The Scholars Of Islam & Our Young Generation
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- Опубліковано 28 кві 2024
- Speaker: Mufti Menk
Produced By One Islam Productions
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Any of the views expressed by the speakers do not necessarily represent the views of One Islam Productions or any other projects it may have or intend to do. One Islam Productions and its affiliates do not advocate nor condone any unlawful activity towards any individual or community. - Фільми й анімація
Islam is the fastest growing religion in the world 🌍 proud Muslim from India
pride in some cases is a sin Akhi, rather we are grateful to be Muslim Alhamdoulillah
@@ndeye.1im pretty sure being prideful of bring a muslim is ok. Being prideful in your nation or something like that is not
Punishment for homosexuality in Islam
The Companions unanimously agreed on the execution of homosexuals , but they differed as to how they were to be executed. Some of them were of the view that they should be burned with fire, which was the view of ‘Ali (may Allah be pleased with him) and also of Abu Bakr (may Allah be pleased with him), as we shall see below. And some of them thought that they should be thrown down from a high place then have stones thrown at them. This was the view of Ibn 'Abbas (may Allah be pleased with him).
Some of them thought that they should be stoned to death, which was narrated from both ‘Ali and Ibn ‘Abbas (may Allah be pleased with them).
After the Companions, the jurists differed concerning the matter. Some of them said that the homosexual should be executed no matter what his situation, whether he is married or not.
Some of them said that he should be punished in the same way as an adulterer, so he should be stoned if he is married and flogged if he is not married.
Some of them said that a severe punishment should be carried out on him, as the judge sees fit.
Ibn al-Qayyim (may Allah be pleased with him) discussed this issue at length, and he mentioned the evidence and arguments of the jurists, but he supported the first view. This is explained in his book al-Jawab al-Kafi li man sa-ala ‘an al-Dawa’ al-Shafi, which he wrote to deal with this immoral action. We will quote some of what he said:
“Because the evil consequences of homosexuality are among the worst of evil consequences, so its punishment is one of the most severe of punishments in this world and in the Hereafter.
The scholars differed as to whether it is to be punished more severely than zina, or whether the punishment for zina should be more severe, or whether the punishments should be the same. There are three points of view:
Abu Bakr al-Siddiq, ‘Ali ibn Abi Talib, Khalid ibn al-Walid, ‘Abd-Allah ibn al-Zubayr, ‘Abd-Allah ibn ‘Abbas, Malik, Ishaq ibn Rahawayh, Imam Ahmad according to the more sound of the two reports from him and al-Shafi’i according to one of his opinions, were of the view that the punishment for homosexuality should be more severe than the punishment for zina, and the punishment is execution in all cases, whether the person is married or not.
Al-Shafi`i, according to the well-known view of his madhhab, and Imam Ahmad according to the other report narrated from him, were of the view that the punishment, etc.
A murderous religion.
Inshallah we all will be granted jannah tul firdus
بإذن الله
Thanks!
May Allah bless you
Take a few seconds and say
Astagfirullah 3x
SubhanAllah 3x
Alhamdullilah 3x
Allah-Hu-Akbar 3x
La ilaha illallah 3x
Allahumma Ajirni Minan naar 3x
Allahuma Inni As'aluk Al Jannah 3x
BEAUTIFUL THANK YOU.
Punishment for homosexuality in Islam
The Companions unanimously agreed on the execution of homosexuals , but they differed as to how they were to be executed. Some of them were of the view that they should be burned with fire, which was the view of ‘Ali (may Allah be pleased with him) and also of Abu Bakr (may Allah be pleased with him), as we shall see below. And some of them thought that they should be thrown down from a high place then have stones thrown at them. This was the view of Ibn 'Abbas (may Allah be pleased with him).
Some of them thought that they should be stoned to death, which was narrated from both ‘Ali and Ibn ‘Abbas (may Allah be pleased with them).
After the Companions, the jurists differed concerning the matter. Some of them said that the homosexual should be executed no matter what his situation, whether he is married or not.
Some of them said that he should be punished in the same way as an adulterer, so he should be stoned if he is married and flogged if he is not married.
Some of them said that a severe punishment should be carried out on him, as the judge sees fit.
Ibn al-Qayyim (may Allah be pleased with him) discussed this issue at length, and he mentioned the evidence and arguments of the jurists, but he supported the first view. This is explained in his book al-Jawab al-Kafi li man sa-ala ‘an al-Dawa’ al-Shafi, which he wrote to deal with this immoral action. We will quote some of what he said:
“Because the evil consequences of homosexuality are among the worst of evil consequences, so its punishment is one of the most severe of punishments in this world and in the Hereafter.
The scholars differed as to whether it is to be punished more severely than zina, or whether the punishment for zina should be more severe, or whether the punishments should be the same. There are three points of view:
Abu Bakr al-Siddiq, ‘Ali ibn Abi Talib, Khalid ibn al-Walid, ‘Abd-Allah ibn al-Zubayr, ‘Abd-Allah ibn ‘Abbas, Malik, Ishaq ibn Rahawayh, Imam Ahmad according to the more sound of the two reports from him and al-Shafi’i according to one of his opinions, were of the view that the punishment for homosexuality should be more severe than the punishment for zina, and the punishment is execution in all cases, whether the person is married or not.
Al-Shafi`i, according to the well-known view of his madhhab, and Imam Ahmad according to the other report narrated from him, were of the view that the punishment, etc.
No, thank you.
Alhamdulillah
Subhan Allah
Inna Lillaahi Wa Inna Ilayhi Rajiun
Jazak Allaahu Khayran
Allaahumma Aameen to all the Duas!
MAY ALLAH REWARD ALL THOSE WHO KEEP TEACHING ISLAAM,AND INSHALLAH ISLAAM KEEPS ON GROWING AND GROWING
Punishment for homosexuality in Islam
The Companions unanimously agreed on the execution of homosexuals , but they differed as to how they were to be executed. Some of them were of the view that they should be burned with fire, which was the view of ‘Ali (may Allah be pleased with him) and also of Abu Bakr (may Allah be pleased with him), as we shall see below. And some of them thought that they should be thrown down from a high place then have stones thrown at them. This was the view of Ibn 'Abbas (may Allah be pleased with him).
Some of them thought that they should be stoned to death, which was narrated from both ‘Ali and Ibn ‘Abbas (may Allah be pleased with them).
After the Companions, the jurists differed concerning the matter. Some of them said that the homosexual should be executed no matter what his situation, whether he is married or not.
Some of them said that he should be punished in the same way as an adulterer, so he should be stoned if he is married and flogged if he is not married.
Some of them said that a severe punishment should be carried out on him, as the judge sees fit.
Ibn al-Qayyim (may Allah be pleased with him) discussed this issue at length, and he mentioned the evidence and arguments of the jurists, but he supported the first view. This is explained in his book al-Jawab al-Kafi li man sa-ala ‘an al-Dawa’ al-Shafi, which he wrote to deal with this immoral action. We will quote some of what he said:
“Because the evil consequences of homosexuality are among the worst of evil consequences, so its punishment is one of the most severe of punishments in this world and in the Hereafter.
The scholars differed as to whether it is to be punished more severely than zina, or whether the punishment for zina should be more severe, or whether the punishments should be the same. There are three points of view:
Abu Bakr al-Siddiq, ‘Ali ibn Abi Talib, Khalid ibn al-Walid, ‘Abd-Allah ibn al-Zubayr, ‘Abd-Allah ibn ‘Abbas, Malik, Ishaq ibn Rahawayh, Imam Ahmad according to the more sound of the two reports from him and al-Shafi’i according to one of his opinions, were of the view that the punishment for homosexuality should be more severe than the punishment for zina, and the punishment is execution in all cases, whether the person is married or not.
Al-Shafi`i, according to the well-known view of his madhhab, and Imam Ahmad according to the other report narrated from him, were of the view that the punishment, etc.
Teach me more Islam!
اللهم بارك
Subhanallah.
May ALLAH SWT guide every single one of Muslims
And choose best and powerful young’s to serve Holy Islam
And pray for me I struggling choosing between two studying fields
One I want to study engineering because my country is needed it
And second I want to start dahwah inviting to Islam
Which field should I study
Alhamdulillah ❤❤
Yes SubhanAllah Thank you Sheikh Mufti Menk
Very nice video
Angels Will Make Dua For You
if You Do This
Prophet Mohammad (ﷺ) said:
"The angels keep on asking Allah's forgiveness for anyone of you, as long as he is at his Musalla (praying place) and he remains in the state of wudu.
They say, 'O Allah! Forgive him, O Allah! be Merciful to him."
Sahih al-Bukhari 445
So Make a Habit To Do Zikr After Fardh Prayer
Subhanallah 33×
Alhamdulillah 33×
Allahu Akbar 33x
Ayatul Kursi
(Surah Al Ikhlas
Surah Al Falak
Surah Al Nas)
After Everything Prayer 1x Each
3x in Morning & Evening
Also copy & share with others
I love allah ❤
❤❤❤
1st to view 🎉
First comment
Million subscribers but 5k average views😢
What reason .
Your all videos in ultra hd .
Share this reason
To The Islamic Scholars ;-- If Islam is a True Prophet's Religion Then -- Please Answer me !!
Learn Quranic Grammar ;-- Learn What is the Meaning of ""Tanween "" " [ UUUUN , IIIIN , AAAAN ] "" in English "" ???
See -Learn Quranic Grammar - Tanween [ UUUUN , IIIIN , AAAAN ] in English "a " & an "
Muhammad"Tanween ,[ UUUN , IIIN , AAAN ] , Muhammad"UUUN , Muhammad"IIIN , Muhammad"AAAAN,
See-In the Quran had no Word Call - "" Muhammad " But - Then Why In the Quran had or has "" Muhammad"UUUN " and " Muhammad"IIIN " ?? What is the Meaning of "" Muhammad"UUUN and Muhammad"IIIN , Muhammad"AAAAN , Yaahoodiyy"AAAN , Nasaaraaniyy"AAAN , Muslim"AAAN , Muslim"UUUN , "" ??
" Arabic Grammar and Quranic Grammar --- To Translate in English ""
Yes -- ""UUN " , ""IIIN " , "" AAN " They are Not the Part of The Arabic Prophet's Name But -- If you Translate in English Then ---
Indefinite Nouns ;----
When a Noun is used to refer to an Unspecified or Unidentified Person or thing , it is Called -- the indefinite noun , It usually has tanween [ "" UUN " , " IIIN " , and " AAN " ] at the end of the noun and is Translated in English as "" a " or "" an "
Like -- A Man Arabic --- Rajul ( Common Noun ) and Rajul"UUN" ( Title -- Indefinite Noun ) ,
A Book Arabic ----- Kitaab ( Common Noun ) and Kitaab"UUN" ( Title -- Indefinite Noun ) ,
An Ahad Arabic ------ Ahad ( Common Noun ) and Ahad"UUN " ( Title -- Indefinite Noun ) ,
A Boy Arabic ------ Walad ( Common Noun ) and Walad"UUN" ( Title -- Indefinite Noun ) ,
A father Arabic ------ Abba ( Common Noun ) and Abb"UUN " ( Title -- Indefinite Noun ) ,
A Mather Arabic ------ Amma ( Common Noun ) and Am'm"UUN" ( Title -- Indefinite Noun ) ,
A Rasool Arabic ------- Rasool ( Common Noun ) and Rasool"UUN" ( Title -- Indefinite Noun ) ,
A Nabyyee Arabic ------ Nabiyyee ( Common Noun ) and Nabyyee"UUN" ( Title -- Indefinite Noun ) ,
A Maaadi Arabic --------Maaad ( Common Noun ) and Maaad"UUN" ( Title - Indefinite Noun ) ,
A Mh-maaad Arabic ---Mh-maaad ( Common Noun ) and Mh-maaad"UUN" ( Title - Indefinite Noun ) ,
A Muhammad" Arabic --- Muhammad ( Common Noun ) and - Muhammad"UUN " [ Title -- Surah no-- 33 , Iaaat no-- 40 ] ( Indefinite Noun )
A Muhammad Arabic ---- Muhammad ( Common Noun ) and Muhammad"IIIN " [ Title -- Surah no-- 47 , Iaaat No-- 2 ] ( Indefinite Noun ) ,
A Muhammad Arabic ---- Muhammad ( Common Noun ) and Muhammad"AAAAN [ Title --In the Adhan , durud Sharif , Indefinite Noun ]
A Jew Arabic --- Yaahoodiyy ( Common Noun ) and Yaahoodiyy"AAAN " [ 3 : 67 ] ( Title -- Indefinite Noun ) ,
A Christin Arabic --- Nasaaraaniyy ( Common Noun ) and Nasraaniyy"AAAN [ 3 : 67 ] ( Title -- Indefinite Noun )
A Muslim Arabic --- Muslim ( Common Noun ) Muslim"AAAAN , [ Title -- Indefinite Noun ]
indeed---- In the Quran -- ""UUN " , " IIIN " and " AAN " Meaning -- " A " or " An " No More Then That ---- Other wise all are Lying By the Islamic scholar !!
In this Point -- "" You can Lie or not "" it is Your Matter !!!
"" Learn More and more About Quran and about Prophet of Quran ""
See-- [ Quran Surah no-- 3 , Iaaat No--52 and 55 ]
See -- [ surah No--28 , iaaat No--85 ],
See -- Al Meaning -- Meccan Arabic -- "" The "
Al-Allah Ar-Rahmaan Ar Raheem meaning - The God The Most Gracious The Most Merciful ,
See -- El Meaning --- Egyptian Arabic "" The ""
see -- Al - Allah Meaning -- The God [ Meccan Arabic ] ,
See -- El-Allah Meaning -- The God [ Egyptian Arabic ] ,
See -- Ellah - Raheem = Ellah -Ra-heem = Ellah -heem = Ellaheem = Ellooheem Meaning - The God God Most Merciful ,
In The Quran -- Maaa Kaaanaaa Muhammad "UUUN abb"AA - - [ 33 : 40 ] meaning -- A Muhammad or Muhammad"UUUN " was not the Father - -
In The Quran -- Maaa Kaaanaa ( -- -- -- ) Ibraheemu Yahoodiyy""AAAN " Wa Laaa Nasraaniyy"AAAN " - - [ 3 : 67 ] Meaning -- The Ibrahim was not a Jew and neither a Christian ,
In This Point -- Ibraaaheem"UU Meaning -- The Name of the Prophet's Called-- The Ibrahim ,
Kaaanaaa Meaning -- He Was But Not He is [ 3 : 67 ] Qul Huwa allahu Ahad"UUUN [ He is allah ],
Muhammad"IIIN Meaning -- A Muhammad ( Title -- Indefinite Noun ) But Not The Name , [ 47 : 2 ]
Muhammad"UUUN Meaning -- A Muhammad ( Title -- Indefinite Noun ) But not The Name ,[ 33 : 40 ]
Muhammad"AAAN Meaning - A Muhammad ( Title - Indefinite Noun ) But Not The Name , [ In The Adan & In The Duruad Sharif ]
Yahoodiyy"AAAN Meaning -- A Jew ( Title -- Indefinite Nou ) [ 3 : 67 ]
Nasraaniyy"AAN Meaning -- A Christian (Title -- Indefinite Noun ) [ 3 : 67 ] ,
Muslim"AAAN Meaning -- A Muslim ( Title -- Indefinite Noun )[ 3 : 67 ] ,
[[[ indeed---- In the Quran -- Call -- Muhammad"UUUN" , Muhammad"IIIN , Muhammad"AAAN ", Yahoodiyy"AAAN ", Nasraaniyy"AAAN " Mh-Sinai"UUUN , Meaning -- All are Not the person's name But All are the Title , And indefinite Noun , [ A Muhammad or A Mh-maaad , a Jew , A Christian , A Mh-sinai or Mh-seeen ]
In this Point -- Islam was 100% a false Prophet's religion Because of "" Muhammad"UUUN , Muhammad"IIIN , Muhammad"AAA , Yaahoodiyy"AAAN , Nasraaniyy"AAAN , Muslim"AAAN , Muslim"UUUN , Meaning -- Title , Nation or Group , and -- Indefinite Noun , ]]]]
Truly -- Muhammad of Meccan in the Quran Was Not Exist But in the Quran Surah no-47 , It was Named Called - Al-Qital ( The Fighting ) After That Top Islamic Scholars They Lied , They changed , They Were Put New Named Called - "" Muhammad , But In the Quran -- Surah or Chapter Name "" Muhammad "" and [ Quranic Muhammad"UUUN , Muhammad"IIIN , Muhammad"AAAN ] Both are Completely The Different and The Opposite from each Other ,
[[ Even --, Not Only That Quran Surah No-17 , It Was Called - Bani-Israel , Then - Top Islamic Scholars They Lied , They Were put New Named Al Isra ( The Journey by Night ) ]]
Indeed-- Islam was The 100% a False Prophet's Religion , In the Quran Muhammad Meaning Not a Name of the Prophet's , But Only the Name of the Surah or Chapter No - 47 , and -- Muhammad"Tanween , [ UUUN , IIIN , AAAN ] in English " a " & " an "
in This Point-- Muhammad"UUUN , Muhammad"IIIIN , Muhammad"AAAAN , Yaahoodiyy"AAAN , Nasaaraaniyy"AAAN , Muslim"AAAN , Muslim"UUUN , Mh-sinai"UUUN , all Are the [ Title , Nation , Group , & Indefinite Nouns ] ,******,,
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Hi bro
My fist 👊comment
🇵🇸🤲🏼🇵🇸🤲🏼
Who is The Muammad in the Quran ??? Surah or Chapter Name Muhammad or a Prophet's Name Muhammad ??? If a Prophet's Name Muhammad Then Why In the Quran ( Indefinite Noun ) Muhammad"UUUUN , Muhammad"IIIIN , Muhammad"AAAAAN , Yaahoodiyy"AAAN , Nasaraaniyy"AAAN , Muslim"AAAN , Mh-shrik"UUUN , Mh-bashir"UUUN , Mh-sinai"UUUN , Mh-man"UUUN , ???
Allah says in the Qur'an not to despise one another. So the criterion in Islam is not color or social status. It's who is most righteous. If I go to a mosque - and I'm a basketball player with money and prestige - if I go to a mosque and see an imam, I feel inferior. He's better than me. It's about knowledge.