Is the book you mentioned out already? Where to get it? Congratulations on the birth of your daughter My daughter is expecting also her 4th child in April, it will be a girl after 3 boys 😊
Hi Michael really enjoyed the interview. At one point you said the modern critical text was cringe and the Byzantine text is the correct text, what reasons do you have for this?
That's a very good question! Thanks for that. In short it's because I believe we have sufficient grounds for the Byzantine Majority Text being the historic and universally received text that faithfully provides us with the original wording of the inspired documents. This of cause needs to be backed up, so I might do a video about it in the near future!
@@truthuntogodliness Interesting, I haven't done too much reading into the subject but as a Anglican I think I agree with the theory of men like Dean Burgon which places alot of authority on the text passed down in the church by Bishops from the Apostles. So sounds like we agree on that. That ofcourse doesn't mean we just stick with the textus receptus or do no textual criticism but it's a better alternative to so much of modern textual criticism which acts as if the providence of God and the work of the church as the 'witness and a keeper of Holy Writ' (article 20 of the 39 articles of religion) stopped after the 1st century. Happy Easter.
@@Haexz1 Happy Eastern! I can recommend some of Maurice Robinson's essays on the issue! You bring up some good points. I'll try to address them in a coming video :)
Hi Michael, is then your proposition that Jesus spoke Greek when it was just himself and his disciples? In his public ministry I can understand, but in these intimate discussions with the Lord and his disciples as recorded for us in the NT, why do you think that he would not have spoken Aramaic?
I discuss this in my interview with the Other Paul. I'd say that his public ministry was Greek and Aramaic was used primarily for private and intimate settings
If you can't publish your book, could you make it available privately as a download, for a donation?
Michael, you mention your thesis on the LXX, is that available in English?
Is the book you mentioned out already? Where to get it?
Congratulations on the birth of your daughter
My daughter is expecting also her 4th child in April, it will be a girl after 3 boys 😊
I'm really wanting the book too haha
Hi Michael really enjoyed the interview. At one point you said the modern critical text was cringe and the Byzantine text is the correct text, what reasons do you have for this?
That's a very good question! Thanks for that. In short it's because I believe we have sufficient grounds for the Byzantine Majority Text being the historic and universally received text that faithfully provides us with the original wording of the inspired documents. This of cause needs to be backed up, so I might do a video about it in the near future!
@@truthuntogodliness Interesting, I haven't done too much reading into the subject but as a Anglican I think I agree with the theory of men like Dean Burgon which places alot of authority on the text passed down in the church by Bishops from the Apostles. So sounds like we agree on that.
That ofcourse doesn't mean we just stick with the textus receptus or do no textual criticism but it's a better alternative to so much of modern textual criticism which acts as if the providence of God and the work of the church as the 'witness and a keeper of Holy Writ' (article 20 of the 39 articles of religion) stopped after the 1st century.
Happy Easter.
@@Haexz1 Happy Eastern! I can recommend some of Maurice Robinson's essays on the issue! You bring up some good points. I'll try to address them in a coming video :)
Hi Michael, is then your proposition that Jesus spoke Greek when it was just himself and his disciples? In his public ministry I can understand, but in these intimate discussions with the Lord and his disciples as recorded for us in the NT, why do you think that he would not have spoken Aramaic?
I discuss this in my interview with the Other Paul. I'd say that his public ministry was Greek and Aramaic was used primarily for private and intimate settings