Black Reparations Panel [Full] ft. Muhammad Kenyatta, Philadelphia

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  • Опубліковано 3 кві 2023
  • 'Input' was a Philadelphia panel discussion program from the late 1960's and early 1970's, airing Sunday mornings on WCAU-TV10, produced by the Wellsprings Ecumenical Center.
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    • Black Reparations: Par...
    • Black Reparations: Par...
    Muhammad I. Kenyatta, was an American professor, civil rights leader, and international human rights advocate. Jackson changed his name in the early 1970s to Muhammad Kenyatta
    AIR DATE : 9-21-1969
    REC DATE : 9-14-1969
    TITLE : Black Reparations - Part 1
    Reverend Carroll D. Jenkins 5th Presbyterian Church, Chester
    Muhammed Kenyatta Black Economic Development Conference
    Reverend Vaughn T. Eason Council of Black Clergy
    Father Paul M. Washington Council of Black Clergy/ The Church of the Advocate
    Clifford Lester Chester Friends Meeting
    Reverend Robert A. Raines 1st United Methodist Church, Germantown
    Donald Belcher Deputy, Episcopal General Convention
    Reverend Dean H. Lewis Official, Church & Society United Presbyterian Church U.S.A
    DIRECTOR : George Jason
    SET DESIGN : Mort Chavenson (listed on each of second season episodes)
    AIR DATE : 9-28-1969
    REC DATE : 9-14-1969
    TITLE : Black Reparations - Part 2
    Monsignor Philip J. Dowling Cardinal’s Committee on Human Relations
    Reverend Frank V. Kensill United Methodist Midown Parish
    Robert K. Greenfield Jewish Community Relations Council
    Father James E. Woodruff Episcopal Union Black Clergy & Unity
    Clifford Lester Chester Friends Meeting
    Reverend Robert A. Raines 1st United Methodist Church, Germantown
    Donald Belcher Deputy, Episcopal General Convention
    Reverend Dean H. Lewis Official, Church & Society United Presbyterian Church U.S.A
    DIRECTOR : George Jason
    NATIONAL BLACK ECONOMIC DEVELOPMENT CONFERENCE
    The National Black Economic Development Conference took place in Detroit from April 25-27, 1969. The conference was organized by African American clergymen and business people in conjunction with interfaith social justice advocates to develop strategies for Black economic autonomy. James Forman, an author and American Civil Rights leader active in the Student Nonviolent Coordinating Committee, the Black Panther Party, and the International Black Workers Congress, presented at the conference his famous “Black Manifesto.” It called for reparations to African Americans for slavery. Forman demanded that both White churches and White synagogues pay $500 million in total to support Black companies and institutions, including a land bank and a publishing company, for their complicity in racism.
    The conference initially adopted the manifesto, but later began to distance itself from Forman when he began to disrupt and protest at church services. Furthermore, many prominent Black organizations, including the National Association for the Advancement of Colored People (NAACP) and the National Baptist Convention, also distanced themselves from the call for reparations and urged that money be given to them for related purposes instead. Nevertheless, some predominantly White churches expressed sympathy with the aims of the manifesto but primarily increased aid to existing or new programs of their own rather than providing money for the reparations fund. Forman's call did raise about half a million dollars, about $200,000 of which came from Riverside Church in New York City alone.
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