Thank you so much for this information Shaykh. I was just looking for how to do the Sujud al Sahw. You explained everything perfectly. May Allah Preserve you shaykh. Ameen.
@@AhmirNawaz As-salaamu alaikum, where you mentioned when a person finishes his fourth rakah and reads the tashahud and durood; then gets confused and gets up for the fifth rakah but remembers and sits down. You said he should just wait for a bit and do salaams but shouldn't he make prostration of forgetfulness in this scenario because he got up for the fifth rakah, before doing the salaams? The second question is related to this: if the prostration of forgetfulness is not required then how long should he sit for before doing salaams?
@@abelieversfriend Salaam, He should sit down again and sit for a moment at least and then give salaam. He doesn't need to so the prostration of forgetfulness as he had technically already finishes his prayer.
@@abelieversfriend May Allah reward yo u also and bless you with knowledge. I have a live fiqh class some a few times a week which you can join on telegram. Just email me on the email you see on the information about me page
So if you completed 4 cycles of fardh, were mindless after prostration and started a new cycle, you stop, sit down and finish. If you prostrated on the extra cycle, you add another to make it a nafl prayer, and then redo the prayer if it was fardh. However, if you prayed extra due to doubt or forgetting which cycle you were on previously, for example were on cycle 3 but forgot so you started from cycle 2, you don't have to redo the fardh prayer as long as you sit after each cycle and do sajdah sahw? Am I correct?
Salaam, For Tashahhud I think if I’m not mistaken that it would be just above the knee area. For your second answer watch this video I made ua-cam.com/video/GkZ7CUawuVg/v-deo.html
Salam shaikh The video was beneficial thank you I purchased a book recently the purchased the mukhtasar al- Quduri. There's no mention of the one salam before the two sujood. I couldn't find any reference of this. Im not saying its not a part of it, i just want to know were can i find this information on one salam before two sujood.
Salaam , May Allah bless and reward you in your quest for knowledge. Firstly it must be known that Islamic knowledge is not sought in books but rather at the feet of teachers. Qaduri is not a basic text by any means. And every fiqh book needs to be taught by a teacher. Imam Qaduri expects you to be grounded in the basics before you study his book. And his book is a primer. It needs interpretation. That is why we study the commentaries of these books with teachers. I suggest you do not study this book or any book by yourself as you will make blunders and sometimes huge.
@@AhmirNawaz Thank you sheikh Its going to be a problem specifically with my personality I have a stong curiosity I need to know "why" and what is the "proof" is there a hadith based on it I dont really care if the hadith is strong or weak as long as the hadith is not fabricated. I love the hanifi system but As a person that i am and how my mind works I require some kind of evidence or my mind just goes restless. Its just the way I am. I can't follow things unless i understand why.
@@smprimos1087 I don't know the hadith for this, and sometimes you will find that there is not hadith and the rulings are derived. I am not saying there is no hadith for this, I am not saying there is no hadith, I am saying I don't know
@@AhmirNawaz when performing sujud as sahu, we read the Tashahud with durood. After we have completed this are we allowed to make dua before giving the final salaam?
Assalaamu alaykum wa rahmatuLlahi wa barakatuh Ustadh, I have a question regarding doubts occuring in Witr prayer. In the book I have "Bahishti Zewar / Heavenly Ornaments" from Maulana Muhammad Ashraf Ali Thanvi, it is written the following: "While offering Witr salah, a person had a doubt as to whether it is the second or third raka'at. He cannot even make up his mind as to which of the two is more correct. He should recite Du'a Qunoot in that raka'at and after sitting down for the at-tahiyyat he should stand up and offer one more raka'at. He should recite Du'a Qunoot in this raka'at as well. In the end he should also make sajdah sahw." While in sujud, I had a doubt whether it was the 1st or 2nd raka'at, so I sat down and recited at tahiyyat (because it could have been my 2nd), then stood up recited al Fatihah with surah and I sat also after the sujud (as if it was my 2nd), and then I stood up again and this time only I recited Du'a Qunoot. Actually I was confused as to when I should recite Du'a Qunoot because of my doubt, so I left it for the last raka'at performed. I didn't recite it twice as mentioned in the book. Is my prayer still valid? (I did perform sujud sahw in the end)
I would have just repeated my prayer again to save all confusion. Sometimes things get too complicated to follow and if you didn’t do sajda sahwu then repeat the prayer
Okay jazak Allahu khairan kathiran for the advice Ustadh @@AhmirNawaz, got it, indeed sometimes it is too confusing so better be safe rather than sorry in case of too much doubt
Assalaamu alaykum wa rahmatuLlahi wa barakatuh Ustadh, jazak Allahu khairan kathiran for this class I was wondering about remaining silent in prayer thinking: is there any difference between doing it voluntarily versus unvoluntarily ? Does remaining silent voluntarily breaks the prayer whereas unvoluntarily only requires sujud assahw or do both only require sujud assahw? Another question more general: do you know of any woman that teaches hanafi fiqh? Jazak Allahu khairan kathiran
Salaam I pray I find you in good health. Remaining silent for the length of three SubhanAllah wether deliberate or other wise will necessitate a sajda sahu. If one didn’t do it then it would remain wajib on him to do his prayer again as long as the prayer time still stands. If the time has expired then he needs do nothing . Regarding remaining silent in prayer then that is a technicality. Other than silence due to forgetting - which you only have a short moment to start again as you mentioned - some silence can be from crying or withholding crying or a huge over powering emotion that comes over silencing a person. But to just for the sake of it stay silent for no reason would be problematic.
Wa alaykumu salaam wa rahmatuLlahi wa barakatuh Ustadh, jazak Allahu khairan kathiran for your answer So if person stops its recitation in order to recall the last part of surah al Fatihah and remains silent the time to translate it in its mind (because the person wasn't able to do so with all the ayat while reciting and wanted to finish the thinking about all ayats before moving on), and then the person goes back to reciting the other surah, then it would be ok? And of course sajdah sahw at the end.
The time for thinking is while you are reciting. You do not deliberately stop so you can start to think about the translation. The only time you can stop is if you are overcome by emotion and chocking up. Do not stop and please read from beginning to end
Thank you for a beneficial lesson. Is it required to make sajda sahw if imam started zam surah (Abasa) after Fatiha, and he forgot the surah (after 2 or 3 ayah) even when muqtadiis give luqma by reminding him the next ayah, but imam reads another surah (Kaafirun)? Jazakallahu Khoyron
Salaam, no it’s not a problem if this happens. Rather one can go done into prostration if he has read the minimum of a Quran or he can read from where he remembers or another Surah even. It’s superior to bow in this instance
Thank you so much for this information Shaykh. I was just looking for how to do the Sujud al Sahw. You explained everything perfectly. May Allah Preserve you shaykh. Ameen.
Allah bless you
@@AhmirNawaz As-salaamu alaikum, where you mentioned when a person finishes his fourth rakah and reads the tashahud and durood; then gets confused and gets up for the fifth rakah but remembers and sits down. You said he should just wait for a bit and do salaams but shouldn't he make prostration of forgetfulness in this scenario because he got up for the fifth rakah, before doing the salaams?
The second question is related to this: if the prostration of forgetfulness is not required then how long should he sit for before doing salaams?
@@abelieversfriend Salaam, He should sit down again and sit for a moment at least and then give salaam. He doesn't need to so the prostration of forgetfulness as he had technically already finishes his prayer.
@@AhmirNawaz Thanks, and may Allah reward you immensely for your effort.
@@abelieversfriend May Allah reward yo u also and bless you with knowledge. I have a live fiqh class some a few times a week which you can join on telegram. Just email me on the email you see on the information about me page
that was comprehensive, thanks.
@@worldlyviewer welcome
JazakAllahu khairan, this video clarified something I was confused about
All praise is to Allah
Subhanallah
Asalamaliaykum If one forgets doing sajada as sahwuf and he is praying Sunnah prayers
@@harisop123 repeat the prayer again
So if you completed 4 cycles of fardh, were mindless after prostration and started a new cycle, you stop, sit down and finish. If you prostrated on the extra cycle, you add another to make it a nafl prayer, and then redo the prayer if it was fardh. However, if you prayed extra due to doubt or forgetting which cycle you were on previously, for example were on cycle 3 but forgot so you started from cycle 2, you don't have to redo the fardh prayer as long as you sit after each cycle and do sajdah sahw? Am I correct?
@@has4030 bingo!
@@AhmirNawaz JazakAllah
seikh, can i look at the prostration point in tashahhud ?
2nd, can i ask dua in my own language ?
Salaam, For Tashahhud I think if I’m not mistaken that it would be just above the knee area.
For your second answer watch this video I made
ua-cam.com/video/GkZ7CUawuVg/v-deo.html
Salam shaikh
The video was beneficial thank you
I purchased a book recently the purchased the mukhtasar al- Quduri. There's no mention of the one salam before the two sujood. I couldn't find any reference of this.
Im not saying its not a part of it, i just want to know were can i find this information on one salam before two sujood.
Salaam , May Allah bless and reward you in your quest for knowledge. Firstly it must be known that Islamic knowledge is not sought in books but rather at the feet of teachers. Qaduri is not a basic text by any means. And every fiqh book needs to be taught by a teacher. Imam Qaduri expects you to be grounded in the basics before you study his book. And his book is a primer. It needs interpretation. That is why we study the commentaries of these books with teachers. I suggest you do not study this book or any book by yourself as you will make blunders and sometimes huge.
@@AhmirNawaz
Thank you sheikh
Its going to be a problem specifically with my personality I have a stong curiosity
I need to know "why" and what is the "proof"
is there a hadith based on it I dont really care if the hadith is strong or weak as long as the hadith is not fabricated.
I love the hanifi system but As a person that i am and how my mind works I require some kind of evidence or my mind just goes restless.
Its just the way I am.
I can't follow things unless i understand why.
@@smprimos1087 I don't know the hadith for this, and sometimes you will find that there is not hadith and the rulings are derived. I am not saying there is no hadith for this, I am not saying there is no hadith, I am saying I don't know
Asalaam. Are we allowed to make dua after we make the tashahud during sujud as sahu?
Sorry I don’t understand. Please can you be more specific
@@AhmirNawaz when performing sujud as sahu, we read the Tashahud with durood. After we have completed this are we allowed to make dua before giving the final salaam?
@mikaeelebrahimsoomar5582 yes
@@AhmirNawaz jazakallah
Assalaamu alaykum wa rahmatuLlahi wa barakatuh Ustadh, I have a question regarding doubts occuring in Witr prayer.
In the book I have "Bahishti Zewar / Heavenly Ornaments" from Maulana Muhammad Ashraf Ali Thanvi, it is written the following:
"While offering Witr salah, a person had a doubt as to whether it is the second or third raka'at. He cannot even make up his mind as to which of the two is more correct. He should recite Du'a Qunoot in that raka'at and after sitting down for the at-tahiyyat he should stand up and offer one more raka'at. He should recite Du'a Qunoot in this raka'at as well. In the end he should also make sajdah sahw."
While in sujud, I had a doubt whether it was the 1st or 2nd raka'at, so I sat down and recited at tahiyyat (because it could have been my 2nd), then stood up recited al Fatihah with surah and I sat also after the sujud (as if it was my 2nd), and then I stood up again and this time only I recited Du'a Qunoot. Actually I was confused as to when I should recite Du'a Qunoot because of my doubt, so I left it for the last raka'at performed. I didn't recite it twice as mentioned in the book.
Is my prayer still valid? (I did perform sujud sahw in the end)
I would have just repeated my prayer again to save all confusion. Sometimes things get too complicated to follow and if you didn’t do sajda sahwu then repeat the prayer
Okay jazak Allahu khairan kathiran for the advice Ustadh @@AhmirNawaz, got it, indeed sometimes it is too confusing so better be safe rather than sorry in case of too much doubt
Assalaamu alaykum wa rahmatuLlahi wa barakatuh Ustadh, jazak Allahu khairan kathiran for this class
I was wondering about remaining silent in prayer thinking: is there any difference between doing it voluntarily versus unvoluntarily ? Does remaining silent voluntarily breaks the prayer whereas unvoluntarily only requires sujud assahw or do both only require sujud assahw?
Another question more general: do you know of any woman that teaches hanafi fiqh?
Jazak Allahu khairan kathiran
Salaam I pray I find you in good health. Remaining silent for the length of three SubhanAllah wether deliberate or other wise will necessitate a sajda sahu. If one didn’t do it then it would remain wajib on him to do his prayer again as long as the prayer time still stands. If the time has expired then he needs do nothing . Regarding remaining silent in prayer then that is a technicality. Other than silence due to forgetting - which you only have a short moment to start again as you mentioned - some silence can be from crying or withholding crying or a huge over powering emotion that comes over silencing a person. But to just for the sake of it stay silent for no reason would be problematic.
Wa alaykumu salaam wa rahmatuLlahi wa barakatuh Ustadh, jazak Allahu khairan kathiran for your answer
So if person stops its recitation in order to recall the last part of surah al Fatihah and remains silent the time to translate it in its mind (because the person wasn't able to do so with all the ayat while reciting and wanted to finish the thinking about all ayats before moving on), and then the person goes back to reciting the other surah, then it would be ok? And of course sajdah sahw at the end.
The time for thinking is while you are reciting. You do not deliberately stop so you can start to think about the translation. The only time you can stop is if you are overcome by emotion and chocking up. Do not stop and please read from beginning to end
OK jazak Allahu khairan kathiran Ustadh.
Shall the person who did that make this prayer up or the sujud sahw was sufficient at that time?
Thank you for a beneficial lesson. Is it required to make sajda sahw if imam started zam surah (Abasa) after Fatiha, and he forgot the surah (after 2 or 3 ayah) even when muqtadiis give luqma by reminding him the next ayah, but imam reads another surah (Kaafirun)?
Jazakallahu Khoyron
Salaam, no it’s not a problem if this happens. Rather one can go done into prostration if he has read the minimum of a Quran or he can read from where he remembers or another Surah even. It’s superior to bow in this instance