I appreciate your channel, it addresses many issues young people face in this modern culture: can you please have an episode on these: 1. Right of inlaws in Islam. Inlaws abuse in Islam. 2. What are the limitations of parents rights in regards to their children? Seems like parents have unlimited rights and that results to abusing their adult children from money, to family to marriage to growth. Many children of narcissistic parents felt like they’re going to be eternally manipulated since parents rights doesn’t seem to have limits in Islam. 3. How to raise children with imaan in this day and age western world ? Sunday schools is far between, both parents work, while schools are teaching them opposite of Islam like gay rights, etc.
As a general rule avoid shaking hands with opposite gender but there is exception when someone does not know Islam. If she/ or he greets and shake hand, can shake or any other related situation. When someone new at work, cannot explain her/his situation but once start working and relationship with people, tell them it is not norm to shake hand.thank u sheikh!
I think 🤔 this video didn’t clarify anything, it added to the confusion. Like the anecdotal story of a woman not interested in the religion because someone put his boundaries forefront didn’t prove much either. Some people don’t shake hands for a variety of reasons. Taking offense for someone expressing their boundaries, says much about the receiving end. I mean if they express their boundaries and demand respect of it, they should be open to others’ boundaries and respect them too. Having respect on both sides is KEY. We don’t have to have similar opinions but respect and compassion make a difference. The boundary was not aimed to harm or cause distress. It was just the man’s own boundary for himself. There was a story of a man sitting in a restaurant eating; he noticed a man on the table next to him staring at him constantly. He got really angry and wanted to get up and punch him. Just then, a waiter came by and talked to the staring man. He realized the man was blind, his anger subsided. He recognized it was his own perception of the man that he was judging and reacting to all along. He laughed at himself and went greeted the man before he left the restaurant. It was a lifetime lesson.
I understand the perspective sheikh. However I think something important in western countries is overlooked I believe, which is where do we draw the line? If Muslims shake hands we know okay that’s it. But engaging with non Muslims will be more difficult. I have see an example with a sister who shook a non-Muslim’s hand, they were in conversation later and she was opening up about something which made her cry. As he sat next to her and wanted to comfort her he started rubbing her back with his hand to which she replied with “oh no no” and pushed his hand away. So if it’s about avoiding “uncomfortable” situations, it would’ve been way better to not shake hands so that the line is immediately clear. Therefore I prefer to stick to this practice with both Muslims and non Muslims.
@@faysalahmed9157 any narration any proof ? You cannot say it just like that brother sheik salih al fawzan follows hanbali fiqh and alot of imams like ibn uthaymeen sheik al-albani these poeple also followed hanbali fiqh.
@@Ajsbdbxh It was narrated (as a second narration) that Imam Ahmad disliked shaking the hands of women to the extent that he included that of the mahram (for whom there are details involved). He made exceptions for a father shaking the hand of his daughter(s), taking the hand of an elderly woman, or that of an unattractive woman. [Source: Kashshaf al-Qina’, Ghayat al-Muntaha]
@@faysalahmed9157 men from were do you find these books alot of hanafi and hanbali scholars says it is haram unless it is necessary ? You just have read the English version and quoting it and i dnt know if this books which you are qouting Are acctually imam ahmad or imam abu haneefa books alot of books are there and are said to be written by imam ahmad ibn hanbal rahimullah but actually there were written by some deviant people and were.
Okay, first of all is there a necessity for these sisters to be there as a panel??? Just shows Maghrib has lost its Salafi touch since inception... Secondly, why bring these issues of ikhtilaf and interpretation from Scholars to the general masses? Leave these to the Scholars and students... To the general masses, you just give the evidence
There is no wrong in women appearing in the panel especially if there is a noble purpose and the sisters are abiding by the sharia guidelines. Our prophet (saw) used to dedicate time for women only after men outnumbered them in asking question in his mosque. There were no barriers between men and women in the Prophet (saw)'s mosque. Face and hands of women are NOT part of awrah (parts which should be covered in the public or in the presence of outside immediate family). Women were accustomed to showing their face and hands (while dressed mostly with outer garment) in the public space during the time of prophet (saw). What is not awrah is NOT prohibited to show in the public. In regards to differences of opinions- Sometimes it's good to give differences of views and their justification especially if the other side brings proof as well, at the same time concluding with the wise, balanced and safer option - which shaykh Waleed did here.
@@hixiooe6289 brother look for real scholars alot of big imams those who have died they said it is haram to touch opposite gender unless it's necessary
Some of the mufassireen mentioned that the Prophet (peace and blessings of Allaah be upon him) called for a vessel of water and dipped his hand in it, then the women dipped their hands in it. And some of them said that he did not shake hands with them from behind a barrier and had a Qatari cloak over his hand. And it was said that ‘Umar (may Allaah be pleased with him) shook hands with them on his behalf. None of these reports are sound, especially the last one, How could ‘Umar (may Allaah be pleased with him) have done something that the Prophet (peace and blessings of Allaah be upon him), who was ma’soom (infallible), would not do? Tarh al-Tathreeb, 7/45 Shaykh Ibn Baaz (may Allaah have mercy on him) said: The most correct view is that this (i.e., shaking hands with women from behind a barrier) is not allowed at all, because of the general meaning of the hadeeth, according to which the Prophet (peace and blessings of Allaah be upon him) said, “I do not shake hands with women;” and so as to ward off the means that may lead to evil. (Adapted from Hashiyat Majmoo’at Rasaa’il fi’l-Hijaab wa’l-Sufoor, p. 69)
Sheikh Waleed gave the example of when the Prophet said 'I do not eat the lizard', but this does not make it haram. From what I've understood from this video, Its definitely best to be avoided and sheikh Waleed mentioned that it is a sin if there is any chance of lustful thoughts but not a major sin
Ive noticed this man has NO haya in his eyes whatsoever Astagfirullah The way he stares & talks to those muslimah sisters In islam we muslims are not allowed to shake hands with any non-mahrams end of Dont need lengthy lectures
Is it necessary to eye contact with these women and show them as publicly....at the time when there is alot of fitna everywhere in the world ...nd specially then... when you are teaching life lesson of Prophet Muhammad s.a.w???? what type of scholar are they??
I appreciate your channel, it addresses many issues young people face in this modern culture: can you please have an episode on these:
1. Right of inlaws in Islam. Inlaws abuse in Islam.
2. What are the limitations of parents rights in regards to their children? Seems like parents have unlimited rights and that results to abusing their adult children from money, to family to marriage to growth. Many children of narcissistic parents felt like they’re going to be eternally manipulated since parents rights doesn’t seem to have limits in Islam.
3. How to raise children with imaan in this day and age western world ? Sunday schools is far between, both parents work, while schools are teaching them opposite of Islam like gay rights, etc.
As a general rule avoid shaking hands with opposite gender but there is exception when someone does not know Islam. If she/ or he greets and shake hand, can shake or any other related situation.
When someone new at work, cannot explain her/his situation but once start working and relationship with people, tell them it is not norm to shake hand.thank u sheikh!
Very interesting view sheikh. I'm gonna ask around among my teachers on their opinion of your views because it's really practical and pragmatic.
Look up Mujaddid-Alf-Thani and Ulama-e-soo.
@@essakhan1575 dude you watch deviants barelvi
Assalamualaykum, how about actively shaking hands with the same gender/ sisters?
I think 🤔 this video didn’t clarify anything, it added to the confusion. Like the anecdotal story of a woman not interested in the religion because someone put his boundaries forefront didn’t prove much either. Some people don’t shake hands for a variety of reasons. Taking offense for someone expressing their boundaries, says much about the receiving end. I mean if they express their boundaries and demand respect of it, they should be open to others’ boundaries and respect them too. Having respect on both sides is KEY. We don’t have to have similar opinions but respect and compassion make a difference. The boundary was not aimed to harm or cause distress. It was just the man’s own boundary for himself.
There was a story of a man sitting in a restaurant eating; he noticed a man on the table next to him staring at him constantly. He got really angry and wanted to get up and punch him. Just then, a waiter came by and talked to the staring man. He realized the man was blind, his anger subsided. He recognized it was his own perception of the man that he was judging and reacting to all along. He laughed at himself and went greeted the man before he left the restaurant. It was a lifetime lesson.
I liked hearing the nuanced /detailed information in this video clip Alhumdulillaah
I didn't know the Prophet s.a.w wore his hair in braids.
I understand the perspective sheikh. However I think something important in western countries is overlooked I believe, which is where do we draw the line? If Muslims shake hands we know okay that’s it. But engaging with non Muslims will be more difficult.
I have see an example with a sister who shook a non-Muslim’s hand, they were in conversation later and she was opening up about something which made her cry. As he sat next to her and wanted to comfort her he started rubbing her back with his hand to which she replied with “oh no no” and pushed his hand away. So if it’s about avoiding “uncomfortable” situations, it would’ve been way better to not shake hands so that the line is immediately clear.
Therefore I prefer to stick to this practice with both Muslims and non Muslims.
@@wanderer318 sheik salih al fawzan said it is haram to touch and old lady also what are you following buddy
@@Ajsbdbxh Imam Abu haneefah and Imam Ahmed hanbal allowed shaking hands with elderly.
@@faysalahmed9157 any narration any proof ? You cannot say it just like that brother sheik salih al fawzan follows hanbali fiqh and alot of imams like ibn uthaymeen sheik al-albani these poeple also followed hanbali fiqh.
@@Ajsbdbxh It was narrated (as a second narration) that Imam Ahmad disliked shaking the hands of women to the extent that he included that of the mahram (for whom there are details involved). He made exceptions for a father shaking the hand of his daughter(s), taking the hand of an elderly woman, or that of an unattractive woman.
[Source: Kashshaf al-Qina’, Ghayat al-Muntaha]
@@faysalahmed9157 men from were do you find these books alot of hanafi and hanbali scholars says it is haram unless it is necessary ? You just have read the English version and quoting it and i dnt know if this books which you are qouting
Are acctually imam ahmad or imam abu haneefa books alot of books are there and are said to be written by imam ahmad ibn hanbal rahimullah but actually there were written by some deviant people and were.
Okay, first of all is there a necessity for these sisters to be there as a panel??? Just shows Maghrib has lost its Salafi touch since inception... Secondly, why bring these issues of ikhtilaf and interpretation from Scholars to the general masses? Leave these to the Scholars and students... To the general masses, you just give the evidence
There is no wrong in women appearing in the panel especially if there is a noble purpose and the sisters are abiding by the sharia guidelines. Our prophet (saw) used to dedicate time for women only after men outnumbered them in asking question in his mosque. There were no barriers between men and women in the Prophet (saw)'s mosque.
Face and hands of women are NOT part of awrah (parts which should be covered in the public or in the presence of outside immediate family). Women were accustomed to showing their face and hands (while dressed mostly with outer garment) in the public space during the time of prophet (saw). What is not awrah is NOT prohibited to show in the public.
In regards to differences of opinions- Sometimes it's good to give differences of views and their justification especially if the other side brings proof as well, at the same time concluding with the wise, balanced and safer option - which shaykh Waleed did here.
Great Scholars of the past and present, have explained this issue and it's prohibition. Yet we go to the likes of these students.
Ya akhi this guy is deviant May Allah guide our ummah
@Tahmid Alpha12 who made this guy a great scholar ?
@Tahmid Alpha12 there is a difference between normal scholars and the great one the great scholars are already dead
@Tahmid Alpha12 and please tell me what type of scholars do you follow ?
i never knew shaking hands was a weak hadith but then why do ppl follow it
Who said it was weak ?
@@Ajsbdbxh in the videi
@@hixiooe6289 brother look for real scholars alot of big imams those who have died they said it is haram to touch opposite gender unless it's necessary
@Tahmid Alpha12 which type of so called scholars do you follow ?
Some of the mufassireen mentioned that the Prophet (peace and blessings of Allaah be upon him) called for a vessel of water and dipped his hand in it, then the women dipped their hands in it. And some of them said that he did not shake hands with them from behind a barrier and had a Qatari cloak over his hand. And it was said that ‘Umar (may Allaah be pleased with him) shook hands with them on his behalf. None of these reports are sound, especially the last one, How could ‘Umar (may Allaah be pleased with him) have done something that the Prophet (peace and blessings of Allaah be upon him), who was ma’soom (infallible), would not do?
Tarh al-Tathreeb, 7/45
Shaykh Ibn Baaz (may Allaah have mercy on him) said:
The most correct view is that this (i.e., shaking hands with women from behind a barrier) is not allowed at all, because of the general meaning of the hadeeth, according to which the Prophet (peace and blessings of Allaah be upon him) said, “I do not shake hands with women;” and so as to ward off the means that may lead to evil.
(Adapted from Hashiyat Majmoo’at Rasaa’il fi’l-Hijaab wa’l-Sufoor, p. 69)
Sheikh Waleed gave the example of when the Prophet said 'I do not eat the lizard', but this does not make it haram.
From what I've understood from this video, Its definitely best to be avoided and sheikh Waleed mentioned that it is a sin if there is any chance of lustful thoughts but not a major sin
@@noorkhadim844 eating lizard isn't haram ?
@@Ajsbdbxh just watch the video mate 😂
You can’t see hair but we can hold their hand? Obviously I don’t think we can shake hands.
Brother go and refer sheikh assim al hakeem
this guy is out of pocket
It's forbidden
Ive noticed this man has NO haya in his eyes whatsoever Astagfirullah
The way he stares & talks to those muslimah sisters
In islam we muslims are not allowed to shake hands with any non-mahrams end of
Dont need lengthy lectures
You are angel who write good and bad things of people,so write it.
Is it necessary to eye contact with these women and show them as publicly....at the time when there is alot of fitna everywhere in the world ...nd specially then... when you are teaching life lesson of Prophet Muhammad s.a.w????
what type of scholar are they??