गुरू ब्रह्मा गुरू विष्णु, गुरु देवो महेश्वरा गुरु साक्षात परब्रह्म, तस्मै श्री गुरुवे नमः🌿 हरे कृष्ण हरे कृष्ण कृष्ण कृष्ण हरे हरे | हरे राम हरे राम राम राम हरे हरे || 🌺🙏🌹🌹🌹🌹🌹🙏🌺 Good afternoon all of you 😊🎉❤Have a nice day😊🎉❤Nice efforts,,,,,and too good ambition😊🎉Thanks for useful and informative videos 😊🎉❤Too Good Content 👍 👌 👏 👏👏👏👏🎈🌈🎁❤.....🎉🙏😊
प्रणाम जी, सर्वशक्तिमान ईश्वर की कृपा से सनातन मंच के माध्यम से लोगों को भारत के प्राचीन गौरव से परिचित कराने के आपके प्रयास सफल हों। श्री विनय जी के साथ आपका यह कार्यक्रम बहुत ही सारगर्भित है। इस साक्षात्कार को जो भी ध्यान से पूरा सुनेगा उसे अवश्य ही सनातन धर्म से वास्तविक परिचय होगा। आपको और विनय जी को बहुत-बहुत शुभकामनाएँ 💐
आदरणीय मुकेशजी सादर प्रणाम।मेरा नाम श्री कूलदीप शइकीया हैं।मैने असम से रहस्य मासिक पत्रिका के लिए आपका साक्षात्कार लिया था।आपने आदरणीय विनय विलानी जी का जो साक्षात्कार लिया है वो देखके और आप दोनों की बाते सुनके अच्छा लगा।धन्यवाद। शुभरात्रि।
Mukesh, Khanna, sir. Thanks for making this video .but I have a request. Don't ask same type of question again and again. Do some research and make some new questions. Here are some thought-provoking and challenging questions about Sanatan Dharma: 1. What is the relationship between Brahman (the ultimate reality) and the individual soul (Atman) in Sanatan Dharma, and how does it compare to other philosophical traditions? 2. How does the concept of Karma interact with the idea of free will? Can an individual ever truly be free of the effects of their past actions? 3. In the context of Sanatan Dharma, how is the idea of Dharma (righteousness) understood? Is it absolute, or does it change with time, circumstances, and individual roles (Svadharma)? 4. What is the significance of the concept of Maya in Vedanta, and how does it affect our understanding of reality? Can Maya be transcended, and if so, how? 5. How does the Sanatan Dharma view the cycle of creation, preservation, and destruction (Srishti, Sthiti, and Laya)? What is the ultimate purpose of this cyclical process? 6. What is the role of the Guru in Sanatan Dharma, and how is the relationship between Guru and disciple central to spiritual awakening? 7. How do the various texts of Sanatan Dharma (Vedas, Upanishads, Puranas, Bhagavad Gita, etc.) contribute to different paths of spiritual practice (Jnana, Bhakti, Karma, and Raja Yoga)? Are they mutually exclusive or complementary? 8. In the Bhagavad Gita, Krishna advises Arjuna to perform his duty without attachment. How does one reconcile the idea of selfless action with the human experience of emotions and desires? 9. What is the significance of the Trimurti (Brahma, Vishnu, Shiva), and how do their functions reflect different aspects of the cosmos and human experience? 10. Sanatan Dharma emphasizes the interconnectedness of all life. How does this principle inform its teachings on ecology, the environment, and our relationship with nature? These questions delve deeply into the philosophical, spiritual, and ethical aspects of Sanatan Dharma and challenge one's understanding of its core teachings. Here are even more difficult and intricate questions about Sanatan Dharma: 1. What is the nature of the Atman in its ultimate state? How does it transcend both individuality and universality, and how does this relate to the concept of Nirguna Brahman? 2. In Advaita Vedanta, the realization of the non-duality of Atman and Brahman is considered the highest truth. How do you reconcile the perceived multiplicity of the world with the oneness of Brahman? Is this world an illusion, and if so, what does it mean to 'awaken' from it? 3. The concept of "Tat Tvam Asi" (That Thou Art) is central in Advaita Vedanta. What are the philosophical implications of this statement in the context of both the eternal soul and the transient material world? Can one truly experience this non-dual state in a lifetime, or is it an idealized notion? 4. Sanatan Dharma acknowledges the existence of various deities (Devatas) that personify cosmic forces. How does one understand the philosophical implications of these deities within the framework of an all-pervading, formless ultimate reality (Brahman)? 5. How does the Sanatan Dharma reconcile the contradictory aspects of divine manifestations - such as the fierce forms of Kali or Rudra - with the peaceful, loving forms of Vishnu or Lakshmi? What does this duality signify about the nature of divinity? 6. The Bhagavad Gita suggests that the ultimate reality can be known through devotion (Bhakti). How does Bhakti Yoga, which emphasizes personal devotion to a deity, align with the abstract philosophical pursuit of self-realization in Jnana Yoga? Are they ultimately converging paths or distinct approaches? 7. In Sanatan Dharma, the concept of liberation (Moksha) is the ultimate goal. What does Moksha truly represent? Is it the dissolution of individuality into Brahman, or is it a transcendence of the cycle of birth and death while retaining individual consciousness? 8. Sanatan Dharma posits that the soul undergoes a cycle of reincarnation, influenced by one's Karma. What does this suggest about the continuity of personal identity across lifetimes? Is there a "true self" that remains unchanged, or does the self constantly evolve across different births? 9. In the Vedic texts, there is mention of "Devas" (gods) and "Asuras" (demons), where the Devas are associated with righteousness and the Asuras with unrighteousness. How does this duality reflect the complexity of human nature? Are these categories strictly moral, or do they also symbolize psychological and cosmic forces? 10. What is the philosophical difference between the concept of "God" in Sanatan Dharma and the concept of a personal, anthropomorphic god in other religious traditions (like Christianity or Islam)? How does the concept of Ishvara (personal god) evolve across different schools of Vedanta? 11. What is the nature of the "Self" (Atman) in its relation to the collective or universal consciousness (Brahman)? Can individual consciousness be said to merge with or be an expression of the collective consciousness, and if so, what does this imply for the concept of free will? 12. The idea of "Samsara" (the cycle of birth, death, and rebirth) is central to Sanatan Dharma. How does the concept of liberation (Moksha) challenge the philosophical assumptions about the nature of time, causality, and the self? 13. In the Vedic tradition, "Yajna" (sacrificial rituals) are believed to sustain cosmic order. What is the metaphysical significance of these rituals? Do they reflect the human connection to the cosmos, or are they symbolic practices rooted in the laws of karma and dharma? 14. What is the relationship between Rajas, Tamas, and Sattva (the three Gunas) and the cosmic creation? How do these qualities, which are present in all beings, affect human consciousness and behavior, and can they be transcended on the path to enlightenment? 15. In the context of Sanatan Dharma, how does one understand the concept of "Divine Will" or "Ishvara's Will"? Is divine intervention a matter of grace, or is it a natural consequence of the cosmic laws that govern the universe? These questions dig deep into the intricacies of metaphysical and spiritual concepts, challenging one to explore not only the theoretical aspects of Sanatan Dharma but also how they intertwine with personal experience and universal truths.
Sir aap 26 jan republic day par shaktiman ke costume me aakar ek video banao aur ek acha message do jo hamare India aur india ke logo keliye inspire kare mukesh ji
अलग अलग मत,पंथ, सम्प्रदाय, तैंतीस कोटि (प्रकार) देव देवी, कोई सोमवार को व्रत रहता है, कोई शनिवार, और भी बाकी के दिनों में भी किसी न किसी देवता को भजते हैं, सभी के देवता अलग, एक ही घर में रहते हुए भी, सबके इष्ट अलग हैं, तो कोई एक महानुभाव की तो नहीं सुनेंगे सभी, हां, मोदी जी कहेंगे तो बाध्य हो कर सुनेंगे, क्योंकि मोदीजी सभी के प्रधान मंत्री हैं, नहीं तो कोई बोलेगा "मैं परम वैष्णव हूं" कोई कहेगा " मैं शाक्त हूं" ऐसे में एक जुट बाद में होंगे पहले लड़ाई हो जाएगी। 😊 लेकिन आप लगे हैं इस प्रयास में कि सब एक जुट हो, तो ये सराहनीय कार्य है आपका, आपको साधुवाद एवं शुभकामनाएं 🕉️🙏
Sir ap ko ak bast bolo mind mat karna jo log ap ka barya ma bura bolta ha un logo ko ap kuch nii kahate phir kuch log tu ap ki asi asi video upload kr rha ha you tube pr or saath ma both hi galt baten karte Hain maltab ka galiyan bhi deta Hain un ko ap kuch q nii bolate
Aap humesha santan dharma ki baat karte ho to kyo jaati dharma m baata kyo choti jaati ke logo ko ghada ke paani peene se maar diya jaata kyo jaati bhed hota h kyo hamara desh peeche h isa jawaab de sakte ho sab pakhand h
Tum sanatan dharm ki baat karte ho waha kumbh m hajaro log mar gaya ek video nahi banaya kuch bola tak nahi Yogi Adityanath se sawaal kar bol bakwas bas karte rahte ho asal muddo par baat nahi karte
अरे मुकेश बंधु गेस्ट को पूरी बात बोलने दीजिए बीच में फालतू शब्द बोलने की जरूरत नहीं है। गेस्ट बहुत गहरी बात कहना चाहता है लेकिन तुम बीच में ही, हां ना करके बात गहराई में जाने नहीं देते हो। गेस्ट की बात ज्यादा समय सुनने में तुम्हें क्या अपमान लगता है क्या। बीच में अनावश्यक वाक्य बोलते हो। अतिथि का स्वागत करते समय उसकी और देखो। एटीट्यूड दिखाने की जरूरत नहीं है। 😅 अतिथि इतने महत्वपूर्ण विषय पर बात कर रहे हैं और तुम फालतू अपने कॉमेंट्स बीच में घुसेड़ देते हो😮 और अभी इसके आगे हर एक पॉडकास्ट में शक्तिमान और भीष्म की अगर बात की ना तो फिर FIR कर दूंगा सीधे समझे 😖
पहली बात तो ये है आप तमीज भूल गए है आप को लगता है आप महाज्ञानी है किन्तु ऐसा है नहीं दूसरी बात अगर किसी अथिति को आमंत्रित किया है तो उसको बोलने दिया कीजिये.... तीसरी बात धीरेन्द्र कृष्ण शास्त्री ( हमारे धीरेन्द्र दादा ) को बुलाइये अगर दम है तो.... जय श्री सीताराम 🙏🏻🚩
गुरू ब्रह्मा गुरू विष्णु, गुरु देवो महेश्वरा गुरु साक्षात परब्रह्म, तस्मै श्री गुरुवे नमः🌿
हरे कृष्ण हरे कृष्ण कृष्ण कृष्ण हरे हरे |
हरे राम हरे राम राम राम हरे हरे ||
🌺🙏🌹🌹🌹🌹🌹🙏🌺
Good afternoon all of you 😊🎉❤Have a nice day😊🎉❤Nice efforts,,,,,and too good ambition😊🎉Thanks for useful and informative videos 😊🎉❤Too Good Content 👍 👌 👏 👏👏👏👏🎈🌈🎁❤.....🎉🙏😊
प्रणाम जी,
सर्वशक्तिमान ईश्वर की कृपा से सनातन मंच के माध्यम से लोगों को भारत के प्राचीन गौरव से परिचित कराने के आपके प्रयास सफल हों। श्री विनय जी के साथ आपका यह कार्यक्रम बहुत ही सारगर्भित है। इस साक्षात्कार को जो भी ध्यान से पूरा सुनेगा उसे अवश्य ही सनातन धर्म से वास्तविक परिचय होगा।
आपको और विनय जी को बहुत-बहुत शुभकामनाएँ 💐
Jay Shri Ram 🙏
Very beautiful show Mukesh har har Mahadev 😊🙏🙏🙏🌹🌹🌷🌷👍👍👍👍😘😘😘😘😘😘😘😘😘
जय राम जी की जी। दोनों को ❤
आदरणीय मुकेशजी सादर प्रणाम।मेरा नाम श्री कूलदीप शइकीया हैं।मैने असम से रहस्य मासिक पत्रिका के लिए आपका साक्षात्कार लिया था।आपने आदरणीय विनय विलानी जी का जो साक्षात्कार लिया है वो देखके और आप दोनों की बाते सुनके अच्छा लगा।धन्यवाद। शुभरात्रि।
श्री सत्य 🙏
जय जय श्री राम
प्रणाम
Very Very true
Good job
Sanatan manch good sir mukesh khanna
Bahut badhia
Jay shree mahakal mere pyare khanna ji 🌹🌹🙏🌹🌹❤
Absolute delight to watch this video
Mukesh, Khanna, sir. Thanks for making this video .but I have a request. Don't ask same type of question again and again. Do some research and make some new questions.
Here are some thought-provoking and challenging questions about Sanatan Dharma:
1. What is the relationship between Brahman (the ultimate reality) and the individual soul (Atman) in Sanatan Dharma, and how does it compare to other philosophical traditions?
2. How does the concept of Karma interact with the idea of free will? Can an individual ever truly be free of the effects of their past actions?
3. In the context of Sanatan Dharma, how is the idea of Dharma (righteousness) understood? Is it absolute, or does it change with time, circumstances, and individual roles (Svadharma)?
4. What is the significance of the concept of Maya in Vedanta, and how does it affect our understanding of reality? Can Maya be transcended, and if so, how?
5. How does the Sanatan Dharma view the cycle of creation, preservation, and destruction (Srishti, Sthiti, and Laya)? What is the ultimate purpose of this cyclical process?
6. What is the role of the Guru in Sanatan Dharma, and how is the relationship between Guru and disciple central to spiritual awakening?
7. How do the various texts of Sanatan Dharma (Vedas, Upanishads, Puranas, Bhagavad Gita, etc.) contribute to different paths of spiritual practice (Jnana, Bhakti, Karma, and Raja Yoga)? Are they mutually exclusive or complementary?
8. In the Bhagavad Gita, Krishna advises Arjuna to perform his duty without attachment. How does one reconcile the idea of selfless action with the human experience of emotions and desires?
9. What is the significance of the Trimurti (Brahma, Vishnu, Shiva), and how do their functions reflect different aspects of the cosmos and human experience?
10. Sanatan Dharma emphasizes the interconnectedness of all life. How does this principle inform its teachings on ecology, the environment, and our relationship with nature?
These questions delve deeply into the philosophical, spiritual, and ethical aspects of Sanatan Dharma and challenge one's understanding of its core teachings.
Here are even more difficult and intricate questions about Sanatan Dharma:
1. What is the nature of the Atman in its ultimate state? How does it transcend both individuality and universality, and how does this relate to the concept of Nirguna Brahman?
2. In Advaita Vedanta, the realization of the non-duality of Atman and Brahman is considered the highest truth. How do you reconcile the perceived multiplicity of the world with the oneness of Brahman? Is this world an illusion, and if so, what does it mean to 'awaken' from it?
3. The concept of "Tat Tvam Asi" (That Thou Art) is central in Advaita Vedanta. What are the philosophical implications of this statement in the context of both the eternal soul and the transient material world? Can one truly experience this non-dual state in a lifetime, or is it an idealized notion?
4. Sanatan Dharma acknowledges the existence of various deities (Devatas) that personify cosmic forces. How does one understand the philosophical implications of these deities within the framework of an all-pervading, formless ultimate reality (Brahman)?
5. How does the Sanatan Dharma reconcile the contradictory aspects of divine manifestations - such as the fierce forms of Kali or Rudra - with the peaceful, loving forms of Vishnu or Lakshmi? What does this duality signify about the nature of divinity?
6. The Bhagavad Gita suggests that the ultimate reality can be known through devotion (Bhakti). How does Bhakti Yoga, which emphasizes personal devotion to a deity, align with the abstract philosophical pursuit of self-realization in Jnana Yoga? Are they ultimately converging paths or distinct approaches?
7. In Sanatan Dharma, the concept of liberation (Moksha) is the ultimate goal. What does Moksha truly represent? Is it the dissolution of individuality into Brahman, or is it a transcendence of the cycle of birth and death while retaining individual consciousness?
8. Sanatan Dharma posits that the soul undergoes a cycle of reincarnation, influenced by one's Karma. What does this suggest about the continuity of personal identity across lifetimes? Is there a "true self" that remains unchanged, or does the self constantly evolve across different births?
9. In the Vedic texts, there is mention of "Devas" (gods) and "Asuras" (demons), where the Devas are associated with righteousness and the Asuras with unrighteousness. How does this duality reflect the complexity of human nature? Are these categories strictly moral, or do they also symbolize psychological and cosmic forces?
10. What is the philosophical difference between the concept of "God" in Sanatan Dharma and the concept of a personal, anthropomorphic god in other religious traditions (like Christianity or Islam)? How does the concept of Ishvara (personal god) evolve across different schools of Vedanta?
11. What is the nature of the "Self" (Atman) in its relation to the collective or universal consciousness (Brahman)? Can individual consciousness be said to merge with or be an expression of the collective consciousness, and if so, what does this imply for the concept of free will?
12. The idea of "Samsara" (the cycle of birth, death, and rebirth) is central to Sanatan Dharma. How does the concept of liberation (Moksha) challenge the philosophical assumptions about the nature of time, causality, and the self?
13. In the Vedic tradition, "Yajna" (sacrificial rituals) are believed to sustain cosmic order. What is the metaphysical significance of these rituals? Do they reflect the human connection to the cosmos, or are they symbolic practices rooted in the laws of karma and dharma?
14. What is the relationship between Rajas, Tamas, and Sattva (the three Gunas) and the cosmic creation? How do these qualities, which are present in all beings, affect human consciousness and behavior, and can they be transcended on the path to enlightenment?
15. In the context of Sanatan Dharma, how does one understand the concept of "Divine Will" or "Ishvara's Will"? Is divine intervention a matter of grace, or is it a natural consequence of the cosmic laws that govern the universe?
These questions dig deep into the intricacies of metaphysical and spiritual concepts, challenging one to explore not only the theoretical aspects of Sanatan Dharma but also how they intertwine with personal experience and universal truths.
Shaktimaan Season 2 ka intezar hai Mukesh Sir 2027 Doordarshan pe
Good
अब भारत को बचाने की जरूरत है बहुत खतरे हैं भारत में और बचाने वाला कोई महाराणा और शिवाजी नहीं रहे और न कोई महान लोग है
Very nic
Pitaamah or Shaktiman ❤ love
Sir please please please please please please please invite Dhirendra Krishna Shastri and Aniruddha charya ji maharaj
इनके बस की बात नहीं है धीरेन्द्र दादा आयेंगे ही नहीं
AAP please, J Sai Deepak ji ko Podcast pe bulaye.
मुकेश जी अगर हो सके तो अंकुश में काम करने वाले मदन जैन एक्टर का इंटरव्यू जरूर लें
❤
❤🎉
🦉‼️श्री हरि:‼️🐚
Shaktiman ji the great 🙏🙌
❤🙏
jai sree ram
Sir aap 26 jan republic day par shaktiman ke costume me aakar ek video banao aur ek acha message do jo hamare India aur india ke logo keliye inspire kare mukesh ji
Shaktiman ji pushpendra kulshreshtha ji ko the mukesh khanna ji show mein amantrit kijye
Sir please whi background rkho podcast ke liye
I like you nanu❤❤❤❤❤❤😊😊😊
Sir aap apni purani movie ka review band kiyu kiya wapas video banao
Jai Shri Krishna Mukesh Ji 🕉️🙏🏻
Wishing you a blessed day 🙏🏻
♥️REGARDS FROM LONDON♥️
Mukesh ji Iskcon Ke Prabhu ji ko bulao wo ache se bataiye ge Gita,ko aur santan ko🎉🎉🎉
मुकेश सर प्लीज अपने शॉप पर कृष्ण भारद्वाज जी को बुलाई है जो अभी तेनाली रामा में पंडित राम कृष्ण का किरदार कर रहे हैं
Mujhe bula sakte hain kya...nya content bilkul asli bharat gaon wala milega..
Please cast sarvadaman D bannerjee ko Shaktiman ke liye
विवेकानंद जी और आर्य समाज जी को बुलाया
अलग अलग मत,पंथ, सम्प्रदाय, तैंतीस कोटि (प्रकार) देव देवी, कोई सोमवार को व्रत रहता है, कोई शनिवार, और भी बाकी के दिनों में भी किसी न किसी देवता को भजते हैं, सभी के देवता अलग, एक ही घर में रहते हुए भी, सबके इष्ट अलग हैं, तो कोई एक महानुभाव की तो नहीं सुनेंगे सभी, हां, मोदी जी कहेंगे तो बाध्य हो कर सुनेंगे, क्योंकि मोदीजी सभी के प्रधान मंत्री हैं, नहीं तो कोई बोलेगा "मैं परम वैष्णव हूं" कोई कहेगा " मैं शाक्त हूं" ऐसे में एक जुट बाद में होंगे पहले लड़ाई हो जाएगी। 😊 लेकिन आप लगे हैं इस प्रयास में कि सब एक जुट हो, तो ये सराहनीय कार्य है आपका, आपको साधुवाद एवं शुभकामनाएं 🕉️🙏
Dhirendra krishna shastri and Aniruddha charya ji maharaj ko bulaiye sir please
Call vineet agarwal. He is a true scholar if u want to know about vedas.....
Abb to sach bol de, picture bana raha hai ki nahi shaktimaan wali???
Ab to yar shaktiman ke bare me news sun kr ghina aati h ab nahi chahiye movie
Sir ap ko ak bast bolo mind mat karna jo log ap ka barya ma bura bolta ha un logo ko ap kuch nii kahate phir kuch log tu ap ki asi asi video upload kr rha ha you tube pr or saath ma both hi galt baten karte Hain maltab ka galiyan bhi deta Hain un ko ap kuch q nii bolate
Sir please goutam khater ko bulao
Acharya Prashant
मुकेश जी आप कम बोलिए,,, आपने जींस को आमंत्रित किया है उसे बोलने दो,
ये नहीं सुधरेगे 👍🏻
Aap humesha santan dharma ki baat karte ho to kyo jaati dharma m baata kyo choti jaati ke logo ko ghada ke paani peene se maar diya jaata kyo jaati bhed hota h kyo hamara desh peeche h isa jawaab de sakte ho sab pakhand h
Tum sanatan dharm ki baat karte ho waha kumbh m hajaro log mar gaya ek video nahi banaya kuch bola tak nahi Yogi Adityanath se sawaal kar bol bakwas bas karte rahte ho asal muddo par baat nahi karte
अरे मुकेश बंधु गेस्ट को पूरी बात बोलने दीजिए बीच में फालतू शब्द बोलने की जरूरत नहीं है। गेस्ट बहुत गहरी बात कहना चाहता है लेकिन तुम बीच में ही, हां ना करके बात गहराई में जाने नहीं देते हो।
गेस्ट की बात ज्यादा समय सुनने में तुम्हें क्या अपमान लगता है क्या। बीच में अनावश्यक वाक्य बोलते हो। अतिथि का स्वागत करते समय उसकी और देखो। एटीट्यूड दिखाने की जरूरत नहीं है। 😅 अतिथि इतने महत्वपूर्ण विषय पर बात कर रहे हैं और तुम फालतू अपने कॉमेंट्स बीच में घुसेड़ देते हो😮 और अभी इसके आगे हर एक पॉडकास्ट में शक्तिमान और भीष्म की अगर बात की ना तो फिर FIR कर दूंगा सीधे समझे 😖
Abe mujhe pehle hi pata thaa TU phir se SANATAN ka palla pakad kar Logo se views lega😂😂😂
Ab phir Kabhi koi Geet Matt gana 😂🤣👊🙏
Bolney ki tahzeeb sikh lo badon se kaise baat karte hain
@@MusarratSiddiqui-cl1qr aap Mukesh Khanna ko follow Karte ho. ????
पहली बात तो ये है आप तमीज भूल गए है आप को लगता है आप महाज्ञानी है किन्तु ऐसा है नहीं दूसरी बात अगर किसी अथिति को आमंत्रित किया है तो उसको बोलने दिया कीजिये....
तीसरी बात धीरेन्द्र कृष्ण शास्त्री ( हमारे धीरेन्द्र दादा ) को बुलाइये अगर दम है तो....
जय श्री सीताराम 🙏🏻🚩
Jai sanatan
Jai Siyaram
Namaskaarm Sir 🙏🙏
Guest ko bulaya hai to unhe sunne ki koshish kare .... Bich me baat mat katiyee 🙏
ua-cam.com/users/shortss0dXoSPXR1g?si=15zG6myHwW3HGUB_ @saubhgyavasdev shaktimaan tital track launch by saubhagya vasdev 😊
Abe mujhe pehle hi pata thaa TU phir se SANATAN ka palla pakad kar Logo se views lega😂😂😂
Ab phir Kabhi koi Geet Matt gana 😂🤣👊🙏
@@varinder3847 🤣👍🏻
क्या हो गया सही बात है तो बता रहे हैं क्या दिक्कत है