Uttara Krthyam - 32

Svami details uttara krthyam murai from periya thirumozhi pasurams: 4th pasuram: koodaa iraniyanai
When we run into any thuyaram, we should first use our sareeram and indiriyams to overcome it. Only when we are unable to, should we do prapatti to seek His help. In the first pasuram, He was sahakaari for effort taken by devas to churn thirupaarkadal. In case of Indran or Maavali without destroying them He removed their garvam and did anugraham for them. Here, if the only way to protect aasrithaas is to do nirasanam of virodhis, He does that as well.
koodaa iraniyanai (Emperumaan oda porundhaadha hiranyakasipu) koor ugiraal maarvidandha (anaayaasamaa He tore his chest with just His nails. He examined if he had even a bit of deiva bhakthi in his hrudayam - and tore it only when finding none) Odaa adal ariyai (loka vilakshanamaana, balam ulla narasinghan) umbaraar komaanai (komaan of devas and nityasuris),
thodaar narunthuzhaay maarvanai (tulasi strung as maalai shows aachaarya nishtai where aachaaryan does saranaagathi for benefit of several sishyaas, unlike in bhakthi yogam where each one to themselves and no one else can do on adhikaari's behalf. Tulasi represents jeevan who is amalam in svaroopam. He wears on chest where kousthubam which represents jeevaathmaa is worn) here putran is aathma and father is sareeram - so tearing sareeram, which causes allal, He saves aathma and keeps on His chest. aarvaththaal ( we should say with aarvam the upakaaram He has done for us) paadaadhaar paattenrum paattalla kettaame -if we don't sing His praise and only sing lowkika nara stuthi songs, that is not paattu! we all can do paattu of His praise, unlike vedas where only some have adhikaaram for reciting. So we should all sing His praise in uttara krthyam.