@@essa200911 Imam Ahmed ordered obedience to rulers who abused ulamah and killed them and said quran is makhluq, imam ahmed said when asked about doing khuruj he said that you should stay patient and patience is better than the fitnah of spilling blood Imam ahmed also didnt make dua to remove the ruler but to guide him since removing would require khuruj
@essa200911 “You guys understand it wrongly” You did not cite a single source from the classical scholars to proce that this is the correct fahm of the Hadith - and even if we reject that Hadith entirely due to inqitaa3 as you mentioned, there are an abundant number of other proofs and evidences which can be found in the books of the Salaf on this topic, including the 4 imams as I previously mentioned. On a side note, if you paid attention to the clip - he even concluded with the principle, that the ruler is not obeyed in anything that entails disobedience to Allah. And he applied this principle in a Fiqhi context. You are simply a chatterbox. Your tabloid remarks and comments are not welcome on my platform.
جزاكم الله خيرا
Wa Jazāk
جزاكم الله خيرا يا اخي الكريم
Wa Jazāk
Does this go for those prayer times apps as well?
جزاك الله خيراً
Very interesting question, Allāh knows best. I will try looking into this.
بارك الله فيكم
@@AbuShaybahAlHindi
و فيكم
Following
هذا الي قال لو زنا الحاكم على الهواء يجب الدعاء له؟ 😂😂
ua-cam.com/video/W0AZ_F7Vr2s/v-deo.htmlsi=-nf2ZXQHFVQsVrMd
@@essa200911Thats if one makes dua for him to stay and stay upon his dhulm, why would you not make dua for a ruler to be guided? Lol
@@essa200911Imam Ahmed made dua for his ruler even tho he killed Ahmeds companions
@@essa200911 Imam Ahmed ordered obedience to rulers who abused ulamah and killed them and said quran is makhluq, imam ahmed said when asked about doing khuruj he said that you should stay patient and patience is better than the fitnah of spilling blood
Imam ahmed also didnt make dua to remove the ruler but to guide him since removing would require khuruj
@essa200911
“You guys understand it wrongly”
You did not cite a single source from the classical scholars to proce that this is the correct fahm of the Hadith - and even if we reject that Hadith entirely due to inqitaa3 as you mentioned, there are an abundant number of other proofs and evidences which can be found in the books of the Salaf on this topic, including the 4 imams as I previously mentioned.
On a side note, if you paid attention to the clip - he even concluded with the principle, that the ruler is not obeyed in anything that entails disobedience to Allah. And he applied this principle in a Fiqhi context.
You are simply a chatterbox. Your tabloid remarks and comments are not welcome on my platform.