LA CONSTITUTION? FELIX .A.TSHISEKEDI UN TRES BON ELEVE D'ETIENNE TSHISEKEDI wa Mulumba. Oui pour les changements de la Constitution. YES FOR THE CHANGES TO THE CONSTITUTION. Pasteur, Pastor Musangu Mulume .
C'est eglise protestente presbyterienne de commune de ndesha a kananga. Ca me rappele mon enfance et jeunesse a ndesha au temps de pasteur tatu Bakatushipa! C'etait le beau temps mon Dieu@ Mais les kanangais formè a sdociation pour aider notre ville les tôles sont rouillès mon Dieu bana kananga des année 1960 a ce jour bolamuka.
J'étais à l'école primaire catholique de Mantonto à ilebo. Mes alors chaque 15hrs à la Radio on jouait cette musique de Tshondo tsha Moyo. Les prêtres catholique ne voulait pas que leurs élèves écoutent cette musique
ndi mu nunanga bana betu,Nzambi anubenesha,mon père eté le premier choriste protestant et dirigent de la chorale codelie protestant de la paroisse protestant kananga1 à kananga: Alphonse Tshipangu katende.
Papa,une fois de plus et svp au nom de notre seigneur envoyez-moi toutes les collections de cette chorale 7 chorales.Surtout la chanson "Badi bakueyemena wewe nzambi wa bukola".C'était la chanson que j'avais interpretée le jour de mon mariage que l'Eternel avait restauré....Longue histoire et surtout quand votre fiancé vous avez abandonné pour d'autres conquetes que Jésus a brisé pour vous faire revenir auprés homme de la jeunesse et de la vie.Amen.Please,bien-aimé!
Pourrais je aussi avoir la collection svp? Ca me rappelle la chorale Christ Roi ( eglise Presbyterian à kasa vubu), chorale 7 trompettes et la chorale apocalypse. Ahh mon enfance.
What does the Bible say about injustice? Answer''2024'' The Bible has a lot to say on the subject of injustice. We know that God is in favor of justice; we know that He is against injustice, even in the most basic terms. The writer of Proverbs mentions this: “The LORD detests differing weights, / and dishonest scales do not please him” (Proverbs 20:23). Justice is foundational to God’s throne (Psalm 89:14), and God does not approve of partiality, whether we are talking about a weighted scale or an unjust legal system (Leviticus 19:15). There are many other verses, in both Old and New Testaments, that give us an idea of God’s distaste for injustice (2 Chronicles 19:7; Job 6:29; 11:14; Proverbs 16:8; Ezekiel 18:24; Romans 9:14). Isaiah lived in a time when Judah was struggling under the weight of injustice: “Justice is driven back, / and righteousness stands at a distance; / truth has stumbled in the streets, honesty cannot enter. / Truth is nowhere to be found, / and whoever shuns evil becomes a prey. / The LORD looked and was displeased / that there was no justice” (Isaiah 59:14-15). God’s message for them was simple: “Learn to do right; seek justice. / Defend the oppressed. / Take up the cause of the fatherless; / plead the case of the widow” (Isaiah 1:17). Later, God tells them to “loose the chains of injustice” (Isaiah 58:6; cf. Psalm 82:3), indicating that injustice is a form of bondage and oppression. In the book of James, we see more deeply into the heart of God regarding injustice. God is not petty or obsessive. He does not value justice simply for the sake of having orderliness. There are deeper issues at stake. In James 2, we see a discussion about partiality. James speaks to a group of believers who have been judging the people in their gathering according to their social status. In the human heart, injustice is a sign of partiality, judgmentalism, and a lack of love. When we strive to be righteous by our own human measurements, we invariably forget God’s measurement: perfection. Anything less than perfection is, to God, a scale out of balance. Every human is, because of the fall, unjust. We do a lot of incongruent things. We make mistakes, we blow hot and cold, we do and say things that are totally contradictory. As James says, “We all stumble in many ways” (James 3:2). Injustice permeates our lives, as we judge unfairly and hold others to a different standard than we are willing to abide by ourselves. The only way to truly escape injustice is to first accept that God is perfectly just and humans are inherently unjust, i.e., less than perfect, and then to accept God’s righteousness (1 John 1:5-9). Only when we are no longer concerned with making ourselves righteous can we trust the One who justifies the ungodly (Romans 4:5). Then, as God’s children, we can see clearly to combat the injustice around us with a merciful attitude (Micah 6:8; James 1:27). Jesus is totally just; there is no injustice in Him at all. Because of His perfection, Jesus can provide true justice. In fact, “the Father judges no one, but has entrusted all judgment to the Son” (John 5:22). We look forward to the time when righteousness and justice will be the order of the day and injustice will be banished forever: “Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the LORD Almighty will accomplish this” (Isaiah 9:7). Pastor Musangu Mulume
Bonjour Kaprice.Moi aussi j'ai besoin de cette collection de la.chorale 7 tropettes Svp.Ça me rapelle bcp mon enfance dans le Seigneur à Kin.Il y avait aussi une terrible et puissante chorale appelée"TSHIONDO WA MISUMBA" et la chorala EKU des années '70 de kintambo.Vraiment bcp des bénédictions si vous me les envoie.Mon adresse est la suivante:emmiemma100@yahoo.de.Que notre Seigneur vous bénisse.Wow!
Ca me rappelle aussi la chorale christ roi de l'eglise Presbyterian de kasa vubu avec le dirigant mutubilé paix à son âme. Y compris la chorale apocalypse et 7 trompettes. Ahh mon enfance. Comment faire pour avoir de ces chansons?
Musambu wa NZambi muimpa be! Yehowa NZambi anubenesha.
LA CONSTITUTION? FELIX .A.TSHISEKEDI UN TRES BON ELEVE D'ETIENNE TSHISEKEDI wa Mulumba. Oui pour les changements de la Constitution.
YES FOR THE CHANGES TO THE CONSTITUTION.
Pasteur, Pastor Musangu Mulume .
Misambu mimpe be , Nzambe anubeneshe ,tudo dijinga né misambu mikuabu
C'est eglise protestente presbyterienne de commune de ndesha a kananga.
Ca me rappele mon enfance et jeunesse a ndesha au temps de pasteur tatu Bakatushipa!
C'etait le beau temps mon Dieu@
Mais les kanangais formè a sdociation pour aider notre ville les tôles sont rouillès mon Dieu bana kananga des année 1960 a ce jour bolamuka.
J'étais à l'école primaire catholique de Mantonto à ilebo. Mes alors chaque 15hrs à la Radio on jouait cette musique de Tshondo tsha Moyo.
Les prêtres catholique ne voulait pas que leurs élèves écoutent cette musique
Misambu mimpe ya bena Mishoni ku Kananga. Ca me rappele ma jeunesse, assis a l'église a coté de mes parents...
Tuenze munyi bua kupeta misambuy eyi,
J'aime bien le chanson religieuse ça me rappelle mon papa Dieu est avec nous
Muamba Mukengeshayi...
Kelelekeleke ozana aleluia
Bonjour j'ai de yesu musungidi wanyi
Eeeeeeh vraiment je me rappelle encore de l'époque de mishoni à kananga chorale wa ba mamu.
Vraiment la chorale n 'avait pás le nom , on disait né tunvue musambu kudi chorale wa ba mamu , 🎉
Une belle mélodie 🎉
Misambu mimpa ya kutumbisha muena kulu 🎉
Tous cantique et tous chanson religieuse
ndi mu nunanga bana betu,Nzambi anubenesha,mon père eté le premier choriste protestant et dirigent de la chorale codelie protestant de la paroisse protestant kananga1 à kananga: Alphonse Tshipangu katende.
Je suis ravi par cette adoration, Que Dieu vous bénisse.
Je demande la chanson yesu musungidi wanya
Best songs ever!
La gloire soit rendu à notre Dieu .merci pour cette belle mélodie
J' aime. Que Dieu vous comble de tout
Ceci est le groupe 7 trompettes A kinshasa. J'ai toute la collection.
Kaprice bonjour papa si possible vos coordonnées inbox mabikadaniel2015@gmail.com
Papa,une fois de plus et svp au nom de notre seigneur envoyez-moi toutes les collections de cette chorale 7 chorales.Surtout la chanson "Badi bakueyemena wewe nzambi wa bukola".C'était la chanson que j'avais interpretée le jour de mon mariage que l'Eternel avait restauré....Longue histoire et surtout quand votre fiancé vous avez abandonné pour d'autres conquetes que Jésus a brisé pour vous faire revenir auprés homme de la jeunesse et de la vie.Amen.Please,bien-aimé!
Pourrais je aussi avoir la collection svp?
Pourrais je aussi avoir la collection svp? Ca me rappelle la chorale Christ Roi ( eglise Presbyterian à kasa vubu), chorale 7 trompettes et la chorale apocalypse. Ahh mon enfance.
misambu miakane nzambi anubenesha kadi nkushala misambu ya mukakanda binuikala buakuyela ni bikala biakane
Rien que de la bonne musique ça me rappelle quand j étais dans la chorale en mbuji mayi
Très bonne melodie, deux après xx
Mais il faut mettre tout pour nous tous. soyez béni Dikubakuba.
Waouuu je rappelle des bcp des choses merci infiniment nkuadi
What does the Bible say about injustice? Answer''2024''
The Bible has a lot to say on the subject of injustice. We know that God is in favor of justice; we know that He is against injustice, even in the most basic terms. The writer of Proverbs mentions this: “The LORD detests differing weights, / and dishonest scales do not please him” (Proverbs 20:23). Justice is foundational to God’s throne (Psalm 89:14), and God does not approve of partiality, whether we are talking about a weighted scale or an unjust legal system (Leviticus 19:15). There are many other verses, in both Old and New Testaments, that give us an idea of God’s distaste for injustice (2 Chronicles 19:7; Job 6:29; 11:14; Proverbs 16:8; Ezekiel 18:24; Romans 9:14).
Isaiah lived in a time when Judah was struggling under the weight of injustice: “Justice is driven back, / and righteousness stands at a distance; / truth has stumbled in the streets, honesty cannot enter. / Truth is nowhere to be found, / and whoever shuns evil becomes a prey. / The LORD looked and was displeased / that there was no justice” (Isaiah 59:14-15). God’s message for them was simple: “Learn to do right; seek justice. / Defend the oppressed. / Take up the cause of the fatherless; / plead the case of the widow” (Isaiah 1:17). Later, God tells them to “loose the chains of injustice” (Isaiah 58:6; cf. Psalm 82:3), indicating that injustice is a form of bondage and oppression.
In the book of James, we see more deeply into the heart of God regarding injustice. God is not petty or obsessive. He does not value justice simply for the sake of having orderliness. There are deeper issues at stake. In James 2, we see a discussion about partiality. James speaks to a group of believers who have been judging the people in their gathering according to their social status. In the human heart, injustice is a sign of partiality, judgmentalism, and a lack of love. When we strive to be righteous by our own human measurements, we invariably forget God’s measurement: perfection. Anything less than perfection is, to God, a scale out of balance.
Every human is, because of the fall, unjust. We do a lot of incongruent things. We make mistakes, we blow hot and cold, we do and say things that are totally contradictory. As James says, “We all stumble in many ways” (James 3:2). Injustice permeates our lives, as we judge unfairly and hold others to a different standard than we are willing to abide by ourselves.
The only way to truly escape injustice is to first accept that God is perfectly just and humans are inherently unjust, i.e., less than perfect, and then to accept God’s righteousness (1 John 1:5-9). Only when we are no longer concerned with making ourselves righteous can we trust the One who justifies the ungodly (Romans 4:5). Then, as God’s children, we can see clearly to combat the injustice around us with a merciful attitude (Micah 6:8; James 1:27).
Jesus is totally just; there is no injustice in Him at all. Because of His perfection, Jesus can provide true justice. In fact, “the Father judges no one, but has entrusted all judgment to the Son” (John 5:22). We look forward to the time when righteousness and justice will be the order of the day and injustice will be banished forever: “Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the LORD Almighty will accomplish this” (Isaiah 9:7).
Pastor Musangu Mulume
Super chant , très édifiant merci GOD Bless
Maxime - Médard
Un classique! Que du bon travail
tsha kwetu
Wow
Ndi mua kunuambuluisha origine wa misambu eyi ne dina dia chorale ewu.
wow lovely song there
Bonjour ,quelqu'un pourrait il me traduire ce chant? Que Dieu vous bénisse 😇😇
Bonjour Kaprice.Moi aussi j'ai besoin de cette collection de la.chorale 7 tropettes Svp.Ça me rapelle bcp mon enfance dans le Seigneur à Kin.Il y avait aussi une terrible et puissante chorale appelée"TSHIONDO WA MISUMBA" et la chorala EKU des années '70 de kintambo.Vraiment bcp des bénédictions si vous me les envoie.Mon adresse est la suivante:emmiemma100@yahoo.de.Que notre Seigneur vous bénisse.Wow!
OK nous allons corriger cela. Merci
Bonjour Kaprice,j'aimerai avoir cette collection des 7 Trompettes,comment faire ? J'ai personnellement connu le Dirigeant Tatu Bantu...
Gervais luboya c vrai mon frere c chorale 7 trompettes
J'ai connu la chorale 7 trompettes a l'eglise de Yolo a l'epoque. Je suis aussi interesse de me procurer la collection
Ca me rappelle aussi la chorale christ roi de l'eglise Presbyterian de kasa vubu avec le dirigant mutubilé paix à son âme. Y compris la chorale apocalypse et 7 trompettes. Ahh mon enfance. Comment faire pour avoir de ces chansons?