A Dharmic Social History of India - Book Talk by Aravindan Neelakandan - Author |

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  • Опубліковано 23 вер 2024

КОМЕНТАРІ • 9

  • @sundareshanal1849
    @sundareshanal1849 2 дні тому +3

    This debate must be taken to every nook and corner of India. Across all of the spectrum. Students, professionals , academics, retirees, and women's groups. Media coverage should be pushed.

  • @cms9427
    @cms9427 День тому

    Thank you for these findings

  • @sugathanramasubrahmanyan1229
    @sugathanramasubrahmanyan1229 16 годин тому

    Amazing insights
    Unless, Govt takes up this as part of education, wrong narratives will continue to reign supreme

  • @Haveagodday-w8m
    @Haveagodday-w8m 2 дні тому +2

    Share this max guys

  • @Chiggss
    @Chiggss 2 дні тому +1

    Visuddh manusmriti aur satyarth prakash sabhi padhe

  • @ravikumarkb8103
    @ravikumarkb8103 2 дні тому +1

    In dharmapada bhudha defined the nature of a brahmin and the quality of brahmin he was not anti brahmanical

  • @ravikumarkb8103
    @ravikumarkb8103 2 дні тому +2

    Bhudhism is very much part of Hinduism so the blame is against hindu society there was no separate bhudhist society

    • @abhayagarwal2589
      @abhayagarwal2589 2 дні тому

      Yes, on that group of "Hindu" society who followed the Buddhist sect. This narrative that sects before the Buddhist one were preaching caste discrimination and Buddhist theology was the liberator has been completely demolished.

    • @0xsunil
      @0xsunil День тому

      Hinduism (rather Sanātana) has two dharshanas (schools of philosophies) - Āstika and Nāstika. Āstika dharshans believe in the authority of the Vedas, while Nāstika darshans don't.
      Both Buddhism and Jainism are a part of Nāstika dharshana. They are not separate from Sanātana.