What is a Hadith?
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Jazakallah khair. This video was so helpful, well and easy explanation. Thank you
Thank you so much , your video actually made the long and hard to read text in my book very easy to understand 😊
The Science of Hadith is unique to Islam & Islam alone, not jews nor shia & certainly not christians. Alhamdulillah for Islam.
Shias are Muslim and this video showed you how we do our hadith.
@@gh0rochi363 why chain of narration should go back to ahlul bait? sahabas are enough
@@User_47536you have a long way to go! read more about Islam, buddy!
It is that of which Allah gives good tidings to His servants who believe and do righteous deeds.
Say, [O Muhammad], "I do not ask you for this message any payment [but] only good will through kinship."
And whoever commits a good deed - We will increase for him good therein. Indeed, Allah is Forgiving and Appreciative. Holy Quran 42:23
@@User_47536 Ahlulbayt are ranked higher than Sahaba. There are some good Sahaba but also bad sahaba who went against Ahlulbayt
I think you don't know means of Ahlul bait . If you know, then you don't say that.
Jazak Allahu khairan
Thanks for the explanation I learned same thing new tonight cuz of you may Allah give you Hannah.❤
Thank you for your lecture. may Allah strengthen you and your team
Shukran brother
Jazakallah khair
جزاك الله خير
JAZAKALLAH ❤️
MashaAllah so insightful
Masha Allah brother may Allah bless you for explaining
Mashaallah brother may Allah bless and flourish your life, content and channel 🇵🇸
Are there Shias in Palestine?
Yes there are shias in Palestine.
Ameen
May Allah swt FREE FALASTEEN! 🇵🇸🇵🇸🇵🇸
Are there ismails in islam?
Good job you guys are doing
Keep it up
May Allah s.w.t bless you all
Jazakhallah khair brother for teaching us this. It was very useful for us who are non Arabs as we always make pronouncing mistakes
Thanks for the information ❤
Jazakallah
Qur'aan and Hadith are complimentary to each order
Explain that the quran 2:256 say that no compulsion in religion but sahih bukhari 8:387 says
Narated By Anas bin Malik : Allah’s Apostle said, “I have been ordered to fight the people till they say: ‘None has the right to be worshipped but Allah.’ And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah.” Narrated Maimun ibn Siyah that he asked Anas bin Malik, “O Abu Hamza! What makes the life and property of a person sacred?” He replied, “Whoever says, ‘None has the right to be worshipped but Allah’, faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have
@@CCP-Lies Brother please read the tafsir on the verses you are quoting before making such statements. This one segment from Ma'arful Quran on this verse does all the explaining--
"Keeping this verse in view, some people raise objections. They say this verse tells us that there is no compulsion in faith, although the teaching of jihad جھاد and qital قتال (fighting) in Islam appears contrary to this principle.
Looking at this a little carefully, we can find out that the objection is not valid, since the teaching of jihad and qital in Islam is not to coerce people into accepting Faith. Had it been so, why would there be Islamic injunctions of jizyah جزیہ to provide an umbrella of security for kuffar (disbelievers) which protects their life, property and honour? In fact, this is to remove disorder, strife or fasad فساد ، for Allah Almighty dislikes fasad فساد ، which is what the kuffar are after. Therefore, Allah Almighty says:
وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا ۚ وَاللَّـهُ لَا يُحِبُّ الْمُفْسِدِينَ
And they go about the earth spreading disorder and Allah does not like those who spread disorder. (5:64)
It is for this reason that Allah Almighty has ordained that the fasad فساد created by these people should be removed by جھاد and qital قتال . So, killing such people is like the killing of serpents, scorpions and their harmful likes.
Islam has firmly banned the killing of women, children, the aged and the crippled etc., even in the heat of jihad on the battlefield, since they are incapable of creating disorder. Similarly, it has stopped the killing of those who become law-abiding citizens by promising to pay jizyah جزیہ (compensatory dues paid by free non-Muslims under Muslim rule against guarantee of the security of their life, property and honour).
This approach of Islam makes it clear that it does not force people to accept and enter Faith, rather far from it, by using it as a method of stopping oppression in the world, it hopes to establish justice and equity and peace and security. When Sayyidna ` Umar ؓ invited an old Christian woman to accept Islam, she said in reply: انا عجوز کبیرۃ واموت الی قریب : 'I am an old woman nearing death.' Hearing this, Sayyidna ` Umar ؓ did not force her to come into the fold of Islam. In fact, he recited this very verse: لَا إِكْرَاهَ فِي الدِّينِ that is, 'there is no compulsion in Faith.'
Really and truly, coercion and compulsion to make one accept a faith are not possible at all because faith is not related to outward physical response; it relates to the heart. Coercion and compulsion affect nothing but the outsides of physique and this is all that is affected by jihad and qital قتال (fighting in the way of Allah). Consequently, it is just not possible that people can be forced to accept faith through these measures. This proves that the verses of jihad and qital قتال are not contradictory to the verse: لَا إِكْرَاهَ فِي الدِّينِ (There is no compulsion in Faith). (Mazhari, Qurtubi)"
It contridicts eachother actually, Allah's word and a man's word can never merge
No they are not, so many hadiths in both Shia books and sunni books contradict the Quran
@@CCP-Liesthe Qurraan also says oh Muhammad fight the disbelievers and hypocrites and be harsh against them and their refuge is hell. [ Al Tawbah: 73] please do not spread your ignorance😂. Allah says in the Quraan : Say, if you loved Allah then follow me (I.e. Muhammad pbuh ) Allah will love you and forgive your sins [3:31] NOTHING CONTRADICTS ANOTHER INDEED YOU ARE IN DARKNESS
Mashallah
Nice To Watch!
Ohhhh!! I am so glad I found this.
Very well explained . Keep
Up this work.
What was well explained? Evaluating the character of people who were dead 200 years before the hadith authenticators were even born? This is called hearsay or Chinese whisper. Try circulating a statement through a chain of 8-9 people and test out the "science" of hearsay yourself. Unsurprisingly, these hadith have blasphemous content like
Bukhari 268 Book 5, Hadith 21 Narrated Qatada: Anas bin Malik said, “The Prophet used to visit all his wives in a round, during the day and night and they were eleven in number.” I asked Anas, “Had the Prophet the strength for it?” Anas replied, “We used to say that the Prophet was given the strength of thirty (men).” And Sa`id said on the authority of Qatada that Anas had told him about nine wives only (not eleven).
Sahih Muslim Book 8, Number 3240: Jabir reported that Allah's Messenger (may peace be upon him) saw a woman, and so he came to his wife, Zainab, as she was tanning a leather and had sexual intercourse with her. He then went to his Companions and told them: The woman advances and retires in the shape of a devil, so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart.
Sahih al-Bukhari 3242: Narrated Abu Huraira: While we were in the company of the Prophet, he said, "While I was asleep, I saw myself in Paradise and there I beheld a woman making ablution beside a palace, I asked, To whom does this palace belong? 'They said, To `Umar bin Al-Khattab.' Then I remembered `Umar's Ghaira (concerning women), and so I quickly went away from that palace." (When `Umar heard this from the Prophet), he wept and said, "Do you think it is likely that I feel Ghaira because of you, O Allah's Messenger ?"
Its such an easy way to learn hadith in this modern ages, you start intorducing the originality of manqul . So keep it up brother
God bless you sir
ما شاء الله
Mashaallah....Allah o Akbar....
JazakAllah
Subhan Allah
Very useful
Best channel
Nice work. May Allah grant his blessings upon you.
اللهم صلی علی محمد و آل محمد و عجل فرجهم
thank you very much, may Allah swt grant you goodness.
Mashaallah
Islam ko Kaise Samjhe
Quran and Sahi Hadees ki Roshni meh watch My Channel
Weak hadiths can probably divide into three types, the first one is Muallaq, which means hanging or suspended, it is when one more narrators are omitted from the beginning, or the entirety of them, another one is Munqati, which means broken or disconnected, it is when one is omitted in between, so there will disconnection, and another is Mursal, which means hurried, it is when one or more narrators are omitted from the end, so this is the inverse of the Muallaq.
جزاك الله
can i know what software do you use for these videos? thank you
The knowledge every Muslim should have : (This video)
AssalamuAlaykum warahmatullahi wabarakatuho, May I download this benefitial videos and will you Allow me to re upload it on my personal facebook account, just to share the knowledge???
May Allah reward you ameen.May Allah forgive and accept us ameen
Jabir (Allah be pleased with him) reported:
There came a slave and pledg- ed allegiance to Allah's Apostle (ﷺ) on migration; he (the Holy Prophet) did not know that he was a slave. Then there came his master and demanded him back, whereupon Allah's Apostle (ﷺ) said: Sell him to me. And he bought him for two black slaves, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man)
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَابْنُ، رُمْحٍ قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنِيهِ قُتَيْبَةُ، بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ جَاءَ عَبْدٌ فَبَايَعَ النَّبِيَّ صلى الله عليه وسلم عَلَى الْهِجْرَةِ وَلَمْ يَشْعُرْ أَنَّهُ عَبْدٌ فَجَاءَ سَيِّدُهُ يُرِيدُهُ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " بِعْنِيهِ " . فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ ثُمَّ لَمْ يُبَايِعْ أَحَدًا بَعْدُ حَتَّى يَسْأَلَهُ " أَعَبْدٌ هُوَ " .
Reference : Sahih Muslim 1602
In-book reference : Book 22, Hadith 152
You are welcome, you’re porophet was a slave trading racist
Assalamualaykum may i know when is the bookkeeping of hadith?
Thank you brother, your video is very insightful.
ماشاءاللہ برو،،، نائس ورك
فرام الباكستان
Tomorrow is mine mock
Kindly pray for me
Ahsant but please don’t forget to say peace be upon him AND HIS FAMILY.
The Messenger has cried, “O my Lord! My people have indeed received this Quran with neglect.”
Surah Furqan Verse 30
Very good knowledgeable video, i just did not like u keep mentioning the word (Shia) in a negative sense !
What about hadith qudsi and hadith nabawi?
hadith qudsi is words of Allah but not Quran
most of them are not rialiable
There is also mashhur "famous" hadiths in Hanafi school. The hadiths(or behaviour) that acted upon by its provisions by ehlul Madina or large quantities of muslim communities within the 100 years of hijrah.
Hanafi scholars have considered such behaviour as a famous hadith. In this topic importance of sanad becomes second.
It’s validated by the network
Good video. JazakALLAH. How do Shia then believe the Hadees Kisa as it was narrated by Bibi Aisha (ra)?
In general it is prohibited to divide into a sect.
Can you explained in a very easy n simples ways to understand very eassillyg
Hadith is something that happened with the prophet pbuh, or among the close companion, so it was memorised by people and then told their friends/families about it, and each told the other until imam bukhari recorded it in his collection.
In the quran, we are told to do certain things, like follow the way of the prophet pbuh, but in order to know about the way of the prophet, we need to have recorded moments with him, what he did and what he didn't do. Or what he told us to do.
The Qur’an is fully detailed (mufassala) - Qur’an 6:114. It also contains the explanation for all things - Qur’an 16:89.
There is also Mawdoo (fabricated) hadiths.
@@nazmulslater8398 They think they have the right to categorize Hadiths? The fact that they have created this so called “Science of Hadith” is just completely ridiculous.
@@Ox1326 it's not ridiculous, it's very intelligent, some western historians have praised it.
It doesn’t matter who praises it. These books are not from GOD.
“These are the verses of GOD that we recite to you in truth, so in which HADITH after GOD and his verses will they believe?” - Qur’an 45:6
If the chain has a confirmed fabricator it is categorized as Munkar or Rejected. Dha'if is for unknown,questionable, problematic matn,etc
"Latuftahannal Qunstatiniyyah, fala ni'mal amirul amiruha, wala ni'mal jaishu zalika jaishu"
Can someone explain darussalam hadith to me pls
I am a Hindu, very nice scholarly explanations.
first hadees name pls
Is everything in the hadith a sunnah
Assalamualaikum brother .,
I want to know that are you a shia ?
Jazakallahu Khairan.
I have a question for those who are familiar with both Islam and Christianity. Would it be fair to say that the Hadith is the equivalent of church doctrine?
BROOO I HAVE THE SAME QUESTION!!!!
Thank you for sharing Shia points of view on Hadith
فقط راهی برای فرار از واقیعت هست
The Quran is the commandment of Allah SWT and the Ahadiths are the implementation of that commandment in practice.
Calling the Quran a theory is indeed low
The Messenger has cried, "O my Lord!
My people have indeed received this
Quran with neglect."
Surah Furqan Verse 30
@@OpenNaNoorPls
Apologies, on reflection poor choice of words hence edited.
Thank you.
Mashallah brother
No wonder it's a big mess of confusion
What is hasan-sahih?
Is there a difference between Hadith and sunnah ??
They are both same we call the written form a Hadith and we call Sunnah when talking about Muhammad (S.A.W). LIKE three is a Hadith etc. And LIKE It is Sunnah to do this and that.
@@ahmadnadeemjb not all hadits become sunnah akhi, cmiiw
We know the Sunnah from the Hadiths
Hadith = narration.
Sunnah = example (in this case, the Sunnah of the Prophet ﷺ).
Reference - Sahih - Sunan Abi Dawud 5224. Book 43, Hadith 452
Reference: Sahih Muslim 2953 b. : Book 54, Hadith 174
Reference - Sahih Muslim 1452a Book 17, Hadith 30
Reference- Sahih al-Bukhari 4428. Book 64, Hadith 450
So it seems there's a degree of faith that must go into verifying some hadith's authenticity, because you have to trust that reports of people's trustworthiness are themselves trustworthy. Puts a lot of faith in people
Yeah but this faith have to be substantiated with reason. If the person lacks some morals then the faith is not complete
No this is not true. These hadith are passed down through MULTIPLE different chains of Narrarators, some as many as upto 1300 or 1400 chains of the same hadith in Sahih Bukhari alone. The same way the same Quran is recited the same in different parts of the world, and the Quran is cross verified by millions of people. This is similar to a blockchain of cryptocurrency. These hadith are infallible, as well as the Quran for this reason.
If that's your way of thinking, then don't accept mainstream historical facts. A lot of the historic facts don't even have eye-witnesses, but we believe in them because our history teacher tells us. However, that's not the case with Hadiths.
@@thevigilant266 The Quran tells us that there were hypocrites among the companions of the prophet and he had no idea about it. Do you want to claim that hadith authenticators centuries later could distribute character certificates based on hearsay? I am sorry Quran calls it slandering.
@@rafayshakeel4812 You do not have to accept history as something to base your divine laws on. These authentic hadith collections have tons of blasphemy, contradictions, and illogical stuff contradicting the Quran.
QORAN SAYS: "Allah doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For Allah is He Who heareth and seeth all things." Surah An-Nisa, verse 58. WHAT ARE THESE "TRUSTS"? ADMINISTRATIVE AUTHORITIES ARE NECESSARY TO GOVERN A SOCIETY. SUCH AS PRESIDENT, MINISTER, DEPUTIES, MAYOR ETC. ALLAH IS COMMANDING ALL MUSLIMS TO CHOOSE THOSE WHO COME TO THESE OFFICES FROM QUALIFIED PERSONS. WHO ELECTED DYNASTIES LIKE UMAYYAD, ABBASI, SELJUK, OTTOMAN, FATIMI, SAUDI? IS THERE A CHOICE IN TRANSFERRED SYSTEM FROM FATHER TO SON? IS IT NOT OBJECTING TO GOD'S COMMAND TO CLAIM THAT SUCH SYSTEM IS ISLAMIC?
THE PROMISES ALLEGED TO BE HADITH ARE LIES THAT SUBSEQUENTLY PRODUCED WORDS FOUND BY PAST DYNASTIES TO PERSUADE THE PEOPLE WITH THEIR POWER. ALLAH'S APOSTLE CAN NEVER UTTER A WORD CONTRARY TO ALLAH'S COMMAND. NEVER, NEVER, NEVER. THE ONLY WORD FOR A MUSLIM TO FAITH IS THE WORD OF ALLAH. OUR WAY OF LIVING IN ISLAM WILL CERTAINLY BE LIKE HAZRAT MUHAMMED (pbuh) LIVED. BUT, THE THINGS WE WILL FAITH ARE WHAT THE QURAN SAY.
We follow the hadith because the Quran says so.
Quran says to follow hadith? Cite the verses explicitly mentioning to follow hadith!
It says to follow the Prophet but the hadiths are written 200 years after he died. What are we following!?
Pls tell me what is maudu hadith.
A maudu hadith is a fabricated hadith.
Maudu(fabricated or forged):Maudu is a hadith whose text goes against the established norms of the prophet's sayings (SAW)or its reporters include a liar.
Also Mawdoo hadiths are hadiths which we can't spread or quite unless we mention it that's it's fabricated to warn people against them.
What is the official language of haddes written in
Arabic
Hindi
@@mohameda5325 Arabic wtf
@@mohameda5325 No, that's Arabic.
Are marfu narrations sahih??
Marfu' are hadiths of Our Messenger (saw).
The statements of Sahaabah are known as Athar not hadeeth. In usool ul hadeeth a narration which is a saying not going back to the Prophet(pbuh) is Mauqoof.
Hadith is narration by people about prophet peace be upon him.
But SUNNAT is 👇🏻
Prophet Muhammad PBUH taught his companions how to pray salat practically. Similarly all things that are practical in nature are taught by our prophet by doing it not by dictating. This is learnt by everyone at the time of prophet then they taught their children then their children and it goes on. This is SUNNAT and this is how we were taught Salat and all practical things.
This method of collections are made by a common man like us ....why no sahaba wrote a hadith book
Sahabi were crazy about collecting hadith
@@kamranemin5356so crazy that they forgot to collect it.
@@RayB432 the tabii used to sleep for days at the sahabis doors to ask them about hadiths
@@RayB432 + the one who rejects the sunnah is a kafir
@@kamranemin5356thats a nice story, and how did you come to know this?
Where's the collection of what this tabii gathered, what is it called?
Only Quran or house of Prophet Muhammad should be the source of validation for hadith
How do u know about Ahl up Bait without Hadith, fooI shia
@@realsstudios8153 yes we are fool in love of Islam... For refer please read Al-Mubāhala verse (Arabic: آية المباهلة) is verse 61 of Chapter 3 of the Holy Qur'an (Sura Al 'Imran)
Quran 17:47 We are Best Aware of what they wish to hear when they give ear to thee and when they take secret counsel, when the evil-doers say: "Ye follow but a man bewitched."
Narrated `Aisha:
Sahih Bukhari
that Allah's Messenger (ﷺ) was affected by magic, so much that he used to think that he had done something which in fact, he did not do, and he invoked his Lord (for a remedy). Then (one day) he said, "O `Aisha!) Do you know that Allah has advised me as to the problem I consulted Him about?" `Aisha said, "O Allah's Messenger (ﷺ)! What's that?" He said, "Two men came to me and one of them sat at my head and the other at my feet, and one of them asked his companion, 'What is wrong with this man?' The latter replied, 'He is under the effect of magic.'
People in the early age of Islam did not believe in blasphemous hadith that contradict the Quran.
Abu Bakr al-Jassas al-Razi al-Hanafi was a prominent Hanafi jurist from the fourth century, one of the most respected scholars in the field of Uŝūl (epistemic principles), and the grand-teacher of Abul Hasan al Quduri, who wrote the most famous and most commonly used primer in Hanafi jurisprudence, ‘Mukhtasar al-Quduri’. He not only rejected this hadith but stated “the ignorant of the Hashawis (anthropomorphists, those who believe that God is a form or body bound by space) narrated this hadith without knowing it was fabricated.”
Can Magic affect a Prophet?
A prophet being affected by magic is as possible as being affected by sickness. Therefore, blessed prophets are not devoid of or detached from human characteristics. For instance, they could be wounded, run temperature or feel pain. Similarly, they could also be affected by magic because, that too, is triggered by the influence of physical causes, such as those of the Jinn. And it also stands proved from Hadith that there was an occasion when the Holy Prophet ﷺ was affected by magic. As for the disbelievers calling him 'bewitched' ('mashur' ) in verse 47 which the Qur'an has refuted for the reason that they really meant to call him 'insane.' (Bayan al-Qur'an) Therefore, the Hadith of magic is not contradictory.1
1. Moreover, the magic or sorcery can affect a prophet only to cause a physical illness. It can never have an adverse effect on performing their functions as prophets. The disbelievers used to call the Holy Prophet ﷺ t 'bewitched person' in this later sense which was totally impossible in his case, while the hadith refers to the physical illness suffered by the Holy Prophet ﷺ which was caused by an act of magic. (Muhammad Taqi Usmani)
Do you not get it, hadith is implying Prophet was indeed under a spell, affected by magic. Do you not see how these hadith narrations contradict the Quran.
Hadith is an evil innovation worshipped by Muslims.
Mozu^o Hadith :
According to the principles of Hadith, a Hadith will be measured according to its Sanad (chain of narrators). The Muhadditheen have written extensively on the various narrators and their authenticity. If in the Sanad of the Hadith, there is a narrator who is accused of fabrication, the Hadith will be classified as Mawdhoo. It is not permissible to quote a Mawdhoo Hadith even for Fadaail (virtues). It is permissible to quote a Daeef Hadith (weak) for Fadaail on condition the Hadith is not very weak.
hi
all the Hadith's are debatable imo.
ua-cam.com/users/liveVN1RRGfFPUU?feature=share
The Ustaadh talks about how the hadiths were compiled. If the link gets removed then leave a comment so then I'll type some of that information.
what do you been about shia
I have a question. Who wrote hadith?
Bukhari origins:
Saheeh al-Bukhaari was heard by ninety thousand men from Imam al-Bukhaari himself (may Allah have mercy on him), as was stated by one of his most famous students, namely Muhammad ibn Yoosuf al-Farbari (d. 320 AH). See: Tareekh Baghdaad (2/9); Tareekh al-Islam (7/375). Al-Farbari’s narration of Saheeh al-Bukhaari was famous because he lived for a long time and was precise in copying it out. He heard it from al-Bukhaari (may Allah have mercy on him) over three years, then a number of trustworthy narrators learned it from him, and from them this book became well-known.
Al-Mustamli (d. 376 AH) - one of those who narrated it from Muhammad ibn Yoosuf al-Farbari - said: I copied the book of al-Bukhaari from its original text that was with Ibn Yoosuf, and I saw that he had not completed it yet; there were many blank pages there, including some isnaads after which he had not written any hadeeths, and some hadeeths for which he had not written any isnaads. So we tried to complete that.
End quote. Narrated by al-Baaji in at-Ta‘deel wa’t-Tajreeh (1/310)
The Saheeh was narrated from al-Farbari by a number of trustworthy narrators, among the most famous of whom were the following:
Al-Mustamli (d. 376 AH), whose name was Ibraaheem ibn Ahmad
Al-Hamawi Khateeb Sarkhas (d. 381 AH), whose name was ‘Abdullah ibn Ahmad
Abu’l-Haytham al-Kashmeehani (d. 389 AH), whose name was Muhammad ibn Makki
Abu ‘Ali ash-Shabwi, whose name was Muhammad ibn ‘Umar
Ibn as-Sakan al-Bazzaaz (d. 353 AH), whose name was Sa‘eed ibn ‘Uthmaan
Abu Zayd al-Mirwazi (d. 371 AH), whose name was Muhammad ibn Ahmad
Abu Ahmad al-Jarjaani (d. 373 AH), whose name was Muhammad ibn Muhammad
Among the trustworthy students of al-Bukhaari who heard his Saheeh directly from him and transmitted it to the people with its isnaads in written form was the imam, hafiz, faqeeh and qaadi, Abu Ishaaq Ibraaheem ibn Ma‘qil ibn al-Hajjaaj an-Nasafi (d. 295). The copy of an- Nasafi was transmitted by Imam al-Khattaabi (may Allah have mercy on him), as he said in his commentary A‘laam al-Hadeeth (1/105): We heard most of this book from the narration of Ibraaheem ibn Ma‘qil an- Nasafi. Khalaf ibn Muhammad al-Khayyaam told us: Ibraaheem ibn Ma‘qil told us, from him.
This is the most famous way that the scholars of hadith had: they would read their books to their students, or their students would read their books to them. Then those books would become well-known through the students and narrators, not through the original manuscript of the author, which was one copy that he kept for himself. There were no printing presses or publishing houses at that time; instead of printing presses there was the narration of students with strong isnaads.
What would any researcher find more authentic than the transmission of trustworthy narrators narrating from the manuscripts that were read to (and checked with) the author himself and approved by him, as they said concerning the copy of as-Saghaanni: He copied it from the manuscript that was read to the author (may Allah have mercy on him)”?
See: Fayd al-Baari by al-Kashmiri.
If you want to ask about how old the manuscripts that are extant today are, the Orientalist Manjana said in Cambridge in 1936 CE that the oldest manuscript he had come across up to that point was written in 370 AH, according to the narration of al-Mirwazi from al-Farbari. See Tareekh at-Turaath by Fu’aad Sizkeen (1/228).
ua-cam.com/users/liveVN1RRGfFPUU?feature=share
The Ustaadh talks about how the hadiths were compiled. If the link gets removed then leave a comment so then I'll type some of that information.
ahad Hadith ko gareeb Hadith bhi kehty hain
Considering that the Hadith, unlike the Tafsir, are not scholarly clarification of the Quran, but contains unique information which are similar to divine revelations, so the point of the Hadith is a continuation of the Quran, while the reason why the Hadith were produced in the first place, is because the Quran itself was not only insufficient in terms of practical guidance, but also lacked any information about its authors, or founding history of Islam, so the Hadith were gradually published in order to fill the gaps of the Quran, or primarily to serve as justification for the Islamic authorities to implement their preferred theology and legal system, but also to pardon their unpopular behaviour.
So are there other hadiths out there that some acknowledge while others don’t? Or is there an official list of authentic Hadiths and that’s that? Sorry if this sounds like stupid questions.
You have authentic hadiths such as muslim and bukharis, and then u have some that are argued upon, some that are weak, and then those that are fake and fabricated. I hope this answers ur question.
Btw muslim and bukhari arent the only sahih ones, but these are the popularly recognised and accepted ones.
It’s this a sunni video or shia?
Sayings of the Companions are not Haddith. Sunnah is the way how our beloved prophet MUHAMMAD SALALAHU ALAYEH WASALAM lived his life only.
No, sunna is what the prophet peace be upon him said/did/saw his companies do and didn't tell them that it's wrong
@Op Ibhu yeah but i didn't mean that, i meant what the companion have done with the prophet peace be upon him and the prophete didn't tell them that it is wrong, for example a companion does A infront of the prophet and the propther didn't tell him that A is a bad thing even tho he said that he told us every bad thing that could happen to us, did you understand?
@Op Ibhu yeah i agree with you on that al-hamdu-li-Allah
Actually sayings and actions of the companions are in fact a type of Hadith called a hadith mawqoof, but it obviously does not hold the same weight as a hadith marfu' which is a hadith that is attributed to the prophet peace be upon him.
You saying this as an expert in Hadith or just a layman?
Allah never pernitted second book.. Allah never says to follow Mohammeds sunnah hadith
Ohh really..? Surah Nisa, Verse 4 - O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.
👀
He also didnt permit to not wear hijab
@@shaban_ahmed where is your proof...u Arnt proving anything
@@sch1dv Allah never say u have to wear hijab...its a recommendation only.....not a demand from Allah
@@ISKeeylaas “And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers or their brother’s sons, or their sister’s sons, or their (Muslim) women (i.e. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of feminine sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allah to forgive you all, O believers, that you may be successful.” [al-Nur 24:31]
“And as for women past childbearing who do not expect wedlock, it is no sin on them if they discard their (outer) clothing in such a way as not to show their adornment. But to refrain (i.e. not to discard their outer clothing) is better for them. And Allah is All-Hearer, All-Knower.” [al-Nur 24:60]
Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allah is Ever Oft-Forgiving, Most Merciful.” [al-Ahzab 33:59]
What do you mean not shia?
I am also confused akhi
I think he means someone who does not belive in the infallibility of the ahlul-bayt
No hadith tells all the stept in prayer
Thats why scholars exist
No there are serval hadiths on that, including that a man came to the prophet and asked him how to pray, the prophet teached him and also the prophet said ‘Pray as I pray’
guess what
people who say that is lying at you
read the Bukhari your self
don't sell your brain that easy
Original Bukhari Textbook History:
Saheeh al-Bukhaari was heard by ninety thousand men from Imam al-Bukhaari himself (may Allah have mercy on him), as was stated by one of his most famous students, namely Muhammad ibn Yoosuf al-Farbari (d. 320 AH). See: Tareekh Baghdaad (2/9); Tareekh al-Islam (7/375). Al-Farbari’s narration of Saheeh al-Bukhaari was famous because he lived for a long time and was precise in copying it out. He heard it from al-Bukhaari (may Allah have mercy on him) over three years, then a number of trustworthy narrators learned it from him, and from them this book became well-known.
Al-Mustamli (d. 376 AH) - one of those who narrated it from Muhammad ibn Yoosuf al-Farbari - said: I copied the book of al-Bukhaari from its original text that was with Ibn Yoosuf, and I saw that he had not completed it yet; there were many blank pages there, including some isnaads after which he had not written any hadeeths, and some hadeeths for which he had not written any isnaads. So we tried to complete that.
End quote. Narrated by al-Baaji in at-Ta‘deel wa’t-Tajreeh (1/310)
The Saheeh was narrated from al-Farbari by a number of trustworthy narrators, among the most famous of whom were the following:
Al-Mustamli (d. 376 AH), whose name was Ibraaheem ibn Ahmad
Al-Hamawi Khateeb Sarkhas (d. 381 AH), whose name was ‘Abdullah ibn Ahmad
Abu’l-Haytham al-Kashmeehani (d. 389 AH), whose name was Muhammad ibn Makki
Abu ‘Ali ash-Shabwi, whose name was Muhammad ibn ‘Umar
Ibn as-Sakan al-Bazzaaz (d. 353 AH), whose name was Sa‘eed ibn ‘Uthmaan
Abu Zayd al-Mirwazi (d. 371 AH), whose name was Muhammad ibn Ahmad
Abu Ahmad al-Jarjaani (d. 373 AH), whose name was Muhammad ibn Muhammad
Among the trustworthy students of al-Bukhaari who heard his Saheeh directly from him and transmitted it to the people with its isnaads in written form was the imam, hafiz, faqeeh and qaadi, Abu Ishaaq Ibraaheem ibn Ma‘qil ibn al-Hajjaaj an-Nasafi (d. 295). The copy of an- Nasafi was transmitted by Imam al-Khattaabi (may Allah have mercy on him), as he said in his commentary A‘laam al-Hadeeth (1/105): We heard most of this book from the narration of Ibraaheem ibn Ma‘qil an- Nasafi. Khalaf ibn Muhammad al-Khayyaam told us: Ibraaheem ibn Ma‘qil told us, from him.
This is the most famous way that the scholars of hadith had: they would read their books to their students, or their students would read their books to them. Then those books would become well-known through the students and narrators, not through the original manuscript of the author, which was one copy that he kept for himself. There were no printing presses or publishing houses at that time; instead of printing presses there was the narration of students with strong isnaads.
What would any researcher find more authentic than the transmission of trustworthy narrators narrating from the manuscripts that were read to (and checked with) the author himself and approved by him, as they said concerning the copy of as-Saghaanni: He copied it from the manuscript that was read to the author (may Allah have mercy on him)”?
See: Fayd al-Baari by al-Kashmiri.
If you want to ask about how old the manuscripts that are extant today are, the Orientalist Manjana said in Cambridge in 1936 CE that the oldest manuscript he had come across up to that point was written in 370 AH, according to the narration of al-Mirwazi from al-Farbari. See Tareekh at-Turaath by Fu’aad Sizkeen (1/228).
Yup...its hearsay on hearsay on hearsay..... no originals.....WAKE UP.
You have only heard from the time of Bukhari not before his time
@@nazmulslater8398 no I doubt even from time of the so called imaam bukhari. The hadith innovation accredited to him can only be traced down to late 11th century in the form of manuscripts and mid 12th century in its complete form as we know it today.
Btw Same goes for Sahih Muslim.
@@mgXL7 there were hadith books before the time of Saheeh Bukhari.
Imaam Malik's Muatta, Imam Zuhri collected hadiths before Imaam Malik.
There are many narrators of Bukhari and Muslim who are Shia
It doesn't matter
What matters is a person must be trust worthy and not a liar
They all are sunni
😂🎉🎉🎉
what do you mean shia?
Shia-a sect of Islam who have varying beliefs but generally believe that Ali was usurped for the khilaafah(succession) after the Prophet by the Sahaabah (companions). The more extreme amongst them curse the majority of the companions especially Abu bakr and Umar. Some of them say that the Quran is incomplete. Others say that Ali was a Prophet after Muhammad. Others say their Imams have power over creation. As a result some Shia are not even Muslim. Overall the Shia were excessive in their love of ahl ul bayt.
The statements of Sahaabah are known as Athar not hadeeth. In usool ul hadeeth a narration which is a saying not going back to the Prophet(pbuh) is Mauqoof.
Hadith means teaching what kinds of teaching what about the 10 commandmentss are those not teaching they are teaching how to leaves on mother earth 🌎 ♥ 🙏 ❤ 🙌 👏 🌎 ♥ 🙏 as a humanbeing
True, false weak, strong, we don`t need hadiths, Quran alone is enough.
Surah 45 V6 : Those are the proofs of God; We recite
them to thee in truth. Then in what
narration after God and His proofs will they
believe?
Both, but if the Hadith contradicts the Quran, we shouldn't accept it (because we shouldn't)
Then how do you know to how to pray salat ? Quran is not telling us to how to pray step by step, only Hadith will tell us these things
@@noorsahar8766 exactly
It also states: go to the person of knowledge when you don't comprehend
A hadith that is authentic is when a narrator is at complete setting, a hadith that is good is when a narrator is at a light setting, and a weak hadith is when a narrator does memorize well, or changes in wording, and doesn't fear Allah in what he narrates, and a hadith that is fabricated is a narrator is a liar, a weak hadith has 2 types, weak, and very weak.
And when it comes to number of chains, a hadith which is mutawatir is narrated by a great number of people on the authority of great number of people on the authority of great number of people that it will be impossible for all of them to collude on a lie, and a hadith which is ahad is narrated by few number of people, mutawatir has 2 types, mutawatir in meaning, and mutawatir in wording.
And ahad has 3 types, ahad mashhur which is narrated by 3 companions, and aziz which is narrated by 2 companions, and gharib which narrated by 1 companion.
In science of hadith, if a hadith is hasan then it's narrated in two or three paths, it's called sahih li ghairih, likewise, a hadith is daif then it's narrated in two or three paths, it's called hasan li ghairih, if a hadith has an continuous chain of narration and has no issue on it's own, it's called sahih li thatih, likewise, if a hadith has no issue except that the setting of a narrator is light, the it's called hasan li thatih.
So in order for a hadith to be authentic it has to have continuous chain of narrators, and it's wording shouldn't contradict any Quranic verse or any hadith, if there's an issue in the wording, it a sign that there is a weak narrator, and hadiths from weak narrators shouldn't be accepted at all.
A hadith that is a muallaq is when one or more narrators are omitted from beginning or when the entire chain and and simply write (the prophet peace be upon him said) only, and a hadith which is munqati is when one narrator in the middle of the chain is omitted, and a hadith which is mursal is when one or more narrators are omitted from the end, but unlike the muallaq hadjth since muallaq hadith is either when one or more narrators are omitted from the beginning, or when the entire chain is omitted, mursal hadith is either one or more narrators are omitted from the end or omitting the entire chain from the end except the narrator at the beginning of the chain, and any hadith which interrupted and isn't supported by any chain, it is weak, but if it has another chain which supports it then it is good (hasan) because of a corroborating evidence, so even if a hadith contains a damaged chain, it can still be supported by another damaged chains to increase its authenticity.
One of the examples of a mutawatir hadith is a hadith which narrated by 100 companions that the prophet peace be upon him said "whoever lies about me intentionally, let him take his seat in hell".
And one of the examples of an ahad hadith but it is a gharib one that the prophet peace be upon him said "indeed the deeds are by the intentions", this hadith only narrated by one narrator and also only in one path only and it's still authentic.
And a hadith has 3 types, marfu', mawquf, and maqtu'.
A hadith which marfu' meaning elevated is a hadith which narrated on the authority of the prophet peace be upon him, and a hadith which is mawquf meaning stopped is a hadith which is narrated on the authority of a companion, and a hadith which maqtu' meaning severed is a hadith which is narrated only the authority of a successor.
And a hadith which is called muttafaq alaih meaning agreed upon is a hadith which is narrated in Bukhari and Muslim.
In Bukhari there are two collections of hadiths, there is a collection which is al musnadat, and all hadiths which are there are authentic, and a collection of muallaqat, these hadiths which are suspended are not meant to be authentic or weak, Bukhari didn't expect these suspended hadiths to be authentic, but all the hadiths which a muallaq sigha al jazm are authentic, but the hadiths which are muallaq in sigha al tamreed, some them are authentic, and some of them are weak, but a lot them are authentic.
Mutawatir is like a crypto blockchain.
yeah I think Satoshi Nakamoto took it from the idea of Mutawatir