🐟 03. CONCEPTS Vs THE TRUTH: The term “TRUTH” is a grossly misused word. Anything which has ever been written or spoken, by even the greatest sage or Avatar (incarnation of Divinity), including every single postulation within this Holy Scripture, is merely a CONCEPT and not “The Truth”, as defined further down. A concept is either accurate or inaccurate. Virtually all concepts are inaccurate to a certain degree. However, some concepts are far more accurate than others. A belief is an unhealthy and somewhat problematic relationship one has with a certain concept, due to misapprehension of life as it is, objectively-speaking. Attachment to beliefs, particularly in the presumption of individual free-will, is the cause of psychological suffering. For example, the personal conception of Ultimate Reality (God or The Goddess) is inaccurate to a large extent. The concept of Ultimate Reality being singular (“All is One”) is far more accurate. The transcendence of BOTH the above concepts (non-duality) is excruciatingly accurate. However, none of these concepts is “The Truth” as such, since all ideas are relative, whilst The Truth is absolute. It is VITALLY important to distinguish between relative truth and Absolute Truth. Relative truth is temporal, mutable, subjective, dependent, immanent, differentiated, conditioned, finite, complex, reducible, imperfect, and contingent, whilst Absolute Truth is eternal, immutable, objective, independent, transcendent, undifferentiated, unconditional, infinite, simple, irreducible, perfect, and non-contingent. Absolute Truth is the ground of all being (“Brahman”, in Sanskrit), and is prior to any mind, matter, name, form, intent, thought, word, or deed. Good and bad are RELATIVE - what may be good or bad can vary according to temporal circumstances and according to personal preferences. For example, there is absolutely no doubt that citrus fruits are a good source of nutrients for human beings. However, it may be bad to consume such beneficial foods when one is experiencing certain illnesses, such as chronic dysentery. However, beyond the dichotomy of good and bad, is the Eternal Truth, which transcends mundane relativism. Therefore, the goal of life is to rise above the subjective “good” and “bad”, and abide in the transcendental sphere. A qualified spiritual preceptor is able to guide one in the intricacies of such transcendence. Such a person, who has transcended mundane relative truth, is said to be an enlightened soul. N. B. When making moral judgments, it is more appropriate to use the terms “holy/evil” or “righteous/unrighteous”, rather than “good/bad”. The ONLY truth in the phenomenal manifestation is the impersonal sense of “I am” ("ahaṃ”, in Sanskrit). Everything else is merely transient and unreal (“unreal” for that very reason - because it is ever-mutating, lacking permanence and stability). This sense of existence is otherwise called “Infinite Awareness”, “Spirit”, “God”, “The Ground of Being”, “The Higher Self”, as well as various other epithets, for it is the very essence of one’s being. If it is true that there are none so blind as those who don’t WANT to see, and none so deaf as those who don’t WANT to hear, then surely, there are none so ignorant as those who don’t WANT to learn the truth. OBVIOUSLY, in the previous paragraph, and in most other references to the word “truth” within this booklet, it is meant “the most accurate concept possible”, or at least ”an extremely accurate fact”. For example, as clearly demonstrated in Chapters 21 and 22, it is undoubtedly “true” that a divinely-instituted monarchy is the most beneficial form of national governance, but that is not the Absolute Truth, which is the impersonal, never-changing ground of all being. So, to put it succinctly, all “truths” are relative concepts (even if they are very accurate) but the Universal Self alone is REAL Truth. "In the absence of both the belief 'I am the body' and in the absence of the belief that 'I am not the body', what is left is what we really are. We don't need to define what we really are. We don't need to create a thought to tell us what we are. What we are is what TRUTH is." ************* "God is not something 'out-there', 'looking-in', but God (or Source) has BECOME all of This. So God is the Underlying Principle of all of this - the Energy or the Consciousness. The (psycho-physical) manifestation has arisen within Consciousness as an imagination in the mind of Source." Roger Castillo, Australian Spiritual Teacher, 15/07/2015. "I am the TRUTH..." ************* “...and the TRUTH shall set you free”. Lord Jesus Christ, John 14:6 & 8:32
Notes: if some innate concept was in the Indian storehouse and then was made conscious by its trigger in the real world then that’s indistinguishable from simply seeing something
But what if the knowledge you have "built in" comes from dna / your own cells? Cells which necessarily had to have contact with the external world and interact with it to multiply into enough entities to build your consciousness? Could that knowledge they bring then not said to be coming from experience? And thus the empiricist wins anyway?
Yes, Leibniz says that the monad has "two floors", I think it might refer to this opposition between occurrences and dispositions.
Wow such an opening mind thoughts
I have two questions: what is the importance of Leibniz's rationalism? How has this contributed to society?
We out here!!
Is the capacity to be empirical itself a judgement or concept? Because if we didn't know it innately, we would be unable to learn it empirically.
🐟 03. CONCEPTS Vs THE TRUTH:
The term “TRUTH” is a grossly misused word. Anything which has ever been written or spoken, by even the greatest sage or Avatar (incarnation of Divinity), including every single postulation within this Holy Scripture, is merely a CONCEPT and not “The Truth”, as defined further down.
A concept is either accurate or inaccurate. Virtually all concepts are inaccurate to a certain degree. However, some concepts are far more accurate than others. A belief is an unhealthy and somewhat problematic relationship one has with a certain concept, due to misapprehension of life as it is, objectively-speaking. Attachment to beliefs, particularly in the presumption of individual free-will, is the cause of psychological suffering.
For example, the personal conception of Ultimate Reality (God or The Goddess) is inaccurate to a large extent. The concept of Ultimate Reality being singular (“All is One”) is far more accurate. The transcendence of BOTH the above concepts (non-duality) is excruciatingly accurate. However, none of these concepts is “The Truth” as such, since all ideas are relative, whilst The Truth is absolute.
It is VITALLY important to distinguish between relative truth and Absolute Truth. Relative truth is temporal, mutable, subjective, dependent, immanent, differentiated, conditioned, finite, complex, reducible, imperfect, and contingent, whilst Absolute Truth is eternal, immutable, objective, independent, transcendent, undifferentiated, unconditional, infinite, simple, irreducible, perfect, and non-contingent.
Absolute Truth is the ground of all being (“Brahman”, in Sanskrit), and is prior to any mind, matter, name, form, intent, thought, word, or deed.
Good and bad are RELATIVE - what may be good or bad can vary according to temporal circumstances and according to personal preferences. For example, there is absolutely no doubt that citrus fruits are a good source of nutrients for human beings. However, it may be bad to consume such beneficial foods when one is experiencing certain illnesses, such as chronic dysentery.
However, beyond the dichotomy of good and bad, is the Eternal Truth, which transcends mundane relativism. Therefore, the goal of life is to rise above the subjective “good” and “bad”, and abide in the transcendental sphere. A qualified spiritual preceptor is able to guide one in the intricacies of such transcendence. Such a person, who has transcended mundane relative truth, is said to be an enlightened soul.
N. B. When making moral judgments, it is more appropriate to use the terms “holy/evil” or “righteous/unrighteous”, rather than “good/bad”.
The ONLY truth in the phenomenal manifestation is the impersonal sense of “I am” ("ahaṃ”, in Sanskrit).
Everything else is merely transient and unreal (“unreal” for that very reason - because it is ever-mutating, lacking permanence and stability).
This sense of existence is otherwise called “Infinite Awareness”, “Spirit”, “God”, “The Ground of Being”, “The Higher Self”, as well as various other epithets, for it is the very essence of one’s being.
If it is true that there are none so blind as those who don’t WANT to see, and none so deaf as those who don’t WANT to hear, then surely, there are none so ignorant as those who don’t WANT to learn the truth.
OBVIOUSLY, in the previous paragraph, and in most other references to the word “truth” within this booklet, it is meant “the most accurate concept possible”, or at least ”an extremely accurate fact”.
For example, as clearly demonstrated in Chapters 21 and 22, it is undoubtedly “true” that a divinely-instituted monarchy is the most beneficial form of national governance, but that is not the Absolute Truth, which is the impersonal, never-changing ground of all being.
So, to put it succinctly, all “truths” are relative concepts (even if they are very accurate) but the Universal Self alone is REAL Truth.
"In the absence of both the belief 'I am the body' and in the absence of the belief that 'I am not the body', what is left is what we really are.
We don't need to define what we really are. We don't need to create a thought to tell us what we are. What we are is what TRUTH is."
*************
"God is not something 'out-there', 'looking-in', but God (or Source) has BECOME all of This.
So God is the Underlying Principle of all of this - the Energy or the Consciousness.
The (psycho-physical) manifestation has arisen within Consciousness as an imagination in the mind of Source."
Roger Castillo,
Australian Spiritual Teacher, 15/07/2015.
"I am the TRUTH..."
*************
“...and the TRUTH shall set you free”.
Lord Jesus Christ,
John 14:6 & 8:32
Nice
Notes: if some innate concept was in the Indian storehouse and then was made conscious by its trigger in the real world then that’s indistinguishable from simply seeing something
when they come from dispositions to occurant
Professor, have you thought of discussing Spinoza? That would be helpful
Leibniz didn’t like Spinoza he would only have Spinoza clean his glasses
Leibniz notes: pain is an innate qualitative concept, but for this to be knowledge then it has to be attached to some real object
Rationalism is V based
No
@@Florianuus yes
It's GIGA based
But what if the knowledge you have "built in" comes from dna / your own cells? Cells which necessarily had to have contact with the external world and interact with it to multiply into enough entities to build your consciousness? Could that knowledge they bring then not said to be coming from experience? And thus the empiricist wins anyway?
So you are really looking at Epistemology, Ontology and Axiology. Make a list for each category...easier to follow for your viewers