjohnspipecasts6801 Very interesting... I look forward to seeing more of your videos. They're truly excellent. Thank you for making them.
6:37 "The formal annexation of Bosnia [by Austria-Hungary] angered the Russians…" - I'm guessing the reason why Russia was angry about that is because it allowed a competing power, Austria-Hungary, to grow in strength and thus reduced the chances of Russia getting nearby Constantinople one day.
Great upload. Thank you.
@@joeboyd8702 and thank you for your kind comment!!
Since everyone seems to be making suggestions, how bout a spin off on Macaulay (or Whigs more generally)? Comparing (alleged) teleology, in other words, in our own tradition (and 'freedom' for that matter). Feel free of course to decline impertinent requests for unpaid work (and all instructions) from strangers.
@@b.alexanderjohnstone9774 thank you! All suggestions are gratefully received. To be honest it's mainly driven by what I'm actually working on or have mentally to hand. Macaulay would be a big project and quite diffuse and hard to pin down - tho I used to enjoy reading his essays which are impressive and fun.
So pleased to find this. I've been thinking I need a fellow Englishman to help me understand this impenetrable, theoretical, and very continental mystery.
@@b.alexanderjohnstone9774 ha ha thank you! I'm glad being English can be helpful in some things!
I have a different interpretation, but this is excellent. I loved it.
@@xmaseveeve5259 I really appreciate your kind comment. Thank you! I hope you will share your interpretation some time!
@@stjohnspipecasts6801 For the past 3 days, I was writing a paper on it. I think I know what it depicts. Sadly, my file vanished. I am now writing in a notebook. I'll send it to you once it's published.
@@xmaseveeve5259 oh I'm sorry that hurts! Paper and pen in the end are safest. Good luck and I look forward to seeing it.
@@stjohnspipecasts6801 Thank you for inspiring me!
What an extraordinary find! I echo Florian’s comment and add-this must be the first UA-cam channel which explains so lucidly, and so academically, these subjects I find deeply fascinating.
@@JJLiu-xc3kg you are very kind! Thank you for your comment and I hope you find some of my other posts of interest.
Excellent presentation! More understandable than that given by Heideggerian scholars
I will take that! Thank you.
Thank you from Kashmir
I am glad to have reached so beautiful a place as Kashmir!
Tis a very interesting presentation of his story. I can't quite get past how annoying watching the pipe smoking is!
An excellent synthesis of the book and the man. Thank you.
I am grateful for your generous words!
Lawrence died of a motorbike crash/ He was riding a Brough SS100, a motorcycle that could easily surpass 100 MPH (claims of up to 130MPH exist) Imagine that speed married to pre-WW2 brakes, pitiful suspension and no helmet. Apply Occam's Razor,
Yes. You surely are right.
Many heartfelt thanks, Sir, you speak to my condition ! Quite frankly, if you expanded this to a book (preferably a concise booklet), it would be the most important contribution to the philosophy of life since Epictetus' Enchiridion !
Oh wow that is praise indeed. Thank you! That really should motivate me. Actually I have written a short book on Conservatism which does cover some of these themes.
@@stjohnspipecasts6801 You are most welcome ! I'll have a look at your book on Conservatism. Kind regards.
I have the book. What s wealth of information about it!
Thank you. I hope it does a little to enrich your appreciation of it.
Nothing short of brilliant! it is with relish that I watched through your lecture on this extraordinary man. I have just discovered from you that such a book even exists.
Thank you very much! I hope that you will be able to give the book a go in the future.
Excellent presentation! In reading the book, I was reminded of what the wit said about Wagner - something along the lines of 'great deserts of tedium, punctuated by oases of sheer bliss'...
Thank you! Ha ha a fair characterization
You sir are a gentlemen and a Scholar! I'm watching this to help with A-level economics very well explained.
And you are very kind to take the time to write so kindly. I do hope that the video helps you with A level economics - you will do great!
Excellent work
Thank you very much!
Very well done, great listen!
I am grateful for your positive words!
what's with the pipe?
Well I'm a great pipe smoker so when I thought of doing a video I added that as something different. I know some people don't like it but there are a lot of videos with no pipes so I think there is room for one with a pipe!
Hi from Manto. Nice one.
Thank you! I hope you are well.
A Frenchman listening to an English gentleman talk about German philosophy... fantastic!
what fantastically synced audio!
I will pass that on to my editorial team.
Thanks Dr St John for this! These pipe casts are always really interesting
Thank you very much
Your work is moribund.
Some should tell this gentleman that it is easier and healthier to speak without smoking a pipe !!
Thank you!
It was delivered today and I read it immediately. I think the most difficult problems facing a Conservative Party (or even more unlikely, a US Republican Party) that took this path would be squaring the circle on balancing capitalism with tradition/society/wholistic human experience, and also the approach to the individual (far more in terms of the United States). Recognizing the importance of well-being and improving it, also necessarily involves deriving benefits from gains in prosperity created by the combination of technology and capitalism. When you boil it down, the profit incentive motivated the deployment of technology that steadily reduced the resources and workforce necessary first for agriculture, and then for industry. This makes possible more time for pleasurable activities and more resources and workers for industries that cater towards them. Professional sports, entertainment industry, and so forth. None of which is possible when 95% of the population toil in the ground to just barely get enough food to not starve. On the other hand, this is destructive with the elimination of jobs and communities in the process. There are also limits to which government action can be undertaken to preserve communities, especially if a conservative government should do as little as possible as the essay stated. I think some of this can be addressed via trade as we previously addressed and preserving gainful employment in a town has both social benefits for the local community, but also helps the fiscal picture since that means fewer people resorting to entitlements and less money needing to be transferred to keep the school/hospital from closing (since the tax base is preserved). In the coal industry in the United States, while regulation is a part of the problem, much of the decline stems from natural gas being so much cheaper than coal owing to the rise in fracking and the shale energy boom. Many environmentalists want to ban fracking and coal, but ironically coal would benefit from fracking being banned as the price of natural gas would go up and power plants wouldn't face such an incentive to shift to gas based on the numbers. However, this not only means more expensive power, more expensive power and more expensive gas derived chemical inputs would damage manufacturing and halt the recent resurgence of manufacturing in the US. I had some hope for the rise of corporate social responsibility in terms of a move away from focusing on just the profit calculation and consideration of the impacts on local community and also the national interest. However, that has merely served as tool for social justice warriors to infiltrate business decisions making, as opposed to any great improvement in a more "conservative direction". And of course the "US conservative" response is to just ban any form of corporate governance that doesn't prioritize shareholder interest. I am intrigued that it kind of takes a "Social libertarian" approach to things like drugs and regulating behavior, but arrives at it through a complete rejection of the fundamental basis for libertarianism (the individual and the stateless society - another abstract utopia). There is also the expectation that a rejection of individualism, would necessarily invite an overbearing nanny state, with authoritarian social policies, combating that would present some difficulty.
Thank you as ever - not only for reading my effort but taking such care to express your thoughts and reactions. I totally accept that it is hard to imagine any organised political party pursuing my suggestions and of course you are right to point out how complex things are - like technology is clearly inevitable and necessary yet has clear downsides too. Settling the kind of right amount of technology at state level is impossible I think. In the end I feel that my focus is on the lived experience of the individual. This alone is real and in this alone can we make a difference to our own lives. The problem is the system won't leave us alone! I am a libertarian in social matters because I think people wish to have fun and I don't believe in judging people - my fun is not your fun and I have no wish to impinge on your pleasures and I resent that the government and middle class moralists are always trying to impinge on mine - like my right to smoke. As you recognise I wish to reduce as far as possible the project of forcing people to fit into abstract ideological structures whether left or right. Thank you again for your very thoughtful and positive engagement.
@@stjohnspipecasts6801 I appreciate the irony that I have arrived at 90% of the same viewpoints as you, while taking the exact opposite approach to humanity, moralism, and judgements. I frequently described myself as a secular moralist, and a social libertarian. As such, I fit no one's mold perfectly. I vaguely align with Protestantism but have no formal religious education, and have barely attended any organized religious services, so most of my views are derived on secular grounds. When it comes to ethics and morality, subjectivism and relativism are problematic for me and I think a stable society depends on at least some basic objective ethical foundations, which can just as easily be derived from "learned human experience" as from scripture. This means I have opinions and occasionally I admit, judgments of behavior. I possess a very skeptical view of human nature, which informs my opposition to utopian ideologies and my realism, which contrasts with the idealism of the utopians. My case against utopia hinges on the belief that human nature will always mess it up and any kind of "temporary dictatorship" will become permanent, as absolute power corrupts absolutely. I often made the case against Marxism on the grounds that Marx seemed to believe that the root of all evil was class and that if eliminated, human nature would no longer pose a problem. Obviously this abstraction proved deadly to millions of people. The theorists do not understand humanity at its core and you have certainly made a strong case as to why they cannot, with perspectives I would have never considered. Operating from this basis, the organic, traditional society exists to reign in human excess and any ideology that seeks to dismantle or in anyway works towards weakening the societal checks on human excess, risks letting loose the rivers of blood that Burke warned about in 1790 and was proven correct. This calculation also applies equally to government and so perhaps the number one defining political issue for me for the past many years has been the preservation of checks and balances and constitutional limitations on power. This means that concepts like Bonapartism, Caesarism, and Jacksonianism horrify me as I see them as dangerously concentrating power into the hands of a single individual. Doubly so for any totalitarian ideology. It also puts me at odds with anarchists and libertarians since a stateless society would merely lead to a dictatorship as the chaos pushes people to overcorrect. At the same time I mostly reject trying to legislate morality, because of considerations of practicality, cost, and the upheaval of doing so would have on society, families and culture (in the name of trying to save all three). A good example is the number of families split up because of the number of people in the US that have been incarcerated over minor drug charges like simple possession and three strikes laws. You also then have the criminal activity that springs up during Prohibition or the War on Drugs and the chaos that creates, the cost of trying to enforce it both in terms of money and the harm done across several categories, and lastly, the obvious failure to achieve the stated objectives. People still drank in Prohibition and people still use many illegal drugs. You can make a solid conservative argument against both attempts legislating morality and I do, even as I refrain from partaking of these substances and generally discourage their use or at least their excessive use (my father was an alcoholic). I have been open to sin taxes, much to the dismay of many US conservatives and libertarians, and my reasoning is not to control behavior, but that with government run health programs like NHS in Britain or partial ones like Medicare in the US, those programs will eventually eat the cost of these behaviors and so the preservation of these systems benefits from pricing that in. We both took different routes to essentially the same place. You framed your conservatism on the opposition to abstract impositions on the joys of life. I framed mine on the opposition to idealistic utopians, breaking the restraints on human excess leading to waves of bloodshed and dictatorship. That conservatism can be accommodating to both of us, speaks volumes to the strengths of conservatism over the alternatives. Though obviously, "be a conservative to enjoy the pleasures of life" probably has far more appeal than "be a conservative or rivers of blood will flow". :P
@@David-fm6go well the great thing is we arrived at roughly the same place and that is the important thing and you have been most kind to reach out so thoughtfully. You think very seriously about these matters. I do so less diligently so i appreciate all your reflections on these questions.
@@stjohnspipecasts6801 I have tremendous gaps though in terms of my reading and while I know a great deal about these various schools of thought and their proponents, I feel inadequate in discussions because of my narrow selection to draw upon. I made great strides in the early 2010s: Locke, Burke, Smith, Ricardo were all plowed through in that 2010 - 2014 period, along with numerous other books on various topics. Then progress really slowed in the mid to late 2010s, partially as a result of work and medical issues. Even so I have expanded my collection to include works such as the General Theory by Keynes, Road to Serfdom by Hayek and of course List's "National System of Political Economy", which I have picked at off and on for years. So those are all on my to read list. I also also like to expand beyond just Burke as people have in the past accused me of being a one trick pony so to speak. Your other videos have sparked my interest in Disraeli, and some of the others you reference in the essay interest me as well like Carlyle. I would also like to read some of Aristotle's work as I have a great deficiency when it comes to the Ancient Greek and Roman thinkers as well. Leaving that aside, I do analyze and re-analyze a lot on these topics. Historical analysis and drawing connections between events that so often are not adequately presented in context, has long been an interest of mine as well.
This pipecast demonstrates in a gentle and refined way how utterly dictatorial our present political culture has become. (It reminds me in some way of the Aristotelian term of 'phronesis', i. e. judgements should be made in the light of practical experience and individually from case to case, not generally and according to first principles)
Thank you for your comment. Opinion has definitely come to displace practical experience in most of life. I suspect that too many people now live distanced from the discipline of practical skill and instead specialise in having emotive opinions about things.
The biggest reason why the interwar period (especially after 1929) was different in terms of equilibrium level of employment was that the economy had grown substantially (at least in the United States) on the back of a particular level of credit being available to facilitate industrial expansion and consumption. While the collapse of this is often emphasized when discussing the stock market crash and far more importantly the bank failures from late 1930-1932. What is often neglected is that the nature of this as a bank sector originated crash and the impact of the collapse of the banking sector would have on the reduction of credit, the reduction of the velocity of money and the reduction of the money supply. This was made worse because the US Federal Reserve actually moved to shrink the money supply (Operating of the same mindset as you described guiding the German Central bank in your video on hyperinflation, but in the opposite direction: less demand for money - reduce the money supply) in 1930 and 1931. This left banks further under capitalized and worsened the bank runs and bank failures. Banking centered crashes feature long recovery times, with prolonged and lingering economic dislocation and unemployment. After the Global Financial Crisis (another bank centered economic crash), unemployment did not reach pre-recession levels until 2014. This is a good reason why the banking sector needs more regulation and oversight than other sectors (even if one is predisposed towards less regulation), because the consequences are greater and the time frame for self-correcting is of such a great length as to render waiting it out politically impossible.
A fascinating video and I look forward to reading the essay. As an American, I have long been fascinated by just how much conservatism in America has diverged from the traditional understanding of the philosophy. It of course is reasonable that an American interpretation of such would be more (classical) liberal owing to the more liberal starting point of the American Revolution in contrast to say the Glorious Revolution. However, in the 20th century the formulation of "The Conservative Movement" essentially amounted to marrying economic liberalism (neoliberalism) with puritanical reformism. To be a strong conservative is to merely adhere to both of these elements more strongly and to label everything else as liberalism or socialism. While there are contradictions in most ideologies, I think one can identify the root source of recent political developments within America (the rise of Trumpism for example) with the unavoidable conflict that would arise from combining an economic approach predicated on societal disruption (America experienced a massive wave of outsourcing between the 1980s and 2010s), with a moral approach predicated on faith and thus necessitating the preservation of religious traditions and local communities. Around 2015, I became especially interested in the societal stability element of conservatism, which has been completely lost in American political culture. As factories were closed, communities declined, schools lost their tax base, drug use increased and so did divorce rates. Conservatives bemoaned the decline of the traditional family, yet pointed the finger at social liberalism, at Hollywood, etc, meanwhile turning a blind eye to the most destructive force for all those traditional societal elements, the economic upheavals caused by neoliberalism and especially free trade. This doesn't even get into the disruptive impact of the Iraq War in American politics, which was the project of a third element within the American Conservative umbrella (but also one which has been decisively kicked out - perhaps the one positive development in recent years), the "neoconservatives". A foreign policy built on idealism and utopia (both incompatible with conservative thinking) and a rejection of realism, restraint, fiscal prudence, and societal stability (all core elements of conservative thinking). The preservation of heritage and the resistance to over development has absolutely no bandwidth among so called American Conservatives, and indeed most take the side of economic development, suburban sprawl and car culture, while opposition to these things is mainly isolated to Greens and Socialists, which makes it a left-right dynamic. Just like the British Conservative Party drifted away from conservativism under Thatcher while firmly declaring it to be doing the opposite, the same exact thing happened in the United States under Ronald Reagan and in some ways the initial appeal of Trump (regardless of what happened later) was itself a rejection of Reaganism, even if it didn't overtly say such. There was a key moment from a 2015 primary debate that sticks in my head. A question (designed to out Trump as being "not a conservative") asked the candidates to define conservatism and what it meant to them. Marco Rubio answered and gave the same 30 year old Reaganite "three legged stool" answer of neoliberalism, social conservativism and neoconservatism (without using those terms though). Trump responded that conservatism was about "preserving your country, your job, your society, and your way of life". While I have become harshly critical of Trump, I have always thought that he gave the most correct answer (even if accidentally) to that question in the last 35 years of American politics, and in so doing put a dagger through the heart of academic conservatism in the United States, as it has been constituted. Of course the dangers of leaving it to a populist to make this case, has been on full display the past few years and itself poses a direct threat to core elements of conservativism (rule of law, constitutional governance, restraint of power, and once again societal stability).
Thank you for watching the video and your appreciative words. You are spot on I think. Economic liberalism is always disruptive as it owes no allegiance except to efficiency. But as you say social conservativism based around the family or religion is not about efficiency at all. The liberal economic bit is more powerful - you can't build a stable family or even religious community if your lives are being always turned upside down by the market. If your job is gone to China tomorrow and your kids travel around the world as corporate executives or just leave home to find work. In that sends the left is more conservative but then they reject so much that conservatives value so one jumps from from the frying pan into tjr fire. As I try to say both end up doing this as they pursuing abstractions - whether the free market or the just society. It's hard to opt out from this binary abstraction as the context or education or even space to provide an alternative approach is just lacking. No one in power is interested. But at least we can share thoughts and agree on much in places like this. Thank you again.
The narrator is attributing his own opinions to Oakeshott's, as is evident in his comments on carbon pricing.
The first five minutes consists of a series a trivial truths.
thank you, the world need more this type of video
You are very kind and your comment made me smile. At least nowadays there is the opportunity to come upon content outside the mainstream media and we must be thankful for that. I hope you find some of my other videos of some interest.
SCAPEGOATS
GREGORIAN 🇬🇪 PHARMACEA
FIVE...V....JULY...IULIO.....GATES
HUNDREDS....CAPITA...TRIBZL HIDAGE...CENSUS....HEPTARCHY
HUNDREDS....PER CAPITA...TRIBAL HIDAGE....HEPTARCHY