nyc bayan i am ahl e hadees bohat acha bayan...hamain ye firqa bazi sy nikalna chahye aur ummat ko jorna chahye aur jo firqa parasti karty hyn unko apni safon sy nikaalna chahye
Muneeb Baig معمر نے ہمیں ابن طاوس سے خبر دی ، انہوں نے اپنے والد ( طاوس بن کیسان ) سے ، انہوں نے حضرت ابن عباس رضی اللہ عنہ سے روایت کی ، انہوں نے کہا : رسول اللہ صلی اللہ علیہ وسلم اور ابوبکر رضی اللہ عنہ کے عہد میں اور عمر رضی اللہ عنہ کی خلافت کے ( ابتدائی ) دو سالوں تک ( اکٹھی ) تین طلاقیں ایک شمار ہوتی تھی ، پھر حضرت عمر بن خطاب رضی اللہ عنہ نے کہا : لوگوں نے ایسے کام میں جلد بازی شروع کر دی ہے جس میں ان کے لیے تحمل اور سوچ بچار ( ضروری ) تھا ۔ اگر ہم اس ( عجلت ) کو ان پر نافذ کر دیں ( تو شاید وہ تحمل سے کام لینا شروع کر دیں ) اس کے بعد انہوں نے اسے ان پر نافذ کر دیا ۔ ( اکٹھی تین طلاقوں کو تین شمار کرنے لگے
اہل حدیث بھائیوں کو ایک مشورہ ہے کہ تین طلاق تو تین ہے اگر اس موضوع پر تفصیلی اور مدلل کتاب پڑھنی ہے تو علامہ عامر عثمانی کی کتاب ""ایک مجلس کی تین طلاق " ملاحظہ کریں ۔ انشاءاللہ مطالعہ سے سارے اشکالات دور ہوجائیں گے، بشرطیکہ نیت سمجھنے کی ہو ۔دلائل کا انبار ہے۔
To acha kia ya bayan suny ky bat aap ko smj nahi aya ky firqa mat pelao ab aap pir comient karty ho jesy sary ulma ghlat ha aap ki ya comint dek kar bura laga musalman katat ho ray ha or aap ko fiqi ki pari ha kamal ky logha ha bas allah ham sub ko hedayat dy
nein be kabii yr nara lagata ta aur kass kar barrlviiyoo se nafrat karta ta. lekin donoi ik he sikhee ke do rokh niklee. mein deobandii ta saree family balkee sara mohalla deoband hain
Sharafat Ali MashaAllah Charon Mazhab zamana e khirulqoroon se haen Charoon Mazahib he Ahlesunat wl Jamat hein Khairul Qoroon k sub se qareeb ka Zamana Imame Aazam ka h
Firqa parasti deen main mana ha .is main koi shak nahi k ahle hadees haq k ziada qareeb han kiu k wo jo bat Quran or hadees se milti ha us ko forun pakrty han or dosry bhai jo b baat un k firqon se takrati ha wo us ko pkrny ki bjai us ka difa tiar krna shuru kr daity han .difa is liye tiar krty han kiu k rozi ka zariya wo jamat jo bani hoti ha.ye zindgi chand din ka imtihan ha hamain rozi ki khatir haq ko nahi chorna chahye .kiu k Rizq to Allah k zimmy ha .
+Muhammad Ahmed ------------CERTIFIED IMAM-We know that the attestation of the 'Iman 'of the companions of the Messenger of Allaah (sal-Allaahu `alayhe wa sallam) came down from the heavens. The goodness of only the first three generations(salaf e saliheen) was told to us by al Mustafa (sal-Allaahu`alayhe wa sallam).
yahi to dokha hai bhai...jo ghair muqallid hazraat dete hai....wo ye batana chahate hai ki abu hanifa (rh) Hazrat Mohammad (saw) se alag hai...aisa thori hai bhai....agar dalail chahiye aapko to maulana ilyas ghuman k videos dekhiye aap...books bhi available hai unki..wo padh lijiye aap....
afraaz bin iqbal I have the books on abu hanifa by moulana shibli noumani and azizur rahman deobandi. If you have these books, then we can start a discussion.
+sanaulla sharief i dont have d books which u mentioned...i recommended yu to refer books of MAULANA ILYAS GHUMAN....he'l give yu dalail nd clear ua confusion ....
*Quraan shareef* har banda yaad kar sakta h... isko yaad karna v aasaan h aur yaad rakhna v... agar ham rojana *ek aayat* yad karenge to pura *Quraan* hame 18 sal me yad hojayga... isi trah rojana *2 aayat* yad karne se 9 sal lagenge... rojana *3 aayat* yad karne se 6 sal lagenge... rojana *4 aayat* yad karne se sadhe 4 sal lagenge... rojana *5 aayat* yad karne se sadhe 3 sal lagenge... is trah bahut aasaan h... khaskar baccho k liye bahut aasaan h... subah *fazar namaj* k bad baccho ko baitha dena chahye...uske bad wo school v jayenge aur idhar *haafiz e Quraan* v ban jayenge.. *In Sha Allah*
ماشااللہ mufti sahab aap ke bayan ummat ko jorne k liye hote hain.may inhe pasand karta ho.meri guzarish hai k aap 1 bayan is hadees per kare jo hazrat rukana se aap ne batai k sahi hai.aap ahnaaf se kahe k jab koi aap se fatwa lene aaye tu unhe qurran-o-hadees se sahi tallaq ka tareeqa bataye us k baad unse qasam le kar poche jese hadees may pocha gaya hai k tumhari 1 ki niyyat thi ya 3 ki.may yaqeen se kehta hon 100% log aap ko 1 ka kahen ge. جزاک اللہ
Deobandies andGrave-Worship. 1. Book 'swaneh qasmi' by manzar ahsan geelani vol 02, page 29-30. Qasim Nanotvi used to spend entire night in 'maraqaba' in the 'dargah of sabir kalyari' 2.Book 'moulana ilyas and unke deeni dawat' by abul hasan nadwi------- Ilyas kandhalvi used to do 'maraqaba' in the 'dargah' of abdul quddoos gangoohi
If you are looking and able to understand the Quranic verses of Surah Talaq, Allah clearly says you need to give Talaq on three different occasions when a woman is in her periods, and she should be clean for a husband to give one more talaq. If a husband wants to get her back (Rhuju), he can get her back within that period. If a person says 10 talaqs in one sitting, it will be considered one only. Hazrath Umar (RA) had just given fatwa during his regime that if a person give 3 talaqs, it means it will be three, it is just for during that period of time, not till Qayamat. May Allah subhanallahutala guide everyone to understand and follow correct Deen. Ameen.
+afaq ahmad chawal aadmi jaahil key bachey usney daleel sey baat ki h!! Tere paas koi daleel h andhey aadmi!? QURAN PAAAK MEIN CLEARLY WAZIYAH H 3talaaqo ka andhi aurat h tu toh
are houle Umar r.z Ku galat bolra tari Zindagi barbad ho jaein gi Allah se mafi maang, Allah ke Nabi (pbuh) me farmaya mare baad koi Nabi hota to Woh Umar hota bolke, aur farmaya mare sahaba r.z Kisi ki itteba (follow) krlo jannat me chaljao ge
Maulana aap se shikayat hai ke aap hamesha khud ko samajhdaar aur dusro ko na samajh samajh kar baat karte hai. Aap yahi bata de ke Quran ki kis aayat ya Nabi(s.a.w.s) ki kis hadith se ummati me se kisi ek ki ya chaar imamon me se kisi ek imam ki taqleed(aankh band kar ke baat manna) saabit hai. Balke aap ke aalim to apne awaam ko dhoke me rakhe huwe hai aur yeh kyon nahi batate ke ahnaaf sirf masael me imam abu hanifa ki taqleed karte hai aur aqaed me kyon nahi karte.
asslam walikum ummed h aap sab hazrat kheriyat se hinge mujhe molana tariq masood sahab ka mubail no cahiye aap log meri madad kre plz m ek masle m uljha huva hu
Ahle hadees ahle sunnat wal jamaat ka nazdeek bi nahi jo nabi kareem saw ki shan chpaay aur ghataya aur bughz e risalat apna dil ma rakha........un ka sath chota mota ihtalafaat kaisa hua?
+Jibran Ali Yes , the Deobandi mufti will prove from the books of their elders and they will also explain what is HALALA and the men who are willing to perform that sacred duty.
Areeb tum mujh se poocho ke inka maslak kiya hai : jahil.... jahiliyat..... gumrahiyat..... shirkiyat,.... biddatiyat,..... ghuluviyat...... shirkiyat is bina par ke apne imam ko nabi SAWS par tarjeeyat dena, is bina par yeh shirk firrisalat hui, aur shirk firrisalat ALLAH kabhi maaf nahi kar sakta,
hum itna ilam wala nhe lakin pir b sahi ghalat ko achy tarah samaj gae hy lakin ap logo ko itna ilm hona k bawjood khud b gumra or awaam ko b allah ko hisab dena b hai
Divorce is as one intended. If one intends 3 then its 3,if one say thrice but intendes 1 then its 1. Three As One In A Single Breath Had To Be Proven i.e The Intention By Swearing Divorce (Kitab Al-Talaq) Dawud :: Book 12 : Hadith 2202 Narrated Rukanah ibn Abdu Yazid: (Rukanah) divorced his wife absolutely; so he came to the Apostle of Allah (peace_be_upon_him). He asked (him): What did you intend? He said: A single utterance of divorce. He said: Do you swear by Allah? He replied: I swear by Allah. He said: It stands as you intended. Three Talaq at once were considered three ex-Rasoolullah salala lahu alaihi wa sallam asked Rukhana may Allah be pleased with him whether he intended one or three. Rukhana had to prove his intention was one talaq with oath. From the above two ways are clear 1.either intend three and utter three at once 2.Intend one and utter one and emphasise the first one with other two talaaq. Another proof of taking oath to prove intention of givng divorce whether 3 or 1. Divorce Malik :: Book 29 : Hadith 29.1.9Yahya related to me from Malik that he heard Ibn Shihab say that if a man said to his wife, "You are free of me, and I am free of you, " it counted as three pronouncements of divorce as if it were an 'irrevocable' divorce.Malik said that if a man made any strong statement such as these to his wife, it counted as three pronouncements of divorce for a woman whose marriage had been consummated, or it was written as one of three for a woman whose marriage had not been consummated, whichever the man wished. If he said he intended only one divorce he swore to it and he became one of the suitors because, whereas a woman whose marriage had been consummated was made inaccessible by three pronouncements of divorce, the woman whose marriage had not been consummated was made inaccessible by only one pronouncement.Malik said, "That is the best of what I have heard." EXPLAINING THE POINT 2. In the period Rasoolullah salala lahu alaihi wa sallam and in the period of Abu Bakr Siddiq (radi Allahu anhu), people used to divorce in the following way by uttering "I give you Talaaq, Talaaq, Talaaq". They used to emphasize the first Talaaq with the last two words of Talaaq.The last two Talaaq were uttered just to emphasise the first one. The below hadith is about point 2."Ibn 'Abbas (Allah be pleased with them) reported that the (pronouncement) of three divorces during the lifetime of Allah's Messenger (may peace be upon him) and that of Abu Bakr and two years of the caliphate of Umar (Allah be pleased with him) (was treated) as one. But Umar b. Khattab (Allah be pleased with him) said: Verily the people have begun to hasten in the matter in which they are required to observe respite. So if we had imposed this upon them, and he imposed it upon them. (Muslim Book #009, Hadith #3491)" During the period of Umar (radi Allahu anhu),people hurried in giving Talaaq. They just uttered three talaaq.Umar r.a said these three will be considered three. Note:1 Whoever after this wants to give talaq with the intention of one talaq they should utter only one talaq. 2 If they want to give three talaq then they sould utter three talaq. 3.The concept of taking oath to prove intention also ended. The below three hadith are about proving intention of one divorce which was uttered thrice in one sitting through an oath. Sahih Muslim Book 009, Hadith Number 3493Chapter : Pronouncement of three divorces.Abu al-Sahba' said to Ibn 'Abbas: Enlighten us with your information whether the three divorces (pronounced at one and the same time) were not treated as one during the lifetime of Allah's Messenger (may peace be upon him) and Abu Bakr. He said: It was in fact so, but when during the caliphate of 'Umar (Allah be pleased with him) people began to pronounce divorce frequently, he allowed them to do so . Sahih MuslimBook 009, Hadith Number 3492Chapter : Pronouncement of three divorces.Abu Sahba' said to Ibn 'Abbas (Allah be pleased with them): Do you know that three (divorces) were treated as one during the lifetime of Allah's Apostle (may peace be upon him), and that of Abu Bakr, and during three (years) of the caliphate of Umar (Allah be pleased with him)? Ibn Abbas (Allah be pleased with them) said: Yes. Sahih Muslim Book 009, Hadith Number 3492 Chapter : Pronouncement of three divorces. Abu Sahba' said to Ibn 'Abbas (Allah be pleased with them): Do you know that three (divorces) were treated as one during the lifetime of Allah's Apostle (may peace be upon him), and that of Abu Bakr, and during three (years) of the caliphate of Umar (Allah be pleased with him)? Ibn Abbas (Allah be pleased with them) said: Yes.
Asakum my hyderabad india se. 3 talaq ku 3 hi mante aap joot bolrey ayle hadees ke bare me aap jo alim bolete naam bato, ye aquida yaha pe ahle hanaf ka hai.
Mera wasta 2 ahle hades bhai se wasta huwa he wallah keh rha hu jesne hum sabko paida kiya he mujhe unhon ne etne gande lafz se pukara k main aapko bta nahi sakta hu
12:00 .. mery bhai.. faisala Aksaryat (majority) ko dekh kr nahi kia jata.. aik 100 mein say 99 log gunah ker rahy hongy to .. zarori nhi hay keh woh last "1" bhi gunah kary.. aap majory ko kyoon dekhty ho?? yeh aalimon wali baat to nahi.. theek hay,, kuch batein aaap ki drust hein.. hum woh manty hein. lakin jo ghalat hein woh nahi maan sakty. yeh is baat ki sanad hay keh.. jesy hum aap pe aitraz kerty hein . wesy "chand aik" ahal hadees jo esa wesa kehty hein un per bhi aitraz kerty hein .
I don't agree with you. Controversial issues ko UA-cam per discuss nai kerna chaiy. this is not good message for Non-Muslims or newly Muslims from Christianity or other religions
Me Apko Hadees Sunata hun Hazrat Abdullah bin Umar (RA) ne Apni biwi ko Talaq dedi Masla Ap Muhammad (SAW) Samne Aya Apne (SAW) Hukum di ke Jake Apni Biwi se Ruju Kar lo Sahi Muslimm Ki hadees hai or Sahi Hadees hai
mufti saheb sirf ek chota sawal hi ap se .. agar ulama daoband k ye agaied nahi hi balke sirf tahreer ki galtihi to us ko baar baar q shaie karte hi ..hazaf .ezafa kark shaie karo take ahle hadees ulama khamoosh hojae ,,?
+sulaiman quraishi ----If the Deobandies purge the 'batil' aqaed' from their books, then nothing will be left for them to achieve the target-revival of Sufism.
ahlehadees Quran par chalte hai sahi bat hai hadees par chalte magar allah ne unke andar se sahi samajh wali taseer nikaldi kyu ke isliye nikal di kyu ke ahlehades loogoun aur ulama ke andar nabi aur aale nabi ki mahobbat nahi hai jab tak nabi aur aale nabi ki mohabbat nahi aati dilo me une Quran aur hadees sahi padna nahi aata
Main khtta hun agr Quran or Hadess ki bat manna Firqa parsti hy to pher theek kia hy Mufti sahb khtty hen kisi ik shabi sa sabat kro ik majlis ki 3 tlaq 1 hoti hy main khtta hun ap NABI PAK SAW ki hadess sa sabit kro Quran sa sabit kro Sahi Muslim main hadess mojood hy
06:00 .. to kyon na taqleed ALLAH K NABI (MUHAMMAD SAAW) hi ki kee jay? kia kabhi ALLAH k NABI SAAW nay fermaya hy keh mery baad 4, 5 groups banin hein. hanfi, shafi, etc kisi ki bhi takleed ker lena?.. ALLAH ny fermya hay keh.. ALLAH or US kay RASOOL (SAAW) ki Ataa't kro.. that's IT. wesy sabhi AhalAdees aisa nhi kehty keh ikathi 3 talaq say talaq nhi hoti.. bra-e-Maharbni.. kisi chand logon ki wajah say sabhi "AhalHadeeson" ko aik hi palry mein na toolo.. rahi alfaz ki baat.. to mery bhai jo koi "tatlaata" ho, woh to aik dafa bhi nhi keh sakta? hmm.??? aisay hi bila wajah aesi baat ko hawwa nhi banana nahi chhieay.
mufti sab yah masail agr Ahle hadith logun ko btain na tu ap tu kabi nahe btain gay kai Rafulyadain karna Sunnat hy Ameen kehna sunnat hy Fatiha bil jahar parhny sunnat hy ap tu siry sey hi in chizon ka rad karty ho aur kon sa Alim Ahle hadith sey deobandi howa us ka Naam btain aur yah firqa wariat band karen .
MuhammedSalfi Maulana saahab ki baat maano aur fiqa waariyat band karo. ahle hadees aur barelwee hazraat is mein aage haji. Daarul uloom Deoband zindabad.May Allah unite all Muslims.
Aik haqeeqat aap sab log apny atraaaf main mojoood Barelvi , Deobandi aur Ahl e hadees masaajid k ulama k jumma k khutabaat sun lain....aap ko ziada firqa wariyyat wali taqreerain barelvi aur ahl e hadees ulama ki taraf se sun'ny main milain gy ........Aap log is ka survey kr lain tamam masajid main aik aik jumma parh k...........Main ne childhood se boyhood tak aik din b deobandi masjid main ikhtilafi masaaail pe taqreer ni suni ,,,,jub k barelvi ulama her jumma main hazir o nazir ,11v, etc ko ly k bethy hwy hoty hen............ab b jis area main hoon wahan b deobandi masjid main kbi iKHTILAFI mozuaat pe taqreer ni suni ....8,9 saaal se .......jub k barelvi masajid main yahan b tamam ulama usi 11v, meelad k ikhtilafi masaail ko ly k bethy hwy hoty hen......Baqi Ahle hadeees hazraat b bht ikhtilafi zoq rakhty hen....
معمر نے ہمیں ابن طاوس سے خبر دی ، انہوں نے اپنے والد ( طاوس بن کیسان ) سے ، انہوں نے حضرت ابن عباس رضی اللہ عنہ سے روایت کی ، انہوں نے کہا : رسول اللہ صلی اللہ علیہ وسلم اور ابوبکر رضی اللہ عنہ کے عہد میں اور عمر رضی اللہ عنہ کی خلافت کے ( ابتدائی ) دو سالوں تک ( اکٹھی ) تین طلاقیں ایک شمار ہوتی تھی ، پھر حضرت عمر بن خطاب رضی اللہ عنہ نے کہا : لوگوں نے ایسے کام میں جلد بازی شروع کر دی ہے جس میں ان کے لیے تحمل اور سوچ بچار ( ضروری ) تھا ۔ اگر ہم اس ( عجلت ) کو ان پر نافذ کر دیں ( تو شاید وہ تحمل سے کام لینا شروع کر دیں ) اس کے بعد انہوں نے اسے ان پر نافذ کر دیا ۔ ( اکٹھی تین طلاقوں کو تین شمار کرنے لگے
13:15... aik to aap logon ki samjh nahi aa rahi. Ap Mufti ho, fatwa dety ho.. ap kisi bhi baat say pehly yh kyon nahi sochty kah bray aram say ap sab "Ahalhadees" logon ko aik jesa keh dety ho.. mein Ahalhadees hon, mujy bohat say batoon per DuoBandion say bhi mukhalifat hy or bohat say DuoBandion ki batein sahi bhi hein.. bohat sary batein Brailvion ki Sahii hein or bohat sari Biddat say bharri hoi hein.. lakin mein yeh nahi kehta keh sab Brevlvy ya sab Duobandi aik jesy hi hein.. lakin aap ki OBservation say hi aap k ilam ka Andaza ho raha hy..
Maulana kehte he 8 rakat sunnat ki koi daleel nahi hayatus sahaba kholo Yusufsahab kandhalwi rah. Ki Jild 3 taravih ka bab padhi 8 rakt sunnat ki dalil milegi Ha isme 20 ki dalil nahi he This is only for your kind information Ap na mano to hame koi Harz nahi Aapki marZi
mere bhai tumko ilm nahi main kahta hoon tumko ilm hi nahi ha amma ayesha farmate hain ramzan ho ya gaira ramzan nabi saw 8 rakat se zaida nahi parteteh
Allah pak puri ummat ko taubaa ki taufiq ataa kare
❤بہت خوب
nyc bayan i am ahl e hadees bohat acha bayan...hamain ye firqa bazi sy nikalna chahye aur ummat ko jorna chahye aur jo firqa parasti karty hyn unko apni safon sy nikaalna chahye
Muneeb Baig
Ye baat 👍👍👍👍👍👍👍
Hamza Noor Muhammad ummat ko jorna chahiya jo ummat ma ho zul huwaisra a tamimi ki nasal ummat muslma nahi balka havarij Hein .
Muneeb Baig mashaallah
Muneeb Baig معمر نے ہمیں ابن طاوس سے خبر دی ، انہوں نے اپنے والد ( طاوس بن کیسان ) سے ، انہوں نے حضرت ابن عباس رضی اللہ عنہ سے روایت کی ، انہوں نے کہا : رسول اللہ صلی اللہ علیہ وسلم اور ابوبکر رضی اللہ عنہ کے عہد میں اور عمر رضی اللہ عنہ کی خلافت کے ( ابتدائی ) دو سالوں تک ( اکٹھی ) تین طلاقیں ایک شمار ہوتی تھی ، پھر حضرت عمر بن خطاب رضی اللہ عنہ نے کہا : لوگوں نے ایسے کام میں جلد بازی شروع کر دی ہے جس میں ان کے لیے تحمل اور سوچ بچار ( ضروری ) تھا ۔ اگر ہم اس ( عجلت ) کو ان پر نافذ کر دیں ( تو شاید وہ تحمل سے کام لینا شروع کر دیں ) اس کے بعد انہوں نے اسے ان پر نافذ کر دیا ۔ ( اکٹھی تین طلاقوں کو تین شمار کرنے لگے
Muneeb Baig Mary Bhai Ap Ki Bat theek hy pr mufti sahb dhakky sa manwa rhy hen moje is sahi muslim ki hadess ka jawab do koi
Nice
Love you tariq Masood allah app ko lambi umar ata kary
احناف کی بڑی خدمات ہیں دین حنیف کےلیۓ ہردور میں۔الحمدللہ
Mufti sahab aap ne haqeeqat baat ki , ap ki jehed o jehed kamiaab rahe , ap ummat ko ekata kare , ALLAH ap ko or ilm de ameen
Baaqion ke comments thodha padhein aur samjhein chakkar.
Best alim he molana tariq masood sahab
ye apas mai zyagda he sb pareshaniyon ki wajha hai ..Allah se Dua karo hum sb musalman aur musalman Rahe ameen..
Mashallah Allaah apka Bohot accchha andaaz hai bayaan krne or Baat smjhane ka..
مفتی صاحب بہت خوب
Mashaalah mashaalah bahuat acha mulana ji...
mashallah bahut achha bayan Hai Allah aapko AUR Tariq Jameel Sahab ko jazae khair ata kare aameen
MashaAllah....
Allahase darye mufti shab
MashaAllah.. Zabardast mufti sb ko ALLAH jaza e khair ata frmye Aameen... ALLAH ahle hadees logon ko hidayet ata frmye Aameen
very goood speech ..... bht zabardast batain kahen aaap ne.... Allah aaap ko sehet de or aaap ke ilm me or bi Ezafa kare....
mashaallah Allah aap ko jazai khair dai
khuda ke qasam itna ilm hona k bawjood b wohi imam sahb ke andi taqleed allah hidayat da ameen
Masha allah very nice 👍 👌
ماشاءاللہ
mufti tariq saab ap zubair ali zai noorulanain ka mutala kara inshallah ap ko hidayat naseeb ho jaegi jis main sub batil aqeedon ka rud hy
مفتی طارق صاحب، بہت خوب، بہت اعلی بیان کیا،
Mashallah
Masha allah jazakumullahu kaira mufti saab barakallahu laka fi ahlika wa malika wa waladika
اہل حدیث بھائیوں کو ایک مشورہ ہے کہ تین طلاق تو تین ہے اگر اس موضوع پر تفصیلی اور مدلل کتاب پڑھنی ہے تو علامہ عامر عثمانی کی کتاب ""ایک مجلس کی تین طلاق " ملاحظہ کریں ۔ انشاءاللہ مطالعہ سے سارے اشکالات دور ہوجائیں گے، بشرطیکہ نیت سمجھنے کی ہو ۔دلائل کا انبار ہے۔
Alhe hadees hi alhe nabi hai me khud bhe deobandi se alhe hadees howa ho alhamdurillah
Mashallah Mufti sahib buhot khoob
To acha kia ya bayan suny ky bat aap ko smj nahi aya ky firqa mat pelao ab aap pir comient karty ho jesy sary ulma ghlat ha aap ki ya comint dek kar bura laga musalman katat ho ray ha or aap ko fiqi ki pari ha kamal ky logha ha bas allah ham sub ko hedayat dy
Tu ahle hadees ho ya Yehudi teri wajah se quran aur hadees nahi badlegi
hanzala afzal kaash k aap muslim ban jatay
Bht ache Bhai mein bhi deoband se ahle hadees Hua hun
bohat accha bayan hain mashallah
Masha Allah molana sahab
ربي يحفظك لي ❤️
Ma sha Allah zabardast
masha allah ser bakap ser boland deywband dwywband
nein be kabii yr nara lagata ta aur kass kar barrlviiyoo se nafrat karta ta. lekin donoi ik he sikhee ke do rokh niklee. mein deobandii ta saree family balkee sara mohalla deoband hain
Asar khan
Please give at least 5 issues, where Deobandies differ with Brelveis.
sanaulla sharief.May Allah subhaanahu wata'ala guide you on the right path.
Rizwan Haider
Do you think . i am not on the right track?
sanaulla sharief yes, you, you are like shaitaan who misguide mankinds.Imaan waalon Imaan laao.
mashallh
Sufi ki jammat Deobandi ahle hadees manaj he haq hy
MashaAllah buhat achi bat kya apne aj k daur me musalmano ko itehad ko zarorat hai...
Sharafat Ali MashaAllah Charon Mazhab zamana e khirulqoroon se haen Charoon Mazahib he Ahlesunat wl Jamat hein Khairul Qoroon k sub se qareeb ka Zamana Imame Aazam ka h
اللہ سلامت رکھے،
sab se ziyada ahlehadith quran aur hadith par amal kartee hain isleyein haq ke ziyada kareeb tar hain
afaq ahmad
Please keep exposing the Deobandi cult from their own books.
Exposing ??? Hahahah..
Ya allah hum par aur sab par hidayat ke darwaazay khool de :)
sanaulla sharief Listen Bayan Properly....
Firqa parasti deen main mana ha .is main koi shak nahi k ahle hadees haq k ziada qareeb han kiu k wo jo bat Quran or hadees se milti ha us ko forun pakrty han or dosry bhai jo b baat un k firqon se takrati ha wo us ko pkrny ki bjai us ka difa tiar krna shuru kr daity han .difa is liye tiar krty han kiu k rozi ka zariya wo jamat jo bani hoti ha.ye zindgi chand din ka imtihan ha hamain rozi ki khatir haq ko nahi chorna chahye .kiu k Rizq to Allah k zimmy ha .
Mere Bhai Apko Imam Abu Hanifa Mazhab Mubarak ho Hame Muhammad (SAW) ki Shariyar Pyari hai
+Muhammad Ahmed ------------CERTIFIED IMAM-We know that the attestation of the 'Iman 'of the companions of the Messenger of Allaah (sal-Allaahu `alayhe wa sallam) came down from the heavens. The goodness of only the first three generations(salaf e saliheen) was told to us by al Mustafa (sal-Allaahu`alayhe wa sallam).
yahi to dokha hai bhai...jo ghair muqallid hazraat dete hai....wo ye batana chahate hai ki abu hanifa (rh) Hazrat Mohammad (saw) se alag hai...aisa thori hai bhai....agar dalail chahiye aapko to maulana ilyas ghuman k videos dekhiye aap...books bhi available hai unki..wo padh lijiye aap....
afraaz bin iqbal I have the books on abu hanifa by moulana shibli noumani and azizur rahman deobandi. If you have these books, then we can start a discussion.
+sanaulla sharief
i dont have d books which u mentioned...i recommended yu to refer books of MAULANA ILYAS GHUMAN....he'l give yu dalail nd clear ua confusion ....
+afraaz bin iqbal
Why Ilyas Ghuman? Not Azizur Rahman Deobandi?
*Quraan shareef* har banda yaad kar sakta h...
isko yaad karna v aasaan h aur yaad rakhna v...
agar ham rojana *ek aayat* yad karenge to pura *Quraan* hame 18 sal me yad hojayga...
isi trah rojana *2 aayat* yad karne se 9 sal lagenge...
rojana *3 aayat* yad karne se 6 sal lagenge...
rojana *4 aayat* yad karne se sadhe 4 sal lagenge...
rojana *5 aayat* yad karne se sadhe 3 sal lagenge...
is trah bahut aasaan h...
khaskar baccho k liye bahut aasaan h...
subah *fazar namaj* k bad baccho ko baitha dena chahye...uske bad wo school v jayenge aur idhar *haafiz e Quraan* v ban jayenge..
*In Sha Allah*
nice bayan
ma shaa allah......
ماشااللہ mufti sahab aap ke bayan ummat ko jorne k liye hote hain.may inhe pasand karta ho.meri guzarish hai k aap 1 bayan is hadees per kare jo hazrat rukana se aap ne batai k sahi hai.aap ahnaaf se kahe k jab koi aap se fatwa lene aaye tu unhe qurran-o-hadees se sahi tallaq ka tareeqa bataye us k baad unse qasam le kar poche jese hadees may pocha gaya hai k tumhari 1 ki niyyat thi ya 3 ki.may yaqeen se kehta hon 100% log aap ko 1 ka kahen ge. جزاک اللہ
Deobandies andGrave-Worship.
1. Book 'swaneh qasmi' by manzar ahsan geelani vol 02, page 29-30. Qasim Nanotvi used to spend entire night in 'maraqaba' in the 'dargah of sabir kalyari'
2.Book 'moulana ilyas and unke deeni dawat' by abul hasan nadwi------- Ilyas kandhalvi used to do 'maraqaba' in the 'dargah' of abdul quddoos gangoohi
If you are looking and able to understand the Quranic verses of Surah Talaq, Allah clearly says you need to give Talaq on three different occasions when a woman is in her periods, and she should be clean for a husband to give one more talaq. If a husband wants to get her back (Rhuju), he can get her back within that period. If a person says 10 talaqs in one sitting, it will be considered one only. Hazrath Umar (RA) had just given fatwa during his regime that if a person give 3 talaqs, it means it will be three, it is just for during that period of time, not till Qayamat. May Allah subhanallahutala guide everyone to understand and follow correct Deen. Ameen.
in jaheeloo ko kon samjayee abee.
+SameeR khaN muftii saheb koyee nabii nahee ke ghalatee naher karsakta.
+afaq ahmad chawal aadmi jaahil key bachey usney daleel sey baat ki h!! Tere paas koi daleel h andhey aadmi!? QURAN PAAAK MEIN CLEARLY WAZIYAH H 3talaaqo ka andhi aurat h tu toh
i
are houle Umar r.z Ku galat bolra tari Zindagi barbad ho jaein gi Allah se mafi maang, Allah ke Nabi (pbuh) me farmaya mare baad koi Nabi hota to Woh Umar hota bolke, aur farmaya mare sahaba r.z Kisi ki itteba (follow) krlo jannat me chaljao ge
mashallah.bht faida hua bayan sun k.jazak allah
kaash mein aap sy mil ker .. face to face baat ker sakta!.
ap ko khalfai rashdeen se la kar imamo tk tabba tabaeen tk sahi sanad ke daleelain mil jaengi allah ap ko hidayat da ameen
Mufti sahab Maulana Ameen safdar ukarwai DB k bayan Sinai
Asslamo alaikum main india se hu ahle hades bhai etne gusse wale kiyon hote hain woh gusse ki halat main kuch bhi bolte hain
In sha Allah ghussa maaf ho sakta hai magar Allah Shirk aur kufr maaf nahi karega.
mujha mufti aazam ka fatwa do
Plz read Ulma Deoband Book Al muhanand al mufanand to learn Deoband ulma Shirk.
Maulana aap se shikayat hai ke aap hamesha khud ko samajhdaar aur dusro ko na samajh samajh kar baat karte hai. Aap yahi bata de ke Quran ki kis aayat ya Nabi(s.a.w.s) ki kis hadith se ummati me se kisi ek ki ya chaar imamon me se kisi ek imam ki taqleed(aankh band kar ke baat manna) saabit hai. Balke aap ke aalim to apne awaam ko dhoke me rakhe huwe hai aur yeh kyon nahi batate ke ahnaaf sirf masael me imam abu hanifa ki taqleed karte hai aur aqaed me kyon nahi karte.
asslam walikum ummed h aap sab hazrat kheriyat se hinge mujhe molana tariq masood sahab ka mubail no cahiye aap log meri madad kre plz m ek masle m uljha huva hu
q kamil bhai kya kam ha
maulana aap to TALAQ ko asan se baata rahe hai jo Nabi ko napasand hai.. aab log asaan se Talaq dege masoom khawatin par zulm haga
difference aqeeda ka Hy deoband ahle hadees main
اسلام علیکم Islam QA میں شیخ صالح المنجد میں ایک مجلس میں تین طلاق اکٹھی کو ایک ثابت کیا ھے اور وہ عرب عالم ھیں
Vo ahle hadees hoga
Ahle hadees ahle sunnat wal jamaat ka nazdeek bi nahi jo nabi kareem saw ki shan chpaay aur ghataya aur bughz e risalat apna dil ma rakha........un ka sath chota mota ihtalafaat kaisa hua?
ehle Hadees hi jannati he or Quran or sunnat pr amal Karne wale,,,,,,,,,,
cat lovers Phir to saari jannat khali rahengi kiunki ahele hadis 100 me 1 hae.
mebhi ahle hadish se talluq rakta hu lekin molana tariq masood ki byan se muttashir rahta hu
ulamaye devband zindabad
wah g mufti sahab, bhai ajao humare mufti taroq masood k pass dalail se sub smjhaenge inshallah
+Jibran Ali
Yes , the Deobandi mufti will prove from the books of their elders and they will also explain what is HALALA and the men who are willing to perform that sacred duty.
bhai apna fb account de plz
jibran bhai
+Kamil usmani q kya kam ha apko
Hume in ka vide chaiye
hullooooooo
Alhamdulillah Mashaallah
बरेलवी भी तो अहनाफ हैं क्या ख्याल है?
assalamuaikum mera ye sawal hai ki ahle hadees kehte hai ki fazaile amaal ko bhi galad kehte hai
imran shaikh
w.s Bhai Alhamdulilah Fazaile Aamal Bilkul sahi hn....Ok bhai...Baki Ap Personally mujse Puchle....
bhai vedio h to vedio b dikhaya kro ye to srf audio h
apka maslaq kya hai mufti sahab please bataiye
Areeb tum mujh se poocho ke inka maslak kiya hai : jahil.... jahiliyat..... gumrahiyat..... shirkiyat,.... biddatiyat,..... ghuluviyat...... shirkiyat is bina par ke apne imam ko nabi SAWS par tarjeeyat dena, is bina par yeh shirk firrisalat hui, aur shirk firrisalat ALLAH kabhi maaf nahi kar sakta,
hum itna ilam wala nhe lakin pir b sahi ghalat ko achy tarah samaj gae hy lakin ap logo ko itna ilm hona k bawjood khud b gumra or awaam ko b allah ko hisab dena b hai
Divorce is as one intended. If one intends 3 then its 3,if one say thrice but intendes 1 then its 1.
Three As One In A Single Breath Had To Be Proven i.e The Intention By Swearing
Divorce (Kitab Al-Talaq) Dawud :: Book 12 : Hadith 2202 Narrated Rukanah ibn Abdu Yazid:
(Rukanah) divorced his wife absolutely; so he came to the Apostle of Allah (peace_be_upon_him). He asked (him): What did you intend? He said: A single utterance of divorce. He said: Do you swear by Allah? He replied: I swear by Allah. He said: It stands as you intended.
Three Talaq at once were considered three ex-Rasoolullah salala lahu alaihi wa sallam asked Rukhana may Allah be pleased with him whether he intended one or three. Rukhana had to prove his intention was one talaq with oath.
From the above two ways are clear
1.either intend three and utter three at once
2.Intend one and utter one and emphasise the first one with other two talaaq.
Another proof of taking oath to prove intention of givng divorce whether 3 or 1.
Divorce Malik :: Book 29 : Hadith 29.1.9Yahya related to me from Malik that he
heard Ibn Shihab say that if a man said to his wife, "You are free of me, and I
am free of you, " it counted as three pronouncements of divorce as if it were an
'irrevocable' divorce.Malik said that if a man made any strong statement such as
these to his wife, it counted as three pronouncements of divorce for a woman
whose marriage had been consummated, or it was written as one of three for a
woman whose marriage had not been consummated, whichever the man wished. If he
said he intended only one divorce he swore to it and he became
one of the suitors because, whereas a woman whose marriage had been consummated
was made inaccessible by three pronouncements of divorce, the woman whose
marriage had not been consummated was made inaccessible by only one
pronouncement.Malik said, "That is the best of what I have heard."
EXPLAINING THE POINT 2.
In the period Rasoolullah salala lahu alaihi wa sallam and in the period of Abu Bakr Siddiq (radi Allahu anhu), people used to divorce in the following way by uttering "I give you Talaaq, Talaaq, Talaaq". They used to emphasize the first Talaaq with the last two words of Talaaq.The last two Talaaq were uttered just to emphasise the first one.
The below hadith is about point 2."Ibn 'Abbas (Allah be pleased with them) reported that the (pronouncement) of three divorces during the lifetime of Allah's Messenger (may peace be upon him) and that of Abu Bakr and two years of the caliphate of Umar (Allah be pleased with him) (was treated) as one. But Umar b. Khattab (Allah be pleased with him) said: Verily the people have begun to hasten in the matter in which they are required to observe respite. So if we had imposed this upon them, and he imposed it upon them. (Muslim Book #009, Hadith #3491)"
During the period of Umar (radi Allahu anhu),people hurried in giving Talaaq.
They just uttered three talaaq.Umar r.a said these three will be considered three.
Note:1 Whoever after this wants to give talaq with the intention of one talaq they should utter only one talaq.
2 If they want to give three talaq then they sould utter three talaq.
3.The concept of taking oath to prove intention also ended.
The below three hadith are about proving intention of one divorce which was uttered thrice in one sitting through an oath.
Sahih Muslim Book 009, Hadith Number 3493Chapter : Pronouncement of three divorces.Abu
al-Sahba' said to Ibn 'Abbas: Enlighten us with your information whether the
three divorces (pronounced at one and the same time) were not treated as one
during the lifetime of Allah's Messenger (may peace be upon him) and Abu Bakr.
He said: It was in fact so, but when during the caliphate of 'Umar (Allah be
pleased with him) people began to pronounce divorce frequently, he allowed them
to do so .
Sahih MuslimBook 009, Hadith Number 3492Chapter : Pronouncement of three
divorces.Abu Sahba' said to Ibn 'Abbas (Allah be pleased with them): Do you know
that three (divorces) were treated as one during the lifetime of Allah's Apostle
(may peace be upon him), and that of Abu Bakr, and during three (years) of the
caliphate of Umar (Allah be pleased with him)? Ibn Abbas (Allah be pleased with
them) said: Yes.
Sahih Muslim Book 009, Hadith Number 3492 Chapter :
Pronouncement of three divorces.
Abu Sahba' said to Ibn 'Abbas (Allah be
pleased with them): Do you know that three (divorces) were treated as one during
the lifetime of Allah's Apostle (may peace be upon him), and that of Abu Bakr,
and during three (years) of the caliphate of Umar (Allah be pleased with him)?
Ibn Abbas (Allah be pleased with them) said: Yes.
ahele hadees hi ahele nabi hai
Tablighi jamat ki kitabo main masla hai fazali amal or fazali droodh main.
jo aap kay kelaaf olama ho wo mutasaddid oaima baqe sabe sahe kya baate hy
Riyan Khan
Deobandi do not call it 'firqa parasti' or 'ta'as'subb'. it is their religious duty to defend their elders, weather right or wrong.
Asakum my hyderabad india se. 3 talaq ku 3 hi mante aap joot bolrey ayle hadees ke bare me aap jo alim bolete naam bato, ye aquida yaha pe ahle hanaf ka hai.
Mera wasta 2 ahle hades bhai se wasta huwa he wallah keh rha hu jesne hum sabko paida kiya he mujhe unhon ne etne gande lafz se pukara k main aapko bta nahi sakta hu
12:00 .. mery bhai.. faisala Aksaryat (majority) ko dekh kr nahi kia jata.. aik 100 mein say 99 log gunah ker rahy hongy to .. zarori nhi hay keh woh last "1" bhi gunah kary.. aap majory ko kyoon dekhty ho?? yeh aalimon wali baat to nahi..
theek hay,, kuch batein aaap ki drust hein.. hum woh manty hein. lakin jo ghalat hein woh nahi maan sakty.
yeh is baat ki sanad hay keh.. jesy hum aap pe aitraz kerty hein . wesy "chand aik" ahal hadees jo esa wesa kehty hein un per bhi aitraz kerty hein .
nabi pak pbuh ka irshad h mari umat gunah pr ikthi ni ho skti jnb
+Zahid Iqbal
Please copy -paste the complete 'hadees' and its status.
+sanaulla sharief this is authentic hadith i know the reference
+sanaulla sharief this is authentic hadith i know the reference
Noman Rajput.
I am still waiting for your reference.
I don't agree with you. Controversial issues ko UA-cam per discuss nai kerna chaiy. this is not good message for Non-Muslims or newly Muslims from Christianity or other religions
Me Apko Hadees Sunata hun Hazrat Abdullah bin Umar (RA) ne Apni biwi ko Talaq dedi Masla Ap Muhammad (SAW) Samne Aya Apne (SAW) Hukum di ke Jake Apni Biwi se Ruju Kar lo Sahi Muslimm Ki hadees hai or Sahi Hadees hai
Teen talaq?
11:00
"acha.. apnay aalim ki andhi taqleed na karein.." to mery bhai.. aap khud hi to kehty hein keh "taqleed" zaruri hay!!!
Muhammad Farooqi taqleed zaroori hai ,' andhi ' taqleed nahi .....deemag ki ankhy khuli rehni chahiye
mufti saheb
sirf ek chota sawal hi ap se
..
agar ulama daoband k ye agaied nahi hi balke sirf tahreer ki galtihi to
us ko baar baar q shaie karte hi ..hazaf .ezafa kark shaie karo take ahle hadees ulama khamoosh hojae ,,?
+sulaiman quraishi ----If the Deobandies purge the 'batil' aqaed' from their books, then nothing will be left for them to achieve the target-revival of Sufism.
mere bhai khud imam Abu hanifa ne kapro ke mozo par masakeya
ahlehadees Quran par chalte hai sahi bat hai hadees par chalte magar allah ne unke andar se sahi samajh wali taseer nikaldi kyu ke isliye nikal di kyu ke ahlehades loogoun aur ulama ke andar nabi aur aale nabi ki mahobbat nahi hai jab tak nabi aur aale nabi ki mohabbat nahi aati dilo me une Quran aur hadees sahi padna nahi aata
Taasub ki chadar jab tak utaro ge nahi jab tak masala hal nahi hoga
Kon firqa parsat hy
Main khtta hun agr Quran or Hadess ki bat manna Firqa parsti hy to pher theek kia hy Mufti sahb khtty hen kisi ik shabi sa sabat kro ik majlis ki 3 tlaq 1 hoti hy main khtta hun ap NABI PAK SAW ki hadess sa sabit kro Quran sa sabit kro Sahi Muslim main hadess mojood hy
موجودہ گروہ اہل حدث مدرسے کے بگڑےہوۓطلباء کاایک گروپ ہے جو بعد میں ایک مسلک بن گیا ۔
allah zubair ali zai ko jannat naseeb kara doodh ka doodh pani ka pani kar diya hai
06:00 .. to kyon na taqleed ALLAH K NABI (MUHAMMAD SAAW) hi ki kee jay? kia kabhi ALLAH k NABI SAAW nay fermaya hy keh mery baad 4, 5 groups banin hein. hanfi, shafi, etc kisi ki bhi takleed ker lena?.. ALLAH ny fermya hay keh.. ALLAH or US kay RASOOL (SAAW) ki Ataa't kro.. that's IT.
wesy sabhi AhalAdees aisa nhi kehty keh ikathi 3 talaq say talaq nhi hoti..
bra-e-Maharbni.. kisi chand logon ki wajah say sabhi "AhalHadeeson" ko aik hi palry mein na toolo..
rahi alfaz ki baat.. to mery bhai jo koi "tatlaata" ho, woh to aik dafa bhi nhi keh sakta? hmm.???
aisay hi bila wajah aesi baat ko hawwa nhi banana nahi chhieay.
mufti sab yah masail agr Ahle hadith logun ko btain na tu ap tu kabi nahe btain gay kai Rafulyadain karna Sunnat hy Ameen kehna sunnat hy Fatiha bil jahar parhny sunnat hy ap tu siry sey hi in chizon ka rad karty ho aur kon sa Alim Ahle hadith sey deobandi howa us ka Naam btain aur yah firqa wariat band karen .
MuhammedSalfi Maulana saahab ki baat maano aur fiqa waariyat band karo. ahle hadees aur barelwee hazraat is mein aage haji. Daarul uloom Deoband zindabad.May Allah unite all Muslims.
talaq wala masla waqai ahle-hadees ka ghalat hai.
But baqi bohat Se muamlaat me Ahlehadees best hain..aur is ke baad Deoband...
Khushi Hoti Agar Ap koi Hadees Ya dalail dete Magar Apto shuroo huye Phenke Tou ruk hi nahi Rahe
Aik haqeeqat aap sab log apny atraaaf main mojoood Barelvi , Deobandi aur Ahl e hadees masaajid k ulama k jumma k khutabaat sun lain....aap ko ziada firqa wariyyat wali taqreerain barelvi aur ahl e hadees ulama ki taraf se sun'ny main milain gy ........Aap log is ka survey kr lain tamam masajid main aik aik jumma parh k...........Main ne childhood se boyhood tak aik din b deobandi masjid main ikhtilafi masaaail pe taqreer ni suni ,,,,jub k barelvi ulama her jumma main hazir o nazir ,11v, etc ko ly k bethy hwy hoty hen............ab b jis area main hoon wahan b deobandi masjid main kbi iKHTILAFI mozuaat pe taqreer ni suni ....8,9 saaal se .......jub k barelvi masajid main yahan b tamam ulama usi 11v, meelad k ikhtilafi masaail ko ly k bethy hwy hoty hen......Baqi Ahle hadeees hazraat b bht ikhtilafi zoq rakhty hen....
Ahle hadis hi Auliya allah hai
معمر نے ہمیں ابن طاوس سے خبر دی ، انہوں نے اپنے والد ( طاوس بن کیسان ) سے ، انہوں نے حضرت ابن عباس رضی اللہ عنہ سے روایت کی ، انہوں نے کہا : رسول اللہ صلی اللہ علیہ وسلم اور ابوبکر رضی اللہ عنہ کے عہد میں اور عمر رضی اللہ عنہ کی خلافت کے ( ابتدائی ) دو سالوں تک ( اکٹھی ) تین طلاقیں ایک شمار ہوتی تھی ، پھر حضرت عمر بن خطاب رضی اللہ عنہ نے کہا : لوگوں نے ایسے کام میں جلد بازی شروع کر دی ہے جس میں ان کے لیے تحمل اور سوچ بچار ( ضروری ) تھا ۔ اگر ہم اس ( عجلت ) کو ان پر نافذ کر دیں ( تو شاید وہ تحمل سے کام لینا شروع کر دیں ) اس کے بعد انہوں نے اسے ان پر نافذ کر دیا ۔ ( اکٹھی تین طلاقوں کو تین شمار کرنے لگے
lala ye Quran mante hain n hadees
13:15... aik to aap logon ki samjh nahi aa rahi. Ap Mufti ho, fatwa dety ho.. ap kisi bhi baat say pehly yh kyon nahi sochty kah bray aram say ap sab "Ahalhadees" logon ko aik jesa keh dety ho.. mein Ahalhadees hon, mujy bohat say batoon per DuoBandion say bhi mukhalifat hy or bohat say DuoBandion ki batein sahi bhi hein.. bohat sary batein Brailvion ki Sahii hein or bohat sari Biddat say bharri hoi hein.. lakin mein yeh nahi kehta keh sab Brevlvy ya sab Duobandi aik jesy hi hein.. lakin aap ki OBservation say hi aap k ilam ka Andaza ho raha hy..
mufti tariq saab ap zubair ahmad zai book ka mutaila kar la ap ko a to z sahi sanad pa daleelain mil jaegi allah ap ko hidayat da ameen
Maulana kehte he 8 rakat sunnat ki koi daleel nahi hayatus sahaba kholo
Yusufsahab kandhalwi rah. Ki
Jild 3 taravih ka bab padhi
8 rakt sunnat ki dalil milegi
Ha isme 20 ki dalil nahi he
This is only for your kind information
Ap na mano to hame koi Harz nahi
Aapki marZi
Sahi se pabho
Jahil pagal
mere bhai tumko ilm nahi main kahta hoon tumko ilm hi nahi ha amma ayesha farmate hain ramzan ho ya gaira ramzan nabi saw 8 rakat se zaida nahi parteteh
Rehana Rashid Rehan bhai shayd aapko pata ni h 9 or 11 rakat bhi Sabit h or 20 bhi h
Mufti sahb ap ki ankheen ni prh sakti sahi muslim ki hadess