Witr prayer according to the hanafi madhab
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- Опубліковано 25 сер 2021
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To the questioner:
The format of Witr prayer according to hanafi madhab is perfectly ok. Consult with a knowledgeable hanafi sheikh. He will give you evidence on this.
More than 20 ahadith prove that witr is three.
As for one set of salam: a difference of opinion arose from the time of the Sahabah whether Witr consists of two sets of salams or or just one at the end. Famously, Ibn ‘Umar held the former view although Ibn Hajar al-‘Asqalani (even though a shafi’i) explained that what is apparent from his practice is that he would normally pray three rak‘ahs of Witr with one set of salams, unless some need arose in which case he would say salam after two rak‘ahs and after completing his need, add the final rak‘ah to it (Fath al-Bari, quoted in I‘la al-Sunan, 6:29).
witr has 3 rakahs. the methods to rpay are two. 2+1 or 3. it is upto you. but if you pray 3 you can't make it same as maghrib. the hanafi added a innovation raising hands to ears in 3rd rakah and they sit in second rakah making it same as maghrib. the messenger of Allah told not to sit in second rakah. the irony is rafu yaddan is proved by sunnah they won't do that. but adding an innovated one is perfectly ok.
When you pray witr with 2 rakat, tashahhud, tasleem and then one rakat, what intention do you make before the 2 rakat because it is an even (not odd) rakat. I ask this because once I heard an Imam say shaf'a (even) before the two rakat.
The great faqih of the Companions of the Prophet (Allah bless him & give him peace), Abdullah ibn Mas`ud (Allah be pleased with him), said, “Witr is 3 rakats, like the rakats of Maghrib,” and he said, “One rakat does not fulfill it.” [Zayla`i, Tabyin al-Haqa’iq Sharh Kanz al-Daqa’iq, 1.170
Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Verily, Allah is witr and He loves what is witr.”
Are you saying Allah is three ?
Source: Ṣaḥīḥ Muslim 2677
Grade: Sahih (authentic) according to Muslim
@@dailydoseofexistence7159
Fallacy of Equivocation.
Do you not read the Quran?
والشفع والوتر (89:3)
“The even and the odd”.
Not “the even and the One”.
Witr has three distinct meanings
@@dailydoseofexistence7159 No that doesn't mean Allah is three. The witr is 3 rakat and thus odd. Which makes it unique compared to the other normal prayers (well Maghrib is 3 rakat too).
Allah (swt) is unique, nothing resembles him. That's what means "Alla his witr". That's why it's sunnah to drink water in 3 sips. Also that's why the prophet Muhammad (sws.) ate dates in odd number, like 1 or 3 dates instead of 2 or 4 because of his love for Allah (swt).
Looks like fabricated hadith. Not from sahih hadith. You don't know more than scholars. Witr cannot be prayed like maghrib.
@@dailydoseofexistence7159 What a horrible liar you are. It doesn't say that, yet you quoted falsely.
The sheik said if we pray 3 together then we should not sit on the second Rakat so it doesn't resemble the magrib but how is that possible in Salat? do we stand in first two rakata??
Asalamualikum i hope anyone can answer my query.
I wanted to ask about the format of witr with one salam, are there rakaat consistent without tashahhud or there will be tashahhud after two raka'ah and then the last raka'ah with qunut.
NAYAB Gul...The method is that after 2 rakats you sit for tashahud, then you stand for third rakat , after fatiha and surah you raise your hand and fold them (just as you do when starting salah) and then recite dua e qunut. Then finish the remainder of salah as normal. After salaam It's also sunnah to recite this tasbeeh three times, Subhaanal malikil qudduos .on the third time its sunnah to say the end part slightly louder and to also prolong the last letter "sss" ..like qudduossss. سبحان الملك القدوس.
As Salam alaikum! I heard early Hanafi scholars did not read the Durood in the first sitting and the Thana in the 3d rakats if we perform Sunnah ghair muakkada consisting of 4 rakats with one taslim. But late Hanafi scholars considered them as Sunnah .
May I follow early Hanafi scholars and miss them?
Lol, sheikh diverted answering the question
Does "Pray as you have seen me" mean that women should pray like men? In hanafi madhab women pray a little bit differently.. as in the ruku.. they don't bend like the men.. that confuses me a lot.. the scholars have all different opinions on this.. i would be grateful if someone could answer this..
Jzk
Assalamu alaikum,
I was also taught at first that women pray differently from men but learned that that is incorrect. The Prophet (S) never distinguished it. As you have quoted, he said "pray as you have seen me pray." that's it. Also out of all of the 6 authentic books of hadith, there is no sahih hadith distinguishing women's salah from men's. The sahabiyat, women companions prayed with him (S) similar to him as well. So based on these facts, I would say that women's salah; placement of hands, ruku, sujood, jalsa, etc is the same as men's.
Pray as you have seen me is not directly applied to women by the hadith... this is totally not relatable... visit maulana ishaq view on difference between men and women's prayer he is a salafi scholar
@@anon-4419 No u should check out many salafi scholars also say men and women should pray differently
@@NaniNani-bw9kw salafi scholars... Yet no evidence from Quran and hadith. Just even one hadith. You'd think there would be a clear definitive proof of something so important if true.
@@NaniNani-bw9kw if you do have authentic proof on this matter please do share. I intend to improve my religion and would appreciate it. But from years of looking into this, I've come across ZERO authentic hadith (not mursal hadith) to prove any difference between men and women in salah. The Prophet (S) would differ himself in how he raised his hands or sat in jalsa, etc but he (S) didn't differentiate it for women meaning all men and women should utilize all the different sunnah in salah in order to keep all the sunnah alive. There was never a moment where he (S) specified any particular position or movement for women and others for men. Neither did the Sahabah & they all were taught & prayed with our prophet (S).
I ask this shaykh,
The hadith "pray as you see me praying" Was for us ??? Or it was for sahaba who were present at that time with rasoolullah s.a.w. ??
Did you see prophet s.a.w. praying? Then what do you have to look at??
Let me asnwer,
We have to look at the a'amaal of sahaba who have seen prophet s.a.w. praying ...
And stop making people fool in the name of quran and hadees... The four madhahib of ahlus sunnat waljamat are haq as they are completely according to quran and sunnah
The Prophet SAW said pray as you have seen me pray and then various companions like Ibn Masud, Ibn Umar and others reported how he prayed. Hence although we haven't seen the Prophet SAW pray we can pray how his companions told us that he prayed. Not pray according to what Abu Hanifa said or Shafii said or Malik, or Ahmad said. Because even though they are well respected schools, they aren't correct in each and every thing
Is witr compulsory?
The two rakah before Fajr n Witr Salah are highly stressed sunnah
Prophet Muhammad s.a.w sometimes used to skip Duhr or magrib sunnah prayers but never skipped Witr or Sunnah of Fajr even when He s.a.w was ill or on a journey
it is recommended also known as wajid. is it fard the answer is no but the Messenger of Allah told us to make witr the last prayer. so let's say you finish isha then prayed the sunnah and nafil and you won't wake up for tahajjud so pray witr and end your prayer like make witr the last. but let's say you prayed witr now you want to pray after witr too like you changed or mind or woke up for tahajjud or need to pray a nafil. then it is permissable to prayeven after you prayed witr. however you can't pray two witrs in one night. the prophet of Allah peace and blessings be upon him told us not to pray witr twice in the same night it is once only.
Bringing up 5th Madhab - Incorrect Corrupt Ideology. Indirectly Claiming Supremacy upon Ahle Sunnah Wal Jamaah of Past & Present.
Why Hanafi, Or any other Madhab why can't Muslims unite under one banner and follow what is in the authentic hadiths.
Simply not possible, 1 imam interpets the hadith as authentic one doesn't. Sometimes hadiths constradict one another and then it becomes very difficult to understand what to follow that's why there's 4 madhabs and lots of difference of opinion
@PKZ Even so there will defo will be difference between people saying if a hadith as sahih and hasan. Which still causes a difference of opinion massively.
@@suhulahmed7422 non of the hanafi scholars say Sahih Bukhari and Muslim as Daif, There are so many things they out of the love for their madhab more than that of Prophet Muhammad ﷺ or as of it seems
There was no man on the history of this earth who had more knowledge and research in the abrogation of hadith than imam al azam abu hanfia
Why u give yourself name hsnafi simple say muslim
Then fajir payer should be 1 rakart for a traveler
No.
It isn't.
only duhr and asr and isha can be 2 for traveller. and oyu can leave sunnah and nafil and only pray fard. however in case of maghrib and fajr they will remain 3 rakah and 2 rakah
Selective use of sources to support his view.
Here’s some counter-proofs:
When describing the Prophet’s prayer, ‘A’ishah said as narrated in Sahih Muslim:
وكان يقول في كل ركعتين التحية
“And he would say tahiyyah (i.e. tashahhud) in every two rak‘ahs.”
Also:
Ahmad transmitted from ‘Abd Allah ibn Mas‘ud that the Prophet (peace and blessings be upon him) said:
إذا قعدتم في كل ركعتين فقولوا التحيات لله والصلوات والطيبات…
“When you sit in every two rak‘ahs then say attahiyyatu lillahi wassalawatu wattayyibat…” (Musnad Ahmad, no. 4160)
Also:
Ibn Abi Shaybah, Ahmad and al-Nasa’i transmitted from Ibn ‘Umar that the Prophet (peace and blessings be upon him) said:
صلاة المغرب وتر النهار
“Maghrib prayer is the Witr of the day.”
Hafiz al-‘Iraqi sourced it to Ahmad in Takhrij al-Ihya’ and said its chain is sahih
Imam Muhammad ibn al-Hasan al-Shaybani, one of the foremost students of Imam Abu Hanifah, said after narrating these words in his Muwatta’ as a mawquf narration from Ibn ‘Umar: “For the one who considers Maghrib prayer the Witr of the day - as Ibn ‘Umar said - it ought to be that the Witr of the night prayer is similar to it.” (al-Ta‘liq al-Mumajjad, Dar al-Qalam, 1:647)
Also:
Imam al-Tahawi narrated with his chain from ‘Uqbah ibn Muslim: “I asked ‘Abd Allah ibn ‘Umar about Witr, and he said: ‘Do you know the Witr of the Day?’ I said: ‘Yes, Maghrib prayer.’ He said: ‘You have spoken the truth.’” (Sharh Ma‘ani al-Athar, Maktabah Haqqaniyyah, 1:197)
Regarding the chain, ‘Allamah Badr al-Din al-‘Ayni said in his commentary of Sharh Maani al-Athar called Nukhab al-Afkar: “He transmitted it with a sahih Egyptian chain.” (Nukhab al-Afkar, 5:19)
Al-Tahawi then comments: “Do you not see that when ‘Uqbah asked Ibn ‘Umar about Witr, he said, ‘Do you know the Witr of the day?’ Meaning, it is like it. And in this is what informs you that Witr was three (rak‘ahs) according to Ibn ‘Umar like Maghrib prayer, since he made his answer to one asking about the Witr of the night, ‘Do you know the Witr of the day, Maghrib prayer?’” (Sharh Ma‘ani Athar, 1:197)
This corroborates the above narration.
Imam Muhammad ibn al-Hasan al-Shaybani narrates:
أخبرنا عبد الرحمن بن عبد الله المسعودي عن عمرو بن مرة عن أبي عبيدة قال: قال عبد الله بن مسعود: الوتر ثلاث كثلاث المغرب
‘Abd al-Rahman ibn ‘Abd Allah (ibn ‘Utbah) al-Mas‘udi reported to us from ‘Amr ibn Murrah from Abu ‘Ubaydah, he said: ‘Abd Allah ibn Mas‘ud said: “Witr is three like the three of Maghrib.” (al-Ta‘liq al-Mumajjad, 2:15)
The above report was also narrated as a marfu‘ hadith from the Prophet (peace and blessings be upon him), that he said:
وتر الليل ثلاث كوتر النهار صلاة المغرب
“The Witr of the night is three, like the Witr of the day, Maghrib prayer.”
Al-Daraqutni reported it in his Sunan (no. 1653).
Also:
Al-Tahawi narrates with his chain from Abu l-‘Aliyah:
علمنا أصحاب محمد صلى الله عليه وسلم أن الوتر مثل صلاة المغرب غير أنا نقرأ فى الثالثة فهذا وتر الليل وهذا وتر النهار
“The Companions of Muhammad (Allah bless him and grant him peace) taught us that Witr is equivalent to Maghrib prayer, except that we recite in the third (rak‘ah). Thus, this is the Witr of the night and this (i.e. Maghrib) is the Witr of the day.”
‘Allamah al-Nimawi said its isnad is sahih (Quoted in I‘la al-Sunan, 6:45).
Abu l-‘Aliyah is the agnomen of Rufay‘ ibn Mihran (d. 93). He was a very senior Tabi‘i, whose narrations can be found in all six famous collections of hadith. He was born in the lifetime of Prophet (peace be upon him) and accepted Islam in the period of Abu Bakr (may Allah be pleased with him). He heard from many senior Sahabah including ‘Umar, ‘Ali, Ibn Mas‘ud and Ubayy ibn Ka‘b.
The fact that a large group of Sahabah taught that Witr is similar to Maghrib illustrates that this was something well-known and accepted in the earliest generation of Islam. “Except that we recite in the third (rak‘ah)” means that unlike Maghrib prayer, in the Witr prayer, the worshipper recites a portion of the Qur’an after completing Surah al-Fatihah in the third rak‘ah.
Abu al-‘Aliayh would give fatwa on what he learnt from the Sahabah, and would say: “Do (in Witr) as you do in Maghrib,” as reported by Ibn Abi Shaybah in his Musannaf (no. 6909) with an authentic chain.
Jazzakullah Khair brother
Jazak Allah Khair brother