Rabbi Lord Sacks's talk never fails to amaze me, enlighten me and thus broaden my horizons. It is those simple yet important lessons that we should learn, and so that we can make the world a better place for all of us than it was yesterday
I found this video two years after it was posted. I remember the Pasach from two years ago. For the first time ever, I was not just all alone on Pasach, but away from my family. We will be together this year, Baruch Hashem! We survived not only Covid, but also the fear and isolation. Rabbi Sacks' wisdom lives on. Z"l".
Rabbi is a blessing.I am so grateful for this deeply insightful and loving discussion. Learning from this great man is enlightening and motivating during these difficult times. Rip
Rabbi Sacks, I adore you. I refer to you as my Rabbi. I love your insights, your command of the language and I could go on..... But most of all, you make my proud to be a Jew. I think you are such a fabulous role model for our people. You are truly a light unto the nations as well as a light to your fellow Jews. I can see that this is an extremely difficult time for you. But please, don't ever stop. We need you now more than ever. Stay healthy.
@keter malkut why not show a man the love you feel for him ? Is it of our business to judge someone's affection and gratitude ? Would you bear to be disparaged for your love of your father or teacher ? King Shaul hated his son Jonathan for loving David. Is love the same as worship ?
@À la Maiz' Philosémite Antiraciste Definition of "adore" 1. love and respect (someone) deeply. "he adored his mother" Similar: think the world of admire hold in admiration hold in high regard regard highly have a high opinion of etc Definition of "adore" 2. worship; venerate. "he adored the Sacred Host" I implied definition number 1. You projected #2 on my words. Why?? Maybe you should have a deep conversation with yourself about being so judgmental and negative. You also transgressed a negative mitzvah big time. (Lashon Ha-rah)
@keter malkut I think you are too severe with yourself. And let Hashem decide who is right and who is wrong. The proof of the pudding is in the eating and we will eat in due time. Rabbis are seekers of truth and wisdom. We need them to help us on the road to bettering and accomplishment, and we all grow together, sharing the successes and failures that come the way of humans. You can agree with them or disagree but you cannot deny their sincere desire to get ever closer to the truth. Hashem is merciful and He does not demand the impossible. The world is imperfect because everything is mixed up. We are gathering bit by bit pieces of the puzzle until finally we shall get the picture. So let us be patient and humble and wish our seekers of truth success and cooperate together in order to turn this world into a good place to live. The Creator does not ask us to be perfect but perfectly imperfect.
@keter malkut I do not understand everything you said and even what I think I understood I am not sure. So I cannot think of something to say that would lead me to clarity. If you can communicate with G'od, good for you ! I should have to understand your point to be able to ask Him a clear question, and even then I am not sure to be deserving a clear answer. G'od is the king of king of kings and one cannot approach Him unless one is humble and pure and faultless in His eyes, and invited. If you have reached that level, you are in a dimension beyond my grasp. Good luck to you and I wish you success in your search for the truth.
A light is shining from Judaism that has been hidden from me for over 65 years. I am grateful to be alive to see Rabbis sharing wisdom to a world that has been living in darkness.
Thank you so much Rabbi for such a true and enlightened perspective on the meaning of something so difficult. You are such a light and hope that many others begin to follow your beautiful words with action. Have a blessed Pesach to you and your family.
One year later, and R. Sacks is no longer with us. What a poignant final Pesach message. May his words be a light for our Jewish lives for generations to come.
Wow just wow that was one of the most profound, eloquent heartfelt shiurim of all the many shiurim you have ever given in my humble opinion Rabbi Sacks
Amen Rabbi. I appreciate your comments greatly and PRAY that this is a wake up call for humanity. May we all work together towards Tikun Olam. What a great positive way to start my day. Kol Ha Kavod
Thank you Rabbi Sacks! You're truly amazing. May HK"BH provide you with many more years of health, happiness, and success in all you do! Chag Sameach from NJ!
Wonderful shiur Rabbi and thank you very much, and many blessings to you and your family. I'm forwarding this to my children and hope that they benefit as much as I have. Stay safe for your family's sake and for ours because we need you!
This is so crucial, “Affliction shared is the first step to freedom as human beings”. People want a mansion with 10 rooms for themselves while there’s 10 people on the street down the road beside them. Everyone could be elevated to a high and equal level in all areas of life if we all just shared and took only out of necessity.
Love to listen to.you Rabbi. From a catholic fan. We call hiding until the high priest dies Lent. We all share lent this year. But new life comes again. Bless you rabbi and all our Jewish brothers and sisters.
It is comforting to know that there is admiration from our Christian friends! So much hatred is spread across the globe simply because of our diverse religions and beliefs. If we take the time to listen to each other and pass the boundaries of our hatred and prejudices we can all learn from each other. I enjoy listening to Rabbi Saks simply because he speaks a universal language without patronising his beliefs to any one sect.
Elana Somekh to be a true Christian is to love the Jewish faith. You're supposed to love your father and mother and the Jewish faith is a parent to christianity. The more I learn about the Jewish faith the more I learn about my savior Jesus. He was a devout Jew. Many blessings to you and your family this Passover. Be well and safe.
I hope you approve of zoom for yom tov . I heard you speak once and read a bit of your lessons. Your talks are always comprehensive and upfliting!Thank you! Shabbat shalom and happy Passover ! Health and happiness!
Funny I feel more connected to Hashem than ever before. I feel more connected to my loved ones than ever before ..... may Hashem feel closer to us than ever before then we will merit Moshiach
We learned from this that Governments can work together, that in it's self gives hope for the future. Plagues are like humanities forks in the road. Slow down and remember where we came from.
I always felt the title "Lord" sounded excessive when applied to a human being. What human being could deserve that? Now I know. (And I don't mean this in any blasphemous sense so don't misinterpret this.)
I think that's the point though, Leslie. To yes, make the connections. Maybe not with "society" at large but is there some small way you can touch someone else? I think all the small things we do are what will add up to make the big changes. Shabbat Shalom!
@@ejb7969 My family detached from me because of my orthodoxy long ago. I'm 63 and past having any school acquaintances. And the only neighbor who hasn't rejected me, I have told not to dare hesitate in contacting me if she needs ANYTHING. I believe there's a reason HaShem forced me into isolation 3 years ago. This pandemic and lockdown hasn't affected me at all. Except there's no food left in town. Thank you for your concern.
@@ejb7969 Btw, I just found a video that is compelling evidence that the virus was intentional. Released in 2010. A MUST WATCH. The man comes from a non-Scriptural understanding but the info is timely and important! Sorry I don't know how to post links but it's called "EN-The Anglo- Saxon Mission" on a channel called AlphaZebra. My jaw is still on the floor!
I find Passover sad due to the slavery and then having to leave the world's greatest civilization. When in the concentration camp, Primo Levi turned the bread of affliction into the bread of sharing and re-became Human Beings as a first step to freedom. how can we remember history so e can learn from it? What are we learning from COVID? Can we become more caring and rescue blessing from this curse?
Dear Rav: The Shoresh of the Hebrew word Herut DOES appear in Exodus regarding our Freedom from Slavery. When we arrived at the Reed Sea, Exodus 14:2 it clearly says "2 'Speak unto the children of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, before Baal-zephon, over against it shall ye encamp by the sea." דַּבֵּר, אֶל-בְּנֵי יִשְׂרָאֵל, וְיָשֻׁבוּ וְיַחֲנוּ לִפְנֵי פִּי הַחִירֹת, בֵּין מִגְדֹּל וּבֵין הַיָּם: לִפְנֵי בַּעַל צְפֹן, נִכְחוֹ תַחֲנוּ עַל-הַיָּם. So there you go. Herut or Hirot is mentioned right there in the text with regards to Yetziat Mitzraim.
the rejection of the hypocrites cannot mean that they should be discriminated by the law but we are to bear the same law of the country we are residing in. the rejection of the hypocrites is to mean their exclusion from the hearts of the faithful so they would be avoided after calling them out. the clearest example MUST have been hitler who should have been labeled as such by the church but... unfortunately the kind of christianity that prevailed in this day and age is according to the book of Zechariah, in the land of Shinar (Zec 5:11 --- not the exact place).
= Operation HaShem Revisit action of the scriptures Deuteronomy 31 4And the LORD shall do unto them as he did to Sihon and to Og, kings of the Amorites, and unto the land of them, whom he destroyed. 5And the LORD shall give them up before your face, that ye may do unto them according unto all the commandments which I have commanded you. 6Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee. 7And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it. 8And the LORD, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed. 9And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel. ⇤ ⇪ ⇥ 23 Isaiah 27 1In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea. 2In that day sing ye unto her, A vineyard of red wine. 3I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day. 4Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together. 5Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me. 6He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit. 7Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him? 8In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. 9By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up. 10Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof. 11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour. 12And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. 13And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem. ⇤ ⇪ ⇥brutish channel ⇤ ⇪ ⇥ 24 Jeremiah 10 1Hear ye the word which the LORD speaketh unto you, O house of Israel: 2Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. 3For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. 4They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. 5They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good. 6Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might. 7Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee. 8But they are altogether brutish and foolish: the stock is a doctrine of vanities. 9Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men. 10But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation. 11Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens. 12He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion. 13When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures. 14Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them. 15They are vanity, and the work of errors: in the time of their visitation they shall perish. 16The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name. 17Gather up thy wares out of the land, O inhabitant of the fortress. 18For thus saith the LORD, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so. 19Woe is me for my hurt! my wound is grievous: but I said, Truly this is a grief, and I must bear it. 20My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains. 21For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered. 22Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons. 23O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps. 24O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing. 25Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate. ⇤ ⇪ ⇥
the messiah identified himself with his people (Psa 22:1) in their estrangement from god in their roaring towards god. the same word is used (translated as roaring) in Zec 11:3 --- שאגה
the death of the high priest - passover - means the ultimate resurrection from the place of the dead and death itself being defeated at the end of the ages, after the millennial kingdom is over and no one will imagine that wanting a higher position of authority would make someone truly wise. the messiah layed his own life (the flesh that is) so that in him resurrected - in our repentance - we might have be reconciled not only to be at peace with each other but also with god.
The poor will see the economical wrath of pharaoh when this is over . Revisitation . Exodus 5 AND afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness. 2And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go. 3And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword. 4And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens. 5And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens. 6And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying, 7Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves. 8And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God. 9Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words. 10And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw. 11Go ye, get you straw where ye can find it: yet not ought of your work shall be diminished. 12So the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw. 13And the taskmasters hasted them, saying, Fulfil your works, your daily tasks, as when there was straw. 14And the officers of the children of Israel, which Pharaoh's taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making brick both yesterday and to day, as heretofore? 15Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants? 16There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people. 17But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD. 18Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks. 19And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task.
the brothers of joseph repented for their brother sold for 20 pieces of silver. have the ishmaelim repented of selling him over to egypt for 30 pieces of silver? god hid from them the truth so that he might save everyone who would repent when coming to understanding. each one at his time.
Hey rabbi I am asked me to forward a question to you and all the faithful. How come you didnt figure out his TRUE name when it was so obvious. He didnt give a name that was recognized because his name was for a future prophet to realize.YHUUH or in english YOU. A word spoken to Moses and that is why he followed up with the confused question What is your name? Guess who found his Ark in Chartres holding up the veil of mary. Now they changed the relinquery but they put one of the angels hand mispositioned, but guess what those cherubs really were. Wrong they were figures of Horace on bent knee with wings bent at elbow raised to He who is
The name of God is not "You." In Hebrew, it is Yud-Hey-Vuv-Hey, often spelled out YHVH in English. This is the only Hebrew word without vowels, so it is deemed unpronounceable. That is why we substitute the honorific title A-donai in prayer, and say HaShem, the name, in daily talk. The last part of your posting, I can't make sense of.
You people in the galut, how dare you relate yourself to the Torah and the Halacha when you stay in the filthy places around the world for money, status, comfort and arayot ... SHAME ON YOU !!! your lessons are pure blasphemy when you contradict the Torah by not talking day and night to the poor souls in those congregations to make ALIYAH NOW!!!
the true christians are in some sense outside of the time and understand the feasts as prophecy and not mandatory for themselves. the false christianity has instituded itself a vain ritual, other feasts and so called sacraments. salvation by works.
HaShem rebuked the Angels because they had not suffered and it was nothing to do with them. But the Jews say the great Hallel on Seder night and sing the Song of the Sea on day 7 to commemorate the drowning Egyptians and God does not rebuke us. Jonathan, Your attempt at apologetics was shallow and misleading.
Rabbi Lord Sacks's talk never fails to amaze me, enlighten me and thus broaden my horizons. It is those simple yet important lessons that we should learn, and so that we can make the world a better place for all of us than it was yesterday
I found this video two years after it was posted. I remember the Pasach from two years ago. For the first time ever, I was not just all alone on Pasach, but away from my family. We will be together this year, Baruch Hashem! We survived not only Covid, but also the fear and isolation.
Rabbi Sacks' wisdom lives on. Z"l".
Rabbi Sacks of blessed memory, I miss him. Its sad to had seder alone.
Rabbi is a blessing.I am so grateful for this deeply insightful and loving discussion. Learning from this great man is enlightening and motivating during these difficult times. Rip
Rabbi Sacks, I adore you. I refer to you as my Rabbi. I love your insights, your command of the language and I could go on..... But most of all, you make my proud to be a Jew. I think you are such a fabulous role model for our people. You are truly a light unto the nations as well as a light to your fellow Jews. I can see that this is an extremely difficult time for you. But please, don't ever stop. We need you now more than ever. Stay healthy.
À la Maiz' Philosémite Antiraciste 🎊 🚽 💩
@keter malkut why not show a man the love you feel for him ? Is it of our business to judge someone's affection and gratitude ? Would you bear to be disparaged for your love of your father or teacher ?
King Shaul hated his son Jonathan for loving David.
Is love the same as worship ?
@À la Maiz' Philosémite Antiraciste
Definition of "adore" 1.
love and respect (someone) deeply.
"he adored his mother"
Similar:
think the world of
admire
hold in admiration
hold in high regard
regard highly
have a high opinion of
etc
Definition of "adore" 2.
worship; venerate.
"he adored the Sacred Host"
I implied definition number 1. You projected #2 on my words. Why?? Maybe you should have a deep conversation with yourself about being so judgmental and negative. You also transgressed a negative mitzvah big time. (Lashon Ha-rah)
@keter malkut I think you are too severe with yourself. And let Hashem decide who is right and who is wrong. The proof of the pudding is in the eating and we will eat in due time. Rabbis are seekers of truth and wisdom. We need them to help us on the road to bettering and accomplishment, and we all grow together, sharing the successes and failures that come the way of humans. You can agree with them or disagree but you cannot deny their sincere desire to get ever closer to the truth. Hashem is merciful and He does not demand the impossible. The world is imperfect because everything is mixed up. We are gathering bit by bit pieces of the puzzle until finally we shall get the picture. So let us be patient and humble and wish our seekers of truth success and cooperate together in order to turn this world into a good place to live. The Creator does not ask us to be perfect but perfectly imperfect.
@keter malkut I do not understand everything you said and even what I think I understood I am not sure. So I cannot think of something to say that would lead me to clarity. If you can communicate with G'od, good for you ! I should have to understand your point to be able to ask Him a clear question, and even then I am not sure to be deserving a clear answer. G'od is the king of king of kings and one cannot approach Him unless one is humble and pure and faultless in His eyes, and invited. If you have reached that level, you are in a dimension beyond my grasp.
Good luck to you and I wish you success in your search for the truth.
The world is suffering in this Narrow Place, but you have brought all humanity light.
Such a loss for the world. This wonderful man and rabbi could have changed the world even more than he already had. Yehi zichron Baruch 💔
From San Diego, thank you, Shabbat Shalom, Shavua Tov and Chag Semeach Pesach!
A light is shining from Judaism that has been hidden from me for over 65 years. I am grateful to be alive to see Rabbis sharing wisdom to a world that has been living in darkness.
Uplifting as always. Thank you for your time and refining your God given talent to present the world beautiful Torah and spirituality.
Uplifting, yes! But so, so poignant in its timeline...May his Memory be for a Blessing.
Thank you Rabbi Sacks for continuing to reveal wisdom to us. This was such an important message I want to share it from the rooftops!
Thank you so much Rabbi for such a true and enlightened perspective on the meaning of something so difficult. You are such a light and hope that many others begin to follow your beautiful words with action. Have a blessed Pesach to you and your family.
One year later, and R. Sacks is no longer with us. What a poignant final Pesach message. May his words be a light for our Jewish lives for generations to come.
Great video Rabbi, thank you so much for sharing such wisdom during these difficult times , Happy Passover and God Bless you
We miss you and the world has lost a uniting spirit 🪔. 5781.
I adore your heart much.Shared suffering,concerning others is Gods heart beat.Shallom .God bless Israel.
Thank you Rabbi Sacks truely beautiful and touched me very much
truely or truly?
Wow just wow that was one of the most profound, eloquent heartfelt shiurim of all the many shiurim you have ever given in my humble opinion Rabbi Sacks
Amen Rabbi. I appreciate your comments greatly and PRAY that this is a wake up call for humanity. May we all work together towards Tikun Olam. What a great positive way to start my day. Kol Ha Kavod
Thank you Rabbi Sacks! You're truly amazing. May HK"BH provide you with many more years of health, happiness, and success in all you do! Chag Sameach from NJ!
Wonderful. Thank you rabbi.
Thank you, Rabbi Sachs. This was wonderful
Wonderful shiur Rabbi and thank you very much, and many blessings to you and your family. I'm forwarding this to my children and hope that they benefit as much as I have. Stay safe for your family's sake and for ours because we need you!
ֹ
The musician mentioned @3:04 is Ishay Ribo and the song is Keter Melukha, which you will find here: ua-cam.com/video/RVKoNZloRvQ/v-deo.html
Amazing insight. I enjoyed your shiur immensely.
Thank you Rabbi Sacks. Blessings
It helps to have access to your words at this time.Keep safe, and all your family too. Thank you
Thank you so much for these uplifting words
This is so crucial, “Affliction shared is the first step to freedom as human beings”. People want a mansion with 10 rooms for themselves while there’s 10 people on the street down the road beside them. Everyone could be elevated to a high and equal level in all areas of life if we all just shared and took only out of necessity.
Love to listen to.you Rabbi. From a catholic fan. We call hiding until the high priest dies Lent. We all share lent this year. But new life comes again. Bless you rabbi and all our Jewish brothers and sisters.
It is comforting to know that there is admiration from our Christian friends! So much hatred is spread across the globe simply because of our diverse religions and beliefs. If we take the time to listen to each other and pass the boundaries of our hatred and prejudices we can all learn from each other. I enjoy listening to Rabbi Saks simply because he speaks a universal language without patronising his beliefs to any one sect.
@@elanasomekh1125Hatred? The rabbis want to cut my head off under their Noahide law. Lets talk about reality here.
You had better wake up and start listening to a real Catholic instead of these antichristian people. Start with E Michael Jones.
Elana Somekh to be a true Christian is to love the Jewish faith. You're supposed to love your father and mother and the Jewish faith is a parent to christianity. The more I learn about the Jewish faith the more I learn about my savior Jesus. He was a devout Jew. Many blessings to you and your family this Passover. Be well and safe.
Army of Gog GO AWAY
I hope you approve of zoom for yom tov .
I heard you speak once and read a bit of your lessons.
Your talks are always comprehensive and upfliting!Thank you!
Shabbat shalom and happy Passover !
Health and happiness!
a Rabbi so missed still by so many
Thank you and Happy Pesach🌻
Encouraging, Thank you very much.
We will get through this have faith God is good.
May Hashem bless and protect you rabbi, Amen !
Funny I feel more connected to Hashem than ever before. I feel more connected to my loved ones than ever before ..... may Hashem feel closer to us than ever before then we will merit Moshiach
17:52 - 18:15: Ahh, gevaldig. Just beautiful
Stay safe, share love in separation and overcome any obstacle through faith, hope and friendship.
Thank you, Rabbi. I love that I can revisit your talk and absorb it more fully.
Beautiful and brilliant!
It may Sound trivial but thanks to you I discovered the beautiful music of ishai ribo. It is so comforting in These troubled times
Not trivial at all.
Thank you Rabbi
Thank you rabbi. This was really eye opening, I definitely needed this and I’m sure others did too. :)
Thank you !!
Thank you Rabbi.
Profound
Such a light to the world 🌎 🙏🙏💜💜🇬🇧🇮🇱
Amazing!
We learned from this that Governments can work together, that in it's self gives hope for the future. Plagues are like humanities forks in the road. Slow down and remember where we came from.
WOW and thanks.
God Bless Amen🙏❤️😇
Thank you.
how has this year been different from all other years? At the outset of Last year's Passover.
Thank you again Lord Rabbi Sachs for relevant insight and interesting approach.
I always felt the title "Lord" sounded excessive when applied to a human being. What human being could deserve that?
Now I know.
(And I don't mean this in any blasphemous sense so don't misinterpret this.)
God bless fantastic hag sameh🙏🙏🙏❤️😇👍🏻
Amen!
This "time" is no change for me. I stopped leaving my house 3 years ago. I wanted nothing more to do with today's society.
I think that's the point though, Leslie. To yes, make the connections. Maybe not with "society" at large but is there some small way you can touch someone else? I think all the small things we do are what will add up to make the big changes. Shabbat Shalom!
But aren't there individual people that you DO want to stay connected with?
@@ejb7969 My family detached from me because of my orthodoxy long ago. I'm 63 and past having any school acquaintances. And the only neighbor who hasn't rejected me, I have told not to dare hesitate in contacting me if she needs ANYTHING. I believe there's a reason HaShem forced me into isolation 3 years ago. This pandemic and lockdown hasn't affected me at all. Except there's no food left in town. Thank you for your concern.
@@ejb7969 Btw, I just found a video that is compelling evidence that the virus was intentional. Released in 2010. A MUST WATCH. The man comes from a non-Scriptural understanding but the info is timely and important!
Sorry I don't know how to post links but it's called "EN-The Anglo- Saxon Mission" on a channel called AlphaZebra. My jaw is still on the floor!
Very interesting video ! Tov me'od !
I find Passover sad due to the slavery and then having to leave the world's greatest civilization. When in the concentration camp, Primo Levi turned the bread of affliction into the bread of sharing and re-became Human Beings as a first step to freedom. how can we remember history so e can learn from it? What are we learning from COVID? Can we become more caring and rescue blessing from this curse?
What I learned from Covid is the price we must all pay for the selfishness and self-interests of the few. Those people have learned nothing.
שבת שלום ומברך
Dear Rav: The Shoresh of the Hebrew word Herut DOES appear in Exodus regarding our Freedom from Slavery. When we arrived at the Reed Sea, Exodus 14:2 it clearly says "2 'Speak unto the children of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, before Baal-zephon, over against it shall ye encamp by the sea." דַּבֵּר, אֶל-בְּנֵי יִשְׂרָאֵל, וְיָשֻׁבוּ וְיַחֲנוּ לִפְנֵי פִּי הַחִירֹת, בֵּין מִגְדֹּל וּבֵין הַיָּם: לִפְנֵי בַּעַל צְפֹן, נִכְחוֹ תַחֲנוּ עַל-הַיָּם.
So there you go. Herut or Hirot is mentioned right there in the text with regards to Yetziat Mitzraim.
the rejection of the hypocrites cannot mean that they should be discriminated by the law but we are to bear the same law of the country we are residing in. the rejection of the hypocrites is to mean their exclusion from the hearts of the faithful so they would be avoided after calling them out. the clearest example MUST have been hitler who should have been labeled as such by the church but... unfortunately the kind of christianity that prevailed in this day and age is according to the book of Zechariah, in the land of Shinar (Zec 5:11 --- not the exact place).
= Operation HaShem
Revisit action of the scriptures
Deuteronomy 31 4And the LORD shall do unto them as he did to Sihon and to Og, kings of the Amorites, and unto the land of them, whom he destroyed.
5And the LORD shall give them up before your face, that ye may do unto them according unto all the commandments which I have commanded you.
6Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.
7And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.
8And the LORD, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.
9And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel.
⇤ ⇪ ⇥
23 Isaiah
27
1In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
2In that day sing ye unto her, A vineyard of red wine.
3I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.
4Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.
5Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.
6He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.
7Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?
8In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.
9By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.
10Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
12And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.
13And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.
⇤ ⇪ ⇥brutish channel
⇤ ⇪ ⇥
24 Jeremiah
10
1Hear ye the word which the LORD speaketh unto you, O house of Israel:
2Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.
3For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
4They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
5They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
6Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might.
7Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
8But they are altogether brutish and foolish: the stock is a doctrine of vanities.
9Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.
10But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
11Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
12He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.
13When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.
14Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
15They are vanity, and the work of errors: in the time of their visitation they shall perish.
16The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name.
17Gather up thy wares out of the land, O inhabitant of the fortress.
18For thus saith the LORD, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.
19Woe is me for my hurt! my wound is grievous: but I said, Truly this is a grief, and I must bear it.
20My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.
21For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.
22Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.
23O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
24O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.
25Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.
⇤ ⇪ ⇥
What is the Hebrew word for Salvation? I found it ישועה
"Torah" dear rabbi pronounced rhyming as" Laura" ,not like terra..
Thank you and blessings for good health and strength !
the messiah identified himself with his people (Psa 22:1) in their estrangement from god in their roaring towards god. the same word is used (translated as roaring) in Zec 11:3 --- שאגה
the death of the high priest - passover - means the ultimate resurrection from the place of the dead and death itself being defeated at the end of the ages, after the millennial kingdom is over and no one will imagine that wanting a higher position of authority would make someone truly wise. the messiah layed his own life (the flesh that is) so that in him resurrected - in our repentance - we might have be reconciled not only to be at peace with each other but also with god.
The Judaism insight Dineo Jeanette Chaka Kutumela with Thato Mpho Jamilla Kutumela and Tebogo Mpholo Kutumela
The poor will see the economical wrath of pharaoh when this is over .
Revisitation .
Exodus 5 AND afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
2And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.
3And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword.
4And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.
5And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.
6And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,
7Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.
8And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.
9Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.
10And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.
11Go ye, get you straw where ye can find it: yet not ought of your work shall be diminished.
12So the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw.
13And the taskmasters hasted them, saying, Fulfil your works, your daily tasks, as when there was straw.
14And the officers of the children of Israel, which Pharaoh's taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making brick both yesterday and to day, as heretofore?
15Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?
16There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.
17But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
18Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.
19And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task.
the brothers of joseph repented for their brother sold for 20 pieces of silver. have the ishmaelim repented of selling him over to egypt for 30 pieces of silver? god hid from them the truth so that he might save everyone who would repent when coming to understanding. each one at his time.
💙🇮🇱
Primo obm
Hey rabbi I am asked me to forward a question to you and all the faithful. How come you didnt figure out his TRUE name when it was so obvious. He didnt give a name that was recognized because his name was for a future prophet to realize.YHUUH or in english YOU. A word spoken to Moses and that is why he followed up with the confused question What is your name? Guess who found his Ark in Chartres holding up the veil of mary. Now they changed the relinquery but they put one of the angels hand mispositioned, but guess what those cherubs really were. Wrong they were figures of Horace on bent knee with wings bent at elbow raised to He who is
The name of God is not "You." In Hebrew, it is Yud-Hey-Vuv-Hey, often spelled out YHVH in English. This is the only Hebrew word without vowels, so it is deemed unpronounceable. That is why we substitute the honorific title A-donai in prayer, and say HaShem, the name, in daily talk.
The last part of your posting, I can't make sense of.
You people in the galut, how dare you relate yourself to the Torah and the Halacha when you stay in the filthy places around the world for money, status, comfort and arayot ... SHAME ON YOU !!! your lessons are pure blasphemy when you contradict the Torah by not talking day and night to the poor souls in those congregations to make ALIYAH NOW!!!
the true christians are in some sense outside of the time and understand the feasts as prophecy and not mandatory for themselves. the false christianity has instituded itself a vain ritual, other feasts and so called sacraments. salvation by works.
HaShem rebuked the Angels because they had not suffered and it was nothing to do with them. But the Jews say the great Hallel on Seder night and sing the Song of the Sea on day 7 to commemorate the drowning Egyptians and God does not rebuke us.
Jonathan, Your attempt at apologetics was shallow and misleading.
Meir Wise Yes we are obligated to commentate and express gratitude for our salvation. But it’s not a complete Simcha because others suffered.