I can feel the innocence and honestly from ur face and expression itself. Love the way u explain concepts. U make me believe that still some nice people are there in this world. Ishwar aapki taapsya falit kare aur jaldi hi aapko moksh ki prapti ho. Jai Sri Ram.
@@akashsahi6874 wow what intelligence, I meant as an adjjective hence I wrote in open quote and closed quote with formal expression, an accepted form, I hope you can get the point
Oh my Lord, you nailed it, I have been reading Bhagwat Gita, but this topics wasn’t very clear, aapko koti-2 dhanyavad bahut acche se udaharan deker aapne samjhaya. 🙏🏽🌸🙏🏽🙏🏽👏🏼👏🏼👏🏼
I see this video has been done 6 years ago. I'm sorry I found it only now. This young man explained so well the . Interaction between the rifferent makeups of our reckless mind. I wonder if he has registered anything reacently. He is really very valuable teacher
It was really good Tapas, I was finding the difference between these things from a quite long time. Finally, my search got over after seeing your video. Also, keep on posting some new videos related to Hindu Scriptures, mainly in the context of Bhagavad Gita.
I just thank u.I think that's very important for parents not to keep on praising their kids while growing up as they might be deluded and land in trouble later on You have explained the reason and cause and effect. I got good clarity
Wonderful straight forward information, thank you for explaining it so clearly. I have been studying this material intensely, and am coming to understand. If you can, I have two questions. What is the vocal apparatus of the mind? That is to say, which part has the capability for mental speech? Regarding the buddhi, this part perplexes me somewhat. In English we call it discernment, but I have a sense that it is not quite a perfect translation. I know that the buddhi comes from the vigyanamaya kosha and so is tied to higher self.. How can we use this capacity to perfect ourselves? I mean, practically speaking how can I identify the buddhi in my mental experience?
Nice spiritual and mental understanding by our sages who knew vedas and meditate on the Mind and it's behavior (psychology).........how and why someone acts and reacts........samkhya yog......you can also see 36 tattva system . Efforts of our sages and their reports on their findings should be respected and applied .....like our scientists......... But the puranas and Smritis shall not be trusted with history..... concept of time and politics......it's only for spiritual growth...... They are inconsistent on the reality.....with space and time and history...........and it implies that they can go to any lengths to spread their cult and the puranas........ It's mostly imaginative stories or the alien stories of thousands and billions of years ago........... And is not the Vedic teachings......they say it's Vedic but it's not............ Vedas are true......the stories they say that vedas came from here and the being who brought vedas came from there are the bullshit stories told to play the games of supremacy......... if they are so true....then why they loose the connection with the vedas? and they can't even bring forth a human from yagna like Draupadi(proof of sanatana Dharma)......because they are so corrupted and can't even please the deity of yagna........so they spread this propoganda....... If it is taken other than spiritual guidance ......it's a poison to you .
Great explanation, the only correction here is, Ahankara is not just superiority complex, but inferiority complex too. To eliminate Ahankara, we need to get rid of both vritis, which is not at all easy, even great saints like Narad muni also got trapped in Ahankara
@@theperfectcelibate8669 yes i know by experience...and i have talked from Patanjali and also Sadhguru and other videos...but mainly from my experience.
@@theperfectcelibate8669 Words can never make someone fully realize...I know mine...u get to know urs just by observing ur vrittis...the ripples in ur chitta.
Hey tapas in the bhagwad geeta the scheme of self discovery says Atma is superior to buddhi,buddhi is supperior to mind,mind is superior to senses,senses are superior to body.Also,the subtlety of the Atma is more than buddhi ,buddhi more than mind,mind more than senses,senses more than body.Can you tell me the subtlety of these four parts of the mind and how do they fit in the above scheme of things?
Ash, I am not aware of any categorisation of the four compartments of mental faculties mentioned above in Vedas, as far as I know. I will take a stab at it though. There are 5 koshas (sheaths) and anadmayi (bliss sheath) is subtler than Gyan (knowledge sheath) is subtler than Manomayi (mind sheath). Here Manas, Buddhi Ahamkara and Chitta are more like apparatus to intercept the various sheaths, so Buddhi(intelligence) can help intercept Gyan (Knowledge sheath) by shattering illusion (Bhrama) and delusion (Muddha). Manomayi (mind) sheath is composite of (Manas, chitta and ahamakara) as it composite of conscious thoughts (manas, ahamkara) we generate by imagining/pondering and subconscious thoughts aka emotions (chitta) that come to us spontaneously. Also, Chitta can be part of Sat-Chitta-Ananda aka truth-existence-bliss composite so can be across Mind ,knowlege and Bliss Koshas. Hope this helps.
What I can make out of this is chitta is subtler than buddhi since it intercepts the bliss,knowledge and mind sheath.Buddhi subtler than ahankara and manas since it intercepts the knowledge sheath.Can you tell me which is subtler (Ahankara or Manas) in the mental sheath?
Manas or memory is not only in the brain...it is in every cell brother and it has 4 parts to it. And there is nothing called 'false ego' as ego itself is false and ahamkara means identity and not ego. Chitta is free from memories....so it has no samskaras. Belief is itself a dilution as belief means that you do not know by experience. Please dnt give wrong infos here according to your ideas and thinking...normal people are listening to you also.
Hey bro thanks for the nice explanation I wanted to ask.....we get some thoughts and we know these thoughts are not important (buddhi works here) and those thoughts gets weaker and disappear but after a period of time same thought comes again we know by our buddhi that it is not important but still we get doubt and we start thinking why it is happening again....so I wanted to know who creats this doubt
Thanks for your comment. Instantaneous thoughts that come all of a sudden are generated in Manas. Buddhi is like a filter which lets or prohibits it from converting into speech or action. No matter whether it is generated first time or a subsequent time, if it is powerful thought it will override buddhi. The content of the thought, our past reaction to the thought and it persuasiveness determines its power. Buddhi provides rationalisation about this thought. Sometimes when Manas and Ahamkara join forces then Buddhi is unable to provide a counter intutive rational and then people say or do things they repent later. Eg: thing done in anger. Similarly, sometimes a thought may come that the Buddhi is facilitating even if we know it is wrong: say we are hungry: Thought comes steal a cookie from the shop, Buddhi rationalises if you dont steal now, you may feel miserable out of hunger. One cookie stolen will not ruin the shop. These cookies are overpriced they need to be stolen to teach the shopkeeper a lesson and so forth. So Buddhi can work either way to potentiate or annhilate a thought. Why does it keep coming back? Well, it keeps coming back because it has become a part of Chitta, the sunsconscious ware house of thoughts. So depending on past experience, environment and intution even if we are not thinking about it , the subconscious mind has registered it and will present to Manas from Chitta when it is feasible. Feasible times to act up dormant thoughts are when Manas is muted, say when we are sitting bored, or dreaming or lying in bed or doing something low key like that. It never enters consious mind when we are extremely busy, alert or doing something life saving/threatening. Hope that helps.
Tapas 2017 bro if we don't give power to that thought that has been registered into chitta the thought slowly dies poison of aversion when we let that thought come and and convince ourselves with intellect it's just a thought and thought are neutral then our chitta stop giving us that thought? Or chitta gets cleared from that particular pattern
@@PradeepSingh-qp1wt good question. What actions we take depends on few things that I can think of based on my reading of Gita/Upanishad. 1. Free will or Ikchha Shakti/sankalp 2. Prarabh Karma and Sanchit karma 3. Gunas or material modes of nature we embrace (based on the free will and prarabdh karma). Thinking using Buddhi (and free will) that "it is a thought that should not affect us" is also a thought. Every thought sinks from Manas to Chitta. You dont want that. You want to make Chitta Clutter free. So you want to be neutral, innocent or ignorant that unwanted thoughts even exists. As many times it has been thought so strongly it has been ingrained in Chitta so whether you like it or not it will rewind a certain number of times subconsciously. That is just Chitta replay. Whether you ackowledge it depends whether you will ingrain it more or let it die off. All you can do is not ackowledge it with a positive or negative reaction or indifference. Neglect is the best treatment to curb any unwanted thought speech or action. So after few reruns whether in boredom state or in dreams if you stop consciously thinking about it slowly it will dissapear from chitta. This why we say time heals a lot of pain and agony. But if we consciously and continuously welcome reruns of that past event we will never get over the incident. This is called State of Asakti or compulsive entanglement. Karma should be be done in Nishkama karma. You want to be Stithapragya or indifferent to most things in life, the more the better. You can watch the 8 limbs of Yoga episode which talks about how to be stithapragya or stoic. Start with controlling breathing like pranayama, or body exercises of Yogaasna, then go into Dhrana or mental picturisations and then only you will gain control over Dhayana ( or even Samadhi). But direct control over Dhayana is very difficult. That is why most people cannot even sit still for 5 minutes in meditation. Often times things that help get into thought control start with karma yoga and then later merge into Dhayana yoga. Like the Jainism theory of 5 S: Seva, Satsang, Samarpana, Sadhna and Self realisation. Watch these videos if you get some time, will help clarify: ua-cam.com/video/yYI2bxCSaiY/v-deo.html ua-cam.com/video/0FktSY5KH3M/v-deo.html ua-cam.com/video/PIc3zQuhmgU/v-deo.html
Bro one more point u told inner dialogues helps to clear belief or chitta.....and rational inner dialogues can only be done through buddhi but u mentioned in the comment that we should ignore be neutral to any reoccurring thought...so when is inner dialogues helpful or when being neutral? I guess inner dialogues are short term relives but being neutral is complete detachment
@@PradeepSingh-qp1wt You can use inner dialogue to encourage yourself to perform a conceived thought. So it can be inspire us to be better versions of ourselves. Think and say positive thoughts. Also Kill ANTs = Automatic negative thoughts. Use selective indifference or not paying attention or abandoning reactionary anger, guilt or shame to feel bad about recurring negative thoughts. They will slowly disappear. Also if you do "Dharna" when negative thought comes it will help to disable those thoughts.
Do you know Sadguru said that manas is storage of memory and chitta is intelligence without memory which is contradicting.watch the sadhguru video yourself
Thanks for your comments. I watched that lecture. Sadhguru says "Chitta is the innermost core of the mind which is your connection to the conscious mind", similar to what I have said. I did not find in that lecture anywhere he states that "chitta is intelligence without memory". My lectures are based on Bhagwad Gita ( which Sadhguru has emphatically stated he has not read) and Upanishads. So, I do not believe all views will align identically. The beauty of Indian vedic philosophy is that it is open to interpretation. "Ekam sat, vipra bahudha vadanti" i.e. Truth is one, ways of telling it are manifold. We should stick with the explanation that makes most sense to us :) Cheers.
Hi I love the video but I still do not understand when we created as a human being we given a choice to come to this planet are why are just been suffering and struggling and you know you’re going to die one day but you still want everything
This is incomplete and therefore wrong. This is for my Indian brothers and sisters who are interested in the Yogic tradition. I've read many articles (and Isherwoods translation on Patanjali) that say that Chitta is consciousness, and Manas, Buddhi, and Ahamkara are subsections of this Chitta. Sat chit ananda: experience, consciousness, bliss. Manas, as Sadhguru says, is the silo of memory. This manas appears in chitta: consciousness. Buddhi appears in consciousness. Ahamkara appears in consciousness. Becoming this consciousness (instead of the vritti) is yoga. It is the end of suffering. The 8fold path of Buddha and 8 limbs of Yoga are roughly the same. Generating good beliefs are the Yamas and Niyamas. It has nothing to do with 'goals'. It has to do with moral action. You need a strong moral basis to still the mind. Becoming a good person is far more effective in ending suffering than success through 'goals'. Dissolving Ahamkara happens in Samyama. When we are in Samadhi, we get a taste of endless being, pure intelligence, pure consciousness, unaffected by samskaras. Tat Tvam Asi.
@@sanjunumo oh actually my name came from Gurbani it was one of Guru Gobind Singh Ji's quotation.... In that context my name meant Human and it actually is pronounced Maanas but spelt as Manas.... But anyways thanks for replying ☺️... Also after learning other meanings of my name it really was amazing that the name I carry is older than i thought it previously was.....
00:00 - Introduction
00:52 - Bhagvati Gita shlok - bhūmir āpo 'nalo vāyuḥ
01:43 - Four compartments of the mind: Manas / Chitta / Buddhi / Ahamkara
02:53 - Ocean as an analogy
03:50 - Vritti Waves
04:12 - How subconscious thoughts are formed & stored in Chitta
07:02 - Ahmkara - The False Ego
07:38 - Generate good beliefs in Manas
08:27 - A Chain ( Thought -- Speech -- Action -- Karma )
10:00 - Summary
I can feel the innocence and honestly from ur face and expression itself. Love the way u explain concepts. U make me believe that still some nice people are there in this world. Ishwar aapki taapsya falit kare aur jaldi hi aapko moksh ki prapti ho. Jai Sri Ram.
Well said brother 🙏🙏
I have met few people like you as selfless and the kindness by sharing such great knowledge. May this kindness return to you a thousandfold. Thank you
I have been searching for this content for a long time...Thank you for sharing with us...keep up the good work..
I am pleases to see and hear a modern sage. God bless you. Keep it up divine spirit.
Just one word "THANK YOU"
🙄two words
@@akashsahi6874 wow what intelligence, I meant as an adjjective hence I wrote in open quote and closed quote with formal expression, an accepted form, I hope you can get the point
Oh my Lord, you nailed it, I have been reading Bhagwat Gita, but this topics wasn’t very clear, aapko koti-2 dhanyavad bahut acche se udaharan deker aapne samjhaya. 🙏🏽🌸🙏🏽🙏🏽👏🏼👏🏼👏🏼
I see this video has been done 6 years ago. I'm sorry I found it only now. This young man explained so well the . Interaction between the rifferent makeups of our reckless mind. I wonder if he has registered anything reacently. He is really very valuable teacher
It was really good Tapas, I was finding the difference between these things from a quite long time. Finally, my search got over after seeing your video. Also, keep on posting some new videos related to Hindu Scriptures, mainly in the context of Bhagavad Gita.
Thanks for your kind comments, Souvik!
Amazing. This is the most accurate explanation.
Good interpretation of the four elements of the mind.
pure genius -- keep up the good work regards teaching balvihar in usa -- will use your videos more
Thanks for making these videos. I am short of words for appreciating your works !!! All the Best !!!
Thank you Tapas❤️🙏❤️🙏❤️🙏
Wow ❤, Thank you for clarity.❤
I just thank u.I think that's very important for parents not to keep on praising their kids while growing up as they might be deluded and land in trouble later on
You have explained the reason and cause and effect. I got good clarity
Very interesting and knowledgeable ...Keep posting more such videos .
Thank you 🙏
I've seen you from Travis Magus
Thank you! it helped me a lot fo a presentation and to understand a lil better the concepts . That all blessings from krishna may find you 🙏
Thank you very Much! God bless you.
Excelente explicación muy clara saludos desde México
Excellent, wonderful 🎉🎉
Thank you proud for young generations
Wonderful straight forward information, thank you for explaining it so clearly.
I have been studying this material intensely, and am coming to understand. If you can, I have two questions.
What is the vocal apparatus of the mind? That is to say, which part has the capability for mental speech?
Regarding the buddhi, this part perplexes me somewhat. In English we call it discernment, but I have a sense that it is not quite a perfect translation. I know that the buddhi comes from the vigyanamaya kosha and so is tied to higher self.. How can we use this capacity to perfect ourselves? I mean, practically speaking how can I identify the buddhi in my mental experience?
Nice presentation. In nutshell, our karma is a result of thoughts, speech and act. Also, a free good act without expectation that leads to good karma.
Thank you for making it simple to understand🙏
Good explanation thankyou
Bless you Tapas
Such great explanation in simple words
Wonderful presentation! God bless you and all your endeavors!!
Excellent! Thanks
very well explained thank you so much
hey Tapas, thank you so much. more lectures.
Wow. Thank you🙏🏻✨
it's really amazing..... Thanks a lot...
great explanation
Tell me how to choose the right thoughts?
Really helpful. 🙏🏾
What is Divya Manas , How we can achive this state
Om pure and u added
Nicely explained. Thank you!
Thanks for watching!
I keep thinking of eat good food. Am I s lave to my taste buds?
Nice spiritual and mental understanding by our sages who knew vedas and meditate on the
Mind and it's behavior (psychology).........how and why someone acts and reacts........samkhya yog......you can also see 36 tattva system .
Efforts of our sages and their reports on their findings should be respected and applied .....like our scientists.........
But the puranas and Smritis shall not be trusted with history..... concept of time and politics......it's only for spiritual growth......
They are inconsistent on the reality.....with space and time and history...........and it implies that they can go to any lengths to spread their cult and the puranas........
It's mostly imaginative stories or the alien stories of thousands and billions of years ago........... And is not the Vedic teachings......they say it's Vedic but it's not............
Vedas are true......the stories they say that vedas came from here and the being who brought vedas came from there are the bullshit stories told to play the games of supremacy.........
if they are so true....then why they loose the connection with the vedas? and they can't even bring forth a human from yagna like Draupadi(proof of sanatana Dharma)......because they are so corrupted and can't even please the deity of yagna........so they spread this propoganda.......
If it is taken other than spiritual guidance ......it's a poison to you .
God bless the upanishads of eternal..... dots
Perfect
Thank you
Really good speech. Thank you so much
Thank you.
Great explanation, the only correction here is, Ahankara is not just superiority complex, but inferiority complex too. To eliminate Ahankara, we need to get rid of both vritis, which is not at all easy, even great saints like Narad muni also got trapped in Ahankara
Thanks!
ha haa, great Tapas, hope to chat to you one day.
Can you please make a video describing how to touch chitta?
He does not know Chitta....how can he touch or make you touch ? Chitta has no memories in it...it is not the sub-conscious mind.
@@AnirbanBanerjeeTheSarodGharana do u know urself what is chitta, u r taking from listening sadhguru.
@@theperfectcelibate8669 yes i know by experience...and i have talked from Patanjali and also Sadhguru and other videos...but mainly from my experience.
@@AnirbanBanerjeeTheSarodGharana ok, tell me where lives our samakaras?
@@theperfectcelibate8669 Words can never make someone fully realize...I know mine...u get to know urs just by observing ur vrittis...the ripples in ur chitta.
👌... Nice
Good 👍
I have many questions on this and a few suggestions as well; not sure if you will have the time though :/
You can join one of the Satsang sessions to ask any questions.
It will be posted in the community tab when scheduled.
@@Tapas2017 Looking forward to it, thank you :)
Please upload more videos... Perhaps my dopamine level is increasing watching your videos 😅
Well explained
How to unlock manaa
🙏🙂
Compartments of the brain?
Dude here ahankara doesnt means ego, it means your identity
Very true
Exactly. Aham means I AM. Kar means to do. lol. These guys need to get a qualified guru.
He has done a good job
@@riyadali4082 gaandu ego means identity. He is far qualified than u, don't be a moron.😏
@@sonamkeswani Ahamkara does mean ego. Ego is the process of identifying. Limited knowledge is dangerous.
Plz reply.whr do u stay? Plzzzzzzzzzz
US
Hey tapas in the bhagwad geeta the scheme of self discovery says Atma is superior to buddhi,buddhi is supperior to mind,mind is superior to senses,senses are superior to body.Also,the subtlety of the Atma is more than buddhi ,buddhi more than mind,mind more than senses,senses more than body.Can you tell me the subtlety of these four parts of the mind and how do they fit in the above scheme of things?
Ash, I am not aware of any categorisation of the four compartments of mental faculties mentioned above in Vedas, as far as I know. I will take a stab at it though.
There are 5 koshas (sheaths) and anadmayi (bliss sheath) is subtler than Gyan (knowledge sheath) is subtler than Manomayi (mind sheath). Here Manas, Buddhi Ahamkara and Chitta are more like apparatus to intercept the various sheaths, so Buddhi(intelligence) can help intercept Gyan (Knowledge sheath) by shattering illusion (Bhrama) and delusion (Muddha). Manomayi (mind) sheath is composite of (Manas, chitta and ahamakara) as it composite of conscious thoughts (manas, ahamkara) we generate by imagining/pondering and subconscious thoughts aka emotions (chitta) that come to us spontaneously. Also, Chitta can be part of Sat-Chitta-Ananda aka truth-existence-bliss composite so can be across Mind ,knowlege and Bliss Koshas. Hope this helps.
Hey tapas thanks for replying. Please check out this link veda.wikidot.com/antahkarana Here please look at the hierarchical relationship.
Hey tapas can you help me comprehend this?
Hi Ash, try watching these videos, they may help clarify:
ua-cam.com/video/qrwIK314n24/v-deo.html
ua-cam.com/video/sFdtFeJ_owg/v-deo.html
What I can make out of this is chitta is subtler than buddhi since it intercepts the bliss,knowledge and mind sheath.Buddhi subtler than ahankara and manas since it intercepts the knowledge sheath.Can you tell me which is subtler (Ahankara or Manas) in the mental sheath?
Great thank you... I have learnt so much.... Om Shanti 3'
Manas or memory is not only in the brain...it is in every cell brother and it has 4 parts to it. And there is nothing called 'false ego' as ego itself is false and ahamkara means identity and not ego. Chitta is free from memories....so it has no samskaras. Belief is itself a dilution as belief means that you do not know by experience. Please dnt give wrong infos here according to your ideas and thinking...normal people are listening to you also.
U ignorant sadhguru fan have no personal experience yet get identified with his talk.
@@theperfectcelibate8669 An ignorant 1st ignores...like you...and at the top of it becomes jealous...u r all messed up brother...go to Sadhguru asap.
@@theperfectcelibate8669 So is Sadhguru teaching wrong???
Ahamkara explanation is misleading
Hey bro thanks for the nice explanation I wanted to ask.....we get some thoughts and we know these thoughts are not important (buddhi works here) and those thoughts gets weaker and disappear but after a period of time same thought comes again we know by our buddhi that it is not important but still we get doubt and we start thinking why it is happening again....so I wanted to know who creats this doubt
Thanks for your comment. Instantaneous thoughts that come all of a sudden are generated in Manas. Buddhi is like a filter which lets or prohibits it from converting into speech or action. No matter whether it is generated first time or a subsequent time, if it is powerful thought it will override buddhi. The content of the thought, our past reaction to the
thought and it persuasiveness determines its power. Buddhi provides rationalisation about this thought.
Sometimes when Manas and Ahamkara join forces then Buddhi is unable to provide a counter intutive rational and then people say or do things they repent later. Eg: thing done in anger. Similarly, sometimes a thought may come that the Buddhi is facilitating even if we know it is wrong: say we are hungry: Thought comes steal a cookie from the shop,
Buddhi rationalises if you dont steal now, you may feel miserable out of hunger. One cookie stolen will not ruin the shop. These cookies are overpriced they need to be stolen to
teach the shopkeeper a lesson and so forth. So Buddhi can work either way to potentiate or annhilate a thought.
Why does it keep coming back? Well, it keeps coming back because it has become a part of Chitta, the sunsconscious ware house of thoughts. So depending on past
experience, environment and intution even if we are not thinking about it , the subconscious mind has registered it and will present to Manas from Chitta when it is feasible.
Feasible times to act up dormant thoughts are when Manas is muted, say when we are sitting bored, or dreaming or lying in bed or doing something low key like that.
It never enters consious mind when we are extremely busy, alert or doing something life saving/threatening.
Hope that helps.
Tapas 2017 bro if we don't give power to that thought that has been registered into chitta the thought slowly dies poison of aversion when we let that thought come and and convince ourselves with intellect it's just a thought and thought are neutral then our chitta stop giving us that thought? Or chitta gets cleared from that particular pattern
@@PradeepSingh-qp1wt good question. What actions we take depends on few things that I can think of based on my reading of Gita/Upanishad.
1. Free will or Ikchha Shakti/sankalp
2. Prarabh Karma and Sanchit karma
3. Gunas or material modes of nature we embrace (based on the free will and prarabdh karma).
Thinking using Buddhi (and free will) that "it is a thought that should not affect us" is also a thought. Every thought sinks from Manas to Chitta. You dont want that. You want to make Chitta Clutter free.
So you want to be neutral, innocent or ignorant that unwanted thoughts even exists. As many times it has been thought so strongly it has been ingrained in Chitta so whether you like it or not it will rewind a certain number of times subconsciously. That is just Chitta replay. Whether you ackowledge it depends whether you will ingrain it more or let it die off. All you can do is not ackowledge it with a positive or negative reaction or indifference.
Neglect is the best treatment to curb any unwanted thought speech or action. So after few reruns whether in boredom state or in dreams if you stop consciously
thinking about it slowly it will dissapear from chitta. This why we say time heals a lot of pain and agony. But if we consciously and continuously welcome reruns of
that past event we will never get over the incident. This is called State of Asakti or compulsive entanglement.
Karma should be be done in Nishkama karma. You want to be Stithapragya or indifferent to most things in life, the more the better. You can watch the 8 limbs of Yoga episode which talks about how to be stithapragya or stoic. Start with controlling breathing like pranayama, or body exercises of Yogaasna, then go into Dhrana or mental picturisations and then only you will gain control over Dhayana ( or even Samadhi). But direct control over Dhayana is very difficult. That is why most people cannot even sit still for 5 minutes in meditation.
Often times things that help get into thought control start with karma yoga and then later merge into Dhayana yoga.
Like the Jainism theory of 5 S: Seva, Satsang, Samarpana, Sadhna and Self realisation.
Watch these videos if you get some time, will help clarify:
ua-cam.com/video/yYI2bxCSaiY/v-deo.html
ua-cam.com/video/0FktSY5KH3M/v-deo.html
ua-cam.com/video/PIc3zQuhmgU/v-deo.html
Bro one more point u told inner dialogues helps to clear belief or chitta.....and rational inner dialogues can only be done through buddhi but u mentioned in the comment that we should ignore be neutral to any reoccurring thought...so when is inner dialogues helpful or when being neutral? I guess inner dialogues are short term relives but being neutral is complete detachment
@@PradeepSingh-qp1wt You can use inner dialogue to encourage yourself to perform a conceived thought. So it can be inspire us to be better versions of ourselves. Think and say positive thoughts. Also Kill ANTs = Automatic negative thoughts.
Use selective indifference or not paying attention or abandoning reactionary anger, guilt or shame to feel bad about recurring negative thoughts. They will slowly disappear. Also if you do "Dharna" when negative thought comes it will help to disable those thoughts.
Do you know Sadguru said that manas is storage of memory and chitta is intelligence without memory which is contradicting.watch the sadhguru video yourself
Thanks for your comments.
I watched that lecture. Sadhguru says "Chitta is the innermost core of the mind which is your connection to the conscious mind", similar to what I have said. I did not find in that lecture anywhere he states that "chitta is intelligence without memory".
My lectures are based on Bhagwad Gita ( which Sadhguru has emphatically stated he has not read) and Upanishads. So, I do not believe all views will align identically. The beauty of Indian vedic philosophy is that it is open to interpretation. "Ekam sat, vipra bahudha vadanti" i.e. Truth is one, ways of telling it are manifold.
We should stick with the explanation that makes most sense to us :)
Cheers.
Tapas 2017 by the way i have given a link also where he tells about chitta as not affected by memory
Chitta is the subconscious mind which is the storage of past memory, where as AHANKARA is the manomkosh or the storage of identity in the human body
@Bigfoot Valley according to sadguru there are 16 categories of mind
I do not understand the greed of mind you know it’s wrong but you still want to do it
Hi I love the video but I still do not understand when we created as a human being we given a choice to come to this planet are why are just been suffering and struggling and you know you’re going to die one day but you still want everything
Answers to those Qs in this video;
ua-cam.com/video/6-W0p0LpaLI/v-deo.html
Ahhh so this is an interpretation of an ancient science for today's industrial psychology. 🤔
This is incomplete and therefore wrong.
This is for my Indian brothers and sisters who are interested in the Yogic tradition.
I've read many articles (and Isherwoods translation on Patanjali) that say that Chitta is consciousness, and Manas, Buddhi, and Ahamkara are subsections of this Chitta. Sat chit ananda: experience, consciousness, bliss.
Manas, as Sadhguru says, is the silo of memory. This manas appears in chitta: consciousness. Buddhi appears in consciousness. Ahamkara appears in consciousness. Becoming this consciousness (instead of the vritti) is yoga. It is the end of suffering. The 8fold path of Buddha and 8 limbs of Yoga are roughly the same.
Generating good beliefs are the Yamas and Niyamas. It has nothing to do with 'goals'. It has to do with moral action. You need a strong moral basis to still the mind. Becoming a good person is far more effective in ending suffering than success through 'goals'.
Dissolving Ahamkara happens in Samyama. When we are in Samadhi, we get a taste of endless being, pure intelligence, pure consciousness, unaffected by samskaras. Tat Tvam Asi.
Thanks for making a Video On me..... Can we talk about Royalties Now???.... XD
Your name should be Maanas (मानस); born from मन: and not Manas (मनस) which is a part within मन: । Royalty over rule 😁
@@sanjunumo oh actually my name came from Gurbani it was one of Guru Gobind Singh Ji's quotation.... In that context my name meant Human and it actually is pronounced Maanas but spelt as Manas.... But anyways thanks for replying ☺️... Also after learning other meanings of my name it really was amazing that the name I carry is older than i thought it previously was.....
Shiva Said this 15000 year ago
Sadhguru
Thank you