Doctrine of Karma Swami Abhedanandac

In Hinduism, karma is a fundamental concept that refers to the idea that every action has consequences. It is a central belief in the religion and is rooted in the concept of cause and effect. The word "karma" is derived from the Sanskrit word meaning "action" or "deed."
Karma is often described as a moral law that governs the universe. It suggests that the choices and actions we make in our lives have corresponding reactions or outcomes. These consequences can be either positive or negative, and they may not necessarily occur immediately; they can manifest in this life or in future lifetimes, depending on one's beliefs in reincarnation.
There are three main types of karma in Hinduism:
Sanchita Karma: This refers to the accumulated karma from past actions, both good and bad, that have not yet manifested their effects. It's like a reservoir of karma that can shape one's future experiences.
Prarabdha Karma: This is the portion of one's Sanchita Karma that has ripened and is responsible for the current life circumstances and experiences. It represents the specific karma that one is meant to go through in their present life.
Agami Karma: This is the karma created through one's current actions and choices. It contributes to the accumulation of Sanchita Karma for future lives.
The concept of karma is closely tied to the idea of reincarnation in Hinduism. It is believed that the cycle of birth and rebirth (samsara) is influenced by one's karma. If a person accumulates positive karma through virtuous actions, they are more likely to have a better future life. Conversely, negative karma can lead to a more challenging or difficult future existence.
Karma serves as a moral and ethical guide in Hinduism, emphasizing the importance of performing good deeds, acting with integrity, and seeking spiritual growth in order to improve one's karma and ultimately achieve liberation (moksha) from the cycle of birth and death. By understanding and adhering to the principles of karma, individuals strive to lead more virtuous and righteous lives in accordance with dharma (righteous duty and moral order).