Yes, the history of the Champa Kingdom is marked by a complex series of events, including its eventual absorption by Vietnam and the dispersal of some Cham people to neighboring countries like Cambodia and Malaysia· This historical process has undoubtedly had profound effects on the Cham community and their cultural heritage· Following the decline of the Champa Kingdom and the expansion of Vietnamese territory into former Cham lands, many Cham people faced challenges to their way of life, including cultural assimilation and political marginalization· Some Cham communities chose to resist Vietnamese rule, while others adapted to the changing political landscape by integrating into Vietnamese society· For those Cham individuals and families who sought refuge outside of Vietnam, countries like Cambodia and Malaysia became destinations for resettlement and the preservation of their cultural identity· Despite facing new challenges in their adopted countries, such as language barriers and economic hardships, Cham communities have continued to maintain their traditions, language, and religious practices· The dispersal of Cham people to Cambodia and Malaysia underscores the importance of understanding the historical and contemporary experiences of ethnic minorities in Southeast Asia, as well as the ongoing efforts to preserve and promote cultural diversity and heritage· It also highlights the resilience of the Cham people in the face of adversity and their ability to adapt and thrive in new environments while maintaining connections to their ancestral homeland· 😅
The origin of the name "Champa" for the ancient kingdom in present-day Vietnam is not definitively linked to the capital of the Indian Kingdom of Anga. The etymology of the name "Champa" is subject to some debate among historians and linguists. One theory suggests that the name "Champa" may have derived from the ancient Cham people who inhabited the region. The Cham people were the indigenous inhabitants of the coastal areas of Central and Southern Vietnam and were the dominant ethnic group in the Champa Kingdom. Therefore, it's plausible that the name "Champa" could have originated from the name of the Cham people. Another theory suggests that the name "Champa" may have originated from the Sanskrit word "Campaka," which refers to a type of fragrant flower (Magnolia champaca). This theory suggests that the name may have been chosen for its symbolic or descriptive qualities rather than being directly linked to the capital of the Indian Kingdom of Anga. Overall, while there are theories about the possible origins of the name "Champa," there isn't conclusive evidence to definitively link it to the capital of the Indian Kingdom of Anga. The exact origins of the name remain somewhat uncertain.
The genetic makeup of modern-day Vietnamese populations, including those in the southern regions of Vietnam where the Champa Kingdom once existed, is influenced by a complex interplay of historical migrations, cultural interactions, and genetic admixture. It's important to note that genetic studies aimed at specifically identifying Cham ancestry within the broader Vietnamese population are relatively limited, and any conclusions drawn should be interpreted with caution. However, research suggests that the genetic diversity of modern Vietnamese populations reflects the historical interactions and migrations of various ethnic groups within the region. The Cham people, who were the indigenous inhabitants of the coastal areas of Central and Southern Vietnam and the dominant ethnic group in the Champa Kingdom, have likely contributed to the genetic diversity of modern Vietnamese populations, particularly in the southern regions where their influence was most significant. Over the centuries, the demographic landscape of Vietnam has been shaped by migrations, invasions, and cultural exchanges, including the southward expansion of ethnic Vietnamese (Kinh) populations from the Red River Delta in the north. This migration process, combined with intermarriage and cultural assimilation, has likely led to the blending of genetic lineages from various ethnic groups, including the Cham, Kinh, and others. While the genetic legacy of the Cham people may still be present to some extent in modern Vietnamese populations, it's challenging to isolate and quantify their specific genetic contribution due to the complex history of population movements and intermixing in the region.
@@bobbynguyen9921 You're correct. The Cham people do indeed still exist, and they have communities not only in Cambodia but also in Vietnam, particularly in regions like Ninh Thuan Province and Binh Thuan Province. These communities are remnants of the once-thriving Champa Kingdom and are an important part of Vietnam's cultural and ethnic diversity. Despite centuries of historical changes, including the decline of the Champa Kingdom and the assimilation of Cham territories into Vietnam, the Cham people have managed to preserve their distinct cultural identity, language, and religious practices. They have contributed significantly to the cultural tapestry of Vietnam, particularly in the realms of art, architecture, and cuisine. In recent years, efforts have been made to promote and preserve Cham culture and heritage, including the revitalization of traditional crafts, the restoration of Cham temples and monuments, and the celebration of Cham festivals and rituals. These initiatives reflect a growing recognition of the importance of preserving the rich cultural heritage of the Cham people and ensuring their continued presence and contributions to Vietnamese society.
Preah Vihar is not located between Champa and Khmer empires (it's between Khmer and Thai). Another video full of fake AI photos. Even the map is wrong. Please, stop using AI to make videos, it will confuse people and is a threat to society.
Thank you for bringing this to my attention. You're correct that Preah Vihear is located between the Khmer Empire and Thailand, not Champa. I appreciate your feedback on the maps and images as well. My goal is to provide accurate and engaging content, and I will work on improving the accuracy of my videos. Your input is valuable in helping me make better content, and I'll take this into consideration for future projects. Thanks again for watching and sharing your thoughts.
Navigating historical narratives and identities can indeed be complex, especially when emotions and attachments are involved. It's understandable that some individuals may harbor lingering sentiments or grievances related to historical events or perceived injustices. However, it's essential to approach these discussions with empathy, understanding, and a willingness to engage in constructive dialogue. Encouraging people to move forward and let go of past grievances can be a delicate process, requiring patience, empathy, and open-mindedness. It's important to acknowledge the validity of individuals' feelings and experiences while also emphasizing the importance of reconciliation, understanding, and mutual respect in fostering harmony and cooperation. In the context of modern-day relationships between neighboring countries or communities, promoting reconciliation, dialogue, and cooperation can help foster understanding and bridge divides. Encouraging people to focus on shared interests, common goals, and opportunities for collaboration can be instrumental in moving past historical animosities and building a brighter future together. Ultimately, promoting reconciliation and understanding requires a collective effort, with individuals, communities, and governments all playing a role in fostering dialogue, empathy, and mutual respect. By embracing these principles and working together, it's possible to overcome historical divisions and build a more harmonious and inclusive society.
@@Oppalalo-uu9fo Don't Thai to me. If Champa is still a country today, you will say their copy your architecture and culture. You're the true claimland.
Edict to Attack Champa by Emperor Le Thanh Tong: In the past, our founder Emperor Thai To quelled the chaos and established the nation. Emperor Thai Tong respected heaven, cared for the people, and followed his predecessor’s path, respecting larger countries and showing compassion for smaller ones. Internally, he reformed; externally, he quelled rebellions. Thus, even those wearing grass skirts and with topknots climbed mountains and crossed seas to pay tribute, with all regions admiring his virtue and eight directions acknowledging his power. The foolish Cham people, lurking in their rabbit holes like venomous bees, nurtured and then burned again, like wild animals that forget favors after being fed; they are lawless, hesitant, small-minded, and muddle-headed. Their filth is evident, they forget themselves and have no place to belong, their wicked hearts harbor malicious plans to shoot at the high sky. Our late Emperor immediately became enraged and devised far-reaching plans, but due to the eight-tones' silence for three years, the great work was not completed. When Emperor Le Nhan Tong ascended the throne, their numbers had grown considerably. They relied on Co Luy as a den and Cha Ban as a nest. Madly, they proclaimed themselves as ancestors and called our Emperor their descendant; their loss of virtue, arrogance, and accumulated evil couldn’t be hidden.The insults they uttered are too disgraceful to be recounted. They gathered in groups, daring to act like dogs biting stealthily; they took advantage of opportunities, secretly amassing troops like crows flocking together. They intended to seize Hoa Chau and kill our garrison troops. Their crimes were as vast as the sky, but within a month, peace was restored. Their plans failed, their schemes were clumsy. Death was near, their lives were wasted. Blind, they still opened their mouths to lie. With no plan left, they were embarrassed about their impending rebellion. They acted like cunning foxes, flattering Beijing to sow discord among others. They intended to expand their influence like silkworms spreading across Tương district, plotting strategically from the front, back, and sides. They wished for a bronze pillar to be erected in Hoành Sơn, allowing Han troops to advance to Bặc Đạo. They spread baseless rumors and mocking insults without restraint. They falsely accused us of mobilizing a vast army, ready to conquer the northern borderlands. They likened themselves to two suns rising together, proclaiming themselves as the Emperor of the Southern realm. They accused us of stealing tributes of gold and jade, and claimed we aimed to seize White Elephant. They looked down on our people more than grass and dirt, harboring deep and harmful ambitions; they thought conquering our land would be as easy as playing chess, dreaming of picking up the bones of Bong Nga. Their actions and words all aimed at destroying our ancestral temples and lineage. With such deep schemes, there was no crime they wouldn’t commit. They made the Ming court suspicious, sending inquiries for years, but these aggressive rebels only followed the same old patterns. Their offenses deserved heavy shackles, their anxiety was justified. Their precarious situation, like crows nesting high, dared to disdain imperial envoys, viewing things narrowly like a frog in a well, boldly mocking imperial edicts. Day by day, their transgressions grew, with one echoing another. They collectively caused turmoil, viewing tyranny as trivial. They were filthy like dogs and pigs, usurping the throne, expelling the descendants of Bodhi beyond the realm. They spread false Buddhist teachings and temple laws, fabricated prophecies of disaster and blessing to let Tra Toan’s lineage flourish. They banned butchering, causing hardship to the people, and prohibited brewing, disrupting the worship of gods. Boys and girls endured hardships serving them, widows and orphans suffered endless cruelty and mutilation. The Cham people faced heavy taxes and brutal punishments, while the Thi Nai people held high office and rank. Our men and women were enslaved, our convicts were all harbored by them. The refugees had no recourse but to endure their grievances, the entire country wanted to cry out to heaven but had no way. The one lodging, about to burn our house, schemed deceitfully, claiming cultural superiority; the evil doers, not allowed peace by heaven, continued their tyrannical ways in governance. A vile person ascended the throne, turning a great country into an enemy. They eyed us covetously, pretending loyalty while preparing for aggression. They aimed to shout like a fox in the Ly imperial court, satisfied only by swarming our divine land. When we relaxed, they gathered troops to plunder; when we raised our bows, they begged for mercy. Truly, they are the enemy of our ancestral temples and state, a lifelong calamity for our people. They thought a long whip couldn’t reach a horse’s belly, a dying wind couldn’t lift a feather. Their chaotic ambitions deserved death and punishment. Heroes who heard this news gritted their teeth in anger, the loyal and righteous were deeply distressed. They turned all principles upside down, with petty minds attempting grand schemes. Our regulations and laws remain; rebellion against them will not be forgiven. Without showing force, they wouldn’t desist; to eliminate cruelty, decisive action was needed. I, embodying the will of heaven and following my father’s ambition, will destroy the enemy to the ninth generation, in the spirit of the Spring and Autumn Annals, planning perfectly to bring peace to the country. I will save the people from suffering, restore order long disrupted. To quell rebellion and save the people, a sage must demonstrate power; to plant virtue and uproot evil, heaven and earth must align. Since the Yi and Di were ancient threats to the state, the sage kings used bows to show their power. When the nine Li tribes rebelled, the Yellow Emperor used troops; when the three Miao tribes were disrespectful, Yu the Great summoned his soldiers. Though using troops is the last resort of a sage, laws are made to educate the stubborn and ignorant. How can mist cover the sun, or allow outsiders to snore in one’s bed? I have selected numerous talented generals and recruited countless brave soldiers. Ten thousand tiger-like troops, thousands of miles of boats and ships. Soldiers a hundred times courageous, everyone with a single determination. Each one eager to advance, awaiting orders to strike. They vow to pile up mounds of enemy corpses, hoping for their deeds to be recorded in history. With justified cause, they will show no mercy. I command the military, issuing orders with divine authority to vanquish evil. Flags shading the fields like clouds, moving like wind; axes gleaming like sunlight, dazzling like stars. As easy as peeling a banana, as smooth as breaking a rotten branch. The enemy, seeing this, would be overwhelmed, their ears deafened by thunder, their hair singed by blazing fire. The task will be accomplished in a moment, and centuries of grievances will be washed away. We will rid the people of this poisonous scourge, ensuring no future generations face these foes. Disdain for the warlike Emperor Wu will cease, praise for King Wen’s expansion will arise. Oh! The rebels who slaughter goats without bloodshed; we should learn from the past, mobilizing in the sixth month, seeing the southern pigs wallowing, not waiting seven weeks for submission. Announce this throughout the land for all to hear.
It's true that Buddhism has been a significant influence in the cultural and religious landscape of many Southeast Asian nations, including Vietnam. However, the history of religious practices in the region, particularly in areas like the Champa Kingdom, is diverse and multifaceted. Historical evidence suggests that Hinduism was indeed prevalent in the Champa Kingdom, particularly among the ruling elite and urban centers. Hindu deities, rituals, and temple complexes were integral to Champa's religious landscape, reflecting the kingdom's close ties with Indian cultural and religious traditions. However, Buddhism also found a receptive audience in Champa, particularly among certain segments of the population, such as the merchant class and rural communities. Theravada Buddhism, Mahayana Buddhism, and Vajrayana Buddhism all had a presence in the region, alongside Hindu practices. The religious syncretism of the Champa Kingdom allowed for the integration and adaptation of diverse religious beliefs and practices, resulting in a unique blend of Hindu and Buddhist traditions that characterized Champa's cultural identity. In summary, while Buddhism has been a significant influence in the religious landscape of Vietnam and other Southeast Asian nations, it's important to recognize the historical complexity and diversity of religious practices in the region, including the coexistence of Hinduism and Buddhism in societies like the Champa Kingdom.
I wish my history class would be like this. No boring lectures only wonders.
Thanks 😄😍
Thank you for the highly beautiful video & audio content, very informative.
😄😍❤
True i have some cham family in both Malaysia & Cambodia. They do speak a cham language.
Tôi chăm ở Việt Nam
Champa was absorbed by Vietnam and some of its people fled to Cambodia and Malaysia.😢
Yes, the history of the Champa Kingdom is marked by a complex series of events, including its eventual absorption by Vietnam and the dispersal of some Cham people to neighboring countries like Cambodia and Malaysia· This historical process has undoubtedly had profound effects on the Cham community and their cultural heritage·
Following the decline of the Champa Kingdom and the expansion of Vietnamese territory into former Cham lands, many Cham people faced challenges to their way of life, including cultural assimilation and political marginalization· Some Cham communities chose to resist Vietnamese rule, while others adapted to the changing political landscape by integrating into Vietnamese society·
For those Cham individuals and families who sought refuge outside of Vietnam, countries like Cambodia and Malaysia became destinations for resettlement and the preservation of their cultural identity· Despite facing new challenges in their adopted countries, such as language barriers and economic hardships, Cham communities have continued to maintain their traditions, language, and religious practices·
The dispersal of Cham people to Cambodia and Malaysia underscores the importance of understanding the historical and contemporary experiences of ethnic minorities in Southeast Asia, as well as the ongoing efforts to preserve and promote cultural diversity and heritage· It also highlights the resilience of the Cham people in the face of adversity and their ability to adapt and thrive in new environments while maintaining connections to their ancestral homeland· 😅
Very interesting, Thank You , ....
❤
I'm curious: why the southern Vietnam ( khmer krom < Chompa) peoples preference in khmer culture and language proudly.
Thank you
👍
Liked and shared.
Thanks 😍
Thanks for narrating the history of this ancient Hindu civilization of Vietnam.
Well done.
🙂
Did Champa got it's name after Champa , the capital of Indian Kingdom Anga?
The origin of the name "Champa" for the ancient kingdom in present-day Vietnam is not definitively linked to the capital of the Indian Kingdom of Anga. The etymology of the name "Champa" is subject to some debate among historians and linguists.
One theory suggests that the name "Champa" may have derived from the ancient Cham people who inhabited the region. The Cham people were the indigenous inhabitants of the coastal areas of Central and Southern Vietnam and were the dominant ethnic group in the Champa Kingdom. Therefore, it's plausible that the name "Champa" could have originated from the name of the Cham people.
Another theory suggests that the name "Champa" may have originated from the Sanskrit word "Campaka," which refers to a type of fragrant flower (Magnolia champaca). This theory suggests that the name may have been chosen for its symbolic or descriptive qualities rather than being directly linked to the capital of the Indian Kingdom of Anga.
Overall, while there are theories about the possible origins of the name "Champa," there isn't conclusive evidence to definitively link it to the capital of the Indian Kingdom of Anga. The exact origins of the name remain somewhat uncertain.
Champa maybe from campaka a flower. There is song about that
Do southerner Vietnam has genetic pool of CHAMPA or replaced by North ?
The genetic makeup of modern-day Vietnamese populations, including those in the southern regions of Vietnam where the Champa Kingdom once existed, is influenced by a complex interplay of historical migrations, cultural interactions, and genetic admixture.
It's important to note that genetic studies aimed at specifically identifying Cham ancestry within the broader Vietnamese population are relatively limited, and any conclusions drawn should be interpreted with caution. However, research suggests that the genetic diversity of modern Vietnamese populations reflects the historical interactions and migrations of various ethnic groups within the region.
The Cham people, who were the indigenous inhabitants of the coastal areas of Central and Southern Vietnam and the dominant ethnic group in the Champa Kingdom, have likely contributed to the genetic diversity of modern Vietnamese populations, particularly in the southern regions where their influence was most significant.
Over the centuries, the demographic landscape of Vietnam has been shaped by migrations, invasions, and cultural exchanges, including the southward expansion of ethnic Vietnamese (Kinh) populations from the Red River Delta in the north. This migration process, combined with intermarriage and cultural assimilation, has likely led to the blending of genetic lineages from various ethnic groups, including the Cham, Kinh, and others.
While the genetic legacy of the Cham people may still be present to some extent in modern Vietnamese populations, it's challenging to isolate and quantify their specific genetic contribution due to the complex history of population movements and intermixing in the region.
The Cham still exist. Most of them live in Cambodia but there are communities of Cham in Vietnam such as in Ninh Thuan.
@@bobbynguyen9921 You're correct. The Cham people do indeed still exist, and they have communities not only in Cambodia but also in Vietnam, particularly in regions like Ninh Thuan Province and Binh Thuan Province. These communities are remnants of the once-thriving Champa Kingdom and are an important part of Vietnam's cultural and ethnic diversity. Despite centuries of historical changes, including the decline of the Champa Kingdom and the assimilation of Cham territories into Vietnam, the Cham people have managed to preserve their distinct cultural identity, language, and religious practices. They have contributed significantly to the cultural tapestry of Vietnam, particularly in the realms of art, architecture, and cuisine. In recent years, efforts have been made to promote and preserve Cham culture and heritage, including the revitalization of traditional crafts, the restoration of Cham temples and monuments, and the celebration of Cham festivals and rituals. These initiatives reflect a growing recognition of the importance of preserving the rich cultural heritage of the Cham people and ensuring their continued presence and contributions to Vietnamese society.
Khmer 100%
I like your language skill.
I'm a cham in vietnam
welcome ❤
Can you send me link on books on my son temple and champa history...thanks
Preah Vihar is not located between Champa and Khmer empires (it's between Khmer and Thai). Another video full of fake AI photos. Even the map is wrong. Please, stop using AI to make videos, it will confuse people and is a threat to society.
Thank you for bringing this to my attention. You're correct that Preah Vihear is located between the Khmer Empire and Thailand, not Champa. I appreciate your feedback on the maps and images as well. My goal is to provide accurate and engaging content, and I will work on improving the accuracy of my videos. Your input is valuable in helping me make better content, and I'll take this into consideration for future projects. Thanks again for watching and sharing your thoughts.
Ai generated documentary?
Tell that to Siem(thai) and some peoples they need to move on its year of 2024 still hating smh
Navigating historical narratives and identities can indeed be complex, especially when emotions and attachments are involved. It's understandable that some individuals may harbor lingering sentiments or grievances related to historical events or perceived injustices. However, it's essential to approach these discussions with empathy, understanding, and a willingness to engage in constructive dialogue.
Encouraging people to move forward and let go of past grievances can be a delicate process, requiring patience, empathy, and open-mindedness. It's important to acknowledge the validity of individuals' feelings and experiences while also emphasizing the importance of reconciliation, understanding, and mutual respect in fostering harmony and cooperation.
In the context of modern-day relationships between neighboring countries or communities, promoting reconciliation, dialogue, and cooperation can help foster understanding and bridge divides. Encouraging people to focus on shared interests, common goals, and opportunities for collaboration can be instrumental in moving past historical animosities and building a brighter future together.
Ultimately, promoting reconciliation and understanding requires a collective effort, with individuals, communities, and governments all playing a role in fostering dialogue, empathy, and mutual respect. By embracing these principles and working together, it's possible to overcome historical divisions and build a more harmonious and inclusive society.
CLAIM BODIA 🤡🇰🇭
Are you so proud of yourself try to claim everything in the world with that stupid stonewall🐕🇰🇭
@@Oppalalo-uu9fo Don't Thai to me. If Champa is still a country today, you will say their copy your architecture and culture. You're the true claimland.
@@angkorvalley3359 👈CLAIMBODIA 🤡🇰🇭
Yes I know about 20th century answer but.....why 😂 ???
Edict to Attack Champa by Emperor Le Thanh Tong:
In the past, our founder Emperor Thai To quelled the chaos and established the nation. Emperor Thai Tong respected heaven, cared for the people, and followed his predecessor’s path, respecting larger countries and showing compassion for smaller ones. Internally, he reformed; externally, he quelled rebellions. Thus, even those wearing grass skirts and with topknots climbed mountains and crossed seas to pay tribute, with all regions admiring his virtue and eight directions acknowledging his power.
The foolish Cham people, lurking in their rabbit holes like venomous bees, nurtured and then burned again, like wild animals that forget favors after being fed; they are lawless, hesitant, small-minded, and muddle-headed. Their filth is evident, they forget themselves and have no place to belong, their wicked hearts harbor malicious plans to shoot at the high sky. Our late Emperor immediately became enraged and devised far-reaching plans, but due to the eight-tones' silence for three years, the great work was not completed.
When Emperor Le Nhan Tong ascended the throne, their numbers had grown considerably. They relied on Co Luy as a den and Cha Ban as a nest. Madly, they proclaimed themselves as ancestors and called our Emperor their descendant; their loss of virtue, arrogance, and accumulated evil couldn’t be hidden.The insults they uttered are too disgraceful to be recounted.
They gathered in groups, daring to act like dogs biting stealthily; they took advantage of opportunities, secretly amassing troops like crows flocking together. They intended to seize Hoa Chau and kill our garrison troops. Their crimes were as vast as the sky, but within a month, peace was restored. Their plans failed, their schemes were clumsy. Death was near, their lives were wasted. Blind, they still opened their mouths to lie. With no plan left, they were embarrassed about their impending rebellion.
They acted like cunning foxes, flattering Beijing to sow discord among others. They intended to expand their influence like silkworms spreading across Tương district, plotting strategically from the front, back, and sides. They wished for a bronze pillar to be erected in Hoành Sơn, allowing Han troops to advance to Bặc Đạo. They spread baseless rumors and mocking insults without restraint. They falsely accused us of mobilizing a vast army, ready to conquer the northern borderlands. They likened themselves to two suns rising together, proclaiming themselves as the Emperor of the Southern realm. They accused us of stealing tributes of gold and jade, and claimed we aimed to seize White Elephant.
They looked down on our people more than grass and dirt, harboring deep and harmful ambitions; they thought conquering our land would be as easy as playing chess, dreaming of picking up the bones of Bong Nga. Their actions and words all aimed at destroying our ancestral temples and lineage. With such deep schemes, there was no crime they wouldn’t commit. They made the Ming court suspicious, sending inquiries for years, but these aggressive rebels only followed the same old patterns. Their offenses deserved heavy shackles, their anxiety was justified. Their precarious situation, like crows nesting high, dared to disdain imperial envoys, viewing things narrowly like a frog in a well, boldly mocking imperial edicts.
Day by day, their transgressions grew, with one echoing another. They collectively caused turmoil, viewing tyranny as trivial. They were filthy like dogs and pigs, usurping the throne, expelling the descendants of Bodhi beyond the realm. They spread false Buddhist teachings and temple laws, fabricated prophecies of disaster and blessing to let Tra Toan’s lineage flourish. They banned butchering, causing hardship to the people, and prohibited brewing, disrupting the worship of gods. Boys and girls endured hardships serving them, widows and orphans suffered endless cruelty and mutilation.
The Cham people faced heavy taxes and brutal punishments, while the Thi Nai people held high office and rank. Our men and women were enslaved, our convicts were all harbored by them. The refugees had no recourse but to endure their grievances, the entire country wanted to cry out to heaven but had no way. The one lodging, about to burn our house, schemed deceitfully, claiming cultural superiority; the evil doers, not allowed peace by heaven, continued their tyrannical ways in governance.
A vile person ascended the throne, turning a great country into an enemy. They eyed us covetously, pretending loyalty while preparing for aggression. They aimed to shout like a fox in the Ly imperial court, satisfied only by swarming our divine land. When we relaxed, they gathered troops to plunder; when we raised our bows, they begged for mercy. Truly, they are the enemy of our ancestral temples and state, a lifelong calamity for our people. They thought a long whip couldn’t reach a horse’s belly, a dying wind couldn’t lift a feather. Their chaotic ambitions deserved death and punishment.
Heroes who heard this news gritted their teeth in anger, the loyal and righteous were deeply distressed. They turned all principles upside down, with petty minds attempting grand schemes. Our regulations and laws remain; rebellion against them will not be forgiven. Without showing force, they wouldn’t desist; to eliminate cruelty, decisive action was needed.
I, embodying the will of heaven and following my father’s ambition, will destroy the enemy to the ninth generation, in the spirit of the Spring and Autumn Annals, planning perfectly to bring peace to the country. I will save the people from suffering, restore order long disrupted. To quell rebellion and save the people, a sage must demonstrate power; to plant virtue and uproot evil, heaven and earth must align.
Since the Yi and Di were ancient threats to the state, the sage kings used bows to show their power. When the nine Li tribes rebelled, the Yellow Emperor used troops; when the three Miao tribes were disrespectful, Yu the Great summoned his soldiers. Though using troops is the last resort of a sage, laws are made to educate the stubborn and ignorant. How can mist cover the sun, or allow outsiders to snore in one’s bed?
I have selected numerous talented generals and recruited countless brave soldiers. Ten thousand tiger-like troops, thousands of miles of boats and ships. Soldiers a hundred times courageous, everyone with a single determination. Each one eager to advance, awaiting orders to strike. They vow to pile up mounds of enemy corpses, hoping for their deeds to be recorded in history. With justified cause, they will show no mercy.
I command the military, issuing orders with divine authority to vanquish evil. Flags shading the fields like clouds, moving like wind; axes gleaming like sunlight, dazzling like stars. As easy as peeling a banana, as smooth as breaking a rotten branch. The enemy, seeing this, would be overwhelmed, their ears deafened by thunder, their hair singed by blazing fire. The task will be accomplished in a moment, and centuries of grievances will be washed away. We will rid the people of this poisonous scourge, ensuring no future generations face these foes. Disdain for the warlike Emperor Wu will cease, praise for King Wen’s expansion will arise.
Oh! The rebels who slaughter goats without bloodshed; we should learn from the past, mobilizing in the sixth month, seeing the southern pigs wallowing, not waiting seven weeks for submission. Announce this throughout the land for all to hear.
What resource do you have the original content of the Edic. Im a Vietnamese & want to learn history!
Since the beginning the nation always has been a budhist country not Hindu.
It's true that Buddhism has been a significant influence in the cultural and religious landscape of many Southeast Asian nations, including Vietnam. However, the history of religious practices in the region, particularly in areas like the Champa Kingdom, is diverse and multifaceted.
Historical evidence suggests that Hinduism was indeed prevalent in the Champa Kingdom, particularly among the ruling elite and urban centers. Hindu deities, rituals, and temple complexes were integral to Champa's religious landscape, reflecting the kingdom's close ties with Indian cultural and religious traditions.
However, Buddhism also found a receptive audience in Champa, particularly among certain segments of the population, such as the merchant class and rural communities. Theravada Buddhism, Mahayana Buddhism, and Vajrayana Buddhism all had a presence in the region, alongside Hindu practices.
The religious syncretism of the Champa Kingdom allowed for the integration and adaptation of diverse religious beliefs and practices, resulting in a unique blend of Hindu and Buddhist traditions that characterized Champa's cultural identity.
In summary, while Buddhism has been a significant influence in the religious landscape of Vietnam and other Southeast Asian nations, it's important to recognize the historical complexity and diversity of religious practices in the region, including the coexistence of Hinduism and Buddhism in societies like the Champa Kingdom.
@SD-NETWORK if you add a bit bramehinisim in bajrayan , then it becomes Hinduism.
@@pawanbshah3980 xd😂
@@pawanbshah3980 🤩
so finally had they became muslim or partly became muslim？
Thank you
❤